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Fashion Trends Taking the Middle East by Storm This Year - The Zenith Magazine

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Grab your cup of karak chai and let’s dive into the latest trends sweeping through the vibrant streets of the Middle East this year. From bustling bazaars to high-end boutiques, the region is buzzing with excitement as fashion takes on a whole new groove in 2024. 1. Modest Magic: There’s something truly enchanting about the […]

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Blogger Bethany Kehdy of dirtykitchensecrets.com dishes on the 20 best Middle Eastern foods.

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SAGE Dining Services® | Private College and Independent School Dining

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The Mediterranean and Middle Eastern regions are close geographically, which has cultivated similarities in their cuisines over the centuries. Both diets heavily feature vegetables, fruits, whole grains, and nutritious fats from olive oils, nuts, and seeds, as well as less red meat than many other cultures. However, the two aren't interchangeable - though they're often confused with each other - and there are several differences that separate them.

Countries commonly associated with Mediterranean cuisine most often include those that border the Mediterranean Sea, such as Greece, Italy, Morocco, and Libya. Middle Eastern cuisine considers countries in West Asia, including Iraq, Yemen, United Arab Emirates, and Kuwait. Some countries, like Israel, Turkey, and Lebanon, straddle the line between the two regions and can be included in either.

Let's take a look at the similarities and differences between these regions' cultures and cuisines.
The Diet and Popular Dishes
There are several common dishes among Mediterranean and Middle Eastern cuisines, most notably favorites like hummus, falafel, tabbouleh (a bulgur wheat and herb salad), baba ghanoush (an eggplant dip similar to hummus), fattoush (a vegetable and pita salad), dolmas (stuffed grape leaves), and kebabs. The regions also share many staple ingredients, such as olive oil, lamb, chickpeas, pitas, pomegranate, eggplant, cucumber, parsley, cumin, and mint.

However, there are differences even within some of their similar dishes. For example, both have a meal that features sliced meat cooked on a vertical rotisserie and served on pita bread. However, a Mediterranean gyro is usually stuffed with tomatoes, red onions, and tzatziki (a sauce made with yogurt and cucumbers); Middle Eastern shawarma, on the other hand, is often topped with tahini (a condiment made from sesame seeds) and a variety of pickled fruits and vegetables.

While both regions are known for their spices, the types they use are different. The Middle East leans toward warm, earthy spices like harissa, anise, caraway, sumac, saffron, cardamom, and turmeric, as well as spice blends like za'atar and baharat. Mediterranean cuisine uses more sweet and aromatic spices, such as oregano, thyme, basil, coriander, paprika, fennel, tarragon, sage, and rosemary.

Another main difference is seafood. While lamb is a popular protein in both regions, the countries that border the Mediterranean Sea tend to include more seafood in their meals. You see this in dishes like paella, which often features fish, shrimp, mussels, or clams. Other popular seafood dishes are baked fish, niçoise salad, fried calamari, shrimp soup, and grilled scallops. Many types of seafood are also incorporated with pasta, another major part of the Mediterranean diet. Other key components of Mediterranean cuisine include tapas, pizza, salad, pilaf, and risotto.

For the Middle East, the increased use of legumes - such as lentils for soups and fava beans for dishes like ful mudammas - is a main factor that distinguishes its cuisine from the Mediterranean diet. People in the Middle East don't consume as much pasta but instead favor grains like bulgur wheat, rice, barley, and wheat berries. You see this in traditional meals like mujaddara (cooked lentils and rice with caramelized onions and herbs) and kibbeh bil sanieh (a layered dish with ground meat, bulgar wheat, and spices).
Meal Practices and Eating Traditions
One popular style of eating in both the Mediterranean and the Middle East is meze. "Meze" comes from a Turkish word that means snack or appetizer. Similar to Spanish tapas, meze includes a variety of shared dishes with various flavors that complement each other. In the Middle East, breakfast and dinner are usually served in the meze style since lunch is the main meal for most of the region's countries. In the Mediterranean, meze is more often used for appetizers, light meals, or entertaining. However, these uses can vary from country to country.

You'll typically find a lot of dips, spreads, and other appetizer-like foods with pita bread to dip into the plates. Shared ingredients between the two regions can include fresh vegetables like carrots, bell peppers, and radishes; varieties of hummus; nuts; falafel; tabbouleh; baba ghanoush; cucumber and tomato salad; feta cheese or labneh (a soft cheese made from strained Greek yogurt); marinated olives; pickles; and dried fruits, such as dates, figs, or apricots, or fresh fruits, such as grapes, melons, or pears.

Some variations in a Middle Eastern meze may include tahini; Nabulsi cheese (a firm, brined white cheese) or chechil (a salty, smoky string cheese); kofta (skewers of ground beef and lamb mixed with parsley, onions, garlic, and warm spices); and spreads like muhammara (a roasted red pepper and walnut dip) or mutabal (a roasted eggplant dip). A Mediterranean meze could have tzatziki; baby mozzarella cheese or grilled halloumi; prosciutto or salami; and dips like beet tzatziki (a yogurt spread with puréed beets) or skordalia (a garlic-heavy potato purée).
Fun Fact
Baklava is a popular dessert in both the Middle Eastern and Mediterranean regions but with a key difference: The traditional Greek baklava is topped with a honey syrup, while the Middle Eastern variety uses a rosewater or orange blossom sugar syrup.

Sample popular Mediterranean and Middle Eastern dishes by following the recipes below:

Greek Farro Salad
Servings: 6

½ cup dry farro wheat
1 ½ teaspoons olive oil
1 ½ teaspoons unsweetened lemon juice
1 teaspoon honey
¾ cup cherry tomatoes, halved
¾ cup cucumbers, diced
2 ¼ tablespoons feta cheese, crumbled
¾ tablespoon fresh basil

STEP 1: To prepare the ingredients, chiffonade the basil by cutting into thin ribbons.

STEP 2: Bring a large pot of water to a boil, add the farro, and cook until done (20-30 minutes or until it's tender but slightly chewy). Drain and chill rapidly until it's ready to use.

STEP 3: In a small bowl, whisk together the olive oil, lemon juice, and honey. Set the dressing aside.

STEP 4: In a large bowl, toss the farro with the tomatoes and cucumbers. Sprinkle the feta and basil on top. Drizzle the dressing over the salad and toss lightly until the salad is coated.

Chicken Tawook
Servings: 6

1 pound boneless, skinless chicken breast
3 ¾ tablespoons plain, low-fat yogurt
2 ⅛ teaspoons olive oil
¾ teaspoon fresh, peeled garlic clove, minced
1 ½ teaspoons unsweetened lemon juice
1 ⅛ teaspoons tomato paste
¼ teaspoon paprika
⅛ teaspoon fresh thyme, chopped
¼ teaspoon dried sumac, divided
1 tablespoon fresh parsley, chopped

STEP 1: Preheat the oven to 350°F.

STEP 2: To prepare the ingredients, trim the fat from the chicken breasts.

STEP 3: In a medium bowl, mix the yogurt, olive oil, minced garlic, lemon juice, tomato paste, paprika, chopped thyme, and half of the dried sumac.

STEP 4: Pour the yogurt mixture over the chicken and mix well. Cover with plastic wrap and refrigerate for 4 hours or longer.

STEP 5: Place the marinated chicken breasts on a lightly oiled sheet pan, being careful not to overcrowd the pan.

STEP 6: Roast the chicken for 40 minutes or until it reaches the proper internal temperature (165°F).

STEP 7: Remove the chicken from the oven and slice the breasts on the bias. Garnish with chopped parsley and the remaining sumac.

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International Cuisine: What's the Difference Between Mediterranean and Middle Eastern Food?

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The Mediterranean and Middle Eastern regions are close geographically, which has cultivated similarities in their cuisines over the centuries. Both diets heavily feature vegetables, fruits, whole grains, and nutritious fats from olive oils, nuts, and seeds, as well as less red meat than many other cultures.

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5 Interesting Facts About Middle East Food History - Luxofood

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If you are new to Middle Eastern dishes, it can be intimidating to try. But ask any fans and they will soon tell you tales of cultural foods that are not only

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The history and evolution of Mediterranean & Middle Eastern cuisine - Maoz Soho

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Mediterranean and Middle Eastern cuisine is a melting pot of flavors, cultures, and historical influences - Maoz Soho

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Manufacturing Platform for Apparel Industry | Fast & Sustainable - Fashinza

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New Generation Supply Chain And Product Development Platform For Fashion Industry. No matter where you are! We provide one stop solution from design to delivery.

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Middle Eastern Cultural Festivals You Must Attend Before 2022

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Middle Eastern Cultural Festivals You Must Attend Before 2022

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Islamic Holy Days, Muslim Religious Calendar, Muslim Holidays

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Need details of Islamic Holidays and Observances? Get complete list of Islamic holidays, Islamic religious observances for 2024, and more.

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This festival marks the end of the month of fasting, Ramadan. It ends with the sighting of the new moon in the sky. Muslims visit their mosque to say special prayers, visit friends and relatives, eat special feast foods and exchange gifts and cards. It is a time of thankfulness for Allah's blessings which are better appreciated because of the experience of fasting during Ramadan.

This is the pilgrimage to Mecca to worship in the Ka'bah. Muslims try to do this at least once in their lifetime. Pilgrims wear plain, identical clothes to show that all are equal in Allah's eyes. They walk around seven times, counterclockwise. They they walk or run seven times between two hills followed by a 16 mile walk to Mount Arafat where Muhammad preached his last sermon. On the way back to Mecca, Muslims throw stones at three stone pillars which represent Satan. Then they make a final seven circles around the kA'bah.

The Hajj, whether on pilgrimage or at home, ends with the festival of Id ul-Adha in which a sheep or goat is sacrificed. This is a reminder of the sacrifice Ibrahim (Abraham) was asked to make of his son, Isma'il (Ishmael). When Ibrahim was just about to sacrifice his son to show his obedience to God, God provided a lamb instead. The festival celebrates God's mercy and Ibrahim's obedience. This story in different versions is in the Koran, the Bible, and the Old Testament which shows the common heritage of Judaism, Christianity, and Islam.

This festival in Shia communities around the world celebrates the anniversary of the Holy Prophet Mohammed's completion of his final message to humankind with regard to his succession. Ghadir-e-Khun is the famous place where this event took place during the month of Hajj in the 10th year of the Hijra, or migration, of the Prophet Mohammed from Mecca to Medina.

Muslims celebrate this occasion with great rejoicing. Muslims gather to narrate the stories of the Prophet's birth, childhood, his character, manhood and his mission.

The night in which the prophet Mohammed received the first revelation from God. The Night of Power is one of the odd-numbered nights of the last ten days of Ramadan. A portion of this night is spent reading the Qur'an and making special prayers.

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This festival marks the end of the month of fasting, Ramadan. It ends with the sighting of the new moon in the sky. Muslims visit their mosque to say special prayers, visit friends and relatives, eat special feast foods and exchange gifts and cards.

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The Festival of Lots recalls the rescue of the Jews of Ancient Persia from annihilation at the hands of Haman, who cast lots to choose this day for his plot to kill the Jews. Queen Esther and her uncle, Mordechai, foiled his plan.

On Purim, the Megillah of Esther is read, and the holiday is celebrated with festivity, costumes, and noisemakers. Hamantashen are the traditional food, mishloach manot (gift packages) are exchanged, and money is given to the poor.

Each year, the Women's Philanthropy program hosts a "Pack a Bag of Love" event to pack and deliver care packages to community members who are homebound or living in care facilities.

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Jewish Holiday List - Jewish Federation of St. Louis

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The Festival of Lots recalls the rescue of the Jews of Ancient Persia from annihilation at the hands of Haman, who cast lots to choose this day for his plot to kill the Jews. Queen Esther and her uncle, Mordechai, foiled his plan.

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14 Cultural Events in the Middle East You Can’t Miss

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From Saudi Arabia to the UAE, Qatar and Bahrain, these art and culture festivals are a great reason to travel around the GCC for the love of music, film, history or design

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Thousand And One Nights | Encyclopedia.com

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Thousand and One Nights or Arabian Nights, series of anonymous stories in Arabic, considered as an entity to be among the classics of world literature.

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عبد الرحمن منيف

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علاء الأسواني

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Books shelved as middle-eastern-literature: A Thousand Splendid Suns by Khaled Hosseini, The Kite Runner by Khaled Hosseini, The Prophet by Kahlil Gibran...

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Table of Contents

Definitions

Both terms in the title of this article are in need of elaboration. The use of the term literature in English to imply those writings that are susceptible to aesthetic analysis (as opposed to everything that is written) is of relatively recent vintage, and the development of a field of study devoted to it is yet more recent (with the study in the West of non-Western literary traditions being even more so). In Arabic the term for "literature" in the narrow English sense is adab, best translated by the French term belles-lettres ("beautiful letters"), which conveys the combination of the aesthetic and didactic elements found in adab more effectively than does the English term literature. However, it is important to observe that, as is the case with many literary traditions, the origins of this Arabic term in the premodern period lie in the realms of correct behaviour ("polite letters").

The English language, unlike many other European languages, uses several adjectives-Arab, Arabic, and Arabian-to depict phenomena of the particular region and people that are linked to the notion of " Arab," a word that has the original sense of "nomad." For the purposes of this article, the term Arabic will be used to refer only to the Arabic language. The sections that follow will be concerned only with literature that has been composed in Arabic; it thus excludes works written by Arabs in other languages.

The Arabic language in its earliest phases was relatively well protected from the forces of rapid change by the peninsular environment within which it developed. It is the best-preserved model of the Semitic languages. Its syntax and morphology-recorded and systematized as part of the massive research endeavour that followed the production of an authoritative version of the text of the Qurʾān in the 7th century (although this date is a matter of controversy)-provide evidence of early features of the Semitic languages. These features have since disappeared from sister languages, of which Hebrew is perhaps the most prominent. As the history of the revelation, memorization, and eventual recording in written form of the Qurʾān makes clear, the society of Arabia was one that relied to a large extent on human memory to preserve details of important events and principles and to pass on such information and artifacts to succeeding generations. That very reality makes it extremely difficult to pinpoint precise details regarding the earliest development of the Arabic language and its literary tradition. What has survived as the earliest examples of Arabic literary compositions consists of a highly elaborate system of poetic composition and a series of oratorical and often homiletic utterances, all couched in language of a variety and at a level that was to be later reflected in the style of the Qurʾānic revelations themselves. It is unclear, however, whether this apparently elevated language (perhaps reserved for special occasions, such as poetry competitions) was ever the means of spoken communication for any particular group.

Whatever may have been the linguistic environment of pre-Islamic Arabia, the rapid spread of the faith across Africa and into Asia soon created a situation in which written and spoken Arabic inhabited opposite ends of a linguistic spectrum. At one end was the language of written communication and Islamic scholarship, which regarded the language of the Qurʾān as its inimitable yardstick; from this belief developed the later critical doctrine of iʿjāz al-Qurʾān (the "inimitability of the Qurʾān"), which resulted in a written (literary) language that has undergone remarkably little change over the centuries. At the other end was the spoken language of Arabs, which, from Spain (known as Al-Andalus during the Moorish period) and Morocco in the west to the Arabian Gulf and Iraq in the east, displayed-and continues to display-enormous variety, hardly a surprising linguistic phenomenon in view of the great distances involved and the wide variety of cultures with which Islam came into contact.

Context

The Arabic literary tradition began within the context of a tribal, nomadic culture. With the advent and spread of Islam, that tradition was carried far and wide during the course of the 7th to the 10th century. It initially sought to preserve the values of chivalry and hospitality while expressing a love of animals and describing the stark realities of nature, but it proceeded to absorb cultural influences from every region brought within the fold of "Dār al-Islām" ("Abode of Islam"). Early contacts with the Sasanian empire of Persia (present-day Iran) led to a noisy but fruitful exchange of cultural values. The foundation in 762 of Baghdad, built expressly as a caliphal capital, brought about further expansion to the east and contacts with the cultures of India and beyond; one of the results of such contact was the appearance in the Middle East of the world's greatest collection of narrative, Alf laylah wa laylah (The Thousand and One Nights). In that same capital city was founded the great library Bayt al-Ḥikmah ("House of Wisdom"), which, until the sack of the city by the Mongols in 1258, served as a huge repository for the series of works from the Hellenistic tradition that were translated into Arabic. Al-Andalus became to the rest of Europe a model of a society in which the religions and cultures of Islam, Christianity, and Judaism could work together and create a system of scholarship and teaching that could transmit the heritage of older civilizations and the rich cultural admixture of Andalusian society. Western science, mathematics, philosophy, music, and literature were all beneficiaries of this fascinating era, of whose final stages the fabulous Alhambra palace complex in Granada, Spain, remains the most visible token.

By the 10th century, the political fragmentation of the larger Islamic community was evident in the existence of three separate caliphates: that of the Abbasids in Baghdad, that of the Shiʿi Fāṭimids in Cairo, and that of the Umayyads, in Spain at this time after having been earlier removed from power in the eastern regions by the advent of the Abbasids. Ironically, this fragmentation worked to the advantage of literature and its practitioners; the existence of a continuing series of petty dynasties provided ample opportunity for patronage at court, which was the primary means of support for poets and scholars. However, literary production and creativity were inevitably marked by the ongoing series of Crusades, carried out by Christians from western Europe, the Mongol invasions and later those of the Turkic conqueror Timur (Tamerlane), the fall of Constantinople to the Ottomans in 1453, the fall of Granada in the Reconquista in 1492, and the fall of Cairo to the Ottomans in 1517. It has been customary in surveys of the Arabic literary tradition to write off the era between 1258 and 1800 by declaring it a "period of decadence." However, a more nuanced analysis of the situation would acknowledge the political turmoil that characterized many regions and periods and would also suggest that a degree of caution is needed in applying Western criteria for literary evaluation to a period in which the aesthetic yardsticks were clearly different.

The nature of "the modern" in the context of Arabic literary history involves twin processes: first, renewed contacts with the Western world, something that was considerably accelerated by European imperial incursions during the 19th century, and, second, a renewed interest in the classical heritage of the Arabic language and Islam. Particularly in analyzing the earlier stages in the process known as al-nahḍah ("renaissance"), Western historians have for a long time placed much more emphasis on the first of these factors. It is certainly true that the 19th century witnessed a vigorous translation movement that introduced to the readership of Arabic literature examples of genres such as the novel, the short story, and the drama. All these genres were subsequently produced within the literary milieu of Arabic, although the chronology and pace of that process varied widely in different regions. However, as Arab literary historians endeavoured to trace the development of a modern literary tradition in different regions and as creative writers themselves strove to find indigenous sources of inspiration and modes of expression, a perceived need to incorporate the second category mentioned above-that of the linkage between the classical heritage of the Arab past and the creativity of the present-became more pressing and led in many regions to a reexamination of the balance between these two forces.

At the turn of the 21st century, the Arab creative writer operated at a local level within a social environment that, more often than not, constrained freedom of expression and indeed subjected literature to strict forms of censorship. Many prominent Arab authors spent large segments of their life in exile from their homelands for political reasons. More broadly, the confrontation between secularism and popular religious movements, which might in the best of circumstances provide for a fruitful interaction of opinions, instead-because of local, regional, and global factors-created an atmosphere of tension and repression that was often not conducive to creative thought. This confrontation also prompted Arab litterateurs to view the global environment with considerable circumspection.

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Arabic literature | Writers, Books, & History

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Arabic literature, body of written works produced in the Arabic language stretching back some 16 centuries, beginning with oral literature in the Arabian Peninsula. Its geographic extent stretched as far west as Andalusian Spain, where it also influenced the development of European literature and thought.

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Art and Identity in the Ancient Middle East | Ancient Art Links

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UAE Culture | UAE Embassy in Washington, DC

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UAE Culture | UAE Embassy in Washington, DC

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While Islam is the official religion of the UAE, the UAE government is committed to promoting values of inclusion and tolerance. With over 200 nationalities and countless faiths living together, the UAE is home to more than 40 churches, two Hindu temples, a Sikh temple and a Buddhist temple, which welcome multi-national congregations.

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At Arab Academy, we offer lessons to help you learn Arabic. Adults, teens, and children can use our services online. As you're going through your lessons, you'll find that the Arabic culture has specific values that you should know as you prepare to visit Arabic countries:
Hospitality
The Arabic culture is known for its hospitality. They love to have company and welcome visitors into their homes. During these visits, there are certain things that you will need to know about Arabic hospitality and etiquette:

Keep your voice at an appropriate noise level. Speaking or laughing loudly may come off as rude.

Sit without stretching your legs in front of you.

Avoid leaning against walls.

Try not to slouch in chairs.

Understand that double meanings may be brought up in conversation.

Remove your shoes at the door of the home you enter and leave them there.

Religion
The Islam religion plays a central role in Arabic culture that heavily influences their daily life. Arabic values of devotion to God, adherence to Islamic principles, and respect for religious rituals are critical aspects in many Arabic cultures. You can learn more about Islam and the meaning behind specific phrases as you go through your Arabic culture classes.
Honor
Another Arabic value you should know is the importance of honor and respect within each community. Respect for elders, authority figures, and guests is highly valued in Arabic culture. They uphold personal integrity, dignity, and reputation during social interactions.
Family
Arabic culture places emphasis on family and children. Arab are loyal to their family and their needs, and they will choose them over their friends in many cases. Specific roles are placed on men and women in the family unit. You can expect strong bonds between family members and their extended family.
Tradition
Arabic culture holds strong ties to tradition. Here are some daily traditions/rituals you may expect within the culture:

Return favors are similarly done by a friend.

Saying "yes" can also mean "maybe."

Use your right hand for eating and drinking. Do not use the left hand.

Avoid pointing your finger while speaking because it may be considered a threat.

Wear the proper attire. Women should avoid wearing short sleeves or sleeveless dresses, and men should avoid shorts.

You should also be aware of certain gestures when conversing with others. For example, generally, hugging only occurs between close friends, maintaining prolonged eye contact with women may be considered rude, and handshakes are common for greetings as well as goodbyes.
Learn Arabic and Cultural Values
Whether you are a beginner or an advanced Arabic speaker, you can use our tools to learn Arabic. Our online course is available all day, every day. Arabic holds a unique and interesting language and culture. You can choose to engage in an immersion program with us to put your skills to the test. Contact Arab Academy to learn more about our courses that best fit you and your goals.

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Values of the Arabic Culture You Need to Know

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At Arab Academy, we offer lessons to help you learn Arabic. Adults, teens, and children can use our services online. As you're going through your lessons, you'll find that the Arabic culture has specific values that you should know as you prepare to visit Arabic countries: Hospitality The Arabic culture is known for its hospitality.

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How the Middle East became the sports industry’s go-to destination

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Since the turn of the century the Middle East has transformed the global sporting landscape through huge regional and international investment.

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PGA vs. LIV: How pro golf's civil war started & where it's headed

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LIV Golf, a Saudi-backed startup, upended the professional golf world when it emerged in 2021. PGA loyalists decried the new league, but many high-profile golfers joined anyway. Here's what happened next.

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Must-see attractions Middle East, WORLD - Lonely Planet

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Discover the best attractions in Middle East including Burj Al Arab, Burj Khalifa, and Madinat Jumeirah.

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List of Top 10 Most Popular Sports in the UAE - GeeksforGeeks

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The United Arab Emirates (UAE) has a diverse sports culture that reflects its traditional heritage, modern lifestyle, and the global interests of its residents. Sports play a significant role in the community, encouraging youth participation, fostering social integration, and promoting health and fitness.

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Enlightening celebrations around the world

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These easy authentic Middle Eastern Recipes are not only bursting with Middle Eastern flavors, but they are also healthy and easy to make!