# data[].attributes.headline
Until I can take pride in my language, I cannot take pride in myself.

# data[].attributes.subject
Until I can take pride in my language, I cannot take pride in myself.

# data[].attributes.body
Apprenticeship. Legitimate participation.

# data[].attributes.body
The "Kind of person" one is recognized as "being" at a given time or place can change from moment to moment in the interaction, can change from context to context and of course can be ambiguous or unstable (Gee.2001)

# data[].attributes.headline
Positioning!! The whole idea behind it, how/why we do it, and the different levels of positioning

# data[].attributes.subject
Positioning!! The whole idea behind it, how/why we do it, and the different levels of positioning

# data[].attributes.body
This world is socially constituted; objective forms and systems of activity, on the one hand, and agents’ subjective and intersubjective understandings of them, on the other, mutually constitute both the world and its experienced forms.

# data[].attributes.body
"Ethnic identity is twin skin to linguistic identity -- I am my language."

Borderlands/La Frontera, p. 81

# data[].attributes.body
Privilege means that some things are easier for some people than for others.  It doesn't mean that people haven't worked hard for what they have.  You don't need to defend what you have but start seeing what is operating so it doesn't continue to be one of the ways we distinguish between people.

Week 8 ASYNC material

# data[].attributes.body
"Ulrich Beck (1992) has argued that what he calls "morally heated affinity groups" are becoming a central organizing force in the new capitalist ("postmodern") world.  People engage in a set of practices around a given issue or cause through which they come to affiliate and identify with other people with whom they share these practices."
-Gee, p. 107

# data[].attributes.body
"By positioning each other as methodologically defective the group claim hegemony for themselves." In reference to Philosophers vs. Psychologists.

Ben

# data[].attributes.headline
“[M]uch of what we do in the human sciences is too narrowly focused on the agent in isolation… an important way to go beyond this is to recognize the role played by “mediational means” or “cultural tools” (terms I use interchangeably) in human action…”— Wertsch (1998), p. 17

# data[].attributes.subject
“[M]uch of what we do in the human sciences is too narrowly focused on the agent in isolation… an important way to go beyond this is to recognize the role played by “mediational means” or “cultural tools” (terms I use interchangeably) in human action…”— Wertsch (1998), p. 17

# data[].attributes.body
From Week 6

# data[].attributes.body
"Gaining legitimacy may be so difficult that some fail to learn after considerable time has passed.... Gaining legitimacy is also a problem when masters prevent learning by acting as pedagogical authoritarians..." (Lave & Wenger, 1991) Pg. 76

# data[].attributes.body
...in the contemporary world, a lack of access, network, and mobility may be one of the root causes of poverty or diminished expectations. At the same time, in such a world it is imperative that we imagine new forms of identities that reinvigorate the local and empower the "locals" through new forms of discourse and dialogue - forms  that remain aware, however, of the fact that, in our world, the global has utterly "infected" the local.
-Gee (2019)

# data[].attributes.headline
"There's no such thing as philosophy-free science; there is only science whose philosophical baggage is taken on board without examination."

# data[].attributes.subject
"There's no such thing as philosophy-free science; there is only science whose philosophical baggage is taken on board without examination."

# data[].attributes.body
(Dennett, 1995, as cited in Dudley-Marling & Lucas, 2009, p. 366)