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Each quote was chosen because it pertains to God in His abilities, qualities and actions.

Quote 1 is quite short, but describes what is (from my insight) a human’s christian journey as how “man might become God.” Clearly not meant in a literal way in that man will become God himself, but in that man will become with God.

Quote 2 describes how humans will see themselves as a great sinner when coming close to God and His perfection. The quote then provides an example of the prophet Isaiah.

Quote 3 tells of God’s reason in coming to Earth and teaching. It explains how He becomes available to those who are in need of God.

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These quotes are each related to either character itself or humans tendency to judge the character of others.

Quote 1 is extremely common, telling readers how no human is perfect, however no human is without the ability to become better either.

Quote 2 describes the true judgement of character through what they love.

Quote 3 is from a Pastor stating how man can recover from sin and how to treat one who is doing so.

Quote 4 is an call to judge inwardly before judging others.

Quote 5 holds Christians to a higher standard, saying they cannot use force to correct sinners.

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“There is no saint without a past, no sinner without a future.”

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“There is no saint without a past, no sinner without a future.”

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“In order to discover the character of people we have only to observe what they love.”

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“In order to discover the character of people we have only to observe what they love.”

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The abbot Pastor said, “If a man has sinned and denies it not, but says ‘I have sinned,’ scold him not, for you will break the purpose of his heart. But rather say to him, ‘Do not be sad, my brother, but watch yourself hereafter,’ and you will rouse his heart to repentance.”

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The abbot Pastor said, “If a man has sinned and denies it not, but says ‘I have sinned,’ scold him not, for you will break the purpose of his heart. But rather say to him, ‘Do not be sad, my brother, but watch yourself hereafter,’ and you will rouse his heart to repentance.”

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“You cannot put straight in others what is warped in yourself.”

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“You cannot put straight in others what is warped in yourself.”

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“For Christians above all men are forbidden to correct the stumblings of sinners by force.”

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“For Christians above all men are forbidden to correct the stumblings of sinners by force.”

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“No act of virtue can be great if it is not followed by advantage for others. So, no matter how much time you spend fasting, no matter how much you sleep on a hard floor and eat ashes and sigh continually, if you do no good to others, you do nothing great.”

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“No act of virtue can be great if it is not followed by advantage for others. So, no matter how much time you spend fasting, no matter how much you sleep on a hard floor and eat ashes and sigh continually, if you do no good to others, you do nothing great.”

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He also said, “The one who makes a show of his good works and publicizes them is like the one who threw seeds on the ground, ‘and the fowls of the air came and devoured them up’ [Matt 13:4]. But the one who conceals his way of life is as one who sows in a furrow in the ground and who will reap an abundant harvest.

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He also said, “The one who makes a show of his good works and publicizes them is like the one who threw seeds on the ground, ‘and the fowls of the air came and devoured them up’ [Matt 13:4]. But the one who conceals his way of life is as one who sows in a furrow in the ground and who will reap an abundant harvest.

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“God became man so that man might become God.”

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“God became man so that man might become God.”

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“The nearer a man approaches to God, the greater sinner he sees himself to be. For the prophet Isaiah saw God, and said that he was unclean and undone.”

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“The nearer a man approaches to God, the greater sinner he sees himself to be. For the prophet Isaiah saw God, and said that he was unclean and undone.”

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“This is why God has allowed you to have more: not for you to waste on prostitutes, drink, fancy food, expensive clothes, and all other kinds of indolence, but for you to distribute to those in need.”

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“This is why God has allowed you to have more: not for you to waste on prostitutes, drink, fancy food, expensive clothes, and all other kinds of indolence, but for you to distribute to those in need.”

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“The Holy Scriptures were not given to us that we should enclose them in books, but that we should engrave them upon our hearts.”

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“The Holy Scriptures were not given to us that we should enclose them in books, but that we should engrave them upon our hearts.”

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“The merciful man is as a harbour to those who are in need; and the harbour receives all who are escaping shipwreck, and frees them from danger, whether they be evil or good; whatsoever kind of men they be that are in peril, it receives them into its shelter. You also, when you see a man suffering shipwreck on land through poverty, do not sit in judgment on him, nor require explanations, but relieve his distress.”

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“The merciful man is as a harbour to those who are in need; and the harbour receives all who are escaping shipwreck, and frees them from danger, whether they be evil or good; whatsoever kind of men they be that are in peril, it receives them into its shelter. You also, when you see a man suffering shipwreck on land through poverty, do not sit in judgment on him, nor require explanations, but relieve his distress.”

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“A monk is a man who considers himself one with all men because he seems constantly to see himself in every man. ”

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“A monk is a man who considers himself one with all men because he seems constantly to see himself in every man. ”

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“Evil, then consists essentially in the choice of what is lower in preference to what is higher.”

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“Evil, then consists essentially in the choice of what is lower in preference to what is higher.”

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“Mercy is called by that name for this reason, that it gives even to the unworthy.”

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“Mercy is called by that name for this reason, that it gives even to the unworthy.”

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“The answer is this. The Lord did not come to make a display. He came to heal and to teach suffering men. For one who wanted to make a display the thing would have been just to appear and dazzle the beholders. But for Him Who came to heal and to teach the way was not merely to dwell here, but to put Himself at the disposal of those who needed Him, and to be manifested according as they could bear it, not vitiating the value of the Divine appearing by exceeding their capacity to receive it.”

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“The answer is this. The Lord did not come to make a display. He came to heal and to teach suffering men. For one who wanted to make a display the thing would have been just to appear and dazzle the beholders. But for Him Who came to heal and to teach the way was not merely to dwell here, but to put Himself at the disposal of those who needed Him, and to be manifested according as they could bear it, not vitiating the value of the Divine appearing by exceeding their capacity to receive it.”

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“But first I want you to tell me this: do you know the power of love? Christ passed over all the marvelous works which were to be performed by the apostles and said, "By this shall men know that ye are my disciples, if ye love one another.”

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“But first I want you to tell me this: do you know the power of love? Christ passed over all the marvelous works which were to be performed by the apostles and said, "By this shall men know that ye are my disciples, if ye love one another.”

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“You cannot put straight in others what is warped in yourself.”

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“You cannot put straight in others what is warped in yourself.”