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“The answer is that these forms of suffering, which one sincerely struggles to overcome, are experienced by individual awareness but not by the very principle of awareness, which remains ever-free, ever-blissful.” (47)

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“There is venom in the snake that may cause others to die or which may be used as a healing medicine, but this substance is neither positive nor medicine to the snake”(47)

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“Whosoever works for me alone, makes me his only goal and is devoted to me, free from attachment and without hatred towards any creature, that man, O prince, shall enter me.” (39)

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“Bodies are said to die, but That which possesses the body is eternal. It cannot be limited or destroyed. Therefore, you must fight.” (28)

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Everyone will attain God-consciousness and be liberated...Without any exception, all living beings will eventually know their own true nature to be timeless awareness.” (45)

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“When consciousness of the Atman manifests itself, man becomes free from the jaws of death.” (13)

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“Leaving the transient, find joy in the eternal: set not your heart on others possessions”(9)

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“United with Brahman, Cut free from the fruit of the act, A man finds peace In the work of the spirit. Without Brahman, Man is a prisoner, Enslaved by action, Dragged onward by desire” (33).

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“A man whose mind wanders among desires, and is longing for objects of desire, goes again to life and death according to his desires”(16)

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“I can see it: A doubt that lingers/ deep in your heart/ Brought forth by delusion. You doubt the truth/ Of the living Atman.

Where is your sword/ Discrimination?/ Draw it and slash/ Delusion to pieces./ Then arise/ O son of Bharata:/ Take your stand/ In karma yoga” (34).

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“The quality of the soul determines its future body: earthly or airy, heavy or light. Its thoughts and its actions can lead it to freedom, or lead it to bondage, in life after life.” Pg 19

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“A serene spirit accepts pleasure and pain with an even mind, and is unmoved by either.” (27)

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“He that should flee beyond the heaven far away would not be free from King Varuna. His spies come hither from heaven, with a thousand eyes do they watch over the earth” (6).

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“The soul is born and unfolds in a body, with dreams and desires and the food of life. And then it is reborn in new bodies, in accordance with its former work    ” Pg  19

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“The feelings of… pain, are caused by the contact of senses with their objects. They come and they go, never lasting long. You must accept them. A serene spirit accepts pleasure and pain with an even mind, and is unmoved by either”, (Upanishads 27).

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“He must accept pleasure and pain with equal tranquility” (39)

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“Who sees the many and not the ONE, wanders on from death to death” (13).

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“When he has no lust, no hatred, A man walks safely among the things of lust and hatred… In his peaceful joy: Sorrow melts… [however] The man who stirs up his own lusts can never know peace”, (Upanishads 30).

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“Who is poor? He who is not contented” (41)

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“The man who surrenders his human will leaves sorrows behind, and behold the glory of the Atman by the grace of the creator.”13

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“The first is the human soul who, resting on that tree, through active, feels sad in his wisdom. But on beholding the power and glory of the higher Spirit, he becomes free from sorrow.” 16

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God expects those who are truly devoted to work, and possibly suffer, with no expectation of rewards. They do this work, this suffering as a testament to their God. 

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“How, then, can we arrive at any explanation of naturally caused misery, human viciousness, pervasive unhappiness?” The answer is that these forms of suffering, which one sincerely struggles to overcome, are experienced by individual awareness, which remains ever-free, ever-blissful. There is venom in the snake that may cause others to die or which may be used as a healing medicine, but this substance is neither poison nor medicine to the snake.” (47)

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“The only true sacrifice to offer God, O lovers of God, the only authentic renunciation that can clear away obstacles to spiritual progress, is to abandon once and for all this constant drive for self-perpetuation, this instinctive urge to survive and dominate which manifests in so many subtle and obvious forms-including the obsession with becoming holy or elevated.” (44)

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“A serene spirit accepts pleasure and pain with an even mind, and is unmoved by either.” (27)

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“I can see it: A doubt that lingers/ deep in your heart/ Brought forth by delusion. You doubt the truth/ Of the living Atman.

Where is your sword/ Discrimination?/ Draw it and slash/ Delusion to pieces./ Then arise/ O son of Bharata:/ Take your stand/ In karma yoga” (34).