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i. Acknowledging Allah’s Worship

• to confirm His supremacy and sovereignty

ii. Fulfilling Our Purpose of Creation

• Jin and Human are created to worship Allh S.W.T

iii. Spiritual development

• helps to purify the soul and beings individual close to Allah S.W.T

iv. Obedience and Submission

• Obedient to Allah S.W.T command

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Bonjour! Je m'appelle Afifah Hihi just kidding. Here's a little new thing about me for you to know:

Name : Afifah Binti Jeffrey Azmel

Nickname : Afi

Matrics Number : 248774

Date of Birth : 23rd Ovtober 2006

MBTI : INTP

Hobbies :

Listening to songs

Binge watch TV series

Cooking

I think that's all from me!! Merci Beacoup mon amie <3

P/s: I LOVEEEE SHREKKKK

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When we worship Allah S.W.T we need to state our niyyah in whatever’s we are doing especially when we are doing ibadah for Allah S.W.T. The importance of niyyah are:

i. Deeds

• Good intentions : For Allah S.W.T only

• Bad Intentions : Not for Allah S.W.T

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THE APPLICATION OF IBADAH BASED ON QURAN AND SUNNAH

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THE APPLICATION OF IBADAH BASED ON QURAN AND SUNNAH

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i. Quran

• Ibadah was done to gain Allah S.W.T blessings in our life [2:21]

• Allah S.W.T created us (Human and Jin who have been given a freedom of choice) to worship him [51:56]

ii. Sunnah

• [No. 1 in al-Bukhari] Kitab Bat Al-Wahy

- If good deeds is done with intention of pleasing Allah S.W.T, can become an act of worship

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SPECIFIC IBADAH BASED ON THE FIVE PILLARS OF ISLAM

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SPECIFIC IBADAH BASED ON THE FIVE PILLARS OF ISLAM

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i. Șalāh

• Based ln tafsir Surah al-Ankabut verse 45;

• Avoid to commit sin

• Remembrance of Allah S.W.T is Greater

• Purify man’s soul

ii. Șawn (Fasting)

• Based on tafsir Surah al-Baqarah verse 183;

• Islam teaches us how to be in the poor people shoes by fasting

• Fasting is also a practice to overcome desires

• Refrain ourselves from doings act that is Haram

iii. Zakāh

• Based on tafsir Surah at-Taubah verse 103;

• To purify our wealth

• To get Allah S.W.T ‘s blessings

iv. Hajj

• Based on tafsir Surah al-Baqarah verse 147;

• Teaching humility, patience, sacrifice, and oneness

• To be closer to Allah S.W.T

• Self purification and repentance

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i. Al-Taah

• Submission/ Loyalty

• A sign of faith - as a responsibility of believers

• To make obedient Muslims

ii. Al-Jihad

• Struggle in the path of Allah

• The peak of mujahadah in prayer

• Earnestly seeking to draw closer to Allah

• Obligatory self-reflection

iii. Muhasabah

• Reflection

• Required as a Muslim to reflect and remember what needs to be improved

• Opportunity to reflect ourselves on our past mistakes

iv. Iffah

• Modesty and self refrain from sinful behaviour

• Refrain ourselves to do things that are forbidden by Allah S.W.T

v. Tawaddu’

• Humility/Humbleness

• Far from the nature of mazmumah - riya', arrogance

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i. Sabr

• Patience and Forbearance

• Patience in the obedience of Allah by fulfilling our obligation to fast.

• Patience in not disobeying Allah by refraining from eating, drinking and things that would break the fast.

ii. Takrim

• Respect and deference

• Respect and feel the hardships that have been through by the poor and their struggles in finding the food and drinks to survive.

iii. Rahmah

• Friendliness

• Develop compassion to the poor by refraining ourselves from eating food allow us to remember people who do not have access to basic foodstuffs.

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i. Tawakkul

• Reliance on Allah

• Having full reliance on Allah after taking the necessary steps toward a goal.

• To trust Allah’s wisdom and acknowledge that whatever happens is part of His divine plan.

i. Ukhuwwah

• Brotherhood

• A relationship and affection that exists between muzaki (zakāh giver) and mustahik (zakāh recipient), as well as all Muslims in general.

• Zakāh means to strengthen the bonds of brotherhood and strengthen social solidarity in society.

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i. Tadhiyah

sacrifice, specifically offering something valuable for the sake of Allah S.W.T

Commonly associated with annual sacrifice during Eid al-Adhà

Quran Verses

Surah As-Saffat (37:102-107)

Narrates Prophet Ibrahim's (A.S.) wilingness to sacrifice his son, which Allah S.W.T with a ram.

Importance of Tadhiyah

Obedience to Allah

Spiritual purification

Charity

Commemoration

Related Context

﻿﻿Eid al-Adha coincides with Haji (10th Dhul-Hijjah):

﻿﻿Pilgrims perform Tachiyah (animal sacrifice) after completing the rituals of Haji, especially after Ramy al-Jamarat (stoning the devil at Mina)

ii. Taqwa

Meaning to protect or to shield.

Means being conscious of Allah fearing His displeasure, and living in a state of piety and mindfulness in His Command and prohibitions.

Quran Verses

Surah Al-Hujurat

(49:13):

Indeed, the most noble of you in the sight of Allah is the one with the most Taqwa

Importance of Taqwa

Foundation of all good deeds

Key to Allah's mercy, guidance, and forgiveness

Brings personal discipline, ethical behaviour, and sincerity

Improves one's relationship with Allah S.W.T and with others.

Related Context

﻿﻿Haji is a journey of purification, meant to develop humility and God-consciousness.

Wearing Ihram, saying the Talbiyah, and performing the rites - all help condition the soul towards Taqwa

Taqwa ensures the Hajj is spiritually accepted, not just physically completed.

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i. Ṭahārah

• Wuḍū'/Tayammum

• An ablution or cleansing ritual that is an important part of purity and cleanliness in Islam.

• It follows a process to wash hands, mouth, nostrils, arms, face, ears, hair and feet.

• It prepares one mentally and physically ahead of prayer and must therefore be performed correctly.

• Tayammum is performed by using clean instead of water.

ii. Conditions for the Acceptance

1. Ensuring the purity

Purity of Place

The area where we perform our salah must be clean and free from impurities.

Purity of Body

We must be free from major and minor impurities (like after urination or sexual activity).

Purity of Clothing

The clothes worn must also be clean and free from impurities.

Performing Wudu

Abulation (wudu) is obligated before prayer to purify ourselves.

2. Covering the Awrah

• Our private parts of the body must be covered during salah.

3. Facing the Qibla

• We must face the Kaaba in Mecca (the qibla) during prayer.

4. Time

• Salah must be performed according to its specific, prescribed times pr when adzan.

5. Intention (Niyyah)

• We must have the sincere intention to perform the specific prayer.

6. Takbiratul Ihram

• The opening "Allahu Akbar" (Allah is the Greatest) must be recited to begin the prayer.

iii. Pillars of Ṣalāh

1. Standing (Qiyam)

• Standing upright, if able.

2. Recitation (Qira'ah)

• Reciting Surah Al-Fatihah and other verses from the Quran.

3. Bowing (Ruku')

• Bowing with the back straight.

4. Prostration (Sujud)

• Touching the forehead, nose, palms, knees, and toes to the ground.

5. Sitting

• Sitting in between prostrations and at the end of the prayer.

6. Recitation of Tashahhud

• Reciting the Tashahhud (testimony) in the sitting position.

7. Saying Salam

• Turning the face to the right and left and saying "Assalamu alaikum wa rahmatullah".

iv. Application of Ṣalāh based on situations

i. Qasr & Jama’

• Conditions

Generally allowed for travelers who are actively traveling or facing difficult circumstances.

1. Qasr (Shortening Prayers):

Purpose: To reduce the burden of prayer during travel, especially when the journey is long or tiring.

Applicability: Typically, for prayers with four rak'ahs (Dhuhr, Asr, and Isha).

Method: Shortening the prayer from four rak'ahs to two.

2. Jama' (Combining Prayers):

Purpose:

To allow travelers to combine two prayers into one prayer time, further easing their burden.

Types:

Jama' Taqdim: Combining the prayers during the time of the earlier prayer (e.g., Dhuhr and Asr in the time of Dhuhr).

Jama' Tak'hir: Combining the prayers during the time of the later prayer (e.g., Maghrib and Isha in the time of Isha).

ii. Nawafil Salah

• Salāt al-nafl or optional prayer, is a type of a non-obligatory prayer but will give extra reward to the person performing it.

• Similar to sunnah prayer

• Type of Nawafil Salah

Tahiyyat al Masjid

Tahiyyat al Wudu

Ishraaq/Duha/Chasht Prayer

Awabeen Prayer

Four Rak'aah Sunnah of Dhuhr

Four Rak'aah Sunnah of Asr

Two Rak'aah Sunnah of Maghrib

Two Rak'aah Sunnah of Isha

iii. During illness

• We as a muslims are still obligated to pray, but with accommodations made for us according to our illnesses.

• If standing is difficult, they can pray sitting, and if sitting is difficult,

• We can pray while lying down, ideally facing the Qiblah.

• Joining prayers (Dhuhr and Asr, or Maghrib and Isha) is also permissible for us when sickness makes it difficult to perform each prayer on time.

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Tawaddu’