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During sister M Elizabeth's last moments', mother Catherine was summoned to the parlor and berated by an angry caller "on the utter sinfulness of this way of raising money". Mother Catherine listened in silence- and at the end of a sixty-minute harangue impressed her visitor as to obtain her a donation of 15 towards the bazaar. Sister M Elizabeth died within hours of this incident. The loss of property had been supplied and the death of the most valuable sisters passed away like no consequence. Catherine McAuley's self-schooling in the art of accepting the divine will stand her in good stead when in November 1833 she wrote of her niece. " I loved mother Teresa too much and God took her away from me. We must love him as well when he takes as when he gives.

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In this circumstance, the passage retails that mother Catherine made a decision towards a private reception ceremony whereby she directed that black dresses of postulants shall be remodeled into habits; thus, a few were dispensed and the others had to wear the guimpes worn by Mother Catherine. Later, she accepted the black ebony cross with the white inset, which served as the congregation's emblem until changes brought about by Vatican II forced its removal. Last but not least, the ceremony was closed to outsiders. The posulants were alarmed while parents, benefactors and relatives were fired with anger and taught the foundress one of the most salutary lessons of her life; this made her realize her unwisdom that at all future receptions ceremonies that the bridal veil was worn in accordance with prevailing custom. In addition, sister M. Claire Moore spoke up, claiming that Catherine McAuley disregarded any actions that would be harmful to one's health and that her golden rule was being tender to the sick and always doing her best to restore them. She changed the sisters' diet on Sir Philip Crampton's recommendation and, on her own initiative, bought a house in Kingstown to use as a convalescent home for the sick sister. Mother Catherine made sure that M. Aloysius' appetite was improving by asking Sister Teresa. Finally, she wrote to  Sister M. de Chantal McCann who was ill in Kingstown, expressing that it comforts her to see her happy and that converts all over Ireland were to build.

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Rev. Myles Garffney helped Catherine present her work on visitations of the sick, admission of distressed women to Archbishop Murray. The draft, Catherine's vows and petitions for the Holy see's confirmation was then taken to Rome by Rev. John Rice. Mother Catherine was supported by Archbishop Murray in a letter to Cardinal Pedicini. James Philip Cardinal Framsoni had Rome's reply which stated Catherine's approval. Catherine's work was praised and called "worthy of his paternal benevolence and Apostolic Benediction."

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The only thing left was for Mother Catherine to include her special chapters in the Presentation Formula. Sister M. Vincent Hartnett said that Catherine approached this task with a mindset that believed "every word of the rule was a result of prayer". With sister M. Clare Moore's best latine scholar's help Catherine improved the Presentation Rule. Adjusted it to her own apostolic views and introduced a list of patron saints. A copy was sent to Dr. Murray and they got it back with penciled deletions. The corrected version was approved by the Archbishop. Catherine then petitioned the Holy See for its confirmation after the sisters had followed the rule. Catherine wrote to sister M. Francis Warde also attaching letters of recommendation to grant her petition.

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Most Rev Ganvino Secch Muro had already presented his report "Affirmative in ombinus" to Cardinal Polidori at the time of writing. Because of the spirit of the institute the object already had merited the praises. Everything was ready for the approval of the Holy See. Catherine then wrote a second petition.

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In this letter she mentioned that she had sent a first petition in December (1839) which 12 houses were open and attached with letters of recommendation. Mother Catherine was having trouble getting her rule approved and Pope Gregory XVI gave consent to the rule of the sisters of mercy. Formal approval was signed by Cardinal Fransoni and Archbishop Ignatius Cadolini of Edessa. Catherine knew her rule was approved she was only waiting for His Grace to bring it as she told Sister Warde. She had made mistakes during translation but had unqualified approval. Her efforts had been approved by Gregory XVI

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Even though sadness lingered near to Baggot Street, Catherine McAuley was a human being, a holy woman, and a source of joy and perseverance. She held the view that sharing is good and that friendship, laughter, and love are necessary for a happy life. She stated out loud that it is better to be open and vulnerable to being hurt because unity is the key component of the community. On the eve of the Wexford founding in November 1840, she advised Sister M. Francis Warde that it is necessary to waste time with visitors and introduce the Sisters; this meant that Mother Catherine had time for people. Sister M. Vincent Whitty recalled that Catherine enjoyed seeing everyone under her care be glad and content. She attempted to make them this way by adding to the general spirit of good times at play, and she had a gift for writing rhymes in a lighthearted manner. She was a fierce foe of the debilitating spirit of melancholy and discontentment. Moreover, still on the subject of recreation, she mentioned that Mother Catherine never allowed thought of problems to impinge upon it. She also says that Mother Catherine made effective use of recreation by sharing inspirational Bible verses and thoughts that would touch people's hearts, but did it so tactfully that no one ever considered approaching a sermon.

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Two specific instances of her style spring to mind in this regard, both of which illustrate her teaching on silence by mentioning that the dazzling lamp in the Sanctuary only glows when the oil is pure. Only when it is contaminated or combined with water does it burn loudly. When we are truly holy, our days are spent in His service quietly and peacefully. However, when we are hurried, chatty, or noisy, the oil of charity that burns inside us cannot be pure. Catherine makes the connection that God is doing his magnificent work in silence. The passage claims that inner reflection is faithfully protected by silence, which is the ornament of holy souls. A biographer also noted that Mother Catherine's method blended strength and affection without being harsh, and that even as she urged her children to obey like Jesus, she took care to rule like Mary. Specific dates were mentioned beginning with Anne O'Grady, who passed away on February 8 and was buried next to Caroline Murphy in the church's vault on Clarendon Street. In March, Dublin was hit by an outbreak of Asiatic cholera, and Sister M. Elizabeth Harley passed away on April 25. The epidemic gave the Sisters to prove their title as Sister of mercy. The Sister of Charity of Mother Mary Aikenhead agreed to assist at the Grangegorman cholera hospital at the beginning of August.

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In this page, Catherine reduced her already-existing tasks to create a roster of Sisters for the depot and made plans for a relay of four to be disclosed every three to four hours from eight in the morning until nine in the evening. Sr. M. Vincent Whitty describes her as moving among the dead and dying, praying by the bedside of a suffering Christian, encouraging him with emotions of contribution for his sin by implying an act of resignation, hope, and confidence, and elevating his heart to God through charity. In the early stages of the cholera, there were reportedly 600 deaths each day. The Grangegorman hospital closed on June 15 after the fever was under control, although the Sisters of Mercy stayed there until just before Christmas. So, by this time, Dubliners were accustomed to seeing the waking Nuns on the streets of the town. Despite the 'awful' exhaustion on the streets, none of them developed cholera. According to M. Clare Moore, the suggested diet was followed for a week or two before being abandoned. Another instance of Mother Catherine's loving response to a perceived need is her saving of a newborn child during the pandemic.  Lastly Sister M. Elizabeth Hurley of whom Mother Catherine had hopes for the future of the congregation, her health got affected and was already dying when she returned to Baggot Street on 12 December 1831.

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Once the charisma of the lay social worker merged with that of the foundress, Catherine McAuley began to develop a lifestyle for her congregation that would combine the sanctity of the contemplative life with the different interests of the active apostolate - the ideal of "combining contemplation with apostolic love" as stressed by Vatican II. With practical sagacity and sound judgment, she eliminated those careless traditions that had developed during her absence to the congregation. These expansions of apostolic action were based on a well-organized, disciplined existence that was nourished by prayer and produced the holiness that Mother Catherine intended all of her Sisters to achieve.

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Mother Catherine's new horarium, which regulated the day from 5.30 a.m. to 10.00 p.m. and, to quote Mother Catherine herself, "afforded more lively, possessed some of her infectious sweetness, and feels a new degree of love for Him whose spirit her whole exterior so beautifully portrays," in general, combined several features of the previous one with modifications of that in George's Hill. Its defining characteristic was flexibility, and it substituted extreme penitential practices with the discipline of fraternal charity and fidelity to the common life, which was "the greatest of all mortifications and by far the most meritorious." In terms of spiritual exercises, Mother Catherine avoided protracted prayers and the accumulation of devotions.

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On the 24th of January 1833, sisters M. Francis Warde, M. Clare Moore, M. Angela Dunne and M. de Pazzi Delany were professed in Baggot Street. A special Mercy ceremonial was drafted for this occasion bt Mother Catherine but it was not until a ceremony held in Cork in 16 October 1837. She was by no means flexible as to age limit, believing that, given other essential dispositions, "conformity in practice might be accomplished at any period of life. Mother Catherine was genuinely troubled

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Catherine McAuley eventually opened a laundry on Baggot Street as a possible way of averting financial ruin. Her laundry proved so successful that it enabled her to build large extensions to her house of mercy. Dean Meyler's antipathy for the sisters and their foundress was never for one moment concealed. He had a church debt to clear so he decided to put an end to the annual charity sermon for Baggot street. Then Dean Meyler prohibited the second mass on Sundays and ordered that the chapel be closed to the public, and when in 1837 Father Daniel Burke, chaplain to the community went on the foreign missions, Dean refused to assign succesor.

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Catherine McAuley made light of personal inconveniences caused by Dean Meyler's regulations and could even remark light-heartedly that "we go Westland Row every morning which gives us a good appetite for our breakfast". A three-way correspondence between Mother Catherine, Dr Blake, and Archdeacon John Hamilton proved unproductive except that it gave the foundress an opportunity to relieve her mind "by declaring truth where I trust I an not suspected of insincerity.

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Sisters should behave like the poor since they share their plight and refrain from relaxing until the day's job is over. After supper, Archbishop Murray introduced a quick amusement to break up the lengthy day and demanded that the Office be said in English. During Archbishop Paul Cullen's episcopacy, it returned to Latin.

The Litany of the Saints, an investigation of Christian science, and preparation for the next morning's meditation were all part of the nine o'clock night prayers. The appropriate time to retire was ten o'clock. The Thirty Days' Prayer in June and September, Novenas for Special Feasts, and the Psalter during Lent were all additional practices. On Friday, special prayers were performed at three o'clock for the deceased and the sick.

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Dr. Murray's invention was motivated by the idea that Dr. Blake would be more respected as a parish priest than an administrator when it came to fund-raising, but he was clear that this arrangement was only meant to address short-term needs and was not intended to last. Thirty years after the new St. Andrew's in Westland Row was dedicated, on the death of Very Rev. Walter Meyler in 1864, it came to an end.  Matthias Kelly was transferred as a result of Dr. Blake's appointment, but his other curators persisted in their animosity of the Sisters in Baggot Street.  Expenses connected with Baggot Street House had eaten considerably into her inheritance, novitiate fees in George's Hill were steep and she had surrendered the rest of her inheritance into trusteeship before her profession.

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The first two pages of the summary came directly from the text;  only in  the last two pages there was  an attempt to try to summarize . Use I statements for reflect.

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The first two pages of the summary came directly from the text;  only in  the last two pages there was  an attempt to try to summarize . Use I statements for reflect.

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Summary 25 pts.

Reflection (recorded audio per person using I statements) 16 pts.

Organization and creativity 10 pts

Instructions 6 pts.

Punctuality 10 pts.

Grammar and mechanics 8 pts.
Grade 75 C+

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Summary needed to be paraphrased. Some sections come directly from the text while omitting some key words or phrases.

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Summary needed to be paraphrased. Some sections come directly from the text while omitting some key words or phrases.

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Summary 25 pts.

Reflection (recorded audio per person using I statements) 16 pts.

Organization and creativity 10 pts

Instructions 6 pts.

Punctuality 10 pts.

Grammar and mechanics 8 pts.
Grade 75 C+

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Ashley, you selected sections from the text.  No attempt was made to rephrase or paraphrased.

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Ashley, you selected sections from the text.  No attempt was made to rephrase or paraphrased.

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Summary20 PTts.( copied directly from the text and omitted sections in the various pages).

Reflection (recorded audio per person using I statements) 16 pts.

Organization and creativity 10 pts

Instructions 6 pts.

Punctuality 10 pts.

Grammar and mechanics 8 pts.
Grade 70 c

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Reflection is Good but left out some key points.

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Reflection is Good but left out some key points.

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Summary 34 pts.

Reflection (recorded audio per person using I statements) 16 pts.

Organization and creativity 10 pts

Instructions 6 pts.

Punctuality 10 pts.

Grammar and mechanics 8 pts.
Grade 84 B