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In this page in the 1835 catherine McAuley had found herself and as unusual her position of being wooed by the Irish bishops and she was asking for the sisters of mercy, who would provide services similar for those that were now established in Dublin. Also in the years of 1840 and 1841 they had a mission that Catherine faced and it was difficult and the authorities found it very virtually impossible to get priests that would be willing to serve their service. CATHERINE AND HER SISTERS ACCEPTED TO GO THERE ! SECTIONS COME DIRECTLY FROM THE TEXT!

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Mary Clanchy guarantees an endowment to the Sisters of Mercy and Catherine McAuley during their stay in Charleville. Mary Clanchy's marriage with Arthur French of Elphin caused her to change her mind about the previous agreement of giving the sisters an appropriate house for living until the completion of their convent. Mother Catherine believed that God brought her and the sisters of mercy to Charleville; decided not to give up like the French Sisters until the last penny of Mary Clanchy €500 was gone. As the situation was dire in Charleville which remains a sick branch; one of the sisters of mercy had contracted the sickness symptoms. Facing these issues, Catherine desperately prayed to the Lord and decided on November 29, 1836, together with Sister M. Clare Moore to traveled from Charleville at 3 am to Limerick to receive the Holy communion before proceeding with their trip towards Dublin.

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This page starts with The Irish Teresa, Which her inheritance provided, the temporal currency. Whose prayer will do more than the currency she provided. In this prayer inspiration on her faith. Catherin In 1835 established a new foundation at Sussex Place, Kingston. Her intentions were to settle a Rest-house for the convalescent sisters. This neighbourhood needed the spiritual, educational and social needs in this place. Catherine had a huge vision of transforming the place of Sussex into an educational one. This transpired between Catherine and Father Sheridan. This effort was known to change Sussex for a better one.

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After being closed for 2 years, Kingstown re-opened in April of 1840-but unfortunately doved again in 1842.

Kingston was then replaced by the Booterstown convent on July 26 1838.

This new convent caused sister Ursula and her ayuaintances to face some threats from Rev. Enmis and other Patronesses.

However, this did not bother Mother Catherine neither did the uncomfortable conditions the convent was in. She was much more concerned that the poor would benefit that the sisters would be there to assist them.

Despite the arising amount of danger in cork, that Sister doyle was not a co-operating person, and her declining health. Mother Catherine was ecstatic about the new convent.

Mother Catherine later founded another convent in Limerick, Dublin on September 24, 1838

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After the events of page 62, on april of 1836  Catherine sent a boat to establish the non-dublin convent. This has formed a community all over elderlyn Miss pentony. Negotiations affected Aikenhead productivity, the religious made a decision of works of mercy. The head of this was Sister M.Anne Doyle as superior, she was assigned with her right hand Sister M. Teresa Purcell. After the opening of Tullamore Loke, Delamere and Barnwell enter for the cause.  The thirty days prayer was introduced to maintain fundations. With the Exception of cork  Boggot Summoned due to the illness they had and each and every one was formed a new community. This issued Cathrine writing after writing, she always endevour and never the less comfort those who need it. This courage Catherine to advance her works and gover her sisters with confident.

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Sister Elizabeth gave some specific account with the origin of the congregation . In which the commence was compose by 2 sisters. ??? With Cr Murray approbation, everything was made by his direction and the purpose of charity was made. Dr. Black and Rev Armstong received this information 2 years before any building was built. We have now (1839) gone beyond one hundred in number and the desire to join seems to increase.  SOME STATEMENTS ARE DISJUNTED AND INCOMPLETE.

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Travelers from Dublin attended a Mass celebrated by Bishop John Murphy of Cork during his bishopric when he asked Catherine to pass over a group of the sisters of Mercy. Even though she promised Bishop Murphy, she preferred Accepting the request of Bishop Edward Nolan to go to Carlow. He requested her to allow him to be fully responsible for some of her Sisters of Mercy. From small shopkeeper savings, the Bishop received a benefaction of €7,000; with this grateful gift from that person, he invited the Sisters of Mercy to his congregation in which the sisters arrived on April 11, 1837. Catherine's nephews attended St. Patrick's College in which Dr. Andrew Fitzgerald was the president and counselor; Rev. James Maher was the director of the college and her sole confidant. As Catherine placed Sister M. Francis Warde as a superior in Carlow; the sisters of mercy stayed for the time being until the convent construction ended on a small house in the college lands until the new convent finalized on June 16 of the following year.

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Mother Catherine founded her first boarding school for daughters of the wealthy middle class. After three months had passed since opened her Institution in Carlow, she established her fifth convent on July 6, 1837, in Rutland, Cork. Both Bishop John Murphy and the delegation of clergy and citizens received them with a welcome and guided them to South Presentation convent for mass and breakfast, in which after in a house Miss Barbara let them settled in and use it as they saw fit. The foundress, Catherine McAuley chose the South Presentation Convent which holds great value for the congregation as the subject novitiate for her aboard institution at Bermondsey in the diocese of Southwark. In Cork, she assigned Sister M. Clare Moore as a temporarily superior of the English monastery and it's where she first became acquainted with Father Theobald Mathew. Catherine expressed her hopes for the success of the convent in 1839; the convent officially opened in December 1840.

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The first rumblings of the pastoral dispute lasted long after the death of Sr. M. Ann Agnes. From Bishop, John Murphy was taking place after the death of Sr. M. Ann Agnes. Mother Catherine wrote in a reference to Kingstown in January 1838, where She let him know that about her fears, struggles, and efforts to improve the situation in Kingston. When Kingstown closed in November, the Blessed Sacraments were retired. She had an overflowing heart, that is why she wrote a letter to Sister M. Teresa expressing her love for and pleasing her, having her son's lover, and not allowing her not to be sad. The removal of the Blessed Sacrament from Sussex Place and the closing of Kingston caused greater grief to Mother Catherine than any other insults and nicknames like 'cheater and liar' people called her before. The foundress send a letter addressed to Sister M. Teresa White who was later appointed as Superioress in Galway, expressing her whole feelings on
the event, 'the Feast of All Sants'.

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Troubles started to arise within other convents in Cork. More importantly, that Sister Dunne was having some trouble maintaining the convent in Charleville.

There was a story bias between the support of the sisters of Mercy, and the Presentation Sisters – a decisions further intensified from being involved in the help of the convents, but refused to participate in any visits and aid for the poor people.

Another House of Mercy was opened, but this time, it was labelled under the Board of Education- Which would futher aid the poor and uneducated.

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A lot of death of sisters and also loss of property but even though it had to go on and outcome all the obstacles. We the back heads will try to repair the past. At Nass a branch- house from Carlow was established on 1839. The foundress and Dr. Thomas Griffiths and Father Peter Butler had a convent of mercy on Bermondsey on 21 November 1839. Elizabeth Agnew and Maria Taylor were accepted and commenced in April 1838 and also were clothed on 19 July and professed on 19 August 1839. AGAIN THE SUMMARY DOES NOT FLOW WITH COMPLETE THOUGTHS!!

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At many substances it truly makes one wonder at Mother Catherine's frustration to judge the character of Sister M. Clare Agnew who was a writer. It motivated her to do her own thing and she also added four languages to Spiritual and Corporal works of mercy. Mather Catherine took many sister to visit different places on Newry. Mother Catherin took the sisters on the Queen Victoria to Liverpool and told them about the house of Mr Pungins which was not a good experience because it was described in so many scare ways.

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After returning  FROM WHERE????Mother Catherine got sick and her condition got worst which affected her letters ???from January 1840 and ahead. she gave a last word of encouragement to sister M. Elizabeth Moore in Limerick. Bishop Griffiths won the tug of war in her consideration. On June to December 1841 when Mother M. Clare returned to Bermendsey, Mother Catherine died and Sister Clare Agnew was out of the congregation. Sister Agnew insisted to the government so everyone could get books at the same level and they could choose either contemplation and action.

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The subjects that were taught within this new convent varied from time-to-time, making it easier to understand to understand what things the uneducated wanted to learn.

Mother Catherine also felt that the education taught in limerick was very important for the uneducated to adapt quickly; but found out it was a little too challenging due to the refusal or ‘mannerism’ some of the poor had.

Mother Catherine also prevented Sister Moore from the harish critism after failing to ‘defend’ herself from the threats/harassment she was getting.

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Ambassador - her earlier criticism was gone , Catherine neither referred nor objected to the sleeping area witch is now known as the coronation street.  Catherine made her first arrival in Birmingham within the 9 days and her first surrender to her ebbing strength. FROM THE TEXT. On august 6 she asked sister Teresa Carton to prepare the convent infirmary in Bagot street for her. once she established in the infirmary the gave details of her pulmonary tuberculosis to Sister M. Aloysuis Scott on September 20.  THIS PAGE IS IMCOMPLETE- TWO PARAGRAPHS NEEDED TO BE SUMMARIZED!!!!

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The end came peacefully and with a sense of joyous expectancy and all her early fears of death were obliterated. The summoning of superiors from distant contents, the ruptures of an internal abscess on Tuesday or Wednesday one of her strict injunction had been said and it was to be burned unopened a bulky brown paper parcel and that her request at 4 o'clock on every Thursday mornings should be that her bed must be placed in the middle of the room. Mass should be celebrated in her room and she would also want air so that is why her bed must be places in the centre of the room.  ALL THIS SECTION COMES FROM THE TEXT, DEYBIE!!!!

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Her agony lasted from eleven in the morning until shortly eight in the evening . She spoke with the members in her family with the priests including the Dr. Meyler. She died ten minutes before eight o'clock at the feast of St. Martin of Tours on November 11, 1941 and it was on a Thursday , nineteen years from the death of William Callagham. Sister M. Elizabeth moore had the duty to inform the daughter- houses of the death of the foundress. A persistent tradition with the congregation has preserved an incitent not mentioned by Sister M. Elizabeth that was mother Catherine's utter selflessness and her maternal concern for others even at the moment of her death. AGAIN EXERPTS FROM THE TEXT. YOU DID NOT DO A GOOD JOB WITH YOUR SUMMARY.

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catherine Succeeded in spite of all the the difficulties and obstacles she had to face and also go through including the ill-will of those who tried to sabotage her work. Today one of Mother Catherine's advice would be a restatement of what she proclaimed to the first group of pioneers who were always with her in the early days in Baggot Street. At the time of her death , Catherine was sixty-four years old, her life had been described as one of the most interesting. Her legacy to her sisters was charity. AGAIN COPYING FROM THE PAGE. THIS IS NOT A SUMMARY!!

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The practice of the spiritual life helps to understand the works of the Lord. It even helps to have a closer relationship with God. For us to engage in the spiritual life, must do prayers for people, help one another, pray for ourselves, be kind, humble etc. Some people may think that just by praying we love God but its more than that. We have to worship God with all our hearts.  We have to give thanks to him for the days of life he gives us. Trust in the lord because he knows what he is doing. God sent his only son, Jesus, to die for us and it shows me that Jesus gave his life for us so we have to spread and talk about the word of God. WHO SHARED OR LIVED BY THESE LIFESTYLES??

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In this page the main point is that Mother Catherine made the Galway Foundation. This made in honor of Mary Bourke's death. By the end of the month of June the foundation of Galway was prospering. It had become a success for Mother Catherine. Since the foundation was in a good position Catherine wanted to go back to Dublin. Father Peter Daly did not want to let her go because he thought that if Catherine left, the foundation would have a downfall. Father Hanlon sent a letter to Father Daly writing that SHE -CATHEREINE  (NOT HIM)he was sick. In this case it became Catherin McCauley's excuse to return to Dublin.

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This page is telling us that our love for God can the biggest in the world but we need to demonstrate it. Catherine McCauley thought that it was a good idea to open a mercy hospital and it worked. Since Catherine was the most experienced sister, she was going to be the one run the hospital. With her leadership skills, the mercy hospital would be huge success. Even Catherine herself thought that if she left, there would be a downfall in the hospital. Even if we show our deep love for God by making something for him, we must embrace it and make much more wonderful things for him. We would become busy with all the work but God would be proud of our works for him I AM LOST AS TO KEY POINTS NOT EXPRESSED HERE IN THIS PAGE!!!.

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This page is telling us that even though if WHO IS WE???? we are making works for God, there will the times of difficulty. We might come across some very bad sickness but we must not worry because God is always with us. He is with us in the good times and the bad times. He will be there to lay his healing hands on us. After sometime we will get better and we can therefore continue doing marvelous works for God. Travelling all over the world, continuing to do works of God, will make more people join you in the works for God.  THIS IS NOT A SUMMARY OF THE PAGE...TOO GENERAL AND VAGUE!

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SECTIONS IN THE SUMMARY WERE EXTRACTED DIRECTLY FROM THE TEXT. YOU NEEDED TO REWORD IT IN YOUR OWN WORDS. THE REFLECTION HAD A LOT OF GRAMMAR MISTAKES AND DID NOT CONTAIN THE IMPACT THE READ HAD ON YOU ON A DEEPER LEVEL. IT WAS RATHER SUSPERFICIAL.

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SECTIONS IN THE SUMMARY WERE EXTRACTED DIRECTLY FROM THE TEXT. YOU NEEDED TO REWORD IT IN YOUR OWN WORDS. THE REFLECTION HAD A LOT OF GRAMMAR MISTAKES AND DID NOT CONTAIN THE IMPACT THE READ HAD ON YOU ON A DEEPER LEVEL. IT WAS RATHER SUSPERFICIAL.

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GOOD SUMMARY!! REFLECTION NEEDED TO EXPRESS HOW WHAT YOU READ IMPACTED YOU!! 

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GOOD SUMMARY!! REFLECTION NEEDED TO EXPRESS HOW WHAT YOU READ IMPACTED YOU!! 

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SUMMARY WAS CONFUSING WITH MANY INCOMPLETE THOUGHTS. YOU NNEDED TO READ TO UNDERSTAND THE SECTIONS YOU READ. THE REFLECTION RESTATED SOME GENERAL POINTS THAT WERE NOT INCLUDED IN THE SECTION.

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SUMMARY WAS CONFUSING WITH MANY INCOMPLETE THOUGHTS. YOU NNEDED TO READ TO UNDERSTAND THE SECTIONS YOU READ. THE REFLECTION RESTATED SOME GENERAL POINTS THAT WERE NOT INCLUDED IN THE SECTION.

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YOUR SUMMARIES WERE TOO VAGUE AS TO THE CONTENT OF THE PAGES . THE REFLECTION WERE GENERAL STATEMENTS ABOUT CATHERINE!! YOU DID NOT FOLLOW INSTRUCTIONS WHEN I ASKED FOR ONE REFLECTION OF ALL PAGES READ!!

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YOUR SUMMARIES WERE TOO VAGUE AS TO THE CONTENT OF THE PAGES . THE REFLECTION WERE GENERAL STATEMENTS ABOUT CATHERINE!! YOU DID NOT FOLLOW INSTRUCTIONS WHEN I ASKED FOR ONE REFLECTION OF ALL PAGES READ!!

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YOU COPIED FROM THE PAGES TO PUT TOGETHER ACCCORDING TO YOU A "SUMMARY". THE REFLECTION WAS OK.

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YOU COPIED FROM THE PAGES TO PUT TOGETHER ACCCORDING TO YOU A "SUMMARY". THE REFLECTION WAS OK.

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Summary 20

Reflection (recorded audio per person using I statements) 15 pts.

Organization and creativity 10 pts

Punctuality 10 pts.

Instructions 7 pts.

Grammar and mechanics 8 pts   70 C   THOSE WHO COPIED!! you are all luck i chose not to report you!!!

84 b   JOHN and  88 for Loreidy