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Calvinism's heavy emphasis on the sovereignty of God and the concept of predestination is accredited with shaping the religious landscape during the Salem Witch Trials. Puritans adhering to Calvinist dogma mainly perpetuated the ideas of total depravity, that humankind is sinful in its totality, and predestination, which stated that individuals were born elected (eligible for salvation) or unregenerate (damnation). The theological pressure of Calvinism contributed to the fear and mass hysteria regarding witchcraft in Salem, since Puritans interpreted all anomalies to be manifestations of Satan and his vices. This belief in visceral struggle between the elect and unregenerate created intense paranoia and catalyzed the extreme, unusual punishments designated for witches. Ultimately, the strict Calvinist view helped fuel the prominent fear occurring during the Salem Witch Trials.

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The series of prosecutions and hearings taking place in late seventeenth century Salem, Massachusetts are best known as the Salem Witch Trials. The image above depicts the midst of these trials, which portrays a young woman in control of supernatural forces in a town court room. The fear and paranoia surrounding Salem is not only conveyed in the faces of the jury, but also in concurrent antics and proceedings that occurred. The intense religious fervor of Puritan society bolstered superstition and mass-hysteria, and the trials led to the execution of ~20 residents. These trials allowed "spectral evidence" which enabled only the 'possessed' defendant to present observations about apparitions and visions.

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The Puritans were obsessed with the notion of purification; this image depicts a group of Puritans, identifiable by their somber clothing, traditional hats, and religious figures carrying books. The Puritans were a deeply religious community that settled in New England, driven by a strict conformity to Calvinist interpretation of Christian teachings. Puritans sought a society purified from Catholicism, and placed emphasis on discipline and the belief in the presence of the Devil, which set the stage for the intense fear of witchcraft during the Salem witch trials. The religious fervor of the Puritans contributed to a culture of suspicion. This inclination to view unexplained events as supernatural work (of witches or demonic forces) played a crucial role in the hysteria during the Salem Witch Trials.

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The notion of McCarthyism originated in the 1950s following WWII and sustained the intense anti-communist sentiment in the U.S. during the Cold War. Senator McCarthy's "Red Scare" refers to the fear that communism had infiltrated American institutions, which led to relentless accusations, finger-pointing, investigations, and punitive consequences such as blacklisting. In many ways, McCarthyism draws parallels to the Salem Witch Trials in the aspects of scapegoating and fear in order to justify the persecution of individuals, particularly without solid evidence. Just like in the witch trials, McCarthyism accusations were often based on rumors or unfounded suspicions, leading to social and professional consequences for the targeted. Both events sometimes coined the term "witch hunt," which amplified the irrational fear present in both historical events.

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The aftermath of the Salem Witch Trials is characterized by a drastic shift in public opinion. As the community began to recognize the absurdity and the injust executions of 20 people, many involved in the trials, both judges and accusers, expressed remorse. Over the following decades, and centuries, legal standards were reformed; for example, the rejection of spectral evidence, which was essentially invisible evidence. These trials left a lasting legacy as a cautionary example of the dangers of mass hysteria, religious extremism, and the breakdown of due processes. In the end, public apologies were administered, but the lasting consequences of the Salem Witch Trials still graces history books today.