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Batik is a superior field of handicrafts in Malaysia. Since the 15th century AD, humans have discovered the traditional method of making batik. In the past, the community uses potatoes as a taster but now batik fabrics have been developed using modern tools. Batik was first introduced in our country, especially in the state of Kelantan since 1910. Batik comes from Indonesia and comes from the Javanese word ‘tik’ which means to drop or write dots. Ambatik means drawing, writing, coloring or dropping. In the Malay world, a kind of batik called Batik Pelangi has been introduced since the 1770s again. In Malaysia, most batik factory factories are found in Kelantan and Terengganu.

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Batik is a superior field of handicrafts in Malaysia. Since the 15th century AD, humans have discovered the traditional method of making batik. In the past, the community uses potatoes as a taster but now batik fabrics have been developed using modern tools. Batik was first introduced in our country, especially in the state of Kelantan since 1910. Batik comes from Indonesia and comes from the Javanese word ‘tik’ which means to drop or write dots. Ambatik means drawing, writing, coloring or dropping. In the Malay world, a kind of batik called Batik Pelangi has been introduced since the 1770s again. In Malaysia, most batik factory factories are found in Kelantan and Terengganu.

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SARUNG is the traditional clothing of the local community in Malaysia. The wearing of sarongs is believed to have been established on this earth since the 15th century.What is understood, sarong cloth is a piece of wide cloth sewn or sewn on both sides of the sarong cloth. However, there are other definitions of sarong cloth. Siti Zainon Ismail, in the Johor Malay Clothing (1997), states that the sarong is worn with a cloth wrapped around the body, chest or waist, tied the knot or belt and left drooping to the knees or ankles kaki. Dewan Dictionary, Dewan Bahasa Pustaka Third Edition 2000 interprets, sarong cloth is a fabric whose ends are sewn together. 

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SARUNG is the traditional clothing of the local community in Malaysia. The wearing of sarongs is believed to have been established on this earth since the 15th century.What is understood, sarong cloth is a piece of wide cloth sewn or sewn on both sides of the sarong cloth. However, there are other definitions of sarong cloth. Siti Zainon Ismail, in the Johor Malay Clothing (1997), states that the sarong is worn with a cloth wrapped around the body, chest or waist, tied the knot or belt and left drooping to the knees or ankles kaki. Dewan Dictionary, Dewan Bahasa Pustaka Third Edition 2000 interprets, sarong cloth is a fabric whose ends are sewn together. 

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There are 5 parts of kain sarong batik which is badan kain, gigi kain, kepala kain, tanah kain dan gunung kain.

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There are 5 parts of kain sarong batik which is badan kain, gigi kain, kepala kain, tanah kain dan gunung kain.

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Wearing batik sarong cloth symbolizes someone's marital status.

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Wearing batik sarong cloth symbolizes someone's marital status.

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1. Kepala kain on the back symbolizes you are married.

2. Kepala kain in front symbolizes you are a virgin.

3. Kepala kain on the left side symbolizes you have lost a husband or better known as a widow.

4. Kepala kain on the right side symbolizes you as a living divorced widow.

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Batik sarong cloth nowadays has undergone many changes, especially the way it is worn has been modernized. Many famous and leading fashioners use batik sarong cloth as their clothing.

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Batik sarong cloth nowadays has undergone many changes, especially the way it is worn has been modernized. Many famous and leading fashioners use batik sarong cloth as their clothing.

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From a customary point of view, the sarong cloth is also used as a wedding delivery material or as a sebai or tetampan by means of long folds and hung around the neck and both ends are dropped to the chest.

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The sarong functions as the sheath, women's shawl, headband and sash.

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As a tool for household convenience and equipment, sarong cloth is also used as a blanket, cradle or carrying baby and necessities. Such is the importance of the cultural life of the slipcover fabric Malay and other ethnic communities in the country.

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https://drive.google.com/file/d/1-26-GvOz7cegaVbXkjQ_qYqdBizpFIwy/view?usp=drivesdk