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The word “mesopotamia” is formed from the ancient words “meso,” meaning between or in the middle of, and “potamos,” meaning river.

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Where is Mesopotamia?

Mesopotamia is located in the region now known as the Middle East, which includes parts of southwest Asia and lands around the eastern Mediterranean Sea. It is part of the Fertile Crescent, an area also known as "Cradle of Civilization" for the number of innovations that arose from the early societies in this region, which are among some of the earliest known human civilizations on earth.

The word "mesopotamia" is formed from the ancient words "meso," meaning between or in the middle of, and "potamos," meaning river. Situated in the fertile valleys between the Tigris and Euphrates rivers, the region is now home to modern-day Iraq, Kuwait, Turkey and Syria.

Mesopotamian Civilization

Humans first settled in Mesopotamia in the Paleolithic era. By 14,000 B.C., people in the region lived in small settlements with circular houses.

Five thousand years later, these houses formed farming communities following the domestication of animals and the development of agriculture, most notably irrigation techniques that took advantage of the proximity of the Tigris and Euphrates rivers.

Agricultural progress was the work of the dominant Ubaid culture, which had absorbed the Halaf culture before it.

Ancient Mesopotamia

These scattered agrarian communities started in the northern part of the ancient Mesopotamian region and spread south, continuing to grow for several thousand years until forming what modern humans would recognize as cities, which were considered the work of the Sumer people.

Uruk was the first of these cities, dating back to around 3200 B.C. It was a mud brick metropolis built on the riches brought from trade and conquest and featured public art, gigantic columns and temples. At its peak, it had a population of some 50,000 citizens.

Sumerians are also responsible for the earliest form of written language, cuneiform, with which they kept detailed clerical records.

By 3000 B.C., Mesopotamia was firmly under the control of the Sumerian people. Sumer contained several decentralized city-states-Eridu, Nippur, Lagash, Uruk, Kish and Ur.

The first king of a united Sumer is recorded as Etana of Kish. It's unknown whether Etana really existed, as he and many of the rulers listed in the Sumerian King List that was developed around 2100 B.C. are all featured in Sumerian mythology as well.

Etana was followed by Meskiaggasher, the king of the city-state Uruk. A warrior named Lugalbanda took control around 2750 B.C.

Gilgamesh

Gilgamesh, the legendary subject of the Epic of Gilgamesh, is said to be Lugalbanda's son. Gilgamesh is believed to have been born in Uruk around 2700 B.C.

The Epic of Gilgamesh is considered to be the earliest great work of literature and the inspiration for some of the stories in the Bible. In the epic poem, Gilgamesh goes on an adventure with a friend to the Cedar Forest, the land of the Gods in Mesopotamian mythology. When his friend is slain, Gilgamesh goes on a quest to discover the secret of eternal life, finding: "Life, which you look for, you will never find. For when the gods created man, they let death be his share, and life withheld in their own hands."

King Lugalzagesi was the final king of Sumer, falling to Sargon of Akkad, a Semitic people, in 2334 B.C. They were briefly allies, conquering the city of Kish together, but Lugalzagesi's mercenary Akkadian army was ultimately loyal to Sargon.

Sargon and the Akkadians

The Akkadian Empire existed from 2234-2154 B.C. under the leadership of the now-titled Sargon the Great. It was considered the world's first multicultural empire with a central government.

Little is known of Sargon's background, but legends give him a similar origin to the Biblical story of Moses. He was at one point an officer who worked for the king of Kish, and Akkadia was a city that Sargon himself established. When the city of Uruk invaded Kish, Sargon took Kish from Uruk and was encouraged to continue with conquest.

Sargon expanded his empire through military means, conquering all of Sumer and moving into what is now Syria. Under Sargon, trade beyond Mesopotamian borders grew, and architecture became more sophisticated, notably the appearance of ziggurats, flat-topped buildings with a pyramid shape and steps.

Gutians

The final king of the Akkadian Empire, Shar-kali-sharri, died in 2193 B.C., and Mesopotamia went through a century of unrest, with different groups struggling for control.

Among these groups were the Gutian people, barbarians from the Zagros Mountains. The Gutian rule is considered a disorderly one that caused a severe downturn in the empire's prospects.

Ur-Namma

In 2100 B.C. the city of Ur attempted to establish a dynasty for a new empire. The ruler of Ur-Namma, the king of the city of Ur, brought Sumerians back into control after Utu-hengal, the leader of the city of Uruk, defeated the Gutians.

Under Ur-Namma, the first code of law in recorded history, The Code of Ur-Nammu, appeared. Ur-Namma was attacked by both the Elamites and the Amorites and defeated in 2004 B.C.

The Babylonians

Choosing Babylon as the capital, the Amorites took control and established Babylonia.

Kings were considered deities and the most famous of these was Hammurabi, who ruled 1792-1750 B.C. Hammurabi worked to expand the empire, and the Babylonians were almost continually at war.

Hammurabi's most famous contribution is his list of laws, better known as the Code of Hammurabi, devised around 1772 B.C.

Hammurabi's innovation was not just writing down the laws for everyone to see, but making sure that everyone throughout the empire followed the same legal codes, and that governors in different areas did not enact their own. The list of laws also featured recommended punishments to ensure that every citizen had the right to the same justice.

In 1750 B.C. the Elamites conquered the city of Ur. Together with the control of the Amorites, this conquest marked the end of Sumerian culture.

The Hittites

The Hittites, who were centered around Anatolia and Syria, conquered the Babylonians around 1595 B.C.

Smelting was a significant contribution of the Hittites, allowing for more sophisticated weaponry that lead them to expand the empire even further. Their attempts to keep the technology to themselves eventually failed, and other empires became a match for them.

The Hittites pulled out shortly after sacking Babylon, and the Kassites took control of the city. Hailing from the mountains east of Mesopotamia, their period of rule saw immigrants from India and Europe arriving, and travel sped up thanks to the use of horses with chariots and carts.

The Kassites abandoned their own culture after a couple of generations of dominance, allowing themselves to be absorbed into Babylonian civilization.

The Assyrians

The Assyrian Empire under the leadership of Ashur-uballit I rose around 1365 B.C. in the areas between the lands controlled by the Hittites and the Kassites.

Around 1220 B.C., King Tukulti-Ninurta I aspired to rule all of Mesopotamia and seized Babylon. The Assyrian Empire continued to expand over the next two centuries, moving into modern-day Palestine and Syria.

Under the rule of Ashurnasirpal II in 884 B.C., the empire created a new capitol, Nimrud, built from the spoils of conquest and brutality that made Ashurnasirpal II a hated figure.

His son Shalmaneser spent the majority of his reign fighting off an alliance between Syria, Babylon and Egypt, and conquering Israel. One of his sons rebelled against him, and Shalmaneser sent another son, Shamshi-Adad, to fight for him. Three years later, Shamshi-Adad ruled.

Sargon II

A new dynasty began in 722 B.C. when Sargon II seized power. Modeling himself on Sargon the Great, he divided the empire into provinces and kept the peace.

His undoing came when the Chaldeans attempted to invade and Sargon II sought an alliance with them. The Chaldeans made a separate alliance with the Elamites, and together they took Babylonia.

Sargon II lost to the Chaldeans but switched to attacking Syria and parts of Egypt and Gaza, embarking on a spree of conquest before eventually dying in battle against the Cimmerians from Russia.

Sargon II's grandson Esarhaddon ruled from 681 to 669 B.C. and went on a destructive campaign of conquest through Ethiopia, Palestine and Egypt, destroying cities he rampaged through after looting them. Esarhaddon struggled to rule his expanded empire. A paranoid leader, he suspected many in his court of conspiring against him and had them killed.

His son Ashurbanipal is considered to be the final great ruler of the Assyrian empire. Ruling from 669 to 627 B.C., he faced a rebellion in Egypt, losing the territory, and from his brother, the king of Babylonia, whom he defeated. Ashurbanipal is best remembered for creating Mesopotamia's first library in what is now Nineveh, Iraq. It is the world's oldest known library, predating the Library of Alexandria by several hundred years.

Nebuchadnezzar

In 626 B.C. the throne was seized by Babylonian public official Nabopolassar, ushering in the rule of the Semitic dynasty from Chaldea. In 616 B.C. Nabopolassar attempted to take Assyria but failed.

His son Nebuchadnezzar reigned over the Babylonian Empire following an invasion effort in 614 B.C. by King Cyaxares of Media that pushed the Assyrians further away.

Nebuchadnezzar is known for his ornate architecture, especially the Hanging Gardens of Babylon, the Walls of Babylon and the Ishtar Gate. Under his rule, women and men had equal rights.

Nebuchadnezzar is also responsible for the conquest of Jerusalem, which he destroyed in 586 B.C., taking its inhabitants into captivity. He appears in the Old Testament because of this action.

The Persian Empire

Persian Emperor Cyrus II seized power during the reign of Nabonidus in 539 B.C. Nabonidus was such an unpopular king that Mesopotamians did not rise to defend him during the invasion.

Babylonian culture is considered to have ended under Persian rule, following a slow decline of use in cuneiform and other cultural hallmarks.

By the time Alexander the Great conquered the Persian Empire in 331 B.C., most of the great cities of Mesopotamia no longer existed and the culture had been long overtaken. Eventually, the region was taken by the Romans in A.D. 116 and finally Arabic Muslims in A.D. 651.

Mesopotamian Gods

Mesopotamian religion was polytheistic, with followers worshipping several main gods and thousands of minor gods. The three main gods were Ea (Sumerian: Enki), the god of wisdom and magic, Anu (Sumerian: An), the sky god, and Enlil (Ellil), the god of earth, storms and agriculture and the controller of fates. Ea is the creator and protector of humanity in both the Epic of Gilgamesh and the story of the Great Flood.

In the latter story, Ea made humans out of clay, but the God Enlil sought to destroy humanity by creating a flood. Ea had the humans build an ark and mankind was spared. If this story sounds familiar, it should; foundational Mesopotamian religious stories about the Garden of Eden, the Great Flood, and the Creation of the Tower of Babel found their way into the Bible, and the Mesopotamian religion influenced both Christianity and Islam.

Each Mesopotamian City had its own patron god or goddess, and most of what we know of them has been passed down through clay tablets describing Mesopotamian religious beliefs and practices. A painted terracotta plaque from 1775 B.C. gives an example of the sophistication of Babylonian art, portraying either the goddess Ishtar or her sister Ereshkigal, accompanied by night creatures.

Mesopotamian Art

While making art predates civilization in Mesopotamia, the innovations there include creating art on a larger scale, often in the context of their grandiose and complex architecture, and frequently employing metalwork.

One of the earliest examples of metalwork in art comes from southern Mesopotamia, a silver statuette of a kneeling bull from 3000 B.C. Before this, painted ceramics and limestone were the most common art forms.

Another metal-based work, a goat standing on its hind legs and leaning on the branches of a tree, featuring gold and copper along with other materials, was found in the Great Death Pit at Ur and dates to 2500 B.C.

Mesopotamian art often depicted its rulers and the glories of their lives. Also created around 2500 B.C. in Ur is the intricate Standard of Ur, a shell and limestone structure that features an early example of complex pictorial narrative, depicting a history of war and peace.

In 2230 B.C., Akkadian King Naram-Sin was the subject of an elaborate work in limestone that depicts a military victory in the Zagros Mountains and presents Naram-Sin as divine.

Among the most dynamic forms of Mesopotamian art are the reliefs of the Assyrian kings in their palaces, notably from Ashurbanipal's reign around 635 B.C. One famous relief in his palace in Nimrud shows him leading an army into battle, accompanied by the winged god Assur.

Ashurbanipal is also featured in multiple reliefs that portray his frequent lion-hunting activity. An impressive lion image also figures into the Ishtar Gate in 585 B.C., during the reign of Nebuchadnezzar II and fashioned from glazed bricks.

Mesopotamian art returned to the public eye in the 21st century when museums in Iraq were looted during conflicts there. Many pieces went missing, including a 4,300-year-old bronze mask of an Akkadian king, jewelry from Ur, a solid gold Sumerian harp, 80,000 cuneiform tablets and numerous other irreplaceable items.

Sources

Babylon: Mesopotamia and the Birth of Civilization. Paul Kriwaczek.
Ancient Mesopotamia. Leo Oppenheim.
Ancient Mesopotamia: This History, Our History. University of Chicago.
Mesopotamia 8000-2000 B.C. Metropolitan Museum of Art.
30,000 Years of Art. Editors at Phaidon.
Ancient Mesopotamian Gods and Goddesses. UPenn.edu.

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Mesopotamia is a region of southwest Asia in the Tigris and Euphrates river system that benefitted from the area's climate and geography to host the beginnings of human civilization.

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Mesopotamia (from the Greek, meaning 'between two rivers') was an ancient region located in the eastern Mediterranean bounded in the northeast by the Zagros Mountains and in the southeast by the Arabian Plateau, corresponding to modern-day Iraq and parts of Iran, Syria, Kuwait, and Turkey and known as the Fertile Crescent and the cradle of civilization.

The 'two rivers' of the name refer to the Tigris and the Euphrates and the land was known as 'Al-Jazirah' (the island) to the Arabs as a fertile land surrounded by water. The term "Fertile Crescent" was coined by Egyptologist J.H. Breasted (l. 1865-1935) in 1916 to describe the region at the north-end of the Persian Gulf, associated with the biblical Garden of Eden.

The Cradle of Civilization

Unlike the more unified civilizations of Egypt or Greece, Mesopotamia was a collection of varied cultures whose only real bonds were their script, their gods, and their attitude toward women. The social customs, laws, and even language of the Sumerian people differs from the Akkadian Period, for example, and cannot be assumed to correspond to those of the Babylonian Civilizations; it does seem, however, that the rights of women (during some periods), the importance of literacy, and the pantheon of the gods were indeed shared throughout the region, though the gods had different names in various regions and periods.

As a result of this, Mesopotamia should be more properly understood as a region that produced multiple empires and civilizations rather than any single civilization. Even so, Mesopotamia is known as the "cradle of civilization" primarily because of two developments that occurred there, in the region of Sumer, in the 4th millenium BCE:

the rise of the city as recognized today.

the invention of writing (although writing is also known to have developed in Egypt, in the Indus Valley, in China, and to have taken form independently in Mesoamerica).

The invention of the wheel is also credited to the Mesopotamians and, in 1922 CE, the archaeologist Sir Leonard Woolley discovered "the remains of two four-wheeled wagons, [at the site of the ancient city of Ur] the oldest wheeled vehicles in history ever found, along with their leather tires" (Bertman, 35). Other important developments or inventions credited to the Mesopotamians include, but are by no means limited to, domestication of animals, agriculture and irrigation, common tools, sophisticated weaponry and warfare, the chariot, wine, beer, demarcation of time into hours, minutes, and seconds, religious rites, the sail (sailboats), and legal codes. Orientalist Samuel Noah Kramer, in fact, has listed 39 `firsts' in human civilization that originated in Sumer. These include:

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The First Schools, The First Case of `Apple Polishing', The First Case of Juvenile Delinquency, The First ` War of Nerves', The First Bicameral Congress, The First Historian, The First Case of Tax Reduction, The First ` Moses', The First Legal Precedent, The First Pharmacopoeia, The First `Farmer's Almanac', The First Experiment in Shade-Tree Gardening, Man's First Cosmogony and Cosmology, The First Moral Ideals, The First `Job', The First Proverbs and Sayings, The First Animal Fables, The First Literary Debates, The First Biblical Parallels, The First `Noah', The First Tale of Resurrection, The First `St. George', The First Case of Literary Borrowing, Man's First Heroic Age, The First Love Song, The First Library Catalogue, Man's First Golden Age, The First `Sick' Society, The First Liturgic Laments, The First Messiahs, The First Long-Distance Champion, The First Literary Imagery, The First Sex Symbolism, The First Mater Dolorosa, The First Lullaby, The First Literary Portrait, The First Elegies, Labor's First Victory, The First Aquarium.

Archaeological excavations starting in the 1840s CE have revealed human settlements dating to 10,000 BCE in Mesopotamia that indicate that the fertile conditions of the land between two rivers allowed an ancient hunter-gatherer people to settle in the land, domesticate animals, and turn their attention to agriculture and the development of irrigation. Trade soon followed, and with prosperity came urbanization and the birth of the city. It is generally thought that writing was invented due to trade, out of the necessity for long-distance communication, and for keeping more careful track of accounts.

There were over 1,000 deities in the pantheon of the gods of the Mesopotamian cultures.

Mesopotamia was known in antiquity as a seat of learning, and it is believed that Thales of Miletus (l. c. 585 BCE, known as the 'first philosopher') studied there. As the Babylonians believed that water was the 'first principle' from which all else flowed, and as Thales is famous for that very claim, it seems probable he studied in the region.

Intellectual pursuits were highly valued across Mesopotamia, and the schools (devoted primarily to the priestly class) were said to be as numerous as temples and taught reading, writing, religion, law, medicine, and astrology. There were over 1,000 deities in the pantheon of the gods of the Mesopotamian cultures and many stories concerning the gods (among them, the creation myth, the Enuma Elish). It is generally accepted that biblical tales such as the Fall of Man and the Great Flood (among many others) originated in Mesopotamian lore, as they first appear in Mesopotamian works such as The Myth of Adapa and the Epic of Gilgamesh, the oldest written story in the world. The Mesopotamians believed that they were co-workers with the gods and that the land was infused with spirits and demons (though `demons' should not be understood in the modern, Christian, sense).

The beginning of the world, they believed, was a victory by the gods over the forces of chaos but, even though the gods had won, this did not mean chaos could not come again. Through daily rituals, attention to the deities, proper funeral practices, and simple civic duty, the people of Mesopotamia felt they helped maintain balance in the world and kept the forces of chaos and destruction at bay. Along with expectations that one would honor one's elders and treat people with respect, the citizens of the land were also to honor the gods through the jobs they performed every day.

Jobs

Men and women both worked, and "because ancient Mesopotamia was fundamentally an agrarian society, the principal occupations were growing crops and raising livestock" (Bertman, 274). Other occupations included those of the scribe, the healer, artisan, weaver, potter, shoemaker, fisherman, teacher, and priest or priestess. Bertman writes:

At the head of society were the kings and priests served by the populous staff of palace and temple. With the institution of standing armies and the spread of imperialism, military officers and professional soldiers took their place in Mesopotamia's expanding and diverse workforce. (274)

The earliest beer receipt in the world comes from Mesopotamia, known as the Alulu Receipt (c. 2050 BCE), written in the city of Ur. The early brewers of beer and wine, as well as the healers in the community, were initially women. These trades were later taken over by men, it seems, when it became apparent they were lucrative occupations. The work one did, however, was never considered simply a `job' but one's contribution to the community and, by extension, to the gods' efforts in keeping the world at peace and in harmony.

Buildings & Government

The temple, at the center of every city (known as a ziggurat, a step- pyramid structure indigenous to the region), symbolized the importance of the city's patron deity who would also be worshipped by whatever communities that city presided over. Every city had its own ziggurat (larger cities, more than one) to honor their patron deity. Mesopotamia gave birth to the world's first cities in history which were largely built of sun-dried brick. In the words of Bertman:

The domestic architecture of Mesopotamia grew out of the soil upon which it stood. Unlike Egypt, Mesopotamia -especially in the south- was barren of stone that could be quarried for construction." The land was equally devoid of trees for timber, so the people "turned to other natural resources that lay abundantly at hand: the muddy clay of its riverbanks and the rushes and reeds that grew in their marshes. With them, the Mesopotamians created the world's first columns, arches, and roofed structures. (285)

Simple homes were constructed from bundles of reeds lashed together and inserted in the ground, while more complex homes were built of sun-dried clay brick (a practice followed later by the Egyptians). Cities and temple complexes, with their famous ziggurats, were all built using oven-baked bricks of clay which were then painted.

Prior to the concept of a king, the priestly rulers are believed to have dictated the law according to religious precepts.

The gods were thought to be present in the planning and execution of any building project and very specific prayers, recited in a set order to the proper deity, were considered of utmost importance in the success of the project and the prosperity of the occupants of the home.

Whichever kingdom or empire held sway across Mesopotamia, in whatever historical period, the vital role of the gods in the lives of the people remained undiminished. This reverence for the divine characterized the lives of both the field worker and the king. The historian Helen Chapin Metz writes:

The precariousness of existence in southern Mesopotamia led to a highly developed sense of religion. Cult centers such as Eridu, dating back to 5000 BCE, served as important centers of pilgrimage and devotion even before the rise of Sumer. Many of the most important Mesopotamian cities emerged in areas surrounding the pre-Sumerian cult centers, thus reinforcing the close relationship between religion and government. (2)

The role of the king was established at some point after 3600 BCE and, unlike the priest-rulers who came before, the king dealt directly with the people and made his will clear through laws of his own devising. Prior to the concept of a king, the priestly rulers are believed to have dictated the law according to religious precepts and received divine messages through signs and omens; the king, while still honoring and placating the gods, was considered a powerful enough representative of those gods to be able to speak their will through his own dictates, using his own voice.

Still, even very efficient rulers, such as Sargon of Akkad (r. 2334-2279 BCE), had to deal with perpetual uprisings and revolts by factions, or whole regions, contesting his legitimacy. As Mesopotamia was so vast a region, with so many different cultures and ethnicities within its borders, a single ruler attempting to enforce the laws of a central government would invariably be met with resistance from some quarter.

The History of Mesopotamia

The history of the region, and the development of the civilizations which flourished there, is most easily understood by dividing it into periods:
Pre-Pottery Neolithic Age
Also known as The Stone Age (c. 10,000 BCE though evidence suggests human habitation much earlier). There is archaeological confirmation of crude settlements and early signs of warfare between tribes, most likely over fertile land for crops and fields for grazing livestock. Animal husbandry was increasingly practiced during this time with a shift from a hunter-gatherer culture to an agrarian one. Even so, the historian Marc Van De Mieroop notes:

There was not a sudden change from hunting-gathering to farming, but rather a slow process during which people increased their reliance on resources they managed directly, but still supplemented their diets by hunting wild animals. Agriculture enabled an increase in continuous settlement by people. (12)

As more settlements grew, architectural developments slowly became more sophisticated in the construction of permanent dwellings.

In this period there was a widespread use of tools and clay pots and a specific culture begins to emerge in the Fertile Crescent. Scholar Stephen Bertman writes, "during this era, the only advanced technology was literally 'cutting edge'" as stone tools and weapons became more sophisticated. Bertman further notes that "the Neolithic economy was primarily based on food production through farming and animal husbandry" (55) and was more settled, as opposed to the Stone Age in which communities were more mobile. Architectural advancements naturally followed in the wake of permanent settlements as did developments in the manufacture of ceramics and stone tools.
Copper Age (5,900 - 3,200 BCE)
Also known as The Chalcolithic Period owing to the transition from stone tools and weapons to ones made of copper. This era includes the so-called Ubaid Period (c. 5000-4100 BCE, named for Tell al-`Ubaid, the location in Iraq where the greatest number of artifacts were found) during which the first temples in Mesopotamia were built and unwalled villages developed from sporadic settlements of single dwellings. These villages then gave rise to the urbanization process during the Uruk Period (4100-2900 BCE) when cities rose, most notably in the region of Sumer, including Eridu, Uruk, Ur, Kish, Nuzi, Lagash, Nippur, and Ngirsu, and in Elam with its city of Susa.

The earliest city is often cited as Uruk, although Eridu and Ur have also been suggested. Van De Mieroop writes, "Mesopotamia was the most densely urbanized region in the ancient world" (as cited in Bertman, 201), and the cities which grew up along the Tigris and Euphrates rivers, as well as those founded further away, established systems of trade which resulted in great prosperity.

This period saw the invention of the wheel (c. 3500 BCE) and writing (c. 3600 BCE), both by the Sumerians, the establishment of kingships to replace priestly rule, and the first war in the world recorded between the kingdoms of Sumer and Elam (2700 BCE) with Sumer as the victor. During the Early Dynastic Period (2900-2334 BCE), all of the advances of the Uruk Period were developed and the cities, and government in general, stabilized.

Increased prosperity in the region gave rise to ornate temples and statuary, sophisticated pottery and figurines, toys for children (including dolls for girls and wheeled carts for boys), and the use of personal seals (known as Cylinder Seals) to denote ownership of property and to stand for an individual's signature. Cylinder Seals would be comparable to one's modern-day identification card or driver's license and, in fact, the loss or theft of one's seal would have been as significant as modern-day identity theft or losing one's credit cards.
Early Bronze Age (3,000 - 2119 BCE)
During this period, bronze supplanted copper as the material from which tools and weapons were made. The rise of the city-state laid the foundation for economic and political stability which would eventually lead to the rise of the Akkadian Empire (2334-2218 BCE) and the rapid growth of the cities of Akkad and Mari, two of the most prosperous urban centers of the time. The cultural stability necessary for the creation of art in the region resulted in more intricate designs in architecture and sculpture, as well as the following inventions or improvements:

a number of specific and momentous inventions: the plough and the wheel, the chariot and the sailboat, and the cylinder-seal, the single most distinctive art form of ancient Mesopotamia and a pervasive demonstration of the importance of property ownership and business in the country's daily life. (Bertman, 55-56)

Hammurabi, King of Babylon (1792-1750 BCE), rose from relative obscurity to conquer the region & reign for 43 years.
Middle Bronze Age (2119-1700 BCE)
Hammurabi, King of Babylon, rose from relative obscurity to conquer the region and reign for 43 years. Among his many accomplishments was his famous code of laws, inscribed on the stele of the gods. Babylon became a leading centre at this time for intellectual pursuit and high accomplishment in arts and letters. This cultural centre was not to last, however, and was sacked and looted by the Hittites who were then succeeded by the Kassites.
Late Bronze Age (1700-1100 BCE)
The rise of the Kassite Dynasty (a tribe who came from the Zagros Mountains in the north and are thought to have originated in modern-day Iran) leads to a shift in power and an expansion of culture and learning after the Kassites conquered Babylon. The collapse of the Bronze Age followed the discovery of how to mine ore and make use of iron, a technology which the Kassites and, earlier, the Hittites made singular use of in warfare.

The period also saw the beginning of the decline of Babylonian culture due to the rise in power of the Kassites until they were defeated by the Elamites and driven out. After the Elamites gave way to the Aramaeans, the small Kingdom of Assyria began a series of successful campaigns, and the Assyrian Empire was firmly established and prospered under the rule of Tiglath-Pileser I (r. 1115-1076 BCE) and, after him, Ashurnasirpal II (r. 884-859 BCE) consolidated the empire further. Most Mesopotamian states were either destroyed or weakened following the Bronze Age Collapse c. 1250-c.1150 BCE, leading to a brief "dark age".
Iron Age (1000 - 500 BCE)
This age saw the rise and expansion of the Neo-Assyrian Empire under Tiglath-Pileser III (r. 745-727 BCE) and that Empire's meteoric rise to power and conquest under the rule of great Assyrian kings such as Sargon II (r. 722-705 BCE), Sennacherib (r. 705-681 BCE), Esarhaddon (r. 681-669 BCE) and Ashurbanipal (r. c. 668-627 BCE, who conquered Babylonia, Syria, Israel, and Egypt). The Empire suffered a decline as rapid as its rise due to repeated attacks on central cities by Babylonians, Medes, and Scythians in 612 BCE.

The tribes of the Hittites and the Mitanni consolidated their respective powers during this time which resulted in the rise of the Neo- Hittite and Neo-Babylonian Empires. King Nebuchadnezzar II (r. 605/604-562 BCE) of Babylon destroyed Jerusalem (588 BCE) during this period and forced the inhabitants of Israel into the "Babylonian Exile". He was also responsible for extensive construction in Babylon, creating famous buildings such as the Ishtar Gate and the Great Ziggurat (the "Tower of Babel"). The fall of Babylon to Cyrus II of Persia (the Great, r. c. 550 - 530 BCE) in 539 BCE effectively ended Babylonian culture.

After Cyrus II took Babylon, the bulk of Mesopotamia became part of tHe Persian Empire & Saw a rapid cultural decline.
Classical Antiquity (500 BCE - 7th century CE)
After his death, Alexander's general Seleucus I Nicator (r. 305 - 281 BCE) took control of the region and founded the Seleucid Empire (312 - 63 BCE) which ruled until 63 BCE when the land was conquered by the Parthians who were, in turn, dominated by the Sassanians who established the Sassanian Empire (224 - 651 CE). The Sassanians honored the legacies of earlier Mesopotamian civilizations and preserved their contributions.

Between the Parthian Empire (247 BCE - 224 CE) and the Sassanians, the Roman Empire established itself in the region in c. 198 CE, (though Rome had arrived earlier in 116 - 117 CE but withdrew). The Romans improved the infrastructure of their colonies significantly through their introduction of better roads and plumbing and brought Roman Law to the land. Even so, the region was constantly caught up in the wars various Roman emperors waged, first with the Parthians and then Sassanians, over control of the land.

The ancient culture of the region, preserved by the Sassanians, was devastated by the conquest of Mesopotamia by Muslim Arabs in the 7th century CE which resulted in the unification of law, language, religion and culture under Islam. Aspects of the culture were retained but, as Bertman notes, "With the Islamic conquest of 651 CE the history of ancient Mesopotamia ends" (58). Today the great cities that once rose along the Tigris and Euphrates rivers are largely unexcavated mounds or broken bricks on arid plains, and the region of the Fertile Crescent has steadily dwindled into areas resembling wastelands due to human factors (such as overuse of the land through agricultural pursuits or urban development) and climate change.

Legacy

The legacy of Mesopotamia endures today through many of the most basic aspects of modern life such as the sixty-second minute and the sixty-minute hour. Helen Chapin Metz writes,

Because the well-being of the community depended upon close observation of natural phenomena, scientific or protoscientific activities occupied much of the priests' time. For example, the Sumerians believed that each of the gods was represented by a number. The number sixty, sacred to the god An, was their basic unit of calculation. The minutes of an hour and the notational degrees of a circle were Sumerian concepts. The highly developed agricultural system and the refined irrigation and water-control systems that enabled Sumer to achieve surplus production also led to the growth of large cities. (4)

Urbanization, the wheel, writing, astronomy, mathematics, wind power, irrigation, agricultural developments, animal husbandry, and the narratives which would eventually be re-written as the Hebrew Scriptures and provide the basis for the Christian Old Testament all came from the land of Mesopotamia.

As noted, Kramer lists 39 `firsts' from Mesopotamia in his book History Begins at Sumer and yet, as impressive as those `firsts' are, Mesopotamian contributions to world culture do not end with them. The Mesopotamians influenced the cultures of Egypt and Greece through long-distance trade and cultural diffusion and, through these cultures, impacted the culture of Rome which set the standard for the development and spread of Western Civilization. Mesopotamia generally, and Sumer specifically, gave the world some of its most enduring cultural aspects and, even though the cities and great palaces are long gone, that legacy continued into the modern era.

In the 19th century CE, archaeologists of varying nationalities arrived in Mesopotamia to excavate for evidence which would corroborate the biblical tales of the Old Testament. At this time, the Bible was considered the oldest book in the world and the stories found in its pages were thought to be original compositions. The archaeologists who sought physical evidence to support the biblical stories found exactly the opposite once the ancient clay tablets were discovered and it was understood that the marks on them were not designs but a form of writing.

These cuneiform tablets were deciphered by the scholar and translator George Smith (l. 1840-1876 CE) in 1872 CE and this opened up the ancient civilizations of Mesopotamia to the modern world. The story of the Great Flood and Noah's Ark, the story of the Fall of Man, the concept of a Garden of Eden, even the complaints of Job had all been written centuries before the biblical texts by the Mesopotamians.

Once cuneiform could be read, and the ancient world of Mesopotamia opened up to the modern age, it transformed people's understanding of the history of the world and themselves. The discovery of the Sumerian Civilization and the stories of the cuneiform tablets encouraged a new freedom of intellectual inquiry into all areas of knowledge. It was now understood that the biblical narratives were not original Hebrew works, the world was obviously older than the church had been claiming, there were civilizations which had risen and fallen long before anyone previously thought and, if these claims by authorities of church and schools had been false, perhaps others were as well.

The spirit of inquiry in the late 19th century was already making inroads into challenging the paradigms of accepted thought when Smith deciphered cuneiform but the discovery of Mesopotamian culture and religion encouraged this further. In ancient times, Mesopotamia impacted the world through its inventions, innovations, and religious vision; in the modern day it literally changed the way people understood the whole of history and one's place in the continuing story of human civilization.

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Mesopotamia (from the Greek, meaning 'between two rivers') was an ancient region located in the eastern Mediterranean bounded in the northeast by the Zagros Mountains and in the southeast by the Arabian Plateau, corresponding to modern-day Iraq and parts of Iran, Syria, Kuwait, and Turkey and known as the Fertile Crescent and the cradle of civilization.

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The background

In the narrow sense, Mesopotamia is the area between the Euphrates and Tigris rivers, north or northwest of the bottleneck at Baghdad, in modern Iraq; it is Al-Jazīrah ("The Island") of the Arabs. South of this lies Babylonia, named after the city of Babylon. However, in the broader sense, the name Mesopotamia has come to be used for the area bounded on the northeast by the Zagros Mountains and on the southwest by the edge of the Arabian Plateau and stretching from the Persian Gulf in the southeast to the spurs of the Anti-Taurus Mountains in the northwest. Only from the latitude of Baghdad do the Euphrates and Tigris truly become twin rivers, the rāfidān of the Arabs, which have constantly changed their courses over the millennia. The low-lying plain of the Kārūn River in Persia has always been closely related to Mesopotamia, but it is not considered part of Mesopotamia as it forms its own river system.

Mesopotamia, south of Al-Ramādī (about 70 miles, or 110 kilometres, west of Baghdad) on the Euphrates and the bend of the Tigris below Sāmarrāʾ (about 70 miles north-northwest of Baghdad), is flat alluvial land. Between Baghdad and the mouth of the Shaṭṭ al-ʿArab (the confluence of the Tigris and Euphrates, where it empties into the Persian Gulf) there is a difference in height of only about 100 feet (30 metres). As a result of the slow flow of the water, there are heavy deposits of silt, and the riverbeds are raised. Consequently, the rivers often overflow their banks (and may even change their course) when they are not protected by high dikes. In recent times they have been regulated above Baghdad by the use of escape channels with overflow reservoirs. The extreme south is a region of extensive marshes and reed swamps, hawrs, which, probably since early times, have served as an area of refuge for oppressed and displaced peoples. The supply of water is not regular; as a result of the high average temperatures and a very low annual rainfall, the ground of the plain of latitude 35° N is hard and dry and unsuitable for plant cultivation for at least eight months in the year. Consequently, agriculture without risk of crop failure, which seems to have begun in the higher rainfall zones and in the hilly borders of Mesopotamia in the 10th millennium bce, began in Mesopotamia itself, the real heart of the civilization, only after artificial irrigation had been invented, bringing water to large stretches of territory through a widely branching network of canals. Since the ground is extremely fertile and, with irrigation and the necessary drainage, will produce in abundance, southern Mesopotamia became a land of plenty that could support a considerable population. The cultural superiority of north Mesopotamia, which may have lasted until about 4000 bce, was finally overtaken by the south when the people there had responded to the challenge of their situation.

The present climatic conditions are fairly similar to those of 8,000 years ago. An English survey of ruined settlements in the area 30 miles around ancient Hatra (180 miles northwest of Baghdad) has shown that the southern limits of the zone in which agriculture is possible without artificial irrigation has remained unchanged since the first settlement of Al-Jazīrah.

The availability of raw materials is a historical factor of great importance, as is the dependence on those materials that had to be imported. In Mesopotamia, agricultural products and those from stock breeding, fisheries, date palm cultivation, and reed industries-in short, grain, vegetables, meat, leather, wool, horn, fish, dates, and reed and plant-fibre products-were available in plenty and could easily be produced in excess of home requirements to be exported. There are bitumen springs at Hīt (90 miles northwest of Baghdad) on the Euphrates (the Is of Herodotus). On the other hand, wood, stone, and metal were rare or even entirely absent. The date palm-virtually the national tree of Iraq-yields a wood suitable only for rough beams and not for finer work. Stone is mostly lacking in southern Mesopotamia, although limestone is quarried in the desert about 35 miles to the west and "Mosul marble" is found not far from the Tigris in its middle reaches. Metal can only be obtained in the mountains, and the same is true of precious and semiprecious stones. Consequently, southern Mesopotamia in particular was destined to be a land of trade from the start. Only rarely could "empires" extending over a wider area guarantee themselves imports by plundering or by subjecting neighbouring regions.

The raw material that epitomizes Mesopotamian civilization is clay: in the almost exclusively mud-brick architecture and in the number and variety of clay figurines and pottery artifacts, Mesopotamia bears the stamp of clay as does no other civilization, and nowhere in the world but in Mesopotamia and the regions over which its influence was diffused was clay used as the vehicle for writing. Such phrases as cuneiform civilization, cuneiform literature, and cuneiform law can apply only where people had had the idea of using soft clay not only for bricks and jars and for the jar stoppers on which a seal could be impressed as a mark of ownership but also as the vehicle for impressed signs to which established meanings were assigned-an intellectual achievement that amounted to nothing less than the invention of writing.

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History of Mesopotamia | Definition, Civilization, Summary, Agriculture, & Facts

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History of Mesopotamia, the region in southwestern Asia where the world's earliest civilization developed. Centered between the Tigris and Euphrates rivers, the region in ancient times was home to several civilizations, including the Sumerians, Babylonians, Assyrians, and Persians.

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Mesopotamia: Crash Course World History #3

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Uruk was the first of the cities it was a mud brick metropolis built on the riches brought from trade and conquest and featured public art, gigantic columns and temples.

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The first king of a united Sumer is recorded as Etana of Kish. It’s unknown whether Etana really existed

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Each city had their own primary God.

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Mesopotamia used a mathematical system based on sixty as all their numbers were expressed as parts of or multiples of sixty.

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Mesopotamian civilizations was the home of the firsts.

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What interested me to continue researching was the fact that it was the beginning of a civilization and how that civilization started a city and many techniques and inventions.