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ABOUT ME

Name:Darris Hazimi bin Yus Hafizi

Age:18 years old

Birthplace:Alor Setar,Kedah

Residence:Kangar, Perlis

Previous school:SMK Tuanku Lailatul Shahreen

Hobbies:Football and music

Socials:darrishazimi13@gmail.com

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ADAB IN SEEKING KNOWLEDGE

Lessons on adab of seeking knowledge from Hadith Jibril.

1.Sit respectfully-Jibril sat close to the Prophet with proper manners.

2.Ask with humility-Questions asked were clear and polite.

3.Listen attentively-Focus fully on the teacher's answer.

4.Acknowledge the teacher's answer-Jibril said, ''You have spoken the truth''.

5.Seek knowledge sincerely-Intention was only for the sake of Allah.

Conclusion-From the Hadith, it not only teaches the foundations of Islam, Iman and Ihsan, but also shows the proper manners of seeking knowledge.

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PILLARS OF ISLAM

Lessons from the five pillars of Islam.

1.Shahadah-reminds us to live with pure faith and loyalty to Allah alone.

2.Solat-teaches discipline, patience and constant connection with Allah.

3.Zakat-teaches generosity, empathy and social responsibility towards the needy.

4.Fasting-develops self-control, gratitude and compassion for the poor.

5.Hajj-unites Muslis worldwide and teaches equality, sacrifice and humility.

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PILLARS OF IMAN

Lessons from the pillars of Iman.

1.Belief in Allah-teaches us to only rely on Him and avoid shirk.

2.Belief in Malaikat-Reminds us that our deeds are always recorded.

3.Belief in the Divine Books-guides us to follow Allah's commands through revelation.

4.Belief in Prophets-inspires us to take them as role models in faith and character.

5.Belief in the Day of Judgement-keeps us accountable of our actions.

6.Belief in Qada and Qadar-teaches us to trust Allah's plan.

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IHSAN AND ISLAMIC ESCHATOLOGY

What I have learnt:

1.Ihsan

-It means to worship Allah as if you see Him, and if you cannot see Him, know that He sees you.

-Teaches ikhlas or sincerity in every act.

Lesson-Ihsan reminds us that Allah is always watching, so we should do everything with sincerity and excellence.

2.Islamic Eschatology (Belief in the Hereafter)

-Day of Judgement:All humans will be resurrected and judged.

-Accountability:Every action, big or small, will be taken into account.

-Reward and Punishment:Paradise for the righteous, and Hellfire for the wrongdoers.

-Lesson-Islamic Eschatology teaches responsibility for our deeds, hope for Allah's mercy and fear for His punishment.

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ACQUISITION OF HIKMAH IN ISLAM

What I have learnt:

Acquisition of Hikmah in Islam

Hikmah means wisdom, understanding, and the ability to act correctly according to Allah’s guidance.

Hikmah can be developed through ibadah (worship), knowledge, and good character.

Performing ibadah with sincerity helps build inner qualities such as humility and devotion.

Islam encourages Muslims to seek hikmah wherever it can be found.

Niyyah (intention) is important to ensure actions are done sincerely for Allah.

Good deeds (amal) such as prayer, charity, fasting, and kindness must be done consistently.

Ihsan means worshipping Allah as if we see Him and practicing good character.

Practicing ihsan helps develop values like honesty, patience, and compassion.

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REASONS AND SOURCES OF HIKMAH IN ISLAM

What I have learnt:

Reasons and Sources of Hikmah from Ibadah

Ibadah helps Muslims understand the wisdom behind Allah’s commands.

Prayer (Salah) prevents immoral and wrong actions and strengthens remembrance of Allah.

Salah builds self-discipline, focus, and good moral behaviour.

Fasting (Sawm) teaches self-control, patience, and increases righteousness (taqwa).

Through fasting, Muslims learn empathy for others and control over desires.

Charity (Zakah) purifies wealth and the soul while helping those in need.

Zakah develops generosity, social responsibility, and compassion.

Pilgrimage (Hajj) teaches equality, patience, and obedience to Allah.

Hajj strengthens unity among Muslims and increases awareness of taqwa.

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PREPARATION OF SALAH WITH KHUSHU'

What I have learnt:

Preparation of Salah with Khushu’

Salah (Prayer) is an obligation for every Muslim who is Islam, sane, and has reached puberty.

Valid salah requires purity, covering aurah, facing the qiblah, entering prayer time, and knowing how to pray.

Rukun of salah include intention, standing (if able), takbir, reciting Al-Fatihah, ruku’, sujud, sitting between sujud, final tahiyyat, salawat, and salam in correct order.

Salah can be invalidated by actions such as talking, excessive movement, eating, drinking, or changing intention.

Sunnah acts in salah help improve focus, such as reciting duʿaʾ iftitah, tasbih, and maintaining khushu’.

Wudu’ is required before salah and includes intention, washing the face, arms, wiping the head, washing the feet, and following the correct order.

Wudu’ is invalidated by things like sleeping deeply, losing consciousness, or anything exiting the body.

Tayammum is allowed when water is unavailable or harmful and is performed using clean soil with intention.

Khushu’ means focus, humility, calmness, and awareness of standing before Allah.

Khushu’ is disturbed by distractions, worries, and attachment to worldly matters.

Khushu’ can be improved by praying on time, proper preparation, understanding recitations, avoiding distractions, and praying with calmness.

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VIRTUES FOUND IN SALAH WITH KHUSHU'

Meaning of Khushūʿ

Khushūʿ means presence of heart and mind before Allah SWT.

It involves calmness, humility, focus, and attentiveness in prayer.

Ṣalāh is not just physical movements, but sincere inner devotion.

Importance of Ṣalāh with Khushūʿ

Strengthens the relationship between a servant and Allah SWT.

Shapes good character (akhlāq) and self-discipline.

Prevents sinful and immoral behaviour in daily life.

Virtues Built Through Ṣalāh

Al-Ṭāʿah (Submission & Obedience): Obeying Allah sincerely and accepting His commands builds discipline.

Al-Jihād (Inner Struggle): Striving against laziness and distractions; consistency in prayer strengthens the soul.

Muḥāsabah (Self-Reflection): Prayer becomes a moment to evaluate intentions, actions, and mistakes.

ʿIffah (Modesty & Self-Restraint): True prayer guards a person from shameful and sinful acts.

Tawaḍḍuʿ (Humility): Sujūd teaches humility and removes pride, reminding humans of their dependence on Allah.

Overall Impact of Ṣalāh

Builds a strong Islamic personality.

Improves behaviour and self-control.

Strengthens īmān (faith).

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FASTING AND ITS VIRTUES

Purpose of Fasting

Fasting is prescribed to develop taqwā (mindfulness of Allah).

It trains Muslims to control desires and obey Allah sincerely.

Meaning of Taqwā

Derived from the idea of protection and caution from sin.

It means being careful in actions, words, and intentions.

Core Teachings on Fasting

Fasting is not only abstaining from food and drink.

Bad speech, lies, and immoral conduct reduce the value of fasting.

True fasting must influence behaviour and character.

Virtues of Fasting

Ṣabr (Patience & Self-Restraint):

Patience in obeying Allah.

Patience in avoiding prohibited acts.

Patience during hardships and trials.

Levels of Fasting (According to Al-Ghazālī)

Minimum Level: Refraining from food, drink, and sexual relations.

Intermediate Level: Protecting body parts (tongue, eyes, ears, hands) from sin.

Highest Level: Guarding the heart from worldly distractions away from Allah.

Raḥmah (Mercy & Empathy)

Hunger helps Muslims feel the suffering of the poor.

Encourages generosity, such as feeding others who are fasting.

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ZAKAH AND SADAQAH

Meaning of Zakāh

Literally means purification, growth, and blessing.

Technically refers to a compulsory portion of wealth given to eligible recipients.

Importance of Zakāh

One of the five pillars of Islam.

Often mentioned together with Ṣalāh in the Qur’an.

Shows that worship includes social and material responsibility.

Zakāh and Ṣadaqah

In the Qur’an, Zakāh is also referred to as Ṣadaqah.

Zakāh is obligatory, while Ṣadaqah is voluntary.

Virtues of Zakāh

Tawakkul (Reliance on Allah): Giving wealth shows trust in Allah, not attachment to material possessions.

Ukhuwwah (Brotherhood): Strengthens unity, care, and empathy within the Muslim community.

Dimensions of Zakāh

Vertical Dimension: Obedience and submission to Allah SWT.

Horizontal Dimension: Helping others and strengthening social bonds.

Overall Impact of Zakāh

Purifies wealth and the soul.

Reduces selfishness and inequality.

Promotes peace, unity, and social responsibility among Muslims.