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Assalamualaikum wrt. wbt. My name is Sara Qadija your instructor for this semester usrah. All the note and instruction will be given here and WhatsApp group. Please take note all the notice and instructions.

Thank you.

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1. Your e-portfolio must include your biodata ( name, contact info etc.) , Your collaboration in the class (reflection, what do you gained from the usrah session).

2. E- portfolio must be in English.

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1. Make a group with 6 members.

2. Our role play will be by poster.

3. The topic given for the poster:

Benefits of having good niyyah

Benefits of practicing correct amal

Why do we need to be khushu'?

Why do we need to be humble?

What we gained from been patience?

Other current issues related to the course outline learning: niyyah, hikmah from ibadah, etc.

4. The poster is in English.

5. Please put your name and matric number on the poster.

6. The poster for the roleplay contains relevant Al Quran verse or Hadith.

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Name: Balqis binti Mohd Daud

Course: English for International Communication

Year: 1

Sem: 2

In this class, we learned about the importance of intention (niat). It is important to set the correct intention before doing/completing something.

Also, sometimes the intention you have may not be how other perceive it, so do it quietly and discretely.

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Name: Nurhuda Nabeeha binti Muhamad Shukri

Age: 21

Course: ECOM

Hobbies:

Drawing

Listening to music

Sleeping

Intention

A person's intention (niat) makes or breaks their ibadah.

According to the hadith, when doing something, do it for Allah SWT not for your own gain. For example, when donating, donate it with the intention to strive and fight for Allah SWT's cause of spreading Islam, not for your own gain.

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Introduction
Name: Nurul Ain Ardini binti Ahmad Rosdy
Course: ENCOM
Year 1 Sem 2

Intention
In this class, I learned about intention which is niat. I learned how important it is for someone to have a good niat when doing something. You need to do it for Allah SWT’s sake and not for your own good only.

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INTRODUCTION:

Name: Nurin Aqilah Binti Othman

Course: TMGT

Year 2 Sem 2

INTENTION:

In Islam, intention is like the reason behind what you do every day. It's about doing things sincerely, like helping someone or working hard, because it's the right thing to do, not just to look good or get something for yourself. It's about being honest and doing things for the right reasons, not just to impress others or benefit yourself.

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Introduction

Name: Farzana Syamilah Binti Abdul Manan

Course: TMGT

Year 1 Sem 2

Not hobby but sometimes I like to :

Draw

Listen to music

Watch k-drama

Intention (Niat)

I think that intention or niat is very important when you want to do something or start something for the first time because niat can determine the result of our action. For an example, if your niat is going to pursue the study because of Allah, the niat will set the barrier to you in doing something that Allah forbid and effect the outcome of the niat.

Besides that, intention not only can be about ourselves, it also can be your intention for other people's good either heard or can't be heard by the other person. As long as the intention will bring the benefits to the other person, it is a good thing even though they did not hear it.

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Name: Najia binti Jumad

Course: ARCOM

Year: 1st Year 2nd Sem

Intention (Niat)

Based on the Hadith, everything human do in life based on intention. When someone emphasized a good intention before act, it will give the good result based on their good intention. What you reap is what you sow. Everything we do are ibadah but only depends on good intention. Sometimes, what we intend to do something does not justify the means of act. If we intend to do good, we also have to observe our adab because we did not realize our action and adab. If we do something (ibadah) tend to being riya', the rewards of ibadah couldn't be counted.

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USRAH SECOND SESSION: 2/5/2024 (F2F)

1) READ THE TAFSEER FROM THESE LINKS: https://surahquran.com/tafsir-english-aya-197-sora-2.html

https://quran.com/ms/29:45/tafsirs/en-tafsir-maarif-ul-quran

https://quran.com/ms/9:103/tafsirs/en-tafsir-maarif-ul-quran

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The Order to Fast In an address to the believers of this Ummah, Allah ordered them to fast, that is, to abstain from food, drink and sexual activity with the intention of doing so sincerely for Allah the Exalted alone.( To each among you, We have prescribed a law and a clear way.( O young people! Whoever amongst you can afford marriage, let him marry.( it is better for him.
This is because fasting purifies the souls and cleanses them from the evil that might mix with them and their ill behavior.
Allah mentioned that He has ordained fasting for Muslims just as He ordained it for those before them, they being an example for them in that, so they should vigorously perform this obligation more obediently than the previous nations.
Similarly, Allah said: لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَـجاً وَلَوْ شَآءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَحِدَةً وَلَـكِن لِّيَبْلُوَكُمْ فِى مَآ ءَاتَـكُم فَاسْتَبِقُوا الخَيْرَاتِ ( 5:48 )
If Allah had willed, He would have made you one nation, but that (He ) may test you in what He has given you; so compete in good deeds.) Allah said in this Ayah: يأَيُّهَا الَّذِينَ ءَامَنُواْ كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ ( O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may have Taqwa ).) since the fast cleanses the body and narrows the paths of Shaytan.
In the Sahihayn the following Hadith was recorded:
"يَا مَعْشَرَ الشَّبَابِ مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيتَـزَوَّجْ وَمَنْ لَمْ يَسْتَطِع فَعَلَيْهِ بِالصَّوْمِ فَإِنَّهُ لَهُ وِجَاء"
.( The day of ) `Ashura' was a day of fasting.
When the obligation to fast Ramadan was revealed, those who wished fasted, and those who wished did not." Al-Bukhari recorded the same from Ibn `Umar and Ibn Mas`ud. Allah said: وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ ( ...those who can fast with difficulty, (e.g., an old man ), they have ( a choice either to fast or ) to feed a Miskin ( poor person ) ( for every day ).) Mu`adh commented, "In the beginning, those who wished, fasted and those who wished, did not fast and fed a poor person for each day." Al- Bukhari recorded Salamah bin Al-Akwa` saying that when the Ayah: وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ
Whoever cannot afford it, let him fast, for it will be a shield for him. ) Allah then states that the fast occurs during a fixed number of days, so that it does not become hard on the hearts, thereby weakening their resolve and endurance.) The various Stages of Fasting Al-Bukhari and Muslim recorded that `A'ishah said, "( ...those who can fast with difficulty, (e.g., an old man ), they have ( a choice either to fast or ) to feed a Miskin ( poor person ) ( for every day ).) was revealed, those who did not wish to fast, used to pay the Fidyah ( feeding a poor person for each day they did not fast ) until the following Ayah ( 2:185 ) was revealed abrogating the previous Ayah.
It was also reported from `Ubaydullah from Nafi` that Ibn `Umar said; "It was abrogated." As-Suddi reported that Murrah narrated that `Abdullah said about this Ayah: وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ ( those who can fast with difficulty, (e.g., an old man ), they have ( a choice either to fast or ) to feed a Miskin ( poor person ) ( for every day ).) "It means `those who find it difficult ( to fast ).' Formerly, those who wished, fasted and those who wished, did not but fed a poor person instead." Allah then said: فَمَن تَطَوَّعَ خَيْرًا ( But whoever does good of his own accord ) meaning whoever fed an extra poor person, فَهُوَ خَيْرٌ لَّهُ وَأَن تَصُومُواْ خَيْرٌ لَّكُمْ ( So whoever of you sights (the crescent on the first night of ) the month ( of Ramadan, i.e., is present at his home ), he must observe Sawm ( fasting ) that month) ( 2:185 ) was revealed and this abrogated the previous Ayah ( 2:184 ). The Fidyah ( Expiation ) for breaking the Fast is for the Old and the Ailing Al-Bukhari reported that `Ata heard Ibn `Abbas recite: وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ ( And as for those who can fast with difficulty, (e.g., an old man ), they have ( a choice either to fast or ) to feed a Miskin ( poor person ) ( for every day ).) Ibn `Abbas then commented, "( This Ayah ) was not abrogated, it is for the old man and the old woman who are able to fast with difficulty, but choose instead to feed a poor person for every day ( they do not fast )." Others reported that Sa`id bin Jubayr mentioned this from Ibn `Abbas.
So the abrogation here applies to the healthy person, who is not traveling and who has to fast, as Allah said: فَمَن شَهِدَ مِنكُمُ الشَّهْرَ فَلْيَصُمْهُ ( So whoever of you sights (the crescent on the first night of ) the month ( of Ramadan, i.e., is present at his home ), he must observe Sawm ( fasting ) that month.) ( 2:185 ) As for the old man ( and woman ) who cannot fast, he is allowed to abstain from fasting and does not have to fast another day instead, because he is not likely to improve and be able to fast other days.
So he is required to pay a Fidyah for every day missed.
This is the opinion of Ibn `Abbas and several others among the Salaf who read the Ayah: وَعَلَى الَّذِينَ يُطِيقُونَهُ ( And as for those who can fast with difficulty, (e.g., an old man )) to mean those who find it difficult to fast as Ibn Mas`ud stated.
This is also the opinion of Al-Bukhari who said, "As for the old man ( person ) who cannot fast, ( he should do like ) Anas who, for one or two years after he became old fed some bread and meat to a poor person for each day he did not fast." This point, which Al-Bukhari attributed to Anas without a chain of narrators, was collected with a continuous chain of narrators by Abu Ya`la Mawsuli in his Musnad, that Ayyub bin Abu Tamimah said; "Anas could no longer fast.
And that you fast is better for you ) Later the Ayah: فَمَن شَهِدَ مِنكُمُ الشَّهْرَ فَلْيَصُمْهُ
So he made a plate of Tharid ( broth, bread and meat ) and invited thirty poor persons and fed them." The same ruling applies for the pregnant and breast-feeding women if they fear for themselves or their children or fetuses.
In this case, they pay the Fidyah and do not have to fast other days in place of the days that they missed.

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Surah Baqarah ayat 183 Tafsir Ibn Kathir | O you who have believed, decreed upon

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Quran 2:183 Surah Baqarah ayat 183 Tafsir Ibn Kathir - O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous - English translation.

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2) watch the video:

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Essentials of Islam - Nouman Ali Khan - Malaysia Tour 2015

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INTRODUCTION

Name: Athirah Aisyah Binti Mohd Azhar

Course: ECOM

Year 2 Sem 1

INTENTION

In Islam, intentions are seen as the starting point of any action, and they play an important part in establishing the moral value and reward of that action. Muslims are encouraged to be conscious of their intentions in all of their actions, whether they are acts of worship or daily tasks, because it is thought that a clear and honest goal increases the sincerity and reward of the activity. A good deed done with a pure and honest motive is more valued in Allah's eyes than one done with a selfish or insincere intention. Similarly, a wrong action undertaken with evil intent is deemed more wicked than an action done mistakenly or with good intention.

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Name : Nur Alia binti Faiz

Course : English for International Communication (ECOM)

Year : 2

Sem : 1

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Name: Engku Putri Akarina Eilani binti Engku Nor Azam

Course: ECOM (Semester 2, Year 1)

What I’ve learned from today’s class:

Sincerity and the value of intention are discussed in Hadith 40. With intention, it will lead us to certain results. We have to keep in mind that “good intentions will lead to favourable outcomes.” We shall have a sincere intention (niat) when we’re doing something. Among the manifestations of good intentions are: 1) genuine intentions 2) founded on Islamic precepts, and 3) being polite/observing the manners

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Importance of intention (Niat)

In doing or completing something, we must have correct intention to it. This is because good intention will brings good results. Also, genuine intentions like helping someone would increase our personal growth and relationships with other people. I think as we are willing to help others, that means it is one of contribution to social harmony. It could resolve conflicts and smoother the interactions.

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Topic : Reasons and Hikmah of Ibadah

Lessons from today's class are the Hajj,Zakat and Essentials of Islam including its benefits.

1) Hajj - those who went to make Hajj should not engage in wordly matters until all religions devotional rites have been performed. Some of the prohibited actions were sexual, indecencies and wrangling.

Allah mentioned that the material covering then mentioned the spiritual covering, humbleness, obedience and Taqwa is all we need while perform Hajj in sacred land.

I believe that Allah wouldn't want us to think other unimportant matters as it will do no good for us. He also encouraged us to do good things and bring provisions for Hajj ; as he is the knowledgeable og the good day they do also will reward them with best awars on the Day of Resurrection.

2) Same as the first reflection, Allah encouraged us to Sadaqah because it gives to benefits; come clean out from sins and greeds that generate from wealth and provide support for the weaker components of society.

In my opinion, Allah is trying to help us regain our physical and mind strength by motivating sadaqah in one's heart. Sadaqah will slowly influences our mind from being materialism and removes residual effects and makes purification perfect.

3) This video talks about our number one priority in life ;

principle,fairness,justice, consciousness of Allah, honesty, truthfulness where the fundamental obligations teaches those principles reinforce those principles. Obligations included prayer and fasting while prohibited includes alchohol and zina.

He mentioned principle is how we practically bring the remembering Allah as a fundamental principle, also we have to practice the principles in every single obligation. We have to be clear enough of principles not became confuse about it.

For example, when we see kaabah, we trying to touch black stone, it seems we have rituals but dont recognize any principles. Therefore, we will have no improvements of getting benefits in everything we did in life. Religion supposed to become beautifuls, not ugly.

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INTRODUCTION💌

Name: Siti Aishah binti Saipuddin

Course: ECOM

Year: Year 2, Semester 1

Email: s.aishahsmy@gmail.com

Contact no. : 011-28060824

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Name : Nur Aqmar Hanani binti Che Ismail

Course : Arcom

Year : 1st Year, 2nd Semester

Reflection:

Intention

Intention is important especially in muslim community. It is not just when it comes to worshipping Allah, but also it comes before we start all of our actions / ibadah in our daily life. The good intention can lead someone closer to Allah, people around them and also easy to achieve all of things they want in their life. As example; when someone has an intention to buy a present to their parents (good intention) or an intention to strive in studies so that they will accomplish their goals (good intention), Allah will ease them to make it happen. It may seem a simple intention to everyone, but the meaning behind it can boost someone’s happiness and confidence. That’s why in order to get all of the good things to happen in our life, we need to have a good intention before we start our action!

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Introduction

Name: Siti Nurhayati Binti Azmi

Course: Tmgt Year 1 Sem 2

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Reasons and Hikmah of Ibadah

"Why are you praying?"

"Why are you do Hajj?"

The first answer we think must be because we want to go to heaven.. we do not want sin.. But we don't look for the main reason why Allah tells us to do worship and forbids us to do maksiat. The obligation and prohibitions that will make us obedient servants. According to the video, he said that human being should:

remember

grateful

taqwa

think

reflect

To get this criteria, we must fulfill the obligations and avoid the prohibitions. But it also needs to be done sincerely and earnestly. Sadly, people are now more concerned with the external, for example "How long is she selawat?". But these sunnah are to beautify our worship. Imagine we are decorating a house (ibadah) that does not exist. So, fix the main thing first which is our ibadah (principle).

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Hajj and sadaqah are one of the many ibadah in Islam. Hajj is the pilgrimage made to the Kaaba, and sadaqah is a charity made willingly.

Both acts of ibadah are to be done for Allah SWT and nothing else. However, humans today are greedy for pahala, to the point where we glorify pahala instead of doing things for Allah. Ask someone why they congregate for solah, they say that they will receive more pahala rather than when they perform it alone. And so, they have forgotten the true meaning of solah.

At the end of the day, is it our ritual of performing our ibadahs the one that prevents are from sinning and committing maksiat, or is it our understanding of the ibadahs and why we perform then, and our understanding of the quran and the reverence we gain from it, is the one preventing us from sinning?

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INTRODUCTION

Name: Faizatul Husna binti Ja'afar

Course: ARCOM

Year: 1st Year, 2nd Semester

Email: faizatulhusnajaafar@gmail.com

Phone: 011-37115273

REFLECTION

Rasulullah (SAW) says:

"Actions are according to intentions, and everyone will get what was intended. Whoever migrates with an intention for Allah and His messenger, the migration will be for the sake of Allah and his Messenger. And whoever migrates for worldly gain or to marry a woman, then his migration will be for the sake of whatever he migrated for."

In our first session, we learned about this hadith and discussed how it emphasizes the importance of intention in our daily actions. We explored how even mundane tasks like sleeping, cooking etc can become acts of worship when done with sincere intentions. This idea helps us see that being close to God isn't just about praying, but also about how we live our lives.

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In the video, it’s revolves around fundamental teachings and principles of Islam: our religion is actually a set of principles (what does Allah want from a human being?) includes qualities, thought, attitudes, emotions, and beliefs (tawheed).

Fundamentals qualities that human being should have; a successful slave to Allah

remember, grateful, have taqwa, think and reflect.

The foundational obligations prescribed by Allah serve to underscore the essential elements of Islam in our lives. Take, for instance, the obligation of prayer (solat), which is integral to fulfilling the primary directive of remembering Allah.

Yet, in contemporary times, there exists a disconnect within the ummah, where many fasting individuals fail to grasp that the purpose of fasting is to nurture taqwa. Similarly, while prayer is acknowledged as a duty, its deeper significance and purpose often evade our understanding, as our focus remains fixated on accruing rewards (pahala) rather than embodying the underlying principles.

Success in our faith journey is not solely contingent upon the performance of rituals like prayer, but rather, it hinges upon our adherence to the guiding principles of Islam.

Every prohibition delineated by Allah serves to safeguard these principles from violation. Consider prayer, for instance; it serves as a shield against immorality and indecency, which pose a threat to the integrity of these foundational qualities in our lives.

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1)The verse (Quran 29:45) tells Prophet Muhammad to recite what's revealed to him, It suggests a simple way to guide people to Islam: reciting the Quran and praying. Quran recitation is essential, and prayer helps avoid bad actions. But if prayer doesn't stop sin, it means that there is some flaw in his prayers. The verse (Quran 2:197) says that In the state of consecration ( ihram ), pilgrims should avoid intimate relations, disobedience, and arguments. It also advises taking provisions for the journey, but the most important thing is to fear Allah. The verse (Quran 9:103) says that Zakah is an act of worship (Ibadah) and is not just to help those in need but also as an act of purification for the giver.

2) The core teachings of Islam focus on remembering Allah, being grateful, having Taqwa (consciousness of Allah), thinking, and reflecting. These ideas are put into action through daily practices like performing Solat to remember Allah. Obligations and prohibitions help reinforce these principles in our lives. Good deeds, like following the Sunnah, help improve our character. Unfortunately, nowadays, people often mix up obligations and enhancements, forgetting the core principles. The agreements among the Prophet's companions, called Ijma Sahabah, come in three forms: agreements on events, among scholars, and among governors. Today, some claim there's agreement among the companions without proof. Lastly, scholars give rulings through Ijtihad. For instance, Mazhab Maliki says bleeding doesn't invalidate wudu, while Mazhab Hanafi disagrees.

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WEEK 2: The purpose of Ibadah and its Hikmah

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WEEK 2: The purpose of Ibadah and its Hikmah

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After watching the video and reading those tafseer, I started thinking about why we do things like Hajj and giving to charity (Sadaqah) in Islam. They say we should do these things to show we appreciate Allah, not just to get something for ourselves. Now, I see the point...It's about remembering Allah and thinking about how we behave. I'm learning it's not just about doing the actions, but also understanding why we do them is important. Hajj and Sadaqah help make our hearts cleaner and help other people too. They also say we shouldn't let ourselves get distracted when we pray or do Hajj, which means we need to stay focused and humble. These posts show that Islamic practices are about more than just doing certain actions, they're about being good in everything we do.

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NAME: TUAN AINA QAISARA BINTI TUAN KAMARUZAMAN

COURSE: ENCOM

YEAR: 1st Year, 2nd Sem

HOBBIES:

Watching movies

Listening to music

EMAIL: ainaqaesara@gmail.com

NO.PHONE: 013 - 708 5809

[REFLECTION] - INTENTION

Everything we do is dependent on our intention, and having good intentions is crucial because intention leads us to accomplish our objectives and achieve what we want. Whatever we are aiming for, that is what we are going to receive, and as Muslims, our intentions must be in line with Islamic teachings. This is because good intentions bring positive outcomes.

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We now fail to differentiate between enhancements and obligations. First, obligation, such as solat, is what we must establish in order to remember Allah, while enhancement is what we know as sunnah for instance dua after solat.

Based on the video, it was mentioned that a human being should be:

Grateful

Taqwa

Think

Reflect

Remember

And in order to achieve these 'goals', these fundamental principles, we must first practise the obligations, which include solat and fasting, because the fundamentals are abstract, and in order to be grateful or remember, we must perform the obligations.

However, most Muslims these days have forgotten the principles and mixed the obligations and enhancements. Some of us don't even understand why we pray five times per day and fast during Ramadan.

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What is Ibadah, and what are its benefits?

Ibadah, which translates to "worship" in most Arabic translations, is the term for deference, obedience, and devotion to God. Linguistically, the word implies "obedience with submission". Ibadah has implications of humility, obedience, and submission in Arabic and is related to words like "Ubudiyyah" ("slavery"). Ibadah is arguably the most fundamental part of Islam.

Feeding the hungry, tending to the sick, praying for others, fasting, reciting the Quran, carrying out Hajj and performing other deeds of compassion without any thought of self-interest, but just seeking the pleasure of Allah Ta'ala, will all count as part of your Ibadah. To put it simply, if you live your life in accordance with the law and of Allah SWT, you have countless opportunities to reap blessings. As a result, when a person does good deeds and abstains from evil, all worldly wants vanish from his heart. This is the real aim of Ibadah.

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Assalamualaikum everyone :

Name : Nur Afiqah Binti Jasumin @ Jasmin

Course : Mcom

Hobbies : Anime lover, math, drawing

No phone : 0146606267

Email : xuafy0827@gmail.com.my

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Name: Hajar Safiyah Abd Halim

Course: TMGT

Year 1 Sem 2

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Every action is based on intention. Good intentions, will lead to reward and be counted as 'ibadah'. If the good intention continues with action, then the good will be doubled for that person. Therefore, worship is not limited to prayer, remembrance and fasting only. Every act that is fundamentally good is considered worship.

As it is, the best intentions if not accompanied by manners are useless. The most importante 'adab' is to the creator. As a servant who only rides in His place, it is not worthy for us to feel high (the best) because that is a quality that is only worthy of Him.

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In the video mentioned that, we as a human living in the Allah's earth should:

1. be grateful

2. remember

3. reflect every action

4. taqwa

5. think

also, we should focus on usul things more than ibadah-ibadah furu'.

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Niat

On this class, I have learned about niat. If we want to do something, we need to make a niat. But we can't use niat to make something Haram became Halal. For example, " i want to drink wine because of the God ". That's totally wrong and still Haram. Also, only a good intentions will be written as pahala and bad intentions will not written as dosa until we really did that things.

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Reason and hikmah of Ibadah

Based on the video, we as a human being should be :

greatful

Remember

Think

Taqwa

Reflect

To achieve this criteria , we as Muslims need to carry out all the commands of Allah ( obligation) and stay away from his prohibitions. We as muslims must believe in allah in other words worship him as the only god. Therefore, all the worship we do must be sincere to him without expecting praise from the people around.

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Profile

Name : Nur Jannah binti Nor Azam

Course : ECOM (1st year, 2nd sem)

Hobbies : • drawing

• games

• eating

Email : njna04@gmail.com

Contact : 0125140024

What Have I Learnt

In Islam, having a good intention, or niat, is super important because it's like setting the GPS for our actions. It's not just about what we do, but why we do it. When we have a pure intention, even simple things like helping others or studying become acts of worship. It's about sincerity and mindfulness in everything we do, making our actions meaningful and pleasing to Allah. So, having a good niat is like the secret sauce that makes our deeds count.

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Tafseer Reflection

Prayer in Islam is like a daily reset button. When we pray, we ask for forgiveness and guidance from Allah. It's like a spiritual shower that cleanses us from our mistakes. Just like how Hajj is a journey of purification, prayer is a daily reminder to stay on the right path. When we pray regularly and sincerely, it helps us avoid sins because it keeps us connected to Allah and reminds us of our purpose in life, just like Hajj does for pilgrims.

Hikmah Of Ibadah

The wisdom of worship, or ibadah, is like charging our spiritual batteries. Just like our phones need charging to work well, our souls need worship to feel balanced and connected. It's like a daily check-in with ourselves and with the higher power we believe in. Through ibadah, we find peace, purpose, and guidance in our lives. It's not just about rituals; it's about nurturing our inner selves and strengthening our relationship with the divine.

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Practicing correct amal (Ibadat)

From the video, Ustaz Nouman Ali Khan said as human, we have to reflect ourselves. We must the qualities of Muslim such as gratitude (syukr), good people (husni) and so on. The Quran will always the obligation and prohibition to human to do. The principles in Islam are make people succesful. The text you provided seems to discuss the importance of maintaining principles, such as brotherhood, fairness, justice, consciousness of Allah, honesty, and truthfulness in Islamic analysis and decision-making. It emphasizes the significance of understanding Islamic teachings and values, and how they should guide one's actions and interpretations. The video also touches on the idea that disagreements and debates within Islamic scholarship are common but should be conducted respectfully, focusing on the principles at hand rather than personal biases or interests. It highlights the need to prioritize these principles in all aspects of life, including religious practices like Hajj, and warns against losing sight of these values in the pursuit of personal desires or material gains.

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Reasons and Hikmah of Ibadah

Tafseer

Hajj - In the ayah, it emphasises about all Ibadah including Hajj should be not engage in wordly matters such as sexual congress, indecencies or wrangling in the middle of performing Ibadah. Allah forbids those who do it and all the good things shall come to Allah’s knowdlege.

Zakah - Collection and disbursement of Zakah is the responsibility of an Islamic state and part of Ibadah. Zakah is compulsory and it applies to all Muslim so that they come clean from sins and whatever action generated by the greed for wealth.

Essentials of Islam - Nouman Ali Khan

The core / center of everything is the usul of our deen. It is a fundamental or the original principles of our religion (deen) which means a set of principles.

person of reflection

person of thought

person of remembrance (make efforts to remember

person of taqwa of consciousness of Allah (protect yourselves from trouble

person of gratitude (so that you can be grateful)

these are qualities / enhancement that human being should bring into their life

After the principles it comes with fundamental obligations and fundamental prohibitions.

example :

purpose of Salah is to reinforce a principle. as example : established a salah to remember Allah. Remembering Allah is a fundamental principle.

prohibitions (things we are not supposed to do) eg; alcohol, zina. Salah prevents from evil, shameless.

After principles and obligations it comes with sunnah / good deeds that can enhance human’s character. example : doa after salah (enhancement), qiyamullail, tahajjud, extra fasting.

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Prayer in Islam serves as a daily spiritual reset, cleansing us from mistakes and guiding us toward the right path, akin to the purification journey of Hajj. Similarly, ibadah, or worship, acts as a means to recharge our spiritual selves, fostering peace, purpose, and connection with the divine. It's about more than just rituals, it's about nurturing our inner selves and strengthening our relationship with Allah, embodying fundamental principles like remembrance, gratitude, and taqwa.

The essence of Islam lies in its principles, encompassing qualities, attitudes, and beliefs, not just rituals. From prayer to fasting, these obligations aim to instill taqwa and uphold foundational qualities. However, contemporary understanding often focuses on rewards rather than embodying these principles. Success in faith is not solely about rituals but adherence to guiding principles, with every prohibition serving to safeguard these principles. Ultimately, ibadah encompasses obedience, devotion, and submission to Allah, manifesting in selfless deeds that seek His pleasure and lead to spiritual fulfillment.

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Tafseer

We must do our Hajj, Zakah, recite the Quran, and pray 5 times a day.

Prayer

Prayer entails two components: the first is giving up immoral behaviour and wicked deeds. Praying on a daily basis allows a person to give up these things.

Zakah

These ayat are generic, yet some believe it specifically refers to individuals who combined good and wicked activities and admitted their mistakes. Allah favours repentance and charity since they erase, remove, and eradicate sins.

Video

Through the video, every human being should be

grateful

always think

always remember

taqwa

reflect on every action

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Hajj and sadaqah are one of the many Ibadah in Islam. Both of its are to be done for Allah SWT and nothing else. However, many humans these day are greedy for pahala, forgetting the meaning of Ibadah. Aside from performing Hajj and sadaqah, there are many good things that we did in this world can be consider as Ibadah as long as we do it with a good intentions and not the purpose of to seek attention from others.

Based on the video, its said that every human being should be:

Grateful

Always think

Always remember

Taqwa

Reflect

To achieve the criteria, humans must fulfill the obligations and avoid prohibitions that Allah has said followed with sincerity with whatever we are doing.

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CLASS 9/5/2024: TOPIC: KHUSU' IN SOLAT (F2F)

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CLASS 9/5/2024: TOPIC: KHUSU' IN SOLAT (F2F)

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READ 4 ARTICLE FROM THE LINKS:

https://muftiwp.gov.my/en/artikel/irsyad-fatwa/irsyad-fatwa-umum-cat/4218-irsyad-al-fatwa-siri-ke-425-adakah-tidak-khusyuk-di-dalam-solat-akan-dicela-oleh-allah-swt

https://www.muftiwp.gov.my/ms/artikel/irsyad-al-hadith/3138-irsyad-al-hadith-siri-ke-345-kepentingan-khusyuk

https://lifewithallah.com/articles/taste-the-sweetness-of-salah/importance-of-khushu-2/

WATCH THE VIDEO:

https://www.youtube.com/live/rJehIEnUFwM?si=hF53XushpBdwI7DX

https://youtu.be/pX1f1biDbnE?si=lqfgBmm9olojdKcp

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Mukadimah
Pada kali ini, dalam Bayan Linnas kami sengaja mengemukakan satu tajuk Khusyuk Solat: Hukum dan Cara Mendapatkannya dalam solat bertujuan untuk kita meningkatkan nilai dan mutu solat kita ke arah kesempurnaan. Terkadang perkara asas seperti solat dipandang enteng dan dianggap mudah sehingga berlaku pengabaian dan kalau buat pun seperti melepaskan batuk di tepi tangga tanpa cuba menyempurnakan dengan sebaik mungkin. Justeru, akan timbullah pelbagai kelemahan dalam menunaikan solat yang menjadi tiang seri dan rukun agama Islam yang utama. Semoga pencerahan dalam Bayan Linnas kali ini dapat menginsafi kita untuk kembali muhasabah dan menilai kedudukan solat kita dalam harian kita.
Tafsir Ayat 1 dan 2
Firman Allah SWT:

Ibn Kathir berkata: Maksudnya mereka telah mendapatkan kemenangan, kebahagiaan, serta memperoleh keberuntungan. Mereka itulah orang-orang Mukmin yang bersifat dengan sifat-sifat ini: Orang-orang yang khusyuk dalam solatnya. Syeikh al-Maraghi berkata: Iaitu mereka yang khusyuk dalam sembahyang.

Orang yang merendahkan diri dan patuh kepada Allah SWT pernah mengerjakan sembahyang sambil mendongakkan wajahnya ke langit. Setelah ayat ini diturunkan, Baginda mengalihkan pandangannya ke tempat sujudnya kerana khusyuk ketika sembahyang merupakan satu kewajipan kerana beberapa sebab:

Bagi mendapatkan penghayatan dalam bacaan, sebagaimana firman Allah dalam Surah Muhammad ayat 24

أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلَى قُلُوبٍ أَقْفَالُهَا
Maksudnya: "(Setelah diterangkan yang demikian) maka adakah mereka sengaja tidak berusaha memahami serta memikirkan isi Al-Quran? Atau telah ada di atas hati mereka kunci penutup (yang menghalangnya daripada menerima ajaran Al-Quran)?"
Makna Khusyuk Dari Segi Bahasa dan Istilah
Kami kemukakan di sini definisi khusyuk pada bahasa dan juga istilah.
Makna Khusyuk Pada Bahasa
Pakar bahasa Ibn Faris Rahimahullah mengatakan:

خشع: الخاء والشين والعين أصلٌ واحدٌ، يدل على التَّطامُن
Maksudnya: " Khusyuk adalah (terdiri dari tiga huruf dasar) kha`, syin dan 'ain adalah satu sumber, yang menunjukkan kepada makna tunduk/merendah)."
Lihat Mu'jam Maqaayiis al-Lughah (316)

Dikatakan kalimah khusyuk adalah hampir dengan sama maknanya dengan kalimah khudhu'. Adapun perbezaannya adalah khudhu' hanya berkaitan dengan tubuh badan, sedangkan khusyuk ialah melibatkan tubuh badan, suara dan pandangan. Sepertimana firman Allah SWT:

لَا عِوَجَ لَهُ وَخَشَعَتِ الْأَصْوَاتُ لِلرَّحْمَنِ
Maksudnya: Dan diam khusyuklah segala suara kepada Allah yang melimpah-limpah rahmat-Nya.
(Surah Taha: 108)
Lihat kitab Khusyuk fi al-Solat fi Dhaui al-Kitab wa Sunnah (1/8)

Syed Qutb berkata: Demikianlah kebesaran Ilahi itu menyelubungi suasana hari itu di Padang Mahsyar yang sayup saujana di pandang mata itu diselimuti perasaan takut, cemas, sunyi sepi, rendah diri dan khusyuk, di mana percakapan dengan berbisik-bisik dengan pertanyaan dikemukakan dengan suara yang rendah. Seluruh hati khusyuk dan wajah muram kerana sengsara. Kebesaran dan kemuliaan Allah Yang Maha Hidup dan Maha Pentadbir menyelimuti jiwa manusia yang ramai itu dengan rasa kebesaran dan kemuliaan yang tenang (pada hari itu) tiada syafaat (yang diterima Allah) melainkan dari orang-orang yang diperkenankan permohonannya.

Pada hari itu ilmu yang meliputi hanya dimiliki Allah, sedangkan ilmu pengetahuan mereka tidak dapat meliputi ilmu Allah (pada hari itu) orang-orang yang zalim akan memikul dosa-dosa kezaliman mereka dan akan menemui kehampaan dan kekecewaan (pada hari itu) orang-orang yang beriman berada dalam keadaan tenang, tenteram. Mereka tidak bimbang, teraniaya dalam hisab amalan dan tidak takut dikurangi amalan-amalan soleh yang telah dikerjakan mereka. Itulah kehebatan dan kebesaran yang menyelubung seluruh suasana di hadapan Allah Yang Maha Penyayang.
Makna Khusyuk Pada Istilah
Al-Baghawi rahimahullah menukilkan beberapa penafsiran ulama tentang khusyuk dalam solat, walaupun penafsiran tersebut berbeza ungkapannya, namun satu sama lain tidak saling bertentangan, bahkan saling melengkapi, kerana sebahagian ahli tafsir menjelaskan makna khusyuk dari sisi lahiriyah dan sebahagian lagi menjelaskan makna khusyuk dari sisi batin.

Al-Baghawi rahimahullah ketika menafsirkan ayat:

Para Ulama) berselisih dalam menafsirkan makna khusyuk,

Ibn 'Abbas berkata: tenang dan merendahkan diri

Al-Hasan (Al-Basri) dan Qatadah menafsirkan: (Iaitu) orang-orang yang takut

Muqatil menyatakan: (Iaitu) orang-orang yang rendah hati (tawadhu')

Mujahid berkata iaitu menundukkan pandangan dan merendahkan suara."

Saidina Ali RA, iaitu tidak menoleh ke kanan dan tidak pula ke kiri.

Sa'id bin Jubair berkata iaitu (seseorang) tidak mengetahui siapa orang yang di sebelah kanan dan kirinya, ia tidak menoleh, kerana demikian khusyuknya (menghadap kepada) Allah 'Azza wa Jalla.

'Amr bin Dinar berkata, iaitu ketenangan dan keindahan keadaan (gerakan).

Adapun Ibn Sirin dan yang lainya menafsirkan, iaitu kamu tidak mengangkat pandanganmu dari tempat sujudmu.

Berkata Atha`, iaitu kamu tidak bermain-main dengan anggota tubuhmu dalam solat...dan adapula yang menyatakan khusyuk dalam solat adalah memfokuskan (memperhatikan urusan solat) dan berpaling dari urusan di luar solat sembari menghayati makna bacaan dan zikir yang diucapkan lisannya." (Rujuk Tafsir Al-Baghawi: 3/238-239).

Definisi Khusyuk Di Dalam Solat
Berikut merupakan beberapa pendapat para ulama dalam mendefinisikan khusyuk.

Kata Imam Ibn Qayyim Al-Jauziyyah Rahimahullah: Khusyuk adalah: Berdirinya hati di hadapan Tuhan dengan penuh ketundukan dan perasaan hina diri.

Imam Junaid Al-Baghdadi Rahimahullah yang berkata: Khusyuk adalah; Perasaan rendah diri di dalam hati ke hadapan Tuhan yang Maha Mengetahui perkara ghaib. Rujuk Madarij Al-Salikin (1/521).

Imam Ibn Rajab al-Hanbali Rahimahullah turut memberikan definisi yang menarik berkenaan khusyuk. Kata beliau: Asal bagi khusyuk adalah perasaan lembut jantung hati, tenang, tunduk serta tetapnya ia. Lihat Al-Khusyuk Fi Al-Solat, Ibn Rajab Al-Hanbali (Hlm. 17).

Al-Syaukani ketika mengulas ayat ini berkata: Khusyuk adalah: Sebahagian ulama memasukkannya sebagai sebahagian daripada perbuatan hati seperti perasaan takut dan juga gerun.

Manakala sebahagian yang lain mengatakan ia termasuk sebahagian dari perbuatan anggota badan seperti tenang dalam solat, tidak beralih ke sana sini, dan tidak melakukan perkara sia-sia di dalam solat. Dan dari segi bahasa khusyuk bermaksud: Tenang, tawadhu' (rendah diri), takut, dan juga perasaan hina diri. Lihat Fath al-Qadir, al-Syaukani (1/977).

Perlu difahami bahawa khusyuk terbahagi kepada dua iaitu:

Khusyuk hati iaitu kehadiran hati seseorang yang sedang menunaikan solat secara fokus menghadap Allah SWT dengan membawa cinta kepada-Nya, mengagungkan-Nya, takut terhadap seksa-Nya, dan mengharap pahala dari-Nya sehingga merasa dekat dengan-Nya dan tenang hatinya serta penuh penghayatan dengan menghayati seluruh apa yang diucapkan dan lakukan dalam solatnya, dari awal hingga selesai solatnya. Kekhusyukan hati inilah yang melahirkan kekhusyukan badan, kerana ia adalah asas kekhusyukan.

Khusyuk badan iaitu ketenangan gerakan dalam solat, beradab dan tidak tergesa-gesa dalam mengucapkan zikir dan doa, ketundukan pandangan ke arah tempat sujud, tidak menoleh ke atas atau ke arah yang menghilangkan khusyuk dan tidak disibukkan dengan gerakan yang sia-sia.

Inilah khusyuk yang merupakan ruh dan maksud solat. Namun, tidaklah mampu untuk khusyuk anggota tubuh kita kecuali apabila telah khusyuk hati kita, kerana kekhusyukan hati adalah asas/dasar kepada kekhusyukan badan.

Sa'id bin Musayyib rahimahullah pernah melihat seseorang yang berbuat perkara sia-sia dalam solatnya, lalu beliau berkata:

" Kalau seandainya hati orang ini khusyuk, tentulah akan khusyuk anggota tubuhnya."

Lihat Sunan al-Kubra oleh Imam al-Baihaqi (2/285)
Dua Perkara Yang Menghalang Khusyuk
Syaikhul Islam Ibn Taimiyyah rahimahullah berkata:

" Sesungguhnya banyaknya was-was kerana banyaknya syubhat dan syahwat, dan keterikatan hati terhadap perkara-perkara yang dicintainya, yang menuntutnya supaya mencarinya, serta perkara-perkara yang dibenci, yang hati terdorong untuk menolaknya." (Lihat Majmu al-Fatawa: 22/607).

Imam al-Tabari Rahimahullah pula mendatangkan beberapa pendapat tokoh ulama salaf berkenaan pengertian khusyuk di dalam solat. Ianya seperti berikut:

Kata Imam Mujahid dan Imam Ibn Syihab al-Zuhri: Khusyuk dalam solat adalah dengan cara tenang di dalamnya.

Kata Amirul Mu'minin Ali bin Abi Talib RA ketika ditanyakan berkenaan ayat ini: Khusyuk di dalam solat itu bererti: Janganlah kamu berpaling ke sana sini di dalam solat kamu.

Kata Al-Hasan: Mereka khusyuk di dalam jantung hati mereka. Maka mereka pun menundukkan pandangan serta merendahkan sayap mereka. Rujuk Tafsir Al-Tabari, Ibn Jarir al-Tabari (19/8-9).

Berdasarkan pendapat beberapa tokoh ulama di atas, perkara yang dapat kita simpulkan berkenaan definisi khusyuk adalah: Khusyuk adalah perbuatan hati yang meliputi perasaan takut, rendah diri, perasaan hina di hadapan Allah yang menzahirkan perbuatan anggota badan seperti tenang di dalam solat, tidak berpaling ke sana-sini, serta menundukkan pandangan ketika solat.
Cara Mendapat Khusyuk Di Dalam Solat
Kami bahagikan di sini beberapa bahagian untuk mendapatkan kekhusyukkan di dalam solat, bahagian pertama ialah sebelum mendirikan solat iaitu persediaan untuk solat, kedua ketika hendak hampir solat dan ketiga ketika dalam solat:

Pertama: Persediaan Untuk Solat

Firman Allah SWT:

Dan ada hadis pula yang menyatakan bahawa solat di awal waktu itulah yang paling afdhal, ini sebagaimana hadis daripada Ummu Farwah, beliau berkata:

Membersihkan diri dan bersugi.

Diriwayatkan daripada Abu Hurairah RA bahawa Rasulullah SAW bersabda:

Jangan solat jika makanan telah tersedia.

Daripada Aisyah, beliau berkata bahawa beliau mendengar Rasulullah SAW bersabda:

Imam Muslim Rahimahullah ada menulis satu bab dalam Sahih nya berkenaan dengan hukum makruh solat jika makanan telah tersedia dan seseorang itu berkeinginan untuk makan.

Jangan solat dalam keadaan menahan air besar dan kecil.

Bagi ulama yang berpendapat bahawa khusyuk termasuk dalam kewajiban solat, bererti maksud kata " laa" dalam hadis menunjukkan tidak sah solat dengan menahan kencing. Sedangkan menurut jumhur atau majaoriti ulama bahawa khusyuk adalah sunnah, bukan wajib. Sehingga " laa" yang dimaksud dalam hadis adalah menafikan kesempurnaan solat atau hadis tersebut diertikan " tidak sempurna solat dari orang yang menahan kencing ".

Menurut jumhur ulama, menahan kentut juga hukumnya makruh.

Imam Nawawi berkata: " Menahan kencing dan menahan dari membuang air besar (termasuk kentut) mengakibatkan hati seseorang tidak fokus di dalam solat dan khusyuknya akan terganggu. Menahan qadha hajat seperti itu hukumnya adalah makruh menurut majoriti ulama Syafi'iyah dan juga ulama selainnya. Jika waktu solat masih luas (masih ada waktu yang luas untuk qadha hajat), maka hukumnya adalah makruh. Namun bila waktunya sempit untuk solat, contohnya jika makan atau bersuci boleh keluar dari waktu solat, maka (walau dalam keadaan menahan kencing), tetap kena solat pada waktunya dan tidak boleh ditangguh lagi. "

Imam Nawawi berkata lagi: " Jika seseorang solat dalam keadaan menahan kencing padahal masih ada waktu yang luas untuk melaksanakan solat setelah buang hajat, solat pada ketika itu hukumnya adalah makruh. Namun, solat tersebut tetaplah sah menurut kami -ulama Syafi'i- dan inilah pendapat jumhur atau majoriti ulama." Lihat Syarh Shahih Muslim, (5/46)

Al-San'ani berkata: " Perlu diingat bahawa hal ini bukan termasuk bab mendahulukan hak hamba mengatasi hak Allah, tetapi itu termasuk masalah menjaga hak Pencipta, agar tidak termasuk dalam ibadah kepada-Nya dengan keadaan hati yang tidak diterima munajatnya." Lihat kitab Taisir al-Allam Syarh Umdah al-Ahkam (104-107) oleh Abdullah bin Abdurrahman bin Soleh Ali Bassam.

Memakai pakaian yang bersih dan kemas.

Memakai pakaian yang kemas dan selesa akan memudahkan untuk khusyuk di dalam solat. Ini kerana, terdapat sebahagian orang yang solat tidak khusyuk disebabkan memakai pakaian yang ketat, pakaian yang singkat dan sebagainya.

Firman Allah SWT:

Jangan makan dan minum berlebihan ketika hendak solat.

Firman Allah SWT:

Solat di tempat yang tiada gangguan.

Berwudhu' dengan sempurna.

Wudhu' dengan sumpurna ialah mengikut cara yang diajar oleh Nabi SAW sama ada yang dalam perkara wajib wudhu' atau pon sunat wudhu'

Tidak membazir air ketika berwudhu'

Diriwayatkan bahawa Rasulullah SAW pernah melintasi Saad yang sedang berwudhu', lalu Baginda SAW bertanya: "Mengapa engkau berlebih-lebihan seperti ini wahai Saad?" Saad bertanya: "Apakah di dalam wudhu' juga ada istilah berlebih-lebihan?" Baginda SAW menjawab: "Benar, sekalipun engkau berada di sungai yang mengalir." (Riwayat Ahmad)

Kedua: Ketika Hendak Hampir Solat

Azan dan iqamah.

Dilakukan secara berjemaah

Menghadirkan hati.

Mengibaratkan sebagai solat yang terakhir atau mengingati mati

Mengingati kematian dapat membantu seseorang untuk mencapai kekhusyukan di dalam solat. Nabi S.A.W bersabda,

Tidak melakukan maksiat ketika sebelum solat.

Ketiga: Ketika Dalam Solat.

Memahami dan menghayati bacaan dalam solat

Di antara cara yang dapat membantu seseorang untuk khusyuk di dalam solatnya adalah dengan meneliti dan menghayati makna-makna bacaan di dalam solatnya. Hal ini kerana, solat adalah saat berdirinya seorang hamba di hadapan Tuhannya. Justeru segala bacaan ayat di dalam solat perlulah difahami dengan baik kerana al-Quran itu sendiri merupakan kalamullah.

Supaya kita tidak menjadi orang yang seperti di dalam ungkapan ini: " Jangan jadi seperti burung kakak tua yang hanya pandai menuturkan kata-kata tetapi tidak tahu apa makna dan maksudnya."

Justeru itu amatlah digalakkan untuk memahami setiap makna ayat-Quran yang dibacakan di dalam solat kerana ia akan lebih menambah kekhusyukkan di dalam solat.

Memahami fiqh solat dengan sempurna

Merendahkan dan menghinakan diri di hadapan allah swt

Mengagungkan allah swt

Memperbanyakkan sunnah dalam solat sama ada qauli atau fi'li

Membaca doa yang sunnah dalam solat

Menghadirkan hati ketika sujud.

Ini kerana sewaktu sujud merupakan saat paling hampir antara hamba dengan Tuhan-Nya.

Memohon perlindungan daripada gangguan syaitan

Tidak memikirkan hal keduniaan

Mengurangkan pergerakaan tubuh.

Tidak melihat ke langit.

Lihat pada tempat sujud dan pada tempat yang mendatangkan kekhusyukkan.

Lakukan dengan tama'ninah serta tidak tergopoh-gapah

Di antara cara untuk mendapatkan kekhusyukan di dalam solat adalah dengan melakukannya dengan penuh ketenangan. Perbuatan gopoh-gapah di dalam solat dengan cara melakukannya dengan laju, tidak ada thoma'ninah (ketenangan) di dalam rukuk dan sujud adalah dilarang oleh Nabi S.A.W. Dalam sebuah hadis yang diriwayatkan oleh Abu Hurairah RA beliau berkata:
Hukum Khusyuk Di Dalam Solat
Para ulama berbeza pendapat dalam isu khusyuk di dalam solat. Adakah ia merupakan di antara perkara wajib di dalam solat atau ia sekadar sunat dan merupakan pelengkap kepada solat. Imam Al-Qurtubi Rahimahullah menyatakan hal ini dengan katanya: Para ulama berbeza pandangan mengenai khusyuk di dalam solat ini kepada dua pendapat:

Pertama: Ia merupakan di antara perkara fardhu (yang wajib) di dalam solat.

Di antara tokoh ulama yang berpegang dengan pendapat ini adalah Imam Abu Hamid al-Ghazali Rahimahullah. Beliau menyebutkan beberapa dalil yang menunjukkan kewajipan khusyuk di dalam solat. Di antaranya adalah firman Allah S.W.T:

Kata Imam Al-Ghazali ketika mengulas berkenaan ayat ini; Zahir perintah (mendirikan solat) adalah membawa kepada hukum wajib. Kelalaian (tidak khusyuk) adalah bercanggahan dengan sifat zikir (iaitu mengingati). Maka sesiapa yang lalai dalam keseluruhan solatnya bagaimana dia itu dikira sebagai seorang yang mendirikan solat untuk mengingati Allah? Rujuk Ihya' Ulum al-Din, Al-Ghazali (1/159).

Pandangan ini juga merupakan pendapat yang paling sahih menurut Imam al-Qurthubi. Ini dapat dilihat dari kata-kata beliau: Pendapat yang paling sahih adalah pendapat yang pertama (yang mengatakan khusyuk adalah di antara fardhu solat). Dan tempat bagi kekhusyukan adalah jantung hati. Kata 'Ubadah bin Al-Shomit R.Anh: Khusyuk adalah ilmu yang terawal diangkat daripada manusia. Rujuk Al-Jami' Li Ahkam Al-Quran, Al-Qurthubi (12/97).

Kedua: Khusyuk adalah di antara perkara sunat di dalam solat dan merupakan pelengkap bagi solat. Pendapat ini dipegang oleh Imam Al-Nawawi Rahimahullah dan beberapa tokoh selainnya.

Imam Al-Nawawi Rahimahullah mengatakan: Disunatkan untuk khusyuk di dalam solat serta tunduk, mentadabbur ayat-ayat bacaan serta zikir-zikir di dalamnya, dan berpaling dari memikirikan perkara-perkara yang tiada kaitan dengannya. Sekiranya seseorang itu berfikir tentang perkara selain dari solat serta banyak memikirkannya, solatnya tidak terbatal. Akan tetapi perbuatan itu hukumnya makruh sama ada seseorang itu memikirkan perkara-perkara yang mubah (harus) atau memikirkan perkara-perkara yang haram seperti meminum arak.

Kata Imam Al-Nawawi lagi: Telah dinukilkan ijmak bahawasanya perbuatan berfikir dan monolog dalaman adalah tidak membatalkan solat akan tetapi para ulama sepakat bahawa ianya makruh. Pendapat Imam al-Nawawi ini didasarkan dengan sebuah hadis yang diriwayatkan daripada Abu Hurairah RA beliau berkata dan beliau memarfu'kannya kepada Nabi S.A.W:
Tarjih
Setelah meneliti beberapa pandangan di atas, kami lebih cenderung dengan pendapat yang dikemukakan oleh Imam Al-Nawawi dan juga jumhur ulama bahawa solat yang dilakukan dengan tidak khusyuk tidak membatalkan solat.

Kami kemukakan 2 dalil:

Pertama: Hadis Nabi SAW memulangkan baju kepada Abi Jahm dengan menyatakan bahawa ia melalaikan aku sebentar tadi dalam solatku.

اذْهَبُوا بِهَذِهِ الْخَمِيصَةِ إِلَى أَبِي جَهْمِ بْنِ حُذَيْفَةَ، وَائْتُونِي بِأَنْبِجَانِيِّهِ، فَإِنَّهَا أَلْهَتْنِي آنِفًا فِي صَلَاتِي

Maksudnya: "Pergilah dengan membawa baju ini untuk diberi kepada Abi Jahm bin Huzaifah dan bawalah kepadaku baju yang biasa. Ini kerana baju tersebut melekakanku sebentar tadi pada solatku."

Kedua: Hadis Aisyah Baginda SAW bersabda kepadanya: Buanglah daripada kami bentuk gambaran pada bantal kamu itu kerana gambar-gambar sentiasa datang dalam solatku. Manakala jika seseorang melakukan perkara-perkara yang boleh menghalang kekhusyukan seperti banyak bergerak, berfikir perkara-perkara yang tiada kaitan dengan solat, banyak beralih ke kiri dan kanan, maka perbuatan tersebut adalah dimakruhkan. Walaupun begitu, tidak khusyuk di dalam solat akan mengurangkan pahala solat dan menjadikan solat seseorang itu tidak sempurna.

Kami juga tidak menafikan bahawa pandangan yang mewajibkan untuk khusyuk di dalam solat mempunyai asas yang kukuh. Imam Ibn al-Qayyim pernah mengatakan: Solat orang-orang munafiq adalah solat anggota badan, bukannya solat jantung hati." Lihat Madaarij Al-Saalikin, Ibn al-Qayyim (1/354).

Lakukanlah solat dengan penuh kekhusyukan serta hayatilah intipati bacaan yang dibaca di dalam solat, supaya solat kita tidaklah sekadar pergerakan anggota badan akan tetapi solat yang terzahir daripada kekhusyukan jiwa, kerendahan hati, tunduk, serta patuh menghadapkan diri di hadapan Allah. Kami berdoa supaya Allah S.W.T memberikan kepada kita semua kekhusyukan di dalam solat dan semoga Allah m
Kisah-kisah Khusyuk Para Sahabat dan Salaf al-Soleh di Dalam Solat
Al-Rabi' bin Khuthaim adalah seorang tabi'in yang dikenali sebagai seorang yang amat khusyuk dalam solatnya. Pernah seorang lelaki yang kebiasaannya datang awal ke masjid melihat Al-Rabi' bin Khuthaim sedang sujud.

Lelaki tersebut berkata: " Al-Rabi' bin Khuthaim jika beliau dalam keadaan sujud sama seperti pakaian yang terlonggok, hingga datang burung-burung menghinggapi di atas tubuhnya." ( Sifat al-Safwah, 3/ 39).

Amir bin Abdillah adalah ulama yang amat dikenali sebagai seorang yang amat khusyuk dalam solatnya. Pernah suatu ketika beliau solat, kadang-kadang anak perempuannya memalu kompang dan para ibu berbicara semahu mereka di rumah beliau, sedangkan beliau seperti tidak mendengarnya.

Hinggalah kepada suatu masa ada yang bertanya kepada Amir bin Abdillah apakah pernah terlintas di fikiran ketika beliau solat. Maka beliau menjawab: " Ya, iaitu tempatku di hadapan Allah dan tempat kembaliku menuju salah satu dari dua kampung (syurga atau neraka)." (Lihat Ihya Ulumuddin, 1/242)

Amir bin Abdillah pernah satu keitka melaksanakan qiamullail. Tiba-tiba ada seekor ular yang masuk dari bawah baju gamisnya, lalu ular itu keluar dari sakunya, akan tetapi ular tersebut tidak mematuk beliau.

Sehingga ada yang bertanya kepada beliau: "Kenapa engkau tidak memukul ular itu?" Amir Bin Abdillah menjawab: "Aku benar-benar malu kepada Allah, jika aku hanya takut kepada selain Dia."

Amir bin Abdillah pernah satu ketika semasa nazak, beliau menangis. Lalu tetamu yang mengziarahinya bertanya: "Adakah yang membuatkanmu menangis adalah kerana sakit sakaratul maut?" Amir bin Abdillah menjawab: "Aku menangis bukan kerana sakitnya mati atau beratnya dunia, namun kerana aku tidak boleh lagi berqiamullai pada musim dingin." (Lihat Sifat al-Safwah, 3/202).

Abu Bakar Muhammad bin Ishaq menceritakan: "Aku tidak tahu siapakah yang lebih baik solatnya daripada Abu Abdullah Al Marwazi. Telah sampai kepadaku berita bahawa satru ketika terdapat seekor kumbang penyengat yang menyengat dahinya, hingga darah mengalir pada mukanya, namun beliau tidak bergerak sama sekali (Lihat Sifat al-Safwah 4/130).

Mansur bin Al-Mu'tamir mempunyai seorang jiran perempuan, yang memiliki dua orang anak perempuan yang kebiasaanya menaiki pada malam hari ke atas atap rumah pada waktu manusia tidur.

Satu ketika salah seorang anak perempuan jiran tersebut bertanya kepada ibunya: "Wahai ibu, untuk apa tiang yang aku lihat berada di atas atap si fulan itu?"

Maka ibu tersebut menjawab: "Wahai anakku, itu bukanlah tiang, itu adalah Mansur yang sedang solat semalaman suntuk dengan satu rakaat." (Lihat Sifat al-Safwah, 3/113)

Amru bin Utbah merupakan seorang tabi'in yang dikenali dengan kekhusyukannya di dalam solat. Satu ketika beliau bersama beberapa sahabatnya dalam sebuah peperangan. Dan pada ketika itu hamba beliau mendapati bahawa Amru bin Utbah tidak ada pada tempatnya, dan dia mencarinya.

Tidak lama kemudian, hamba menemuinya bahawa majikannya sedang melaksanakan solat di gunung sedangkan awan menaunginya. Dan pada satu malam hambanya mendengar suara ngauman singa, sehinggakan orang yang berada di sekitar itu lari, hanya tinggal Amru bin Utbah yang sedang solat.

Setelah peristiwa tersebut, hambanya dan orang lainnya pun bertanya kepada Amru bin Utbah: "Apakah kamu tidak takut kepada singa?" Maka Amru menjawab: "Sesungguhnya aku benar-benar malu kepada Allah, jika aku takut kepada selain Dia." (Lihat Sifat al-Safwah, 3/70)

Imam Al-Bukhari pernah menunaikan solat zohor bersama para sahabatnya. Setelah selesai, Imam al-Bukhari menunaikan pula solat sunnah. Setelah selesai menunaikan solat sunnah Imam al-Bukhari mengangkat hujung baju gamisnya dan bertanya kepada para sahabatnya: "Apakah kamu semua melihat ada sesuatu di sebalik baju gamisku ini?"

Maka ternyata disebalik kainnya terdapat seekor lebah, dan jelas kelihatan kesan sengatan di kulit Imam al-Bukhari sebanyak 16 atau 17 sengatan. Sengatan tersebut telah menyebabkan bengkak di badan.

Seorang daripada sahabat Imam al-Bukhari pun bertanya: "Mengapa engkau tidak membatalkan solat sejak sengatan pertama engkau disengat?"

Imam al-Bukhari menjawab: "Aku sedang membaca surah, dan aku menginginkan untuk menyempurnakannya!" (Lihat Siyar A'lam al-Nubala', 12/442)

Urwah bin Zubair pernah terkena penyakit akilah pada sebahagian anggota tubuhnya di mana penyakit tersebut dapat merebak seluruh tubuh. Akibatnya, tabib menanda anggota tubuh yang terkena akilah tersebut untuk dipotong sehingga anggota tubuh yang lain tidak dijangkiti. Bayangkan pada waktu itu belum ada ubat penahan sakit yang boleh menghilangkan kesakitan ketika bahagian tubuh dipotong. Lalu beliau berkata kepada tabib untuk menanggungkan sehingga beliau menunaikan solat. Tatkala beliau menunaikan solat barulah kakinya dipotong. Dan beliau tidak merasakan apa-apa pada ketika itu. Ini kerana hatinya sedang sibuk bermunajat kepada Allah. Hati jika sudah disibukkan dengan sesuatu, maka tidak akan ada sesuatu deria yang terkena pada badan.

Kisah ini diceritakan oleh Syaikh Muhammad bin Soleh al-'Uthaimin dalam Syarh Riyadh al-Solihin (5: 46)
Penutup
Marilah sama-sama kita menginsafi diri untuk menjadikan solat kita khusyuk dan sempurna agar tidak melakukan semata-mata tanpa diberi pahala oleh Allah SWT. Sesungguhya khusyuk adalah rahsia yang agug dalam solat. Justeru, solat tanpa khusyuk sama seperti badan tanpa roh. Dengan kadar kesempurnaan khusyuk, maka sempurnalah pahala. Sebaliknya, siapa yang sentiasa dilalaikan dengan berfikir dalam urusan dunia pada masa solatnya maka sembahyangnya tetap sah dan tidak perlu diulang tetapi kurang dan lemah nilai ibadah solatnya itu. JUsteru, menjadi kewajipan kepada kita berusaha meghasilkan khusyuk dalam solat dan mengambil sebarang faktor dan sebab yang membawa khusyuk. Sentiasa bertaubat dan beristighfar dan mbersungguh-sungguh dalam berdoa. Semoga Allah kurniakan kepada kita hati yang khusyuk dan amalan yang diterima. Benarlah firmah Allah SWT:

وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا

Maksudnya: "Dan orang-orang yang berusaha dengan bersungguh-sungguh kerana memenuhi kehendak ugama Kami, sesungguhnya Kami akan memimpin mereka ke jalan-jalan Kami (yang menjadikan mereka bergembira serta beroleh keredaan)"

(Surah al-Ankabut: 69)

Semoga solat kita diperkemaskan supaya menjadi solat yang berkualiti. Amin ya Rabb al-'Alamin.

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[1] Nama sebenarnya Abu Yazid al-Rabi bin Khuthaim bin Abdullah bin Mauhibah bin Muqid yang hidup pada zaman Nabi SAW tetapi tidak sempat bertemu dengannya. Justeru, beliau dikenali sebagai tabi'en. Beliau adalah antara murid kanan Abdullah bin Mas'ud selepas sahabat tersebut berpindah ke Kufah. Meninggal dunia sekitar tahun 65 Hijrah di Kufah. Beliau dikatakan orang yang paling wara' dalam kalangan murid Abdullah bin Mas'ud.

[2] Nama sebenarnya Amir bin Abdillah al-Tamimi yang menetap di kota Baitul Maqdis. Kata Ahmad al-'Ijli, "Beliau adalah seorang yang thiqah dalam kalangan tabi'en yang paling kanan. Terkenal dengan kuat ibadah. Meninggal dunia pada zaman Mu'awiyah dan dikebumikan di Baitul Maqdis.

[3] Nama sebenarnya Muhammad bin Nasr bin Hajjaj al-Marwazi. Dikunyah dengan Abu Abdillah al-Marwazi. Berasal dari Marw dan beliau merupakan amir di Khurasan. Lahir pada tahun 202 Hijrah dan meninggal pada tahun 294 Hijrah. Beliau adalah seorang ulama' bermazhab Syafie.

[4] Beliau adalah Abu Ittab Mansur bin al-Mu'tamir al-Sulami, seorang tabi'en yang berasal daripada Kufah. Beliau terkenal dengan kekuatan ibadah dan berpuasa sunat selama 40 tahun. Meninggal dunia pada tahun 132 Hijrah.

[5] Amru bin Utbah bin Farqad al-Sulami. Bapa saudaranya adalah Abdullah bin Rabi'ah al-Sulami. Dikatakan ayahnya Utbah bin Khattab termasuk dalam sahabat Nabi. Amru terkenal dengan golongan yang bersungguh dalam ibadah.

[6] Abu Abdullah Muhammad bin Ismail bin Ibrahim bin al-Mughirah bin Bardizbah al-Ju'fi al-Bukhari. adalah ahli hadis yang termasyhur di antara para ahli hadis sejak dulu hingga kini bersama dengan Imam Muslim, Abu Dawud, Tirmidzi, al-Nasai dan Ibnu Majah. Sebahagian menyebutnya dengan julukan Amir al-Mukminin fi al-Hadis.

[7] Urwah bin al-Zubair bin al-'Awwam lahir pada tahun 23 Hijrah di kota suci Madinah al-Munawwarah. Beliau daripada keturunan sahabat dan keturunan yang mulia. Seorang yang alim termasuk muhaddith dan salah seorang yang digelar 7 ahli feqah Madinah. Meninggal dunia pada tahun 94 Hijrah juga di kota Madinah.

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Pejabat Mufti Wilayah Persekutuan - BAYAN LINNAS SIRI KE-82: Khusyuk Solat: Hukum dan Cara Mendapatkannya

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Mukadimah Pada kali ini, dalam Bayan Linnas kami sengaja mengemukakan satu tajuk Khusyuk Solat: Hukum dan Cara Mendapatkannya dalam solat bertujuan untuk kita meningkatkan nilai dan mutu solat kita ke arah kesempurnaan. Terkadang perkara asas seperti solat dipandang enteng dan dianggap mudah sehingga berlaku pengabaian dan kalau buat pun seperti melepaskan batuk di tepi tangga tanpa cuba menyempurnakan dengan sebaik mungkin.

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Khusyu' in Solat

"I don't cover my aurah but I'm good, I pray"

No matter how good you are, but you don't obey Allah command to cover aurah, you still can't escape from hell. Nauzubillah..

Just muqaddimah ><

According to the video, prayer prevents us from from sinning, If we see no change, we are still indifferent to the world. We have to turn back, see how we pray. Is our prayer correct? Is the prayer just for finished and move on?

In conclusion, we have to be khusyu' in Solat. Tips for khusyu':

understand the surah and zikr in solat

solat in a comfortable and clean place

do not pray in hurry

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Khusu' is essential when doing our salah, and the salah will be pointless if we fail to remain khusyu' and distracted from the start to the end. It is also when we stand in front of Allah as slaves, completely submissive.

Apart from that, salah is one of Allah's most valued deeds since it brings us closer to Him. As a result, salah should always be done with full effort in order for Allah SWT to accept it and bless us. Salah also serves as a guard as it forbids us from doing every type of sin, including major and minor ones, and if there are people who haven't stopped sinning by their salah, it's as if they have no salah because their prayers are not recorded for them.

While salah serves as a connection to Allah SWT, doing it merely as a chore or daily practice may distance us from Him. Even if you have distanced yourself from Allah SWT, do not stop praying (salah). Salah is like a flowing river near your house where you can take an occasional bath, and one day your salah will bring you back.

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Topic : Khushu' In Salah

Khushu' in Salah is important in every Muslim's life. In Surah Al-Mukminun, it stated how we as a Muslim should be humble in our Salah. Those "who are humble in their ṣalah" are mentioned at the beginning of the section, while those "who consistently maintain their prayers" are mentioned in the ninth āyah. As a result, salah appears at the start and the finish of the list, indicating its enormous importance.

Khushu' also happened when we have emptied our heart and occupies our heart with ibadah for Allah. In my opinion, khushu is essential for remember Allah in our heart, find our inner peace, guidance and strengthen our iman. We also could find ourself back to Him, becames more a good person and focus on ibadah. Thus, the quality of our Salah should be premium and exceptional for Allah as the one who created us.

It has been said in the video and websites on how benefits of Khushu' will put good use on each Muslim. Also, Allah will definitely loves people who are hardworking and practice Khushu in salah for his entire life. Besides, reading the articles and video has encouraged me to improve my quality of salah to find His blessings more in my life.

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How can we attain Khusyu' (devotion and concentration) in our Salah?

1. Prioritize engaging in Zikr (remembrance of Allah) before Salah to attune your mind and spirit towards Him. Recognize that worldly distractions are inevitable, yet pivotal moments like Azan serve as opportunities to disconnect from the worldly and focus solely on the divine. Don't rush into prayer (try to start at least 15-20 minutes before) because hurrying makes it hard to focus and disconnect from worldly thoughts. Try to train yourself by doing Zikr and performing the Sunnah prayers.

2. In the hadith, it is stated that "a Muslim when it is time for the obligatory prayer, then he performs ablution with perfect humility and prays perfectly, the prayer will cover the previous sins as long as he does not commit a major sin." This underscores the significance of maintaining Khusyu' in every aspect of the prayer, as it acts as a refining element that enhances the perfection of the prayer.

3. These are some tips that may help us to enhance khusyu' and devotion in our prayer (Salah):

Mentally prepare: Try to take a moment before starting Salah to mentally prepare yourself and focus on the significance of the prayer.

Understand the Meaning: Learn the meanings of the words and actions performed in Salah and Azan, so you can better connect with the content of your prayer.

Recite Slowly and Reflectively: Recite Quranic verses and supplications slowly and with reflection, pondering over the meaning of what you are reciting.

Focus on the presence of Heart: Concentrate on being present in the moment during Salah, putting aside distractions and worldly thoughts.

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Khusyu' in Solat

From the article and video, there are two topic that I think they want to emphasis on which is solat and khusyu'.

First of all, lets dive in the article topic which is khusyu' in solat. Khusyu' is a thing that need to be done in the heart. If a person is khusyu' during a prayer, then the limbs will also be khusyu' because his heart is khusyu' to perform the prayer. Easy to say, khusyu' same as focus, if your heart is focus to do something, basically the body will follow. It is pointless if the solat that you did got distracted from other thing from the start to the end of your solat.

Secondly, from the video, the word "prayer is a guard against sins" and "prayer is the most beloved of deeds of Allah" stick the most to me. It is because, by praying, its forbid us from doing every types of sins, either minor or major ones. If there are people who are not stop sinning but still praying, it's the same as they are not praying because their prayers are not recorded by them. However, do not let

Other than that, as prayer also bringing closeness to Allah, even if you are having a hard time getting close to Him, do not stop praying because prayer is like a flowing river near your house where you can take bath how many time you want and anytime you want. Just remember that prayer is there and always be there that will bring you back. Don't give up the prayer because of sins that you have done, because not all prayer are equal. A true prayer is when you immersed yourself five times a day to do it.

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In both the talk and the article, they're really emphasizing how important prayer is. It's not just a habit, it's like having a special talk with Allah. Dr. Omar Suleiman compares prayer to a clean stream that washes away bad stuff inside you, while the article says prayer isn't real if you're not really into it. They basically say that even if you're not perfect, you should still pour your heart into prayer and be punctual. They're saying that prayer is a big deal from Allah, so you should treat it with lots of care.

On top of that, instead of just going through the motions, they want you to make sure your prayers show how much you want to connect with Allah. Also, they talk about being humble during prayer, which adds another important point. Overall, they're saying it's important to be humble, sincere, and focused when we pray, and they suggest some tips like understanding the Quran verses, finding a quiet place to pray, and not rushing through it.

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From the 2 articles,I read about khusyuk prayer, we can take a lesson that our every behavior and charity should be by remembering Allah. This is because many of us focus too much on the world and get carried away during prayer which sometimes causes us to forget the real purpose of prayer. As Allah mentions in the Al-Quran, Surah Al-Baqarah verse 152, "remember Me; I will remember you. And thank Me, and never be ungrateful." (02: 152) that when we remember Allah then Allah will remember us and remind us of His greatness and power bestowed upon us. So, when we start our prayer by remembering Allah, we will automatically be more solemn and feel close to our Creator.

And after I watched the youtube video, I was able to find out that each stanza of the call to prayer has a deep meaning about the call to prayer. It is not simply a call to prayer to call people to pray but as a reminder to humans that whatever work we do, we need to return to the creator when the time comes (prayer time, worship time). God created the day to work but in every work you need blessings and mercy from God. So, we always have to be careful to remember about our obligation to perform the prayer perfectly and solemnly. In addition, we need to avoid the nature of ripples when doing worship and need to stay away from the nature of Al-Qalla, which is the intercession of liking the praise of others when performing worship because the Messenger of God hated this kind of behavior.

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khusu' in solat

Khusu' is very important when we performing our ibadah and if we not khusu' then all our worship will be in vain. Khusu' also when we focusing doing something for example in performing the pray. There are also ulama who interpret khusu in prayer as a person's low self-esteem when standing in front of HIM, who knows all unseen things.

There is also a verse in the Qur'an that says that Allah condemns those who do not khusu' in their prayers. People who are not khusu' are considered hypocrites and lazy in their worship.

In the video, he explains how to get khusu', which is by doing dzikir before starting an ibadah. This is because, the dzikir is as if we take a little break to forget about duniawi things before starting to do ibadah. The example that has been given is when adzan was recite which signals the arrival of prayer time. during that period, people will slowly leave their jobs and go to the mosque to pray. just like dzikir, this act gives us time to forget the world for a while, while we remembering Allah. Therefore, the worship performed will come together with khusu'.

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Khusyuk

Through the articles and video, I learned that khusyuk refers to our heart's awareness of all recitations, such as prayers and zikir pronounced by the tongue, while observing and thinking about them, enjoying their meaning and feeling as we are praying to Allah SWT. Khusyuk is something that must be done at all times during prayer. Incorporating khusyuk into all aspects of the prayer is a sunnah that will enhance its perfection. Shaykh Hasan Ali said, to increase khusyuk, we must try and do some zikir before our prayer to get our mind into a mode of thinking about Allah.

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Khusu’ in Solat

Both of articles and video emphasises about the essence of solat which mean khusu’. Solat is a fardhu kifayah and that’s the only ibadah that Muslim must do 5 times a day. But knowing that how Muslim perceive it as an important chores but truly not give their best to be with Allah when performing prayers is just wrong. It’s like just a useless thing they’ve ever do in their daily life because there will be no goodness in them. Allah wouldn’t have accept their 5 times prayers without khusu’ even if they do every single day without fail. That’s how important khusu’ is. Performing prayers with khusu’ makes a person closer to Allah because they surrender themselves completely to Allah. And that can prevent them doing sins and bad things or the prayer would cover their previous sins.

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Khusyuk is describe by Imam Al-Hanbali as the feeling of softness of the heart, calmness and absolute reverance to God. Every muslim should strive to achieve this yet it is not so easy. This can only be achieved when we have emptied out all that is troubling us in both the heart and the mind and fill it with Allah, and this too can only be achieved when we understand the Quran, of why we were ordained by God to pray. Only then, can we strive to achieve it.

But humans today do not understand the Quran, yet they try to understand something else instead. Reading books upon books of human creation but putting aside the one book made by Allah. However sad this reality is, it is the truth.

Khusyuk of solah is a way to strenghten our iman. A stronger iman may lead to amar makruf nahi mungkar. And may more Muslims strive for it.

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When we talk about Khusyuk, what comes to mind is usually solat. In this sense, we defined Khusyuk as pure focus and clarity in prayer. It is to completely empty one's heart and full occupy his mind and heart with Allah's words until he no longer pays attention to anything else besides solat.

However, Khusyuk is not limited to just solat. If we defined it as "the act of the heart where it includes the feeling of fear and humility while facing Allah SWT", we can see that there are a lot of things in which we need to practice or implement Khusyuk. For example, studying in univeristy, giving donations, helping others, even wearing our clothes. Our intentions must be directed toward Allah in some way as we are his slaves and we depend on The Sustainer.

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Khusyu’ in Salah

Based on the articles and video given, I learned that people who doesn’t pray when they are alone but did it when in front of people and the one who pray late are munafiq. To achieve khusyu’ when praying, we need to reflect upon ourself, be humble, do not be distracted by the dunia’s tasks or surroundings. Pay attention and keep your focus on Allah SWT.

As we all know, Prophet Muhammad SAW literally went back and forth to Allah SWT multiple times, asking Him to reduce our rakaat from 50 to 5. This is an event called as Isra’ Mikraj today. Prophet Muhammad loves us so much that he asked the Creator to ease our lives, even if he doesn’t even know our name or even our face. He even provided us with the way to pray correctly so that we can fulfil our duty as the creations of the Creator which is Allah SWT. It is wajib, a must for every Muslims to pray and worship Allah SWT.

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Prayer is crucial for getting closer to Allah and being obedient. The Quran warns against neglecting prayer, calling those who do hypocrites. They only pray to show off, not sincerely. Being humble and focused during prayer (Khusyuk) is important. It means submitting to Allah with devotion, ignoring worldly distractions. It is a sunnah requirement that makes the prayer more complete. Before praying, thinking about religious things helps you focus better during prayer. When you hear the call to prayer, it reminds you to stop what you're doing and get ready to pray. In the past, people made sure to leave work early so they could pray properly and have time alone to think about their faith.

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Khushoo' in Prayer

Khushoo' in prayer is like adding color to a black-and-white picture; it makes the experience vibrant and meaningful. It's that deep sense of focus and humility that we bring to our prayers. Imagine standing in front of the Creator of the universe – it's pretty awe-inspiring! Khushoo' helps us connect with Allah on a deeper level and feel His presence during Salah.

But, let's be real, keeping khushoo' isn't always easy. Distractions sneak in, our minds wander, and before we know it, the prayer is over, and we haven't really connected. So, how do we improve? Well, it's like training a muscle – it takes practice. We can start by understanding what we're saying in our prayers, slowing down our recitation, and finding a quiet, clean space to pray. Plus, remembering the purpose of Salah – to worship Allah – can help us stay focused. With time and effort, we can make our prayers more meaningful and build that beautiful connection with our Creator.

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Intention

Based on the Hadith Sahih Bukhari regarding 'Sincerity of Intention', I am reminded that every action starts from our intention, Innamal a'maalu binniyyat. If we have good intentions, then we will get good things (with the will of Allah) and likewise. Hence, to make sure that I gain as much knowledge as I can from this Usrah 2, I need to establish the right intention as a knowledge seeker.

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Tafseer Reflection

1. A detailed tafsir of Surah Al-Baqarah, Ayah 197, from the Quran. This verse primarily deals with the regulations and spiritual significance of the Hajj pilgrimage. Key points from the tafsir include:

•Timing of Hajj: The verse mentions that the months for Hajj are well-known. This implies that the pilgrimage is to be performed in specific months, traditionally the Islamic months of Shawwal, Dhul-Qa'dah, and the first ten days of Dhul-Hijjah.

•Prohibitions During Hajj: Pilgrims are instructed to avoid three main prohibitions: sexual relations, sinful behavior, and quarreling. These restrictions are meant to maintain the sanctity and spiritual focus of the pilgrimage.

•Spiritual Preparation and Conduct: The verse emphasizes the importance of preparing for Hajj by taking provision (both material and spiritual) and practicing righteousness. It highlights that the best provision is piety, urging pilgrims to be mindful of their duties to Allah.

•Reward for Good Behavior: Those who observe these guidelines and engage in righteous deeds during Hajj are promised forgiveness and a significant reward from Allah.

This tafsir underscores the importance of both external compliance with the rituals and internal spiritual refinement during the pilgrimage.

2. Purpose of Zakah: The primary purpose of Zakah is to purify and cleanse the wealth of the giver, ridding them of sins and moral impurities such as greed. It also benefits society by providing for the needy, including orphans, widows, and the poor

Reasons and Hikmah of Ibadah (Video Reflection)

Keypoints;

•Understanding the principles and fundamentals of Islam is crucial for a deeper understanding of the religion. It helps prioritize the essential aspects and avoid unnecessary disagreements.

•The major obligations and prohibitions in Islam are meant to reinforce the fundamental principles and bring them into practice in our daily lives.

•The unity of the ummah lies in the common principles and essentials of Islam, rather than in minor disagreements or differences in practice. Focusing on the core principles can help foster unity among Muslims.

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Article Reflection

The importance of Khushu (humility and concentration) in Salah (prayer):

1. Definition and Essence of Khushu:

- Khushu is an internal state of humility, reverence, and concentration towards Allah, which manifests externally through one's actions and demeanor during Salah.

- It involves a heart fully attuned to Allah, leading to the humbling of one's senses and body parts, ensuring they act in accordance with divine guidance.

2. Importance and Benefits of Khushu:

- Khushu is crucial for maximizing the spiritual and emotional benefits of Salah. It not only enhances the reward of the prayer but also purifies the heart and diminishes sinful inclinations.

- It is described as the quickest path to earning Allah's pleasure and is a vital component for experiencing the sweetness and joy of Salah.

3. Practices to Cultivate Khushu:

- Preparing mentally and physically before prayer by removing distractions and focusing on Allah’s greatness can help achieve Khushu. This includes understanding the meanings of the recitations and movements in Salah.

- Continuous remembrance of Allah outside of prayer times can also foster a state of Khushu, making it easier to carry this focus into the acts of worship.

Video Reflection:

Tips to Increase Khushoo in Salah - Shaykh Hasan Ali video provides guidance on how to improve concentration in prayer by detaching oneself from worldly distractions and focusing on the remembrance of Allah.

•Before starting the Salah, engage in some form of worship and use a technique to redirect your thoughts away from worldly concerns.

•When you engage in activities that deeply absorb your mind, take a break before transitioning to the next task that will instantly capture your attention.

•It is natural for your mind to wander during Salah, but strive to create a mental break by disconnecting from the world momentarily.

•Bilal (RA) would climb the roof of the mosque to announce the prayer, seeking solitude and separating himself from worldly matters.

•Follow the footsteps of Prophet Muhammad (SAW) and his companions who would disconnect from worldly affairs when entering the mosque for Salah.

•Allah is the greatest and foremost in our thoughts, highlighted by the Prophet’s (SAW) emphasis on mentioning Allah before himself.

•Salah is a unique opportunity to detach oneself from the distractions of the world and focus solely on Allah.

Key Insights

•Detaching oneself from worldly distractions before Salah helps create a mental break and allows for better concentration during prayer.

• Following the example of Bilal (RA) and the companions, creating physical and mental separation from worldly matters before Salah enhances the spiritual experience.

•The emphasis on mentioning Allah before the Prophet (SAW) signifies the significance of Allah’s remembrance and the need to prioritize Him over everything else.

• Salah provides a space to disconnect from the world, allowing individuals to focus their attention solely on worshipping Allah and seeking His pleasure.

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Name: NIK ZULFA AQILAH BINTI NIK ZAINURI

Course: ACOM 1st year 2nd sem

HIKMAH FROM IBADAH: INTENTION

In our first usrah, our Sr Sara shares about niyyah(intention) based on An-Nawawi Fourty's Hadith narrated by Umar b.al-Khattab. Based on this hadith, niyyah (intention) is focused on one’s have. The hadith emphasizes the importance of having an intention for every physical act because niyyah will determine one's action which will be ibadah or not. Sr Sara also shares how one's act can be considered as ibadah which is a sincere niyyah and it's a good deed.

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TAFSEER

On this week, Sr Sara shares several links about Ibadah.

1) PILMIGRIMAGE (HAJJ) (2:197)

Based on Tafsir Jalalayn:

This verse mentions about The pilgrimage (Hajj). The passage outlines the proper conduct and preparations for the Hajj, specifying that it occurs during the months of Shawwal, Dhu'l-Qa'da, and the first ten days of Dhu'l-Hijja. Pilgrims must abstain from lewdness, sexual intercourse, wickedness, acts of disobedience, and quarreling once they enter the state of ihram. It advises pilgrims to bring necessary provisions to avoid burdening others but emphasizes that the best provision is taqwa. The passage concludes by reminding pilgrims to fear God and act with reverence and humility. Next,

Almuntakhab Fi Tafsir Alquran Alkarim:

The Hajj rites occur during specific, known months and culminate in the first ten days of Dhu'l-Hijja when the main rituals are performed at the Ka'ba. Those who undertake Hajj must avoid worldly matters, including sexual activity, indecencies, and quarreling, until all religious rites are completed. Any good deeds will be known to Allah. Pilgrims should prepare adequately for their journey, but the best preparation is piety. The passage concludes by urging people of understanding to revere Allah.

2) OBLIGATORY ALMSGIVING (ZAKAH) (9:103-105)

Based on Tafseer Ma'ariful Quran:

The passage explains that Zakah is a universal and perpetual obligation for all Muslims, not limited to the Prophet Muhammad's SAW time. It is the responsibility of an Islamic state to collect and distribute Zakah. The incident during Abu Bakr's khalifah, where he enforced Zakah even after the Prophet's death, highlights its importance.

Zakah is primarily an act of Ibadah, in the verse: خذ من أموالهم صدقة (take out of their wealth) appearing soon after صدقة تطهرهم وتزكيهم بها which means sadaqah aimed at purifying the giver's wealth and soul, with the secondary purpose of supporting the needy. This obligation remains even if there are no needy individuals, as its main goal is the spiritual benefit of the giver.

Also, in the same verses mention about:

3) PRAYER& SADAQAH

The passage explains that the word "salah" in the phrase "وَصَلِّ عَلَيْهِمْ" (and pray for them) means praying for Allah's mercy. The Prophet Muhammad SAW used this term to pray for others, such as in "اللَّھم صل علی آل أبی أوفى" (O Allah, bless the family of Abu Awfa). Over time, the term "salah" became specific to prophets, and jurists advised against using it for others to avoid ambiguity. However, it is permissible to use it for others when mentioned with a prophet, "اللَّھم صل علی محمد وعلی آله و أصحابه".

The passage also notes that the Prophet was instructed to pray for those who give Sadaqah (charity). Some jurists believe the Muslim leader must pray for those who give Sadaqah, while others see it as recommended (mustahabb).

ESSENTIAL OF ISLAM- NOUMAN ALI KHAN

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CONCENTRATION IN PRAYER (KHUSYUK)

Khusyuk when praying

Imam Ibn Qayyim al-Jauziyyah said that khusyuk is standing before God with full submission and feelings of humiliation. The verse from Surah al-Ma'un (5) criticizes those who are negligent in their prayers. Scholars like Imam Qurtubi, Ibn Kathir, Sheikh al-Sa'di, and Dr. Wahbah Zuhaili interpret this negligence as either skipping prayers, not praying on time, lacking sincerity, or praying lazily. They emphasize that prayer should be performed with earnestness and sincerity to draw closer to Allah. Hypocrites, who pray only to be seen by Khusyu' is included in the circumcision of hai'ah in the al-Syafie school. Meanwhile, the meaning of khusyu' is also the awareness of the heart towards all readings such as remembrance and prayer spoken by the tongue while watching and thinking about it, living its meaning and feeling that it is praying to Allah SWT.

Hadith "لو خشعت قلب هذا، لخشعت جوارحه"

Khusyuk with this understanding actually is a matter that must be during the prayer time and the prayer will be interrupted if negligence envelops the entire prayer from beginning to end. Based on: al-Fiqh al-Manhaji, 96

Therefore maintaining khusyu' in all parts of prayer is circumcision that will make prayer more perfect. This is based on a hadith from Uthman bin Affan RA: I heard the Prophet SAW say: "A Muslim when the time comes to pray fardhu, then he performs ablution perfectly khusyu' and prays perfectly, the prayer will cover the previous sins as long as he does not commit a major sin. And so on throughout the ages because of repeating the prayer every day." Muslim History (228)

However, In conclusion, the hadith above is too dhaif. However, this mufti website state that thay tend to the status of this hadith is very dhaif because in the sanad there is a narrator who is majhul. In addition, what is more correct is that the hadith is a word than Said bin al-Musayyib and not from the Prophet SAW the meaning is valid. This is because, the zahir is a guide to the inner. others and lack true devotion, are particularly condemned. The essence of the verse is a call for sincere, timely, and focused worship.

TIPS TO INCREASE KHUSHOO IN SALAH-SHAYKH HASAN ALI

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Practicing correct Amal

Firstly, we will get forgiveness from Allah by erasing sins and cultuvating Allah consciousness. Secondly, it will drawing us closer to Allah as the person in Islam have three which is Muttaqin, Solihin and Mukmin. Allah will be closer to the people who is Muttaqin which is a person that more cautions in every action and decision. Thirdly, good deeds performed correctly and with the right intention bring continois rewards even after the death. Lastly, individuals that consistently demonstrate good characters and ethical behaviors are able to build trust and aspiration within the community.

Sabr (patient)

Patience in Islam is the ability to be patient is a high virtue. We can gain a peaceful relationship with our friend or family, we are able to resolve the argument with thinking rather than emotions. Other than that, we can stabilize our emotion when we are patient with life, so that no matter what comes, we will not overreact with the situation because when one is patient, one is also content. Lastly, through patient we can achieve Allah's Love which is what every Muslims strives for. In Surah Az-Zumar (39:10) "Indeed, the patient will be given their reward without measure."

Khusu'

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Benefits of Fasting

ELEVATING STATUS

Fasting can elevate one’s status, as indicated by the hadith of the Prophet Muhammad (SAW): “When the month of Ramadan arrives, the gates of heaven are opened, the gates of hell are closed, and the devils are chained” (Narrated by Bukhari, Muslim, Ahmad, and Al-Nasa’i).

ERASING SINS

Fasting also helps erase sins, based on the Prophet’s (SAW) words: “From one Ramadan to the next, sins are forgiven, as long as major sins are avoided” (Narrated by Ahmad and Muslim).

WEAKENING DESIRES

Fasting can weaken desires, acting as a shield and limiting the paths of Satan. The Prophet (SAW) said: “O young men! Whoever among you can marry, should marry… And whoever is unable, let him fast, for it will be a shield for him” (Narrated by Bukhari and Muslim).

INCREASING CHARITY

Fasting increases empathy for the poor, prompting more charity. Prophets Solomon and Joseph (AS) would only eat after ensuring their dependents had food, fearing they might forget the hungry if they were full.

ENHANCING OBEDIENCE TO ALLAH

Fasting heightens awareness of the suffering in hell, motivating Muslims to increase their obedience to avoid such torment, as noted by Imam Al-Izz.

CULTIVATING GRATITUDE

Fasting fosters gratitude towards Allah (SWT). By experiencing hunger and thirst, individuals appreciate the blessings they have and reflect on Allah’s (SWT) bounties, as stated by Imam Al-Izz: “The value of blessings is not known until they are lost.”

AVOIDING SIN

Fasting helps one avoid sinful actions and disobedience to Allah (SWT). The physical weakness from fasting can reduce the tendency towards sinful behavior, redirecting one’s focus towards worship and righteous deeds.

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Week 4: Amal, Patience and the Continuation of Khusyuk in Prayer

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Week 4: Amal, Patience and the Continuation of Khusyuk in Prayer

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There were two presentation from two groups about what we gained from amal and what we gained from patience (sabr)— presented by my group—. What I get from the first group was I understood the gift of practicing correct amal such as the forgiveness of Allah, being closer to Him, continuous rewards and the respect of others in the duniya.

The solemn (khusyuk) in prayer has many benefits, such as the benefit of being able to munasabah (reflect) on oneself. We are able to look at ourself if the life we lead in is right or false. Our decisions and our duty.

This one again can only be achieved if one knows what they are reciting, such as the Al-Fatihah. If you do not know what you are reciting, then how will you understand the solemness of the prayer?

Khusyuk in prayer is also a way to keep our ego in check. Who are we to be angry at Him? He have motives behind His every action which is beneficial to us in the long run. As slaves, why must we be angry at our owner?

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Poster: Patience (Sabr) and What We Gained from It

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Poster: Patience (Sabr) and What We Gained from It

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Group 2:

1. Balqis binti Mohd Daud (2317720)

2. Nurhuda Nebeeha binti Muhamad Shukri (2317086)

3. Nurul Ain Ardini binti Ahmad Rosdy (2312142)

4. Najia binti Jumad (2110242)

5. Nur Aqmar Hanani bt Che Ismail (2113136)

6. Siti Aishah binti Saipuddin (2226214)

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GROUP 1

1. FAIZATUL HUSNA BINTI JA’AFAR (2312618)

2. TUAN AINA QAISARA BINTI TUAN KAMARUZAMAN (2314704)

3. NUR AFIQAH BINTI JASUMIN @ JASMIN (2314502)

4. NUR ALIA BINTI FAIZ (2223848)

5. ATHIRAH AISYAH BINTI MOHD AZHAR (2222250)

6. NIK ZULFA AQILAH BINTI NIK ZAINURI (2311500)

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Practicing Amal soleh can lead us to receive forgiveness from Allah, gain respect from others, earn rewards, and grow closer to Allah.

Sabr is very important in our lives. Practicing sabr (patience) helps maintain relationships with friends during arguments, gains Allah's love, and leads to emotional stability, allowing one to analyze problems and resolve them calmly.

Also, when we are khusyu’ in prayer, we are obedient to Allah, practicing self-discipline, self-reflection, staying away from bad influences, and being humble rather than arrogant. It helps us make positive life choices and build a sincere relationship with Allah.

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( NAMA AHLI )

- FAIZATUL HUSNA BINTI JA’AFAR 2312618

- TUAN AINA QAISARA BINTI TUAN KAMARUZAMAN 2314704

- NUR AFIQAH BINTI JASUMIN @ JASMIN 2314502

- ⁠NUR ALIA BINTI FAIZ 2223848

- ⁠ATHIRAH AISYAH BINTI MOHD AZHAR 2222250

- ⁠NIK ZULFA AQILAH BINTI NIK ZAINURI 2311500

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there's many benefits that we could get from fasting including the rohani and jasmani side.

🫐 rohani

-Teach yourself to be patient

-Get a reward ( pahala )

-Purify yourself from pride

-Be more grateful

🫐 jasmani

-Avoid heart problems

-Lose weight

-Mental health is awake

-The body becomes healthy

fasting also teaches us to always be grateful for everything we have Because there are many people out there whose lives are lacking. If we are grateful, wasteful behavior and ripples will be avoided.

A person who understands and appreciates fasting will be rewarded. This is because, fasting is an obligation for Muslims and it is necessary to do it will be rewarded.

However, the greatest benefit of fasting is patience. Patience in fasting is not just about refraining from hunger and thirst, but fasting also means refraining from doing something evil.

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INTRODUCTION

Name : Noor Izzaty binti Zabidi

Course : TMGT

Year : 1st Year, 2nd Semester

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INTENTION

The Quran and Hadith emphasize the importance of having pure intentions and actions in all aspects of life. The hadith stresses that deeds are to be judged only by intentions, suggesting that the intentions behind actions are just as important, if not more so, than the actions themselves. This hadith also reminds us that true ibadah is not limited to the traditional religious practices like prayer and fasting, but can encompass all aspects of life, as long as they are done with sincere intention and in accordance with Islamic principles.

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Group 2:

1. Balqis binti Mohd Daud (2317720)

2. Nurhuda Nebeeha binti Muhamad Shukri (2317086)

3. Nurul Ain Ardini binti Ahmad Rosdy (2312142)

4. Najia binti Jumad (2110242)

5. Nur Aqmar Hanani bt Che Ismail (2113136)

6. Siti Aishah binti Saipuddin (2226214)

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Amal (Practice), Sabr (Patience) and Khusyuk in Prayer (Continuation).

There were 2 presentations done in class: one was about what we gained from amal and another was about what we gained from patience. What I understood from the first group's presentation was that Amal is all about intentions towards pleasing our Creator. In short, action taken earnestly for the purpose of fulfilling religious obligations. When we practice the proper and correct amal, we can gain so many benefits. Some stated by the group include closeness to Allah, respect from others, forgiveness from Allah and continuous rewards. It was all supported by a Quran verse (18:30).

Sister Sara shared about the benefits of Khusyuk in Prayer. Some of them being reflectiveness, clarity and humbleness. I believe that it is with true khusyuk in our prayer that we can reap the benefits of Prayer. When we understand what is being said in prayer that we can truly understand and implement Islam into our lives.

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Presentation Group 1 - Faizatul,Afiqah,Alia,Athirah,Zulfa & Aina 

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On week 4, my teammates and I presented our poster to the classmates. Our topic was 'Benefits of practicing correct Amal'.

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What I can conclude from the fatwa article is:

'ignorance is the most powerful thing'

it can lead to good, also lead to bad.

Ignoring God's punishment and warnings leads to our disbelief in Him, ignoring the world and its blessings leads us to focus on Him.

So, the main cause of 'lalai' is ignoring and the main cause of 'khusyuk' is also ignoring. But what the thing they ignore is the difference between this two types of people in the eyes of God.

Sheikh Hasan Ali also ordered that in order to be devout in prayer, we should separate the world starting from before the call to prayer is chanted so that we enter into the 'bi'ah' that leads to devoutness.

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1. Obedience:

Khusyuk= focus that will bring peace during your worship (ibadah) to Allah.

2. Jihad:

Struggle= constant effort, discipline and focus. It may strengthens your spiritual ,physical and mental and can improve yourself to a better person.

3. Muhasabah:

Self accountability= self reflection. This process also requires obedience (khusyuk) to analyze every action you did.

4. Iffah:

Chasity= purity= lowering gaze which can guard your faith because every worship we must do it with focus (khusyuk). This term also mean self control and alway put Allah at 1st place.

5. Tawadu':

Humility= humble. Involve acknowledging the greatness of Allah. Open to criticism and advice from others to improve self and willing to sacrifice ourself to Allah.

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Benefits of practicing amal (presentation)

What we gain from being patience (presentation)

Khusyuk

Increase your devotion to Allah. When you focus on obedience to a single matter, there is nothing else to think about: you are 100% committed and at peace. Be equally committed to your work.

Engage in jihad; the struggle to strengthen yourself and prepare for future challenges. Consistency, discipline, and self-improvement are key to this endeavor.

Engage in self-reflection and deep contemplation, understanding the recitations in your prayers. Pause; to appreciate the many blessings Allah has given.

Practice chastity by avoiding prohibited actions. Let go of ego; even when you ask for something and don't receive it, understand that Allah knows best.

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Fasting has many benefits, both spiritual and physical.

Spiritual Growth; Fasting helps to increase our spirituality by making us to be more aware of our dependence on Allah. For example, when Muslims fast from dawn to sunset, it teaches us to be patience, self-discipline, and empathy for the less fortunate (those in need).

Improved Self-Control (self discipline); Fasting requires us abstaining from food, drink, and other physical needs. This practice helps improve our self-control and ability to resist temptations. (when you refrain from eating, you learn to manage hunger and cravings, which can apply to other aspects of life)

Physical Health; Fasting can lead to various health benefits, such as improved metabolism, weight loss, and better blood sugar control. For example, we can reduce the risk of diabetes.

Mental health; Without the regular intake of food, the body uses its energy more efficiently, leading to a clearer mind and we will be more focus. It is easier to concentrate on tasks and make better decisions.

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"I need to fast, I've gained weight."

"I need to fast, I've gained weight."

"Saya perlu berpuasa, saya telah menambah berat badan."

"I need to fast, my weight has increased."

"Saya perlu berpuasa, berat saya telah meningkat."

often we hear words like the above. It is proven that fasting can have a better physical effect. Fasting not only has a positive impact on a person's appearance, it also gives good results to a person himself.

Benefits on physics:

1. Detox the body: give the body and digestive system a rest and remove all toxins.

2. Controlling body weight: because it limits and controls the amount of portions that enter the body.

3. Improves heart health: helps lower cholesterol levels and blood pressure, which is beneficial for heart health.

Spiritual benefits:

Spiritual benefits

1. Getting closer to God: fasting is a form of worship that brings a servant closer to God. Through fasting, a Muslim learns to refrain from forbidden things and increase piety.

2. Cleansing the Soul and Heart: fasting helps to cleanse the soul and heart from bad qualities such as greed, anger, and envy. This is a time for self-reflection and improving behavior.

3. Increase Patience and Discipline: resisting hunger and thirst and other desires teaches patience and discipline. This helps a person to be stronger in facing the trials and challenges of life.

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Our last Usrah CCUB 1062

Today, Sr Sarah shared about Zakah and Hajj& Umrah.

Zakat

Zakat is a mandatory form of giving that differs from sadaqah, which is general charity. Regardless of our age or situation, it's crucial to fulfill the obligation of zakat if we meet the necessary criteria. Sh. Yahya Ibrahim elaborates on the details of zakat in this episode.

Benefit of Being Humble

Being humble offers several benefits:

1. Improved Relationships: Humility fosters better connections and cooperation with others.

2. Increased Learning: A humble attitude makes you more open to new ideas and feedback.

3. Stress Reduction: Humble individuals tend to experience less stress and anxiety.

4. Greater Resilience: Humility helps in coping with setbacks and failures.

5. Enhanced Leadership: Humble leaders inspire trust and respect from their team.

Hajj and Umrah

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Benefits of Fasting

As stated in the five pillars of Islam that Muslims need to fasting during Ramadhan. However, Ramadhan is not the only month where people can fast, there are many type of fasting that Allah has said and recommend us to do. However, is there any benefits from fasting?

Yes, there are many benefits that people can get with fasting. In Islam, with fasting, it teaches us to be more grateful with what we have and not too be greedy with what we don't have. Other than that, from the book of Al-Targhib wa Al-Tarhib, 2/154, writen that "Fasting is not only abstaining from eating and drinking, but fasting is abstaining from negligent and obscene words", from the sentence, it can be said that fasting also teach us on how to be sabr when we want to do something because if we do something that wrong in the eyes of Allah, it can effect the award for the fast that we have done throughout the day.

Besides that, many people nowadays has been fasting because they want to control their eating lifestyle. Nowadays situation has brought many people to forget about their health due to overload stress, overwork and more. But with fasting, it might can help those who suffer with these kind of situation to overcome it.

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TAFSIR

Based on Tafsir Al-Jalalayn, the surah is a reminder of the importance of maintaining a state of purity and devotion during the Pilgrimage (Hajj) in Islam. The verse emphasizes the importance of abstaining from acts of lewdness and immoral behavior during the pilgrimage, and it also stresses the importance of providing for oneself during the journey. Additionally, Muslims might reflect on the significance of the Hajj in Islam and its role in the faith of Muslims. The verse serves as a reminder to approach the Hajj with humility and reverence, and to maintain a sense of devotion throughout the journey.

The given verse highlights the significance of the Holy Qur'an as the spirit and the foundation of the deen, as well as the importance of offering prayers as an obligation for Muslims. Prayer is believed to keep believers away from shameless and obscene acts described as Fahsha' in the verse. Additionally, it emphasizes that if there is a difference of opinion among scholars regarding an act's permissibility, it cannot be considered Munkar. This surah is a call to believers to practice Islam consistently and avoid sinful deeds, and to follow the teachings of the Prophet Muhammad (SAW).

it is important to have a strong consciousness of Allah in all aspects of life, to act with fairness, justice, honesty, truthfulness and express gratitude. In terms of practical obligations and prohibitions, it is essential to fulfill the five pillars of Islam, avoid sinful acts like eating pork, drinking alcohol and zina. We must act upon various Sunnah and enhancement suggestions to bring us closer to Islam. The consensus of the Sahaba highlights the value of unity and agreement in the Muslim community and the importance of following the guidance of the Prophet and his Companions.

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KHUSYUK IN PRAYERS

Based on the fatwa article, the conclusion that we can get are Allah dislike people who did not take prayers and Ibadah seriously. Allah asked us as Muslims to do Ibadah to Him earnestly. However, if we happened to prayers without khusyuk not purposely, it is forgiven. Same goes to if we forget the rakaat and did something outside from the rukun while we are praying not purposely, it is also forgiven.

Khusyuk in prayers can help us to do Ibadah perfectly and cover all the sins that we and also avoid doing other bigger sins in the future.

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KHUSYUK

1. Taat (Obedience): Achieving khusyuk requires disciplining oneself to fully focus on the prayer and submit to Allah's will. This discipline can spill over into other aspects of life, making it easier to follow the commandments of Allah and avoid sinful actions.

2. Jihad: Achieving khusyuk requires a struggle against distractions and worldly desires. This struggle strengthens one's perseverance and discipline, making it easier to persevere in other external struggles and follow Islamic principles.

3. Muhasabah (Self-Accountability): Achieving khusyuk requires introspection and self-self-reflection, which can lead to identifying distractions and weaknesses in one's prayer. This self-awareness can help in improving and deepening one's khusyuk in future prayers.

4. Iffah (Chastity): Achieving khusyuk requires lowering one's gaze and maintaining composure during prayer. This practice of modesty and self-control can help in resisting temptations in daily life and maintain chastity.

5. Tawadu’ (Humility): Achieving khusyuk requires awareness of the greatness of Allah, realizing one's smallness before Him, and abandoning feelings of ego. This realization leads to humility and breaking feelings of superiority and arrogance.

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BENEFITS OF FASTING

1. Spiritual growth: Fasting is an opportunity for Muslims to grow spiritually. It is a time for them to focus on their faith and draw closer to Allah.

2. Self-discipline: Fasting requires self-discipline and self-control. It helps Muslims develop these qualities and apply them in other aspects of their lives.

3. Compassion: Fasting helps Muslims to feel empathy for those who are less fortunate and motivates them to help the needy.

4. Health benefits: Studies have shown that fasting can have several health benefits, such as reducing inflammation, improving heart health

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The Benefits of Fasting

Physically

Fasting during the Holy Month of Ramadan is not just a holy duty for Muslims, but it is also very good for EVERYONE'S health in many ways. Fasting has become a popular way to stay young, fit, and healthy. Just to name a few physical benefits:

Detoxifying

Increased Metabolism

Weight Loss

Better Immunity Systems

Controlled Blood Pressure

Improved Cardiovascular Health

Mentally

It's also been shown that fasting can help balance the mind and lower mental stress. People who fast also say that it makes the mind stronger, helps with focus, and clears the mind. This is mostly because they eat fewer calories, sugar, and salt. When you fast, your blood contains more endorphins, which make you feel good and improve your mental health. The overall benefits of fasting are about the same on the brain as the effects of exercise.

Spiritually

Many people wonder what the point of Ramadan and fasting is, and in Islam, the answer is very clear. Fasting during Ramadan is more than just not eating or drinking. It is a path that changes people's lives and helps them have more Taqwa (God-conscious). The Holy Qur'an says, “O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous” (Qur’an 2:183). This verse makes it clear that fasting is a way to improve your morals and mental health. Muslims try to improve their relationship with Allah (SWT) and become more aware of His presence in their lives by giving up things they want in this world.

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Benefits of Fasting

Remove sin

Weakens lust

Increase obedience to Allah

Express gratitude

Stay away from sin

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During the month of Ramadhan, every muslims are ordained to fast, and there is nothing that was ordained by Allah that does not have its benefits to its slaves.

Physically

Fasting is good for someone's health because it helps the body to rest and detoxify itself from the food that we eat every single day. It also helps to strengthen the immune system, increase metabolism and aids in weight lost.

Mentally

Fasting is also proven to help decrease mental stresses. It helps to sharpen the mind, increase focus, and clears the mind, because the body doesn't spend energy in the process food digestion, so you would have more energy to think and use your brain.

Spiritually

In the path of being a muslim, fasting helps in increasing the taqwa and becoming closer to Allah. "O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous" (Quran 2:183). Hence, it is clear that muslims today will need to fast just like our predecessors, in order to improve our relationship with Allah.

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https://youtu.be/7WngXpsjbw4?si=Y90_zv0bdWTpnzNN

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Quranic Pearls pt.15 - The 9 blessings of giving Zakah | Dr. Sh. Yasir Qadhi

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The Blessings of Hajj & Umrah | Isha Khatira | Shaykh Dr. Yasir Qadhi

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Benefits of Fasting

1. Self-Control and Discipline:

Fasting requires abstaining from food, drink, and sometimes other activities for a set period. This practice helps develop self-control and discipline, crucial components of patience.

2. Delayed Gratification:

By postponing the immediate satisfaction of hunger and thirst, fasting teaches individuals to delay gratification. This experience can translate into improved patience in other areas of life, as one learns to wait for and appreciate delayed rewards.

3. Mental Fortitude:

Enduring the physical and psychological challenges of fasting builds mental fortitude. This resilience can enhance one's ability to remain patient in the face of stress, discomfort, or challenging situations.

4. Empathy and Compassion:

Experiencing hunger and thirst can foster empathy and compassion for those who regularly face such hardships. This increased empathy can lead to greater patience and understanding when dealing with others, recognizing their struggles and responding with kindness and patience.

5. Improved Metabolic Health:

Fasting can help regulate blood sugar levels and improve insulin sensitivity, which can be beneficial for managing or preventing type 2 diabetes.

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On 31 May, my group presented about the benefits of being humble or tawadhu'. I hope everyone found it beneficial!