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Throughout the usrah sessions, I learned many lessons about adab, iman, ihsan, and good character. Each topic reminded me to improve myself and to be a better Muslim in daily life. I’m thankful for the guidance and the chance to learn with my friends. My wish is to strengthen my faith, show good manners, and become closer to Allah through everything I do.

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Usrah is an important activity that helps shape students’ character and personality. Through usrah, students can gain more religious knowledge, strengthen their faith, and understand Islamic teachings more deeply. In addition, usrah helps to strengthen bonds of friendship among students and trains them to communicate and cooperate effectively. This activity also teaches students to be disciplined, well-mannered, and supportive of one another. Overall, usrah plays a significant role in nurturing knowledgeable, faithful, and virtuous students for the well-being of themselves, society, and the nation.

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https://youtu.be/2KQsko9Oyts?si=BiIULaNvLeEGsJOE

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Zakah and Sadaqah are two important forms of charity in Islam. Zakah is a compulsory act of giving and one of the Five Pillars of Islam. It requires Muslims who have enough wealth to give a fixed portion—usually 2.5% of their saved wealth each year—to specific groups of people in need, such as the poor, the needy, and those in debt. Its purpose is to purify a person’s wealth, reduce inequality, and support the welfare of the community. Sadaqah, on the other hand, is voluntary charity that Muslims can give at any time and in any form. It does not have a fixed amount and can include money, kindness, good deeds, or even simple actions like smiling or helping someone. While Zakah is an obligation, Sadaqah is an act of generosity that reflects a person’s compassion and desire to help others. Together, Zakah and Sadaqah encourage fairness, kindness, and support for those who need it most.

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Fasting and its virtues hold a special place in Islam as a powerful act of worship that nurtures both spiritual and moral growth. Its virtues can be explained through the following points:

1. Strengthens taqwa (God-consciousness)

Fasting trains a person to control desires and remain mindful of Allah at all times, even when no one is watching.

2. Purifies the soul and builds self-discipline

By abstaining from food, drink, and sinful behavior, fasting cleanses the heart and develops patience, self-restraint, and strong character.

3. Increases closeness to Allah

Fasting is a sincere act of worship done solely for Allah, and its reward is special and immense, as only Allah knows its true value.

4. Encourages empathy and compassion

Experiencing hunger and thirst helps Muslims understand the struggles of the poor, increasing gratitude and motivating charity and kindness.

5. Brings forgiveness and spiritual reward

Fasting, especially in Ramadan, is a means for forgiveness of sins and earning great rewards when observed with faith and sincerity.

6. Improves moral and social behavior

True fasting goes beyond physical restraint and includes guarding the tongue, eyes, and actions, leading to better manners and stronger social harmony.

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Salah with khushu means performing prayer with full humility, concentration, and sincerity before Allah. It is an essential quality that gives life and meaning to salah. The following points explain salah with khushu in more detail:

1. Presence of the heart and mind

Khushu begins when the worshipper is fully aware that they are standing before Allah. The heart and mind are focused on the prayer, not on worldly thoughts or distractions.

2. Understanding the recitation

Praying with khushu includes understanding the meanings of the words recited, such as Surah al-Fatihah and other supplications, which helps strengthen attentiveness and reflection during salah.

3. Humility and submission to Allah

Khushu reflects a deep sense of humility, recognizing one’s dependence on Allah. This is shown through calm movements, lowered gaze, and respectful behavior throughout the prayer.

4. Calmness and tranquility in actions

Salah with khushu is performed slowly and properly, without rushing. Each posture—standing, bowing (ruku‘), and prostration (sujud)—is done with peace and composure.

5. Sincerity of intention (ikhlas)

The prayer is performed solely for the sake of Allah, not for showing off or fulfilling a routine. A sincere intention enhances concentration and spiritual connection.

6. Impact on character and behavior

Salah with khushu influences a person’s daily life by increasing self-discipline, strengthening faith, and preventing immoral and harmful actions, as the prayer nurtures constant awareness of Allah.

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SALAH (PRAYER)

Conditions to Be Obliged to Pray (Syarat Wajib)

A person must:

Be Muslim

Be sane

Have reached puberty

Conditions for a Valid Prayer (Syarat Sah)

Prayer is only valid if:

Body, clothes, and place are clean

Aurah is properly covered

Prayer time has entered

Facing the Qiblah

Free from hadas (impurity)

Knows the basic rules and actions of prayer

Pillars of Prayer (Rukun Solat)

These are compulsory acts in prayer, such as:

Intention (niat)

Standing (for obligatory prayers)

Takbiratul ihram

Reciting Al-Fatihah

Ruku', sujud, and sitting between sujud

Final tashahhud

Salam

Performing all actions in the correct order

⚠️ If any pillar is missing, the prayer is invalid.

Things That Cancel Prayer

Prayer becomes invalid if a person:

Talks intentionally

Eats or drinks

Makes excessive movements

Exposes aurah

Turns away from the Qiblah

Breaks wudu'

Changes intention

Sunnah Acts in Prayer

These actions increase reward and perfection:

Reading doa iftitah

Saying “Amin”

Reciting tasbih in ruku' and sujud

Looking at the place of sujud

Making du'a before salam

Performing prayer with khushu'

WUDUK (ABLUTION)

Pillars of Wudu'

Must include:

Intention

Washing the face

Washing arms up to the elbows

Wiping part of the head

Washing feet

Following the correct order

What Invalidates Wudu'

Wuduk is broken by:

Anything exiting the private parts

Deep sleep

Loss of consciousness

Touching private parts

Touching the opposite gender (according to certain opinions)

Sunnah Acts in Wudu'

Recommended practices:

Saying basmalah

Washing hands first

Rinsing the mouth and nose

Cleaning the ears

Using water moderately

Reading du'a after wudu'

TAYAMMUM (DRY ABLUTION)

Tayammum is allowed when:

Water is unavailable

Water is harmful due to illness

There is danger in using water

Pillars of Tayammum:

Intention

Wiping the face and hands with clean dust

Following the correct order

KHUSHU' (FOCUS IN PRAYER)

🕌 Meaning of Khushu'

Khushu' means:

Calmness

Humility

Full focus

Understanding what is recited

Feeling close to Allah

✨ Khushu' is sunnah (not compulsory), but highly encouraged.

What Prevents Khushu'

Distracting thoughts (was-was)

Excessive love for worldly matters

Overthinking problems during prayer

How to Achieve Khushu'

Khushu' can be improved by:

Praying on time

Wearing clean and proper clothing

Performing wudu' perfectly

Understanding prayer recitations

Avoiding prayer when hungry or needing the toilet

Praying in a quiet place

Reducing unnecessary movements

Looking at the place of sujud

Making du'a to Allah

SUMMARY

Salah requires correct conditions and pillars to be valid.

Wudu' must be performed properly before prayer.

Tayammum replaces wudu' when water cannot be used.

Khushu' means focusing and being humble before Allah.

Khushu' is achieved through preparation, calmness, and understanding.

Avoid distractions, hunger, and unnecessary movements during prayer.

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The reason humans were created is to worship Allah. This isn't just about rituals, it's about building Taqwa (being mindful of God in everything you do).

Salah (Prayer)

Purpose: Establishing prayer helps us remember Allah at all times.

Resulting Wisdom: Consistent prayer acts as a shield that prevents immorality and wrongdoing.

Awareness: It reminds us that Allah is always aware of our actions and intentions.

Sawm (Fasting)

Purpose: Fasting is an obligation prescribed for believers, as it was for previous nations.

Resulting Wisdom: The main objective of fasting is to develop righteousness and attain taqwa (God-consciousness).

Zakah (Charity)

Purpose: Giving a portion of one’s wealth to those in need.

Purification: It purifies both the soul and the wealth of the giver.

Growth: Zakah brings spiritual growth and blessings to a person’s life.

Reassurance: The prayers and blessings linked to charity bring peace and reassurance to the heart.

Hajj (Pilgrimage)

Purpose: A sacred journey performed during specific months, requiring discipline and commitment.

Rules of Conduct: To gain wisdom from Hajj, one must avoid immoral behavior, sinful acts, and disputes.

Best Provision: It teaches that the best provision in life is the fear of Allah (taqwa).

Understanding: Ḥajj is a reminder for people of understanding to fear Allah and strengthen their connection with the Creator.

It trains you to follow good rules even when it's difficult.

​Not only that,it brings you closer to Allah while makes you a more righteous person.

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Hikmah often translated as wisdom or philosophy. It refers to intellect, knowledge, and the ability to understand the true nature of things in order to act correctly.

Scholarly Views on Ḥikmah

Rabi‘ bin Anas: Ḥikmah means the fear of Allah.

Ibn Zayd: It is understanding the commands of Allah.

Ibn Qutaiba: It combines both knowledge and good deeds.

How to Acquire Hikmah

Through Worship (Ibadah): Worship nurtures humility, sincerity, and devotion, which lead to wisdom.

Through Education: The concept of Hikmah pedagogy encourages higher-order thinking and the practice of Islamic values.

A Valuable Asset: In Islam, wisdom is considered the “lost property” of a believer, wherever it is found, it should be taken.

The Role of Intention (Niyyah)

The intention or motive behind an action to seek Allah’s pleasure.

Importance: Niyyah distinguishes sincere worship from actions done for show. Without the right intention, deeds may not be accepted.

How to Ensure the Right Niyyah

Be sincere

Keep intentions pure

Know why you are doing the act

Stay focused

Be consistent

Good Deeds (Amal)

The practice of performing righteous actions and acts of worship.

Examples: Salah (prayer), Zakat (charity), fasting, Hajj, and acts of kindness.

Requirement: Good deeds should be performed consistently and with sincere intention.

Excellence (Ihsan)

Worshipping Allah as if you see Him and even if you do not see Him, knowing that he sees you.

Virtues: Compassion, honesty, humility, and patience.

Process of Internalizing Ihsan:

Awareness of its importance

Understanding how it appears in daily life

Practicing it consistently

Reflecting on one’s behavior

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This is my first usrah session with my new usrah members for semester 2. I thought it’d be awkward at first, but it turned out really fun !

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AKMAL NAEIM

name : Akmal Naeim bin Ahmad Khairi

hometown : Manjung, Perak

birthdate : 30 November 2007

matric number : 250824

programme : macom

university : international islamic university malaysia

secondary school : MRSM Pengkalan Hulu

hobby : playing chess

contact number : 013-5783011

tiktok : eims

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I am grateful for the opportunity to join the usrah sessions. They provided a safe and supportive space to learn about Islam, strengthen my understanding, and reflect on my personal growth. I truly appreciated the discussions, as they were not only informative but also practical, connecting Islamic teachings to our daily lives. The sharing among members also helped me gain new perspectives. I hope that future usrah sessions will continue to be engaging and interactive. It would be wonderful to have more group activities, real-life case studies, and open discussions so that everyone can participate more actively. I also wish that we can invite guest speakers or have collaborative projects to make the sessions more diverse and enriching. Through this usrah, I realized that Islam is not just about knowledge but also about practice and character. The values of patience, respect, and adab reminded me of the importance of living Islam sincerely in my daily life. I also reflected on how much I need to improve my relationship with Allah and with people around me. For myself, I want to be more consistent in applying what I have learned in usrah. This includes improving my manners (adab), increasing my ibadah, and being more disciplined with time. For the usrah as a group, one possible improvement is to make the sessions more structured by having clear themes each week and encouraging everyone to contribute.

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Assalamualaikum and hi. Today, the topic is about adab. Adab comes from the Arabic word أدب, which means to refine, educate, and discipline. It refers to good manners, morals, and proper actions. Adab is not only a quality but also something we can learn and practice in our daily lives.

Adab is related to akhlaq, but they are different. Akhlaq is about moral philosophy, the reason why an action is right or wrong, while adab is the actual practice of those morals. In short, akhlaq is the “why” and adab is the “how.”

The Qur’an shows us the example of Prophet Ibrahim A.S. with his father in Surah Maryam (19:41–50). Even though his father worshipped idols, Ibrahim spoke with respect, always saying “O my father.” He never insulted or used harsh words, but explained the truth with wisdom and kindness. When his father threatened to stone him, Ibrahim still replied with peace and promised to pray for him. In return, Allah blessed him with righteous children, Ishaq and Ya‘qub.

From this lesson, I learned that adab is more than just manners—it reflects our faith and character. It teaches us to be humble, patient, and respectful, especially to our parents. This makes me want to improve myself and practice adab more sincerely in daily life.

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Story of Tamim Ad-Dari and Dajjal

🌙 The Story of Tamim ad-Dari and the Dajjal

Tamim ad-Dari (RA) was a Christian from Palestine who later embraced Islam during the time of the Prophet ﷺ.

One day, he narrated an extraordinary journey to the Prophet ﷺ. The Prophet then gathered the companions and told them to listen, saying:
“Tamim ad-Dari has told me something that agrees with what I have already told you about the Dajjal.” (Hadith in Sahih Muslim).

Tamim was on a sea voyage with around 30 other people from the tribes of Lakhm and Judham.

Their ship was caught in the waves for a month, drifting until they reached an unknown island.

On the island, they met a strange hairy beast called Al-Jassasah (“the Spy”). It was so hairy that they could not tell its front from its back.

Al-Jassasah told them to go to a man in a monastery.

They found a huge man chained heavily, with his hands tied to his neck and his legs bound with iron chains.

He asked them questions about:

1. The date palms of Baysan (whether they still produced fruit).

2. The Lake of Tiberias (Sea of Galilee) (whether it still had water).

3. The Zughar spring (a spring in Syria/Palestine).

4. Whether the unlettered Prophet (Muhammad ﷺ) had appeared, and if the Arabs followed him.

When they answered, he said:
“Indeed, it is better for them to follow him. I am the Messiah (Al-Masih), and soon I will be permitted to leave. I will travel the earth, and there will be no town I do not enter, except for Makkah and Madinah. They are forbidden for me — every time I try to enter, angels with swords will block me.”

After Tamim told this story, the Prophet ﷺ confirmed it, saying:
“This agrees with what I have been telling you about the Dajjal.”

He then pointed with his stick towards the direction of the east and said: “Behold, he is in the east, he is in the east…”

📌 Key Lessons

1. The Dajjal is real – His existence is confirmed by both revelation and eyewitness testimony (Tamim ad-Dari’s story).

2. Signs of the Last Hour – The story reminds Muslims of the great trials before Qiyamah.

3. Truthfulness of the Prophet ﷺ – Tamim’s independent experience confirmed what the Prophet had already informed about Dajjal.

4. Faith and Protection – Only those firm in faith will be safe from Dajjal’s deception.

5. Makkah and Madinah’s special protection – They are guarded by angels, highlighting their sacred status.

Conclusion

The story of Tamim ad-Dari’s encounter with the Dajjal is a powerful reminder of the reality of the unseen and the truth of the Prophet’s message. It shows that the trials of the Dajjal are inevitable, and Muslims must prepare themselves by strengthening their iman, holding firmly to the Qur’an and Sunnah, and seeking Allah’s protection.

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In Week 4, we continued our discussion on the Pillars of Iman, focusing on belief in the messengers (Rasul and Anbiya’), the Hereafter, and Qada’ & Qadar. These three pillars complete the six essential articles of faith that every Muslim must hold firmly.

1. Belief in Rasul and Anbiya’
All prophets were chosen by Allah to deliver the same core message: Tawhid—the worship of Allah alone without partners. They were trustworthy, virtuous, and conveyed Allah’s message completely. Following the teachings of Prophet Muhammad ﷺ is part of obeying Allah, as he is the final messenger sent to all mankind. The prophets also serve as role models in gratitude, patience, humility, kindness, and moderation, showing us how to live a righteous life.

2. Belief in the Hereafter (Akhirah)
Faith in life after death is a key condition of Iman. We must believe that the world will end, people will be resurrected, judged, and rewarded with Paradise or punished in Hell. This belief shapes our actions, reminding us that every deed has consequences. It motivates us to hasten towards good deeds, be patient in hardship, and long for the greatest reward—seeing Allah in Jannah.

3. Belief in Qada’ and Qadar
Everything in existence happens by Allah’s knowledge, will, and decree. This includes four aspects: Allah’s perfect knowledge of all things, His recording of destiny in the Preserved Tablet, His divine will, and His creation of everything. Believing in Qada’ and Qadar gives peace of mind, teaches us humility, and strengthens our tawakkul (dependence on Allah). It helps us accept both trials and blessings with contentment, while still striving to do good.

Conclusion
By understanding and practicing these pillars—belief in the messengers, the Hereafter, and Qada’ & Qadar—we strengthen our Iman and live with sincerity, accountability, and trust in Allah’s plan. These beliefs remind us to follow the example of the prophets, prepare for the eternal life after death, and face every situation with patience and reliance on Allah.

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In Week 3, we learned about the Pillars of Iman (faith) which were explained in the Hadith of Jibril. These pillars form the foundation of a Muslim’s belief and guide how we view life, the unseen, and our relationship with Allah.

The six pillars are:

1. Belief in Allah – recognizing that Allah is One, without partners, the Creator and Sustainer of the universe.

2. Belief in Malaikah (angels) – spiritual beings created by Allah who carry out His commands such as recording deeds, delivering revelations, and praising Him.

3. Belief in Kutub (revealed books) – the divine scriptures sent to prophets: the Tawrat, Zabur, Injil, and the final revelation, the Qur’an.

4. Belief in Rusul (messengers) – chosen individuals who spread Allah’s message and guide humanity.

5. Belief in the Last Day (Akhirah) – the Day of Judgment where everyone will be held accountable for their deeds.

6. Belief in Qada’ and Qadar (divine destiny) – accepting that everything, whether good or bad, happens by Allah’s knowledge and wisdom.

Learning about these pillars reminds us that faith is not only about belief but also about trusting Allah, obeying His commands, and living with responsibility. It strengthens our connection with the Qur’an, increases our awareness of the unseen world, and encourages us to live with accountability for the Hereafter.

By holding firmly to these six pillars, we can build a strong foundation of iman and become better Muslims, always striving to please Allah in everything we do.

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Usrah week 2 : Pillars of Islam : Hadith Jibril

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Usrah week 2 : Pillars of Islam : Hadith Jibril

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Assalamualaikum and hi! For week 2, the topic that we had discussed is the Pillars of Islam: Hadith Jibril.

First of all, the Hadith of Jibril is a fundamental narration that summarizes the essence of Islam, Iman, and Ihsan. It reminds us that strengthening our bond with Allah through worship and maintaining good relations with others are both essential. Moreover, it highlights the importance of proper etiquette in seeking knowledge by respecting teachers, asking questions without hesitation, and referring to scholars in religious matters. By practicing the lessons from this hadith, we can refine our faith and strive to become true servants of Allah in this world and the Hereafter.

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Name : Akmal Naeim bin Ahmad Khairi

Section : 154

Course : MACOM

Hometown : Manjung, Perak

Matric No : 250824

Contact No : 0135783011

Email : harryakmal3011@gmail.com

Instagram : naeims_

hobby : playing online games

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Assalamualaikum. My name is Akmal Naeim and this week i want to talk about manners towards teachers and Al-Quran. One of the most important values in the journey of learning is showing respect to teachers. A simple but meaningful way of doing so is by not walking in front of them without a genuine reason. Such an act reflects humility and appreciation towards the person who guides us with knowledge and wisdom. The companions of the Prophet Muhammad (peace be upon him) are a clear example of this. They were extremely careful in his presence, lowering their voices and observing their manners. Allah even reminded the believers in Surah al-Hujurat, verse 2, not to raise their voices above the Prophet’s voice, as a sign of respect and discipline. From this, we learn that maintaining good manners with teachers is part of valuing the knowledge they pass down. When respect is upheld, the lessons gained are more impactful and bring blessings. Students today can follow this example by treating their teachers with the same level of honor and care. Next, The Qur’an is the word of Allah, revealed as guidance for mankind. One of the key etiquettes in approaching it is to recite with proper tajwid and reflection. Tajwid ensures that every letter is pronounced correctly and beautifully, as it was revealed, while reflection allows the heart and mind to absorb its meanings. Allah commands in Surah al-Muzzammil, verse 4: “…And recite the Qur’an with measured recitation.” This verse reminds believers not to rush through the Qur’an but to read it calmly, carefully, and with focus. The purpose is not only to perfect the sound but also to let the message touch the soul. When recitation is done with tajwid and reflection, the Qur’an becomes more than just words on a page. It becomes a source of peace, guidance, and strength. A person who reads with understanding is more likely to practice what is read and carry its wisdom into daily life. Therefore, every Muslim should strive to recite the Qur’an properly, with both respect for its language and sincerity in their hearts. In conclusion, I had learned some manners towards teachers and our divine book.