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Debajani - The digital divide is also essential to take into account. 

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Debajani - The digital divide is also essential to take into account. 

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Debajani - Lack of unity in the movement

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Debajani - Lack of unity in the movement

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Arie - We need to build community based economy that can challenge global capitalistic system.

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Arie - We need to build community based economy that can challenge global capitalistic system.

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Arie - The current movements are very fragmented, we need intersections. Labour movements only talk of labour, environment only of environment and so on... 2025 will be 75 years of bandung, but what do we have in terms of global south community. 

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Arie - The current movements are very fragmented, we need intersections. Labour movements only talk of labour, environment only of environment and so on... 2025 will be 75 years of bandung, but what do we have in terms of global south community. 

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Arie -The global south countries are often trapped in the cycle of debt, militarization is another big problem, the current president elected in Indonesia was a military general, dominant narratives in mainstream movement, the interests of the powerful ends up shaping public opinion, as happened in the case of current president. 

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Arie -The global south countries are often trapped in the cycle of debt, militarization is another big problem, the current president elected in Indonesia was a military general, dominant narratives in mainstream movement, the interests of the powerful ends up shaping public opinion, as happened in the case of current president. 

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Arie - Limiting women’s rights in the name of tradition and religion. limiting women’s autonomy in name of religion. The liberal economic system also leads to land grabbing, resources grabbing, all sorts of grabbing. 

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Arie - Limiting women’s rights in the name of tradition and religion. limiting women’s autonomy in name of religion. The liberal economic system also leads to land grabbing, resources grabbing, all sorts of grabbing. 

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Transformational Solidarity: A Dalit Feminist Viewpoint - I recently wrote an article where I delve into the issue of hegemony within the Indian Feminist Movement. 

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Transformational Solidarity: A Dalit Feminist Viewpoint - I recently wrote an article where I delve into the issue of hegemony within the Indian Feminist Movement. 

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Transformational Solidarity: A Dalit Feminist Viewpoint

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The caste system's blueprint of segregation and hierarchy have uncanny parallels in the mechanisms of oppression observed globally. Social and racial hierarchies devalue specific communities, justifying violence, discrimination, and exclusion as mechanisms for maintaining power structures.

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Priyanka - Appropriation of resources by dominant caste feminists: they don’t look at us as equal partners but as mere beneficiaries. We don’t want to be just beneficiaries, there is need to have women from marginalised women as active participants.

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Priyanka - Appropriation of resources by dominant caste feminists: they don’t look at us as equal partners but as mere beneficiaries. We don’t want to be just beneficiaries, there is need to have women from marginalised women as active participants.

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Priyanka - Tokenistic representation of marginalised women, "we don’t want tokenistic representation, we want substantive and transformational representation".

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Priyanka - Tokenistic representation of marginalised women, "we don’t want tokenistic representation, we want substantive and transformational representation".

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Priyanka - The problem of Homogenising Women's experiences by elite women from dominant castes. 

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Priyanka - The problem of Homogenising Women's experiences by elite women from dominant castes. 

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Whether you acknowledge it or not, caste manifests in one’s life. Caste within the feminist movement in India. The Feminist movement is dominated by the dominant caste communities not just in India but overall south asia. The movement is 100 percent led by dominant caste women, who end up generalizing their own lived realities as all women’s realities, which leads to the systematic erasure of intersectional identities of, for, e.g., a Dalit woman who is also disabled. There is also invisivlising muslim women’s realities.

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What are the hegemonies that you were imagining in the exercises? Who were they? What are they doing? How are they exercising and cementing their power?

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What are the hegemonies that you were imagining in the exercises? Who were they? What are they doing? How are they exercising and cementing their power?

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Beena - Survival as Resistance - “If I am surviving, I am already breaking the system.” 

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Beena - Survival as Resistance - “If I am surviving, I am already breaking the system.” 

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How should South feminist movements deal with these hegemonies & hegemonic power? 

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How should South feminist movements deal with these hegemonies & hegemonic power? 

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What is the nature of hegemonic power in feminist movements? How do we confront the hierarchies of power and privilege around race, north-south location, class, caste, sexual orientation, gender identity and expression in our movement?

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What is the nature of hegemonic power in feminist movements? How do we confront the hierarchies of power and privilege around race, north-south location, class, caste, sexual orientation, gender identity and expression in our movement?

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