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Discourse: being gay is a sin
Topic Question: What role did Catholicism play during the AIDS epidemic and how has it changed today?

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All together, my sources can be easily connected as they all pertain to homosexual acceptance in the eye of catholicism. In one source, we have 2 priests on both extremes of homosexual acceptance into society and in catholic churches. In another source we have a church in canada that doesn't accept homosexuals to be open about their sexuality in the church if they are to serve. In my secondaru source, there is a deep explanation on what times were like during the pandemic as far as the role of churches go. It's very split sided with some churches not accepting homosexuals and others that actually donated to the cause and supported homosexuals. All together they go hand in hand in explaining what was going on back then.

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My main discourse is the idea that homosexuality is a sin. This is constantly renforced in the book with the many things that Yale and other characters have experienced. There's a time where Teddy had his head bashed into the sidewalk from someone. Knowing that he didn't get robbed, the drive for someone to do that was hatred so one could only assume the reason it happened was because he was gay. Another time in the book, there's a point where Yale discusses what his mother did when he got older and came out as gay. When he turned 20 he recieved a check for $3000  from his mom and then nothing after, almost as if his mom sent this as a message saying "Here's money, good luck." (not in a good way). There's another time where Yale and Roman are standing next to eachother and a woman throws a bottle yelling "You make me ill!" and "Fucking pedophile perverts!"

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Useuthor last name, title, publication, date

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Useuthor last name, title, publication, date

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Scholarly article about the roles of catholic churches during the epidemic

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Scholarly article about the roles of catholic churches during the epidemic

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For this article, it talks about the role churches played during the AIDS epidemic. I chose this one specifically because it supported my essay question the most. I want to know the role that Catholicism had during the epidemic for homosexuals. It struck me to pick this one specifically  because it also had a lot to say about priests and their behavior. Knowing that, i'd be able to add more depth to my paper being able to have another side of what they did during those times. So far, it seems that Catholicism both had a positive and negative role. Some churches were accepting to homosexuals and others saw them as sinful humans.

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Scholarly article about Catholicism and aids epidemic

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Scholarly article about Catholicism and aids epidemic

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"OF MANY THINGS"

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Uncovering Untold Stories of AIDS and the Catholic Church

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Holy Week-the days leading up to Easter Sunday-is upon us. Regardless of your religious affiliation, or lack thereof, it's an opportune time to check out the six-part podcast Plague: The Untold Stories of AIDS and the Catholic Church. A common narrative of the HIV epidemic casts the Catholic Church as a villain of the HIV and LGBT communities.

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little paragraph about church and homosexuals

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little paragraph about church and homosexuals

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Here we have a newspaper that was written during the epidemic. It's pretty sad reading it seeing them acknowledge people who've just died from the disease. It's also crazy to see constant mention to wear protection from condom ads on the back of the paper. Here there is a paragraph that talks about a church that will not openly allow gay people to serve in their church. If there are gay people that serve in the church, they will not acknowledge them as gay and choose to ignore it.

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september '85

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If You're Gonna Get It On... Wrap It Up! [poster], circa late 1980s

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Protest poster with ACT UP logo depicting condoms with the slogan: If you're gonna get it on... Wrap it up! The Andrew P. Wood papers, 1987-2014 (bulk, 1988-1990) consist of flyers, newspaper clippings, correspondence, t-shirts, bumper stickers, as well as extensive materials relating to the Atlanta chapter of ACT/UP.

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Interview

Biography

John Ademola Adewoye was born on July 30, 1959, in the village of Oro in the Nigerian state of Kwara. His father Michael Adewoye tended the gardens for the Notre Dame Sisters while his mother Agnes was a trader in red palm oil. There were also two sisters Josephine and Juliana and a brother, Jacob.

The village population was of the Yoruba tribe and also primarily Roman Catholic in religious expression. John grew up both in the village and also in Lagos where his parents lived from time to time to support his sister in her education. John exhibited effeminate characteristics as a child which led to harassment from his schoolmates. The negative experiences at school led John to deliberately fail the common entrance examination for high school. So he moved to Lagos to live with his sister and enroll in a typing school. Through the constant encouragement of his sister John moved back to his hometown a year later and took the entrance exams for private schools. Initially undecided about what school to attend, John decided to enroll in a religious school, Our Lady and St. Kizito in Ede, and explore becoming a priest. He envisioned a religious school as being a safer place and also had a lifelong fascination with the church and clergy.

Cafeteria in seminary, early 1980sIn high school John began forming his identity as an advocate for justice and as a rebel. He was informed by his study of the African slave trade and of apartheid in South Africa. When a new school administrator started treating students harshly, even abusively, John helped instigate a revolt against the administrator. This led to his expulsion from school shortly before he took final exams to graduate.

John was so convinced of his vocation as a priest that he made a deal to return to school to take his final exams and graduate. His bishop advised to take a year off before starting seminary. John lived with his uncle in Ilorin (the capital of his state of origin) where he worked at University of Ilorin library and sang in the cathedral choir.

John began seminary in 1980 at SS. Peter and Paul Major Seminary, Bodija Ibadan. John grew comfortable there as he met people like himself. He had boyfriends and sexual relationships at the school. But he thrived in his studies and was ordained a priest on September 27, 1987 in his hometown. Most of the Catholic priests in Nigeria at that time were European; John was among a small, but growing number of indigenous priests.

Assisting friend with his first massJohn's first appointment was as assistant cathedral administrator at St. Joseph's in Ilorin. John found that position too stressful for a young priest, so a year later he became pastor at St. James' Church, also in Ilorin. He also was overseer of additional, smaller churches. John prospered in his ministry at St. James' and served there from 1988 to 1992. At that point the bishop asked him to return to the cathedral as the administrator, the first Nigerian in that position. John served there from 1992 to 1998. Even as John became an increasingly public figure in the church, he continued to have intimate relationships with men. He also grew more and more vocal about the oppressive military rule in Nigeria. Concerned that he was increasingly vulnerable because of his opposition to the government while having sex with men, John left the cathedral and went to St. Bartholomew's in a small town a distance away, on the border with Benin.

John found information about special ministries in the U.S. that purported to turn someone like himself into a heterosexual. Uncertain about his vocation and future, he planned a sabbatical year in 1999 to get away and re-evaluate the direction of his life. He considered going to Ireland since a number of the priests who had mentored him were from there. But he eventually decided to go to the U.S. largely to investigate reparative therapy. He contacted a friend and colleague in the Archdiocese of Chicago who arranged for John to stay and work there. John left Nigeria on December 13th, 1999 and arrived in the U.S. the next day.

Speaking in Chicago area church about asylum programAs he considered opportunities for ministry in Chicago, John learned about clinical pastoral education which fit well with his positive experiences with visiting and caring for people who were sick and elderly. This training led John to deeper self-examination and raised questions about his faith and his identity. He began working as a chaplain at the University of Chicago Hospital and gradually grew more comfortable with understanding himself as a gay man. He began attending Mass at AGLO (the Archdiocesan Gay & Lesbian Outreach) and got to know gay and lesbian persons. He began to dream of returning to Nigeria and starting a ministry for LGBT persons.

Growing in self-affirmation John decided to come out in correspondence to family and friends back in Nigeria, including his bishop. He shared his desire to return there to start a ministry with LGBT persons. His coming out was received negatively by a good number of colleagues. The bishop responded that he was disappointed in John but would consider allowing him to start a new ministry. However, the bishop repeatedly would not take action to support John. At the same time more overt persecution of LGBT persons was springing up in Nigeria.

At home in RiverdaleAs it was becoming clear that opportunities for him as a priest in Nigeria were being shut off and he was becoming more assured in his identity as a gay men, John left the priesthood in 2003. He stayed in the Chicago area and started a masters program in social work which he completed in 2006. But he continued to be drawn to work as a chaplain. John began using the Internet and social media to tell his story and to advocate for LGBT persons in Nigeria and Africa. He sought and was granted asylum in the U.S. in 2007 and in 2014 became a U.S. citizen.

He began Courage Nigeria as a Facebook group and devoted significant time to provide online support and assistance to others struggling with their sexual identity. As he learned of a gay man from Zambia needing a place to live temporarily, John invited him into the guest bedroom in his home. Seeing the needs of African gay men seeking asylum in the U.S. John joined with colleagues to find ways to provide housing and basic subsistence for them. John's dream became to create an organization called the Center for Integration and Courageous Living. He provided leadership with others to form CLASP, the Chicago LGBT Asylum Support Program.

John returned to Nigeria for a visit with family and friends in 2013. Despite his nervousness about being back there as an openly gay man, the visit went well. Yet John realized that his passion to provide empowerment for persons who grew up like he did can be best realized in the U.S.

Biography Date:

Tags

Catholic (Roman) | Activist (religious institutions) | International Human Rights | Online activist | Ordination/clergy | Chicago | Illinois | Nigeria | Adewoye, John

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John Adewoye | Oral Histories | LGBTQ Religious Archives Network

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John Ademola Adewoye was born on July 30, 1959, in the village of Oro in the Nigerian state of Kwara. His father Michael Adewoye tended the gardens for the Notre Dame Sisters while his mother Agnes was a trader in red palm oil. There were also two sisters Josephine and Juliana and a brother, Jacob.

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Here we have an interview with 2 priests who have both different views on homosexuality. One understands that homosexuality is a part of society and has been a part of religion for thousands of years. He says that it is not something that is chosen rather something that they are genetically identified with. The other priest however doesn't believe that to be the case and is on the other spectrum of believing it is chosen. This is the perfect primary source to use because it comes from both extremes and greatly supports my topic.

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Chicago: "The MacNeil/Lehrer NewsHour," 1988-07-08, NewsHour Productions, American Archive of Public Broadcasting (WGBH and the Library of Congress), Boston, MA and Washington, DC, accessed April 27, 2020, http://americanarchive.org/catalog/cpb-aacip_507-v11vd6pz2z.

MLA: "The MacNeil/Lehrer NewsHour." 1988-07-08. NewsHour Productions, American Archive of Public Broadcasting (WGBH and the Library of Congress), Boston, MA and Washington, DC. Web. April 27, 2020. <http://americanarchive.org/catalog/cpb-aacip_507-v11vd6pz2z>.

APA: The MacNeil/Lehrer NewsHour. Boston, MA: NewsHour Productions, American Archive of Public Broadcasting (WGBH and the Library of Congress), Boston, MA and Washington, DC. Retrieved from http://americanarchive.org/catalog/cpb-aacip_507-v11vd6pz2z

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For the MacNeil/Lehrer NewsHour, Jim Leher and Charlayne Hunter-Gault present a summary of news stories of the day, then host discussions on the effect of current events on the upcoming presidential election, the threat to a historical battlefield in Virgina, and changing attitudes towards moral issues in the Episcopal Church.