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The experience we listened to remind us of the history and very purpose of religious life in the church

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We need to set up trauma healing group to assist people deal with traumatic experience in life

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Transparency. The project and the mission, vision and values must be clear to attract support and credibility. It also needs to be clear the overall group is temporary while it may leave behind permanent ministries or structures.

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Collaboration.  The players must include the grassroots people, local church and the religious communities.  The true synodal model.

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Areas for collaboration:
- working together about the mission and the goal.
- each religious community brings their charism for the growth and accomplishment of the mission.
Areas of concern:
- need to collaborate about the work not to be branded by a particular group or religious congregation only.  This must be clarified from the beginning.
- the funding of the mission which needs transparency and accountability.  This needs a proper collaboration netween the Bishops and the group who will bring this funds to the missions.
- it will be done for the work and the goodness of the people not only for the Diocese.
- the relationship and the project must be well organized and talk about with the local Diocese.
- avoid

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Areas to explore in the future:

- peace building between countries fighting and the poor people found as the only victim of this war.
- look for more religious groups that can help us continue with our work for peace and justice.
- Collaboration among other groups who carries the same apostolate.

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What was accomplished is a living witness of the unifying power of the Gospel as a prophetic sign for the future (people of different cultures, ethnic groups, languages, backgrounds and experiences living together)

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To make such an undertaking a success the following is needed:
- humility
- openness
- generosity
- passion (for Christ/for humanity)

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Prophetic breakthrough: the religious did not allow the tendency to say no to prevail.

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A good example of practical collaboration regarding finance, personnel and leadership.

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La diversità dei Carismi messi insieme, fanno della Missione una ricchezza che da completezza e autenticità all'esperienza

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Alcuni progetti richiedono una maggiore collaborazione intercongregazionale. E' necessario per il futuro crescere in questa capacità di lavorare insieme

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Ogni progetto ha bisogno di tempi di preparazione

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The difficulties we expereince help us to learn how best to response to the needs of people

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Leadership.  Someone must take the lead, be it one person or group.  The people selected must be able to work in a group.

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Points we have taken out of the sharing:

- a dream that became a reality
- a shared ministry that obviously shows strength and universality.
-  peace and justice: becomes a reality when working together
- power of networking
- complementarity between men and women religious
- see/discern/act: process to this work and importance of accompaniment.
- empowering the local people.

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Joined efforts/collaboration of different charisms in common projects could be creative solutions for the future

Joined efforts provided the needed professionalism to accomplish the mission

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Riteniamo che progetti importanti come questo, possano essere ripetuti anche in altre realtà compresa l'Europa

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L impegno e il coraggio di investire e mettere a disposizione personale, quando è possibile, per realizzare insieme la suprema missione della chiesa.

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Necessità di coscientizzare le nostre piccole e grandi congregazioni a studiare e realizzare progetti come quello presentato o   consimili

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Gruppo 9.3 Fede e passione incondizionata

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Gruppo 9.3 Fede e passione incondizionata

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Gruppo 9.2 Forte determinazione nell'affrontare le situazioni e le precarietà radicata nella passione per  Cristo e gli uomini

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Gruppo 9.2 Forte determinazione nell'affrontare le situazioni e le precarietà radicata nella passione per  Cristo e gli uomini

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Testimonianza di vita fraterna interculturale e intercongrazionale come forza di evangelizzazione ad intra e ad extra. Siamo diverse tribù che possono lavorare insieme;

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Presenza simbolica in altri paesi oltre a Sudan;

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Ne pourrait-il pas y avoir un lieu pour proposer d'autres projets semblables ?

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"Venez voir", a dit l'évêque. Nous avons appris qu'il faut vivre la mission "avec" et pas seulement "pour". Donc l'importance de bâtir les relations avant toute action.

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Rispondere ad un bisogno forte e ad un appello della Chiesa locale

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1- l'importanza della comunione evangelica e della collaborazione fra le congregazioni che aderiscono e investono nel progetto.

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Gruppo 9.1 atteggiamento di continua conversione pastorale

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Gruppo 9.1 atteggiamento di continua conversione pastorale

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Non sentirsi soli;

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La disponibilité de la vie religieuse, sa capacité et son courage pour répondre à une urgence et un appel

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Possibilité de mettre en œuvre un témoignage de vie multiculturelle

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Possibilité de constituer de grosses recherches de fonds de façon professionnelle.

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En dialoguant avec les diocèses, possibilité de lancer gros projets nouveaux dans différents champs d'activités dans un format multicongréganiste et mixte (hommes-femmes)

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Esta experiencia es un signo de esperanza. Después de casi 20 años vemos los frutos de la inversión y entrega de USG y UISG

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La intercongregacionalidad es un camino del futuro.

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La fuerza de la fraternidad. La unión hace la fuerza.

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Formar personas del propio país para que continue el proyecto. Dar la capacidad a ellos mismos para sostener el proyecto.

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Aprendemos a romper esquemas tradicionales de vida religiosa, nuevos modelos de vida hecho por personas provenientes de carismas diferentes, de culturas diferentes, etc.

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Es posible que diferentes comunidades religiosas realicen algo (un proyecto) en común y, además, un proyecto realmente consistente, realizado -además- en una zona carente de casi todo y donde se comenzó con pocos recursos.

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Aprender a salir de la autorrefrencialidad de cada congregación y ser gratuitos y generosos en el proyecto común . Conversión

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Necesidad de cuidar el proceso para vivir la intercongregacionalidad/comunión

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La intercongregacionalidad es posible cuando hay un proyecto/mision concreta.

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3. No dejarse vencer ante las dificultades. Hoy hemos escuchado algo que ya está fortalecido, que nos quede claro que lo que se empieza se necesitan años para madurar. Perseverar, dejar actuar la fuerza del Espíritu. Arriesgar, jugarsela por lo que nos interpela.

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2. La valentía de ir en búsqueda, de salir del confort, el anhelo de estar cerca de los pobres. Saber invertir, compartir, arriesgar. Es un desafío a los servicios tradicionales de la vida consagrada.

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1. La importancia de dejarnos interpelar, reconocer la sensibilidad que Dios te está llamando a través de otras personas (obispos) y situaciones (la guerra misma)

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3. Los carismas son dones para ponerlos al servicio de la Iglesia, no para un autoservicio. Hay la tentación de caer en la estrategia de auto mantenimiento, autoreferencialidad. Nuestra contribución es nuestra vida consagrada, reinventada desde una comunión nueva y una misión nueva.

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2. Nuevos retos en la realidad social requieren nuevas respuestas con creatividad, tomando riesgos en la colaboración intercongregacional. Ya existen varias experiencias, incluso de congregaciones femeninas y masculinas, aunque hay todavía que superar temores y asentar criterios. Los liderazgos han de alentar estas experiencias, no quedarse en tanta especulación. Vivir el Evangelio es tomar riesgos.

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1. Que es posible trabajar juntos en lugar de competir entre nosotros o trabajar con gran dificultad por cuenta propia, superando diferencias a veces insignificantes y poniendo en común los recursos, el carisma, pues solos no podríamos enfrentar ciertos problemas.

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A.   Telling the story of the origins of the project from the heart and from the perspective of one who was there from the very beginning is very moving.  It is a powerful personal witness that moves hearts and minds.

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B.  This paradigm shift should challenge the way we start new foundations or projects. Are we ready to be engaged in a project that does not have as its end-goal the building of institutions that will last forever? Can we trust that there may be another local group to whom we could entrust what we have started and invested much in

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C.  This may be the emerging model for the future of religious life where members live their consecration not in separate communities or congregations but as mixed communities or as one charismatic family in the Church.  Could we include the possibility of contemplative groups participating in an inter-congregational project similar to this?  Why not?