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Physiological psychology sec 1

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Physiological Psychology Section 1

1. إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الأَرْضِ فَسَادًا أَنْ يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُمْ مِنْ خِلافٍ أَوْ يُنْفَوْا مِنَ الأَرْضِ ذَلِكَ لَهُمْ خِزْيٌ فِي الدُّنْيَا وَلَهُمْ فِي الآخِرَةِ عَذَابٌ عَظِيمٌ
"The recompense of those who fight Allah and His messenger, and seek to make corruption in the land, is that they be killed or crucified or that their hands and feet be cut off from alternate sides or that they be banished from the land; that is their disgrace in this world and in the Hereafter they will have a great torment." (5:33)

message : This is a statement against Pharoah's saying that he would cut off hands and feet from alternate side to the disbelievers. The point of this verse is those who threathen Allah and HIS messanger, they the one who deserve the punishment.

2إِنَّ شَرَّ الدَّوَابِّ عِنْدَ اللَّهِ الصُّمُّ الْبُكْمُ الَّذِينَ لَا يَعْقِلُونَ.
"Indeed, the worst of living creatures in the sight of Allah are the deaf and dumb who do not use reason"(8:22)
message: Allah has bestowed upon us the faculty of reason. Therefore, we need to make use of it in making choices, in differentiating the good and bad things. Also, for us to search for the truth about our way of life.

3. وَالَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا
And those who say, "Our Lord, grant us from among our wives and offspring comfort to our eyes and make us an example for the righteous." (25:74)
message: Comfort to our eyes means that the children would bring serenity and happiness just by looking at them.

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3 quran verses mentioning sensory organs, limbs, brain/heart

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3 quran verses mentioning sensory organs, limbs, brain/heart

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SYAZA SHAFIQQA BINTI SALUGA (1516914)
NUR LAILATULAKMA BINTI MOHD SALEH (1514216

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3 Quranis verse mentioned about sensory organs, limbs and brain/heart

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3 Quranis verse mentioned about sensory organs, limbs and brain/heart

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-NUR'AIN BINTI MOHD SUBIAN (1516158)
-NUR SYAZERA BINTI SHAMSUL (1513074)
-ABDUL QUDUS BIN MAZALAN (1519169)

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3 quran verses mentioning sensory organs, limbs, brain/heart

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3 quran verses mentioning sensory organs, limbs, brain/heart

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- RUZAINI BT MOHAMAD MARZUKI (1414946)
-SITI SARAH BT MOHD RAZIF (1417958)

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NUR DIYANA BT RIDZUAN (1413108)

1) SENSORY ORGANS (Eye and ear)

-SURAH AL A’RAF: 179

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-Meaning:

“We have certainly created for Hell many of the jinn and mankind. They have hearts with   which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray. It is they who are the heedless.”

-Message of the verse:

·         Those large numbers of jinn and human beings are destined for hell. Why? And what for? There are two aspects to consider here. The first is that God’s perfect knowledge shows that such creatures will inevitably go to hell. For God to know this does not require that actions which earn the punishment of hell actually take place. God’s knowledge is absolute, free from the constraints of time, action and place. Nothing is added to God’s knowledge as a result of a motion or an action that takes place in our world.

·         The second aspect to consider is that God’s perfect knowledge does not in any way direct these creatures to go astray so as to incur the punishment of hell as a result. It is they who are just like the Qur’ānic verse describes.

·         It is they who have not opened their hearts and minds to learn and understand. Proofs, signs, indications and pointers of all sorts are available throughout the universe and in the divine messages, providing guidance which can easily be understood by hearts and minds that are kept open. It is they who have chosen not to open their ears to listen to God’s revelations. They have kept all these means of perception and understanding idle and unused. As a result, they live a life of wilful ignorance.

(TAFSIR FI ZILAL AL QURAN)

2) LIMBS

Surah Al-Anbiya (21:7-8)

وَمَاۤ اَرۡسَلۡنَا قَبۡلَكَ اِلَّا رِجَالًا نُّوۡحِىۡۤ اِلَيۡهِمۡ​ فَسۡـــَٔلُوۡۤا اَهۡلَ الذِّكۡرِ اِنۡ كُنۡتُمۡ لَا تَعۡلَمُوۡنَ‏ (7) وَمَا جَعَلۡنٰهُمۡ جَسَدًا لَّا يَاۡكُلُوۡنَ الطَّعَامَ وَمَا كَانُوۡا خٰلِدِيۡنَ‏ (8)

Meaning

“Before your time, We never sent [as Our messengers] any but men whom We inspired. Hence, ask the followers of earlier revelations if you do not know this. Neither did We give them bodies that did not eat food, nor were they immortal.”

Message of verse

In His infinite wisdom, God chose His messengers from among human beings. They received His revelations and called on people to believe in Him on the basis of such revelations. Those noble messengers of God were men with human bodies. God did not make them of a special type, so as not to eat food. Food is a basic necessity for human survival, and God’s messengers, who were human, were not immortal. Such is the law God has set, and if those Arabs were unaware of it, then they should ask the people who received earlier revelations, because they knew earlier prophets. Moreover, God chose His messengers from among human beings because He wanted them to experience human life. Thus, their own practical lives would demonstrate the practicality of divine law, and their daily actions set the example of what they called for. When words are confirmed by practice, they are far more effective, because people see their effect as they are implemented. Had God’s messengers been of a different species, needing no food to eat, no going about in the markets to obtain their needs, and no intimacy with women, and had they had no experience of human emotion, they would have had no empathy with other people, and no understanding of their feelings and motives. In which case, people would not find in them relevant examples to follow.

3) Heart

Surah Al-Baqarah (204)

وَيُشۡهِدُ ٱللَّهَ عَلَىٰ مَا فِى قَلۡبِهِۦ وَهُوَ أَلَدُّ ٱلۡخِصَامِ(204)

Meaning :-

“And he calls Allah to witness about what is in his heart; yet he is the most contentious of enemies” (Al-Baqara, 2: 204)

Messages :-

The passage introduces a person who portrays himself as the epitome of goodness, sincerity, dedication, love, innocence, and undoubted willingness to spread goodness, compassion, happiness, and purity of heart all around him. “There is a kind of man who pleases you greatly in the present life by what he says.”.

Such people enchant you with their turn of phrase; their tone of sincerity and claims of integrity and righteousness can easily mislead; and, for good measure, they would cite God as witness to what is in their hearts. In reality, however, such people are “the most hostile of adversaries”. Their hearts are filled with malice and hatred, with no room for love, compassion or tolerance. Such two-faced people are capable of the most vicious lies; they are treacherous and totally dishonest. When put to the test, their true personality is revealed: evil, spiteful, and malevolent.

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 3 quran verses mentioning sensory organs, limbs, brain/heart

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 3 quran verses mentioning sensory organs, limbs, brain/heart

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- Nazifah Binti Mohd Nazir (1527096)

- Siti Nurhafiqah Binti Mohd Asri (1521770)

- Noor Syakira Hanim Binti Mohd Radzi (1522512)

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Ahsanu Wardi Bin Muhamad Ali (1510017)
Ahmad Muhsein Bin Jasmani (1424585)
Ahmad Syakir bin Azhari (1422865)

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3 Quranic verses mentioning sensory organs, limbs and brain/heart

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3 Quranic verses mentioning sensory organs, limbs and brain/heart

# data[].attributes.body
PSYC 2090 section 1
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3 verses mentioning about sensory , limbs, hearts

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3 verses mentioning about sensory , limbs, hearts

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3 Quranic Verses mentioning sensory organs, limbs, brain/heart

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3 Quranic Verses mentioning sensory organs, limbs, brain/heart

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3 Quranic Verses on Sensory organ,Limbs, Brain/Heart

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3 Quranic Verses on Sensory organ,Limbs, Brain/Heart

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3 Quranic Verses mentioning sensory organs, limbs, brain/heart

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3 Quranic Verses mentioning sensory organs, limbs, brain/heart

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3 verses mentioning sensory organs, limbs, brain/heart.

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3 verses mentioning sensory organs, limbs, brain/heart.

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