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The encyclical that for me appropriately promotes the themes and principle of Preferential Option Of The Poor and  Vulnerable is Populorum Progressio Paul VI. According to the encyclical, genuine progress does not consist in wealth sought for personal comfort or for its own sake; rather it consists in an economic order designed for the welfare of less fortunate people. That is why the development of individuals should be in welfare for everyone, especially marginalized people.

Inequality to marginalized groups is still a common issue today. They experience discrimination and exclusion (social, political and economic) because of unequal power relationships across economic, political, social and cultural dimensions. Through  Populorum Progressio, the development to which an individual to have a vision of equality such as the right to a just salary, the right to job security, the right to fair and decent working conditions, the right to organize a union, and the universal destination of resources and goods are only a few of the themes in Preferential Option Of The Poor and  Vulnerable that are discussed.

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The encyclical that for me appropriately promotes the themes and principle of Care for God's Creation is Laudato Si by Pope Francis . According to the encyclical, “It invites us to consider creation as an act of God, with a design and a purpose that is not based on the human person, but based on God's own design for creating everything.” As people of God we are called to protect the place we live, the mother earth and we should give more to less fortunate people because faith brings us together in unity.

Environmental problems are one of the issues the Philippines is facing today. From garbage, improper segregation, pollution and many more. This problem destroys the natural resources that God created and resources that we needed. To mitigate this problem, we need to be the steward to ourselves in protecting and preserving the gift God gave us. Being able to practice stewardship, we are able to take care of the resources that God has given us, including the environment, our unique skills, and other resources.

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The encyclical that correlates with this Catholic Social Teaching is the Non Abbiamo Bisogno by Pope Pius XI. The encyclical condemned what it perceived as Italian fascism's pagan worship of the State and revolution which snatches the young from the Church and from Jesus Christ, and which inculcates in its own young people hatred, violence and irreverent.

The social injustice that relates to this social teaching is discrimination. Discrimination means treating some people differently from others. Solidarity takes place in this social injustice because discriminating someone also means dragging someone’s confidence. In this way, we do not live out the definition of solidarity which means unity. We cannot make a success in a group if one is being discriminated.

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The encyclical that for me appropriately promotes the themes and principle of Universal Destination of Goods is Centesimus Annus by Pope John Paul II. According to the encyclical, that the majority of us can provide everyone's fundamental needs primarily through our efforts, so fulfilling the requirements for the universal destination of goods. Human effort serves as a means through which we collaborate with God in the process of continuing to create the world.

Hoarding, exploitation of property and many more are issues that violate the thems of universal destination of goods because everything created by God is not ones property but everyones property. We have to practice or assess the advantage of democracy and free economy. So big countries and business do not have the right to squander the resources God has made for everyone.

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Divini Redemptoris is an encyclical document by Pope Pius XI and was established on March 19, 1937. Divini Redemptoris is an anti- communist encyclical and it sets out to “expose once more in a brief synthesis the principles of atheistic Communism as they are manifested chiefly in Bolshevism”.  Its main purpose is to to root out from the minds of the people the Christian faith and even the belief in God, and to overthrow the existing civilization founded upon that faith.

The social injustice that is present in this Catholic Social Teaching is having an accessible and affordable public health care system. Some healthcare systems have issues on the financial capacity of the patient. Even though it was known for public healthcare, there are some who really collects big amount of money and most of the victims are poor people.

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The encyclical that for me appropriately promotes the themes and principle of Solidarity  is Sollicitudo Rei Socialis by Pope John Paul II. According to the encyclical, the church doesn't propose political or economic solutions, but instead promotes human dignity and solidarity in the process of development. This means that the shared journey of people and nations towards an ever-deepening unity, the equality of everyone in terms of worth and rights is highlighted in the principle of solidarity.

The problem I want to draw attention to is discrimination, which demonstrates a lack of understanding and compassion for others. It is clear enough that marginalized people are ignored everywhere, not only in the Philippines. But in order to achieve equality and show genuine compassion for those who are struggling, we need to anticipate the connections between individuals. To oppose injustice and protect our dignity, we must work toward growth.

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In 2005, Pope Benedict XVI wrote the encyclical Deus Caritas Est. This talks about the God’s love humanity. Pope Benedict seeks to speak about the overflowing love that God has lavished on humanity. Preferential option for the poor emphasizes give love to those less fortunate people, who needs our help and prayers for their living also.

The social injustice that is relevant in our country relating to this Catholic Social Teaching is corruption. Some privilege people who has everything and can eat more than 3 times a day abuses their power against the people who are most in need. Those people can do charities for poor people, can do feeding program or can make a shelter for homeless children. This wasn’t observed in our country. Day by day, our economy is worsening and continuously affecting the lives of poor people.

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The encyclical that for me appropriately promotes the themes and principle of Subsidiarity is Quadragesimo Anno by PopePius XI. According to the encyclical, "necessity of defending and promoting the original expressions of social life in which the principle of subsidiarity is indicated as a most important principle of “social philosophy”, which means that individuals should have a right to not withhold and commit to the community what they can accomplish by their own.

Unrestricted Capitalism in the Philippines is pretty prominent. The vast economic structures here in the Philippines are manage by capitalist which are greedy for profits. The more they move forward to their business, the more they cam accumulate large amount of money to continue the cycle. Farmers, small business owners, fishermen and more are affect by it, they receive the less amount to the products/goods they work hard for. That is why it is important to support locally because this promotes equal corporations between business. According to the encyclical of Quadragesimo Anno, a unity of capital and labor, calls for the uplift of the underprivileged, and calls for a social order reform. This stage promotes the principle by ‘no bigger than necessary, no smaller than appropriate’.”

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The encyclical that suits this social teaching  is the Populorum Progressio written by Pope Paul VI. This focuses on the “development of the people” and that the economy should serve and work for mankind. It touches a variety of principles of Catholic social teaching such as the right to a just wage, the right to security of employment, the right to fair and reasonable working conditions, the right to join a union, and the universal destination of resources and goods.

Right to property is one of the social injustice align to this Catholic teaching. According to this Catholic teaching, every man has the right to enjoy God’s creation but also recognizes the right to individual property. A lot of households in our country is not legally own by the people who uses it and when such case that the owner  will use its properly for its personal reasons, people will try to be reasonable as much as they could to fight for their rights. This commonly happens in a squatter area in our country.

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We show our respect for the Creator by our stewardship of creation. Living does not limit us to do our thing here on earth, but we also have to take care of the planet we are living because it is also a way for us to avoid unwanted events that may possibly happen if we don't take care of it. Care for the earth is not just an Earth Day slogan, it is a requirement of our faith. It is our responsibility to protect people and the planet, living our faith in relationship with all of God’s creation. This environmental challenge has fundamental moral and ethical dimensions that cannot be ignored.

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This encyclical of Pope Francis published in May 2015. It focuses on care for the natural environment and all people, as well as broader questions of the relationship between God, humans, and the Earth.

One example of social injustice that is relevant to the principle of Care of God's Creation is climate change. Climate change is caused by human activities such as burning fossil fuels, deforestation, and agriculture. It leads to rising sea levels, more frequent and severe weather events, and altered ecosystems that threaten the livelihoods and well-being of many communities around the world, particularly those in poorer and more vulnerable burning fossil fuels, deforestation, and industrial agriculture, which emit greenhouse gases into the atmosphere and contribute to global warming. The harm caused by climate change disproportionately affects the most vulnerable and marginalized populations, such as low-income communities and people in developing countries who have contributed the least to the problem. Therefore, addressing climate change and other environmental issues is crucial for upholding the principle of Care of God's Creation and promoting justice for all people and creatures.

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The first principle of the whole ethical and social order. The universal destination of goods says that the goods of the earth are destined for all without exclusion or exception. Everything that we possess is actually not ours but God's. Everything we have now are all borrowed from God. It implies that—contrary to libertarianism and free market ideology—private property is not an absolute or unconditional right. Rather, its legitimacy is conditioned on meeting the needs of all. Provision for everyone also one of the priority of the Lord and everyone of us has the right to acquire such right.

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This encyclical of Pope John Paul II focuses on the dignity of human work in the contemporary world. It is not the role of the Church to scientifically analyze the consequences of these changes on society, but instead to call attention to the dignity and rights of those who work and to help guide society to authentic progress.

The principle of universal destination of goods asserts that all the goods of the earth are intended for the benefit of all people, not just a privileged few.Therefore, any social injustice that involves the unequal distribution of resources or goods falls under the principle of universal destination of goods.

One relevant example of social injustice is global poverty. Despite the world producing enough food to feed every person on earth, over Therefore, any situations where goods are hoarded or withheld out of greed or selfishness create an injustice in society. One example of social injustice that violates the principle of universal destination of goods is poverty. When a significant portion of the world's population lives in poverty without access to basic necessities like food, shelter, and medical care, it represents a failure to distribute goods equitably across society. Additionally, the unequal distribution of resources such as land, water, and education also represents social injustice, as it denies vulnerable individuals access to the benefits of these essential goods that should be accessible to all. Overall, it is essential to acknowledge that the principle of universal destination of goods challenges us to seek ways to share resources and wealth more equitably, to provide for the common good and ensure just and sustainable development for all members of society.

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This encyclical theme of Pope Benedict XVI means God is love and emphasizes the social justice and the needs of the poor and those vulnerable ones.

One example of social injustice relevant to the principle of preferential option of the poor is the issue of economic inequality. Many societies in the world have hugedisparities in wealth and income, with a small percentage of the population enjoying vast amounts of resources while the majority lives in poverty. This violates the principle of preferential option for the poor, which calls for prioritizing the needs and well-being of the poor.

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The encyclical that is corresponds to this social teaching is Laudato Si, “Care for our Common Home” by Pope Francis. It emphasizes on caring for the natural environment and all people as well as the relationship between God, human and its earth. This encyclical is not only intented for Catholics nor Christians but it is for everyone who benefits from the Common Home.

The social injustice that is common in the Philippines is pollutant. It is the introduction of harmful materials or wastes into the environment. Pollutant is created by human activity such as throwing the garbages everywhere or even runoff produced by a factory. With these harmful materials and wastes, it can damage the quality of air we are breathing, water and land we are living.

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The encyclical that promotes the dignity of work and the rights of workers of Catholic social teaching is "Laborem Exercens," which was issuedby Pope John Paul II in 1981. This encyclical emphasizes the importance of work for human dignity and the need to ensure that workers are treated justly and allowed to participate in the fruits of their labor.

In the Philippines, one prevalent social injustice that is relevant to this principle is the rampant exploitation of workers, particularly those in low-skilled and low-paying jobs. Many Filipinos work long hours for minimal pay and without proper benefits such as health insurance, leaves, and bonuses. Often, they work in hazardous environments and are exposed to various occupational hazards. Many of them are also unable to unionize and bargain for better wages and working conditions due to the weak implementation of labor laws and other government policies that protect workers' rights.

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The principle of Care for God's Creation, which emphasizes the responsibility to protect and preserve the natural environment, is discussed in several encyclicals, including "Laudato Si'" by Pope Francis and "Sollicitudo Rei Socialis" by Pope John Paul II.

In the Philippines, a social injustice that is relevant to the principle of Care for God's Creation is environmental degradation and destruction. The country is home to diverse ecosystems and natural resources, but these are under threat from a variety of factors, including deforestation, pollution, and extractive industries. This has resulted in significant harm to both human communities and the natural environment, with negative impacts on public health, biodiversity, and the livelihoods of local people.

Promoting the principle of Care for God's Creation in the Philippines requires recognizing the interconnectedness of all creation and the importance of protecting the natural environment for the well-being of both present and future generations. This can involve supporting policies and programs that promote sustainable development, conservation of natural resources, and greater environmental awareness and education. Encyclicals such as "Laudato Si'" emphasize the importance of ecological conversion and the need to integrate care for the environment into our personal and collective actions, which can inspire individuals and communities to work towards a more sustainable and just world.

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This encyclical of Pope John Paul II promotes the christian and human meaning of solidarity. Solidarity refers to the sense of unity and mutual support among individuals or groups that share a common interest or goal. It is often associated with collective actionand social responsibility, as individuals and groups come together to support one another and work towards achieving shared objectives. Solidarity can manifest in various forms, such as participating in social movements, donating to charities, or simply showing kindness and empathy towards others.

One social injustice that is relevant to the principle of solidarity is inequality in access to healthcare. Solidarity implies that individuals should stand together to support one another.

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The principle of Universal Destination of Goods, which emphasizes that the earth and its resources are intended for the benefit of all people, is discussed in several encyclicals, including "Laborem Exercens" by Pope John Paul II and "Caritas in Veritate" by Pope Benedict XVI.

In the context of the Philippines, a social injustice that is relevant to the Universal Destination of Goods is the issue of land ownership and distribution. The country's natural resources, including land, have been historically concentrated in the hands of a few powerful elites, leading to widespread poverty and landlessness among the rural population. This situation is exacerbated by a lack of comprehensive land reform policies that would ensure equitable distribution of land and promote the well-being of the rural poor.

Promoting the Universal Destination of Goods in the Philippines requires recognizing the importance of stewardship of the earth's resources and the need for social and economic justice. This can involve supporting policies and programs that promote equitable access to land and natural resources, as well as working towards greater environmental sustainability. Encyclicals such as "Laudato Si'" by Pope Francis emphasize the importance of caring for our common home and the need to address environmental degradation and climate change, which can inspire individuals and communities to work towards a more just and sustainable future.

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The principle of the Preferential Option for the Poor and Vulnerable, which emphasizes the moral obligation to prioritize the needs and well-being of the most marginalized and vulnerable members of society, is discussed in several encyclicals, including "Populorum Progressio" by Pope Paul VI and "Laudato Si'" by Pope Francis.

In the Philippines, a social injustice that is relevant to the Preferential Option for the Poor and Vulnerable is poverty. Despite being a rapidly developing country, a significant proportion of the population still lives in poverty. Many people lack access to basic needs such as food, clean water, healthcare, and education. This situation is especially prevalent among rural communities and indigenous people who face discrimination and exclusion.

Promoting the Preferential Option for the Poor and Vulnerable in the Philippines requires recognizing the dignity of every human person and addressing the root causes of poverty and marginalization. This can involve supporting policies and programs that promote equitable access to education, healthcare, and employment opportunities. It also requires working towards greater social and economic justice and advocating for the rights of the poor and vulnerable. Encyclicals such as "Evangelii Gaudium" by Pope Francis emphasize the importance of prioritizing the needs of the poor and vulnerable in our personal and collective actions, which can inspire individuals and communities to work towards a more just and compassionate society.

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The encyclical that promotes the rights and responsibilities in Catholic social teaching is called "Rerum Novarum," which was issued by Pope LeoXIII in 1891. This encyclical is considered as one of the foundational documents of modern Catholic social teaching and provides guidance on issues related to the dignity of work and labor, the just distribution of resources, and the role of the stateXIII in 1891. It addressed the rights of workers, the role of the state in protecting those rights, and the responsibility of employers to provide fair wages and working conditions. It also emphasized the importance of private property and the family in society.

One social injustice prevalent in the Philippines that is relevant to the principles of "Rerum Novarum" is the lack of access to decent work and fair wages. Many Filipinos work in low-paying jobs with poor working conditions, and the lack of job opportunities forces some to work in hazardous or exploitative situations. The Catholic Church in the Philippines has been advocating for the rights of workers and promoting social justice through programs that provide job training, livelihood support, and advocacy for labor rights.

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This encyclical of Pope Pius XI emphasizes the social value of private property, principle of subsidiarity, and a notion of a just wage. One example of social injustice that is relevant to the principle of subsidiary is the lack of access to quality education in some communities. The principle of subsidiary suggeststhat responsibility and decision-making power should be distributed to the lowest possible level of society where individuals and communities can better address their own needs. However, in some areas, particularly low-income communities or areas with large populations of underrepresented groups, education systems may be difficult to access.

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The encyclical that for me appropriately promotes the themes and principle of Call to Family, Community and Participation is Octogesima Adveniens by Pope Paul VI. According to the encyclical, “sets both the ways of life and the habitual structures of existence: the family, the neighborhood, and the very framework of the Christian community”. Pope Paul VI calls on Christians to live up to the duty of participation in social and political reform as a way of discovering the truth and living out the Gospel.

Ecological problems are pretty evident here in the Philippines such as garbage, pollution, population and environmental degradation. Such problems affects not only the environment but us, people as well. As a family and community, we need to draw attention to issue that would significantly affects us which is why our involvement and participation to mitigate such matters is very important. Octogesima adveniens emphasizes the importance of including all people in finding solutions to the issues of justice and peace. We have to take action not only to ecological problems but also our rights to live and act as human beings.

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The principle of solidarity, which emphasizes the interconnectedness of all people and the responsibility to work for the common good, is discussed in several encyclicals, including "Sollicitudo Rei Socialis" by Pope John Paul II and "Caritas in Veritate" by Pope Benedict XVI.

In the context of the Philippines, a social injustice that is relevant to solidarity is the issue of inequality and discrimination. The country has one of the highest levels of income inequality in Southeast Asia, with a significant portion of the population living in poverty while a small elite enjoys disproportionate wealth and power. This inequality is often linked to discrimination based on factors such as gender, ethnicity, and social class, which perpetuate social and economic marginalization.

Promoting solidarity in the Philippines requires recognizing the interconnectedness of all people and the importance of working together to address systemic injustice and promote the common good. This can involve initiatives such as promoting equitable access to education, healthcare, and employment opportunities, and supporting policies and programs that address poverty and inequality. Encyclicals such as "Laudato Si'" by Pope Francis emphasize the importance of caring for our common home and working towards a more just and sustainable world, which can inspire individuals and communities to take action in solidarity with those who are most vulnerable and marginalized.

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A basic moral test is how our most vulnerable members are faring. In a society marred by deepening divisions between rich and poor, our tradition recalls the story of the Last Judgment (Mt 25:31-46) and instructs us to put the needs of the poor and vulnerable first. In reality, it is the poor who is rich and rich are the true poor. God always says in the bible about how blessed the life of the poor because they hold a special place in the heart of God. The poor should always have the priority overall things because the have the much need for everything and people should understand that instead of being envy and greedy of such things.

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In terms of social injustice prevalent in the Philippines that is relevant to subsidiarity, one example is the issue of centralized governance and decision-making. The centralization of power and decision-making in the government can lead to the neglect and marginalization of local communities and the violation of the principle of subsidiarity, which emphasizes the importance of decision-making at the lowest possible level. Encyclicals such as "Centesimus Annus" by Pope John Paul II promote the principle of subsidiarity, emphasizing the importance of creating social and political structures that empower local communities and promote the participation of all people in decision-making processes that affect their lives and well-being. In the Philippine context, promoting the principle of subsidiarity can involve devolving power and resources to local communities, allowing them to make decisions that are relevant and responsive to their needs and aspirations.

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Taking care of God's creation for me is what makes this as the foundation of catholic social teaching since "creation" is not about the living things around us , it includes us humans that needs to be protected. From this, we will be able to comprehend what's best to all and differentiate what's right and wrong and provide better analysis and better solution to all problems and issue.

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Catholic Social Thought is based on the principles of Catholic Social Teaching, which are derived from biblical and theological principles that emphasize the inherent dignity of every human person and the importance of promoting the common good. Here are some encyclicals that promote different themes and principles of Catholic Social Teaching:

1. Life and Dignity of the Human Person: This principle is emphasized in many encyclicals, including "Pacem in Terris" by Pope John XXIII and "Evangelium Vitae" by Pope John Paul II.

2. Call to Family, Community, and Participation: This principle is promoted in "Familiaris Consortio" by Pope John Paul II and "Caritas in Veritate" by Pope Benedict XVI.

3. Rights and Responsibilities: This principle is discussed in "Rerum Novarum" by Pope Leo XIII and "Pacem in Terris" by Pope John XXIII.

4. Option for the Poor and Vulnerable: This principle is emphasized in "Populorum Progressio" by Pope Paul VI and "Laudato Si'" by Pope Francis.

5. The Dignity of Work and the Rights of Workers: This principle is discussed in "Laborem Exercens" by Pope John Paul II and "Caritas in Veritate" by Pope Benedict XVI.

In terms of social injustice prevalent in the Philippines that is relevant to call to family, community, and participation, one example is the issue of political dynasties. Political dynasties, where political power is concentrated in a few influential families, undermine the call to family, community, and participation, which emphasizes the importance of creating social and political structures that promote the participation and empowerment of all people in shaping society and promoting the common good.

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The encyclical that promotes the principle of call to family, community, and participation in Catholic social teaching is "Caritas in Veritate". Under this principle, the Catholic Church emphasizes the importance of fostering strong family and community structures to promote human flourishing and solidarity. This includes supporting policies that prioritize the common good and enable individuals and groups to actively participate in decision-making processes that affect their lives"Charity in Truth"), which was issued by Pope Benedict XVI in 2009.

the three principles of Catholic social teaching and the corresponding social injustice that is prevalent in the Philippines:
1. Call to Family: This principle emphasizes the importance of the family as the basic unit of society. It highlights the need to promote stable and healthy families as they are the foundation of a strong and peaceful society. In the Philippines, one social injustice that is prevalent is the high rate of poverty which often results in broken families, inadequate healthcare for mothers and children, and limited access to education.

2. Call to Community: This principle emphasizes the importance of building a sense of community and solidarity among individuals and groups. It highlights the need to promote a culture of cooperation and mutual support to address common challenges facing a society. In the Philippines, common social injustices that are prevalent include the lack of access to basic services like healthcare, education, and housing, as well as the marginalization of indigenous and minority groups.

3. Call to Participation: This principle emphasizes the importance of active involvement and engagement of individuals and communities in decision-making processes that affect their lives. It highlights the need to promote social justice by giving voice and opportunity to marginalized groups. In the Philippines, one social injustice that is prevalent is political corruption, which denies people their right to participate in decision-making processes and undermines the country's governance system.

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Life and dignity of a human person. It talks about the life of a person as sacred and dignity is the foundation of a the moral vision.

Philippine's social issue : War on drugs, last administration has approved the war and drugs and killed countless of people involving to drugs. It is relevant to the "Life and Dignity of a human person" since it talks about the life of a person not being respected and valued. It neglects the value and dignity of life.

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As human as we are, wherever we came from and whoever we are despite our differences in all aspects, we are all the same. We are our brothers’ and sisters’ keepers in the eyes of God. Loving our neighbor has global dimensions in a shrinking world. At the core of the virtue of solidarity is the pursuit of justice and peace. Us in the Philippines should always promote peace and justice for everyone because we are all equal no matter what our life's status is. Pope Paul VI taught that “if you want peace, work for justice.” The Gospel calls us to be peacemakers. Our love for all our sisters and brothers demands that we promote peace in a world surrounded by violence and conflict.

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Catholic Social Thought is based on the principles of Catholic Social Teaching, which are derived from biblical and theological principles that emphasize the inherent dignity of every human person and the importance of promoting the common good. Here are some encyclicals that promote different themes and principles of Catholic Social Teaching:

1. Life and Dignity of the Human Person: This principle is emphasized in many encyclicals, including "Pacem in Terris" by Pope John XXIII and "Evangelium Vitae" by Pope John Paul II.

2. Call to Family, Community, and Participation: This principle is promoted in "Familiaris Consortio" by Pope John Paul II and "Caritas in Veritate" by Pope Benedict XVI.

3. Rights and Responsibilities: This principle is discussed in "Rerum Novarum" by Pope Leo XIII and "Pacem in Terris" by Pope John XXIII.

4. Option for the Poor and Vulnerable: This principle is emphasized in "Populorum Progressio" by Pope Paul VI and "Laudato Si'" by Pope Francis.

5. The Dignity of Work and the Rights of Workers: This principle is discussed in "Laborem Exercens" by Pope John Paul II and "Caritas in Veritate" by Pope Benedict XVI.

In terms of social injustice prevalent in the Philippines that is relevant to rights and responsibilities, one example is the issue of human rights violations, particularly those committed against marginalized and vulnerable communities such as indigenous peoples and urban poor. The violation of human rights is a breach of the principle of rights and responsibilities, which calls for individuals and institutions to respect and protect the fundamental rights of all people. Encyclicals such as "Pacem in Terris" by Pope John XXIII promote the principle of rights and responsibilities, emphasizing the importance of recognizing and upholding the dignity and rights of every human person, regardless of their social status or background.

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Catholic Social Thought is based on the principles of Catholic Social Teaching, which are derived from biblical and theological principles that emphasize the inherent dignity of every human person and the importance of promoting the common good. Here are some encyclicals that promote different themes and principles of Catholic Social Teaching:

1. Life and Dignity of the Human Person: This principle is emphasized in many encyclicals, including "Pacem in Terris" by Pope John XXIII and "Evangelium Vitae" by Pope John Paul II.

2. Call to Family, Community, and Participation: This principle is promoted in "Familiaris Consortio" by Pope John Paul II and "Caritas in Veritate" by Pope Benedict XVI.

3. Rights and Responsibilities: This principle is discussed in "Rerum Novarum" by Pope Leo XIII and "Pacem in Terris" by Pope John XXIII.

4. Option for the Poor and Vulnerable: This principle is emphasized in "Populorum Progressio" by Pope Paul VI and "Laudato Si'" by Pope Francis.

5. The Dignity of Work and the Rights of Workers: This principle is discussed in "Laborem Exercens" by Pope John Paul II and "Caritas in Veritate" by Pope Benedict XVI.

In terms of social injustice prevalent in the Philippines that is relevant to the dignity of work and the rights of workers, one example is the prevalence of contractualization or "endo" in the country. Many workers in the Philippines are hired on short-term contracts with little job security, low wages, and limited access to benefits and protections. This situation violates the principle of the dignity of work and the rights of workers, which calls for fair wages, safe working conditions, and job security. Encyclicals such as "Laborem Exercens" by Pope John Paul II promote the dignity of work and call for social and economic systems that respect the rights and dignity of workers, including the right to just compensation, job security, and the ability to participate in decisions that affect their lives and work.

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The encyclical that promotes the principle of universal principle of goods in Catholic social teaching is Populorum Progressio, issued by Pope Paul VI in1967. The encyclical emphasizes the notion that all humans are entitled to a fair share of the world's resources and highlights the interconnectedness of economic development and human progress. It also stresses the need for redistributive policies that ensure the equitable distribution1967. The document emphasizes the importance of social and economic development for all people and calls for the sharing of resources and wealth across nations and individuals.

In the Philippines, a significant injustice related to the universal principle of goods is the unequal distribution of land and resources. Land ownership in the country is concentrated among a small percentage of wealthy individuals and corporations, while many rural farmers and indigenous communities struggle to access land and basic resources for survival. This inequity contributes to poverty, displacement, and social unrest. The Catholic Church in the Philippines has advocated for land redistribution and reform to address this issue.

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Catholic Social Thought is based on the principles of Catholic Social Teaching, which are derived from biblical and theological principles that emphasize the inherent dignity of every human person and the importance of promoting the common good. Here are some encyclicals that promote different themes and principles of Catholic Social Teaching:

1. Life and Dignity of the Human Person: This principle is emphasized in many encyclicals, including "Pacem in Terris" by Pope John XXIII and "Evangelium Vitae" by Pope John Paul II.

2. Call to Family, Community, and Participation: This principle is promoted in "Familiaris Consortio" by Pope John Paul II and "Caritas in Veritate" by Pope Benedict XVI.

3. Rights and Responsibilities: This principle is discussed in "Rerum Novarum" by Pope Leo XIII and "Pacem in Terris" by Pope John XXIII.

4. Option for the Poor and Vulnerable: This principle is emphasized in "Populorum Progressio" by Pope Paul VI and "Laudato Si'" by Pope Francis.

5. The Dignity of Work and the Rights of Workers: This principle is discussed in "Laborem Exercens" by Pope John Paul II and "Caritas in Veritate" by Pope Benedict XVI.

In terms of social injustice prevalent in the Philippines that is relevant to the principle of the common good, one example is the issue of income inequality. The Philippines has one of the highest income inequality rates in Southeast Asia, with a significant portion of the population living in poverty while a small percentage of the population enjoys a disproportionate amount of wealth. This situation is detrimental to the common good because it perpetuates a system of injustice and inequality that prevents individuals and communities from reaching their full potential. Encyclicals such as "Populorum Progressio" by Pope Paul VI and "Laudato Si'" by Pope Francis promote the principle of the common good and call for social and economic systems that promote greater equality and justice for all.

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Subsidiarity is not mere local control. In fact, the word comes from the Latin “subsidium,” meaning to provide aid. So, the principle of subsidiarity is really about the duty of the higher order to provide assistance to the lower order when appropriate. Subsidiarity teaches us about how orders can function. In an instance, higher orders often have the power of the purse. Governments, therefore, can help fund addiction treatment while people and faith-based organizations can provide the actual treatment. The state government can fund education while parents and schools provide the actual education.

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The encyclical that appropriately promotes the principle of subsidiarity in Catholic social teaching is "Rerum Novarum" (On the Condition ofLabor), issued by Pope Leo XIII in 1891. In this encyclical, the Pope emphasizes the importance of social justice, the dignity of human labor, and the rights and responsibilities of workers and employers. The principle of subsidiarity is alsothe Working Classes), which was issued by Pope Leo XIII in 1891. This encyclical emphasized the importance of the principle of subsidiarity, which states that social and economic issues should be addressed at the lowest possible level of society, rather than being centralized in the hands of the state or a large organization. It emphasized the role of the family, the church, and local communities in addressing social issues such as poverty, rather than relying solely on government intervention. This principle has been central to Catholic social teaching ever since and has been reiterated in later encyclicals such as "Centesimus Annus" by Pope John Paul II. The social injustice in the Philippines that violates subsidiarity is the lack of autonomy and self-determination among indigenous peoples. Many indigenous communities in the Philippines have been displaced from their ancestral lands and denied their rights to self-determination

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Catholic Social Thought is based on the principles of Catholic Social Teaching, which are derived from biblical and theological principles that emphasize the inherent dignity of every human person and the importance of promoting the common good. There are many encyclicals that promote different themes and principles of Catholic Social Teaching. Here are a few examples:

1. Life and Dignity of the Human Person: This principle is emphasized in many encyclicals, including "Pacem in Terris" by Pope John XXIII and "Evangelium Vitae" by Pope John Paul II.

2. Call to Family, Community, and Participation: This principle is promoted in "Familiaris Consortio" by Pope John Paul II and "Caritas in Veritate" by Pope Benedict XVI.

3. Rights and Responsibilities: This principle is discussed in "Rerum Novarum" by Pope Leo XIII and "Pacem in Terris" by Pope John XXIII.

4. Option for the Poor and Vulnerable: This principle is emphasized in "Populorum Progressio" by Pope Paul VI and "Laudato Si'" by Pope Francis.

5. The Dignity of Work and the Rights of Workers: This principle is discussed in "Laborem Exercens" by Pope John Paul II and "Caritas in Veritate" by Pope Benedict XVI.

In terms of social injustice prevalent in the Philippines that is relevant to the principle of Life and Dignity of the Human Person, one example is the issue of extrajudicial killings. The Catholic Church in the Philippines has been vocal in its opposition to the government's "war on drugs," which has led to thousands of deaths of suspected drug users and dealers without due process. This violates the principle of the inherent dignity of every human person, and the Catholic Church has called for a more compassionate and just approach to addressing the issue of drug abuse in the country.

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Care for Creation – The encyclical “Laudato Si’” by Pope Francis best promotes this principle. It emphasizes the importance of protecting the environment and the natural world, and the need to address issues of climate change and environmental degradation. In the Philippines, one example of a social injustice relevant to this principle is the destruction of natural habitats and ecosystems due to mining and other forms of exploitation. The Catholic Church has called for greater efforts to protect the environment and to promote sustainable development.

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Preferential option for the poor and vulnerable – The encyclical “Gaudium et Spes” by the Second Vatican Council best promotes this principle. It emphasizes the importance of standing with and advocating for the marginalized and vulnerable members of society, particularly those who are poor and oppressed. In the Philippines, one example of a social injustice relevant to this principle is the lack of access to basic services and infrastructure in many rural areas. The Catholic Church has called for greater efforts to promote social services and to address the root causes of poverty.

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The person is not only sacred but also social. How we organize our society—in economics  and politics, in law and policy—directly affects human dignity and the capacity of individuals to grow in community.  Marriage and the family are the central  social institutions that must be supported and strengthened, not undermined. We  believe people have a right and a duty to participate in society, seeking  together the common good and well-being of all, especially the poor and  vulnerable.

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Human Dignity – The encyclical “Evangelium Vitae” by Pope John Paul II best promotes this principle. It emphasizes the value of every human life, from conception to natural death, and the importance of protecting the fundamental rights of every person. The social injustice prevalent in the Philippines that violates human dignity is the extrajudicial killings of suspected drug users and pushers. Since President Rodrigo Duterte launched his “war on drugs” campaign in 2016, thousands of people have been killed in the Philippines, many of them extrajudicially. These killings violate the inherent dignity and worth of every human being, regardless of their background or alleged crimes.

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The Catholic tradition teaches that human dignity can be protected and a healthy community can be achieved only if human rights are protected and responsibilities are met. Therefore, every person has a fundamental right to life and a right to those things required for human decency. Corresponding to these rights are duties and responsibilities--to one another, to our families, and to the larger society.

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Common Good – The encyclical “Pacem in Terris” by Pope John XXIII best promotes this principle. It emphasizes the importance of working for the well-being of all people, not just our own individual interests. In the Philippines, one example of a social injustice relevant to this principle is the lack of access to healthcare and other basic services for many people, particularly those in remote areas. The Catholic Church has called for greater efforts to promote social development and to address the root causes of inequality.

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Solidarity – The encyclical “Populorum Progressio” by Pope Paul VI best promotes this principle. It emphasizes the importance of working together to promote the common good and to address issues of poverty and inequality. In the Philippines, one example of a social injustice relevant to this principle is the unequal distribution of wealth and resources, which has led to widespread poverty and social inequality. The Catholic Church has called for greater efforts to promote economic development and to address the root causes of poverty.

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1. Human Dignity – The encyclical “Evangelium Vitae” by Pope John Paul II best promotes this principle. It emphasizes the value of every human life, from conception to natural death, and the importance of protecting the fundamental rights of every person. In the Philippines, one example of a social injustice relevant to this principle is the issue of human trafficking. The Catholic Church has spoken out against this practice, emphasizing the need to respect the dignity and worth of every human being.

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1. What encyclical appropriately promotes each theme and principle of Catholic Social Teaching?
- Caritas In Veritate of Pope Benedict XVI promotes charity the fundamental criterion of all  social relations and the importance of faith to social problems which really relates to this theme.

1. Emotional support - Social relationships provide emotional support, which helps individuals feel loved, valued, and supported. This can boost their mood, self-esteem, resilience, and overall mental health.

2. Reduced stress - Social connections can help reduce stress levels. By having friends and family to rely on, an individual can cope better with difficult situations and feel less overwhelmed.

3. Increased happiness - Having a supportive social network can lead to increased feelings of happiness, satisfaction, and fulfillment in life.

In short, social relationships are essential for human well-being as they provide emotional support, reduce stress, increase happiness, boost physical and cognitive health.

2. What social injustice, prevalent in the Philippines, is relevant to each principle?
- Individualism is the belief in the importance of individual freedoms, rights, and autonomy. It emphasizes self-reliance and personal responsibility over collectivism or conformity to societal norms. Individualism values ideas such as independence, personal achievement, and individual rights. It is often contrasted with collectivism, which emphasizes the importance of community and interconnectedness over individuality. Or even;
- Crab Mentality which emphasizes the negative behavior of individuals who choose to pull down others rather than striving for their own success. It highlights the tendency among people to focus on competition and rivalry rather than collaboration and support.

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Catholic Social Teaching upholds the dignity of work and the rights of workers. To uphold the dignity of work and the rights of workers means to question unjust systems that violate human dignity by not paying a fair wage, withholding wages or preventing workers from their right to organize and bargain collectively for their safety, livelihood and protections on the job. The number one problem here in the Philippines is really the wages of the workers which is why, the number one reason for some people who chooses to work abroad. We understand the poverty in our country but when the higher ups will be generous enough on our wages, everything we experience now will never be the same.

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We in the Philippines is known for "kapit-bisig" which means helping one another. As Filipino as we are, we do things not just for ourselves but also for the common good. Filipinos are known for our "hospitality" therefore we always have this mindset, just like our God that when we do something for our benefit, we always choose what's best for everyone and what we can benefit as a whole. But as human as we are, there will always be greed which is the door for corruption inn our country.

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The encyclical that for me appropriately promotes the themes and principle of Rights and Responsibilities is Pacem in Terris by Pope John XXIII. According to the encyclical, “a solemn recognition of the personal dignity of every human being”.  Beginning with "the right to life," Pope John XXIII went on to affirm "the right to bodily integrity and to the means necessary for the proper development of life, particularly food, clothing, shelter, medical care, rest, and, finally, the necessary social services" in "Pacem in Terris," which covered many of these rights.

Human rights violation is one of the social issue here in the Philippines. Sadly, our country and others haven't always upheld our promises about human rights. In some cases, we haven't even fully grasped these rights. Some of us, especially less fortunate people to don't have the courage to stand up for themselves because of the discrimination they experience. They haven't fully grasped their exists of having such rights and responsibilities to live. Only when human rights are upheld and obligations are fulfilled can human dignity be preserved and a healthy community be achieved. As a result, everyone has a fundamental right to life as well as a right to the necessities of human dignity.

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The encyclical that for me appropriately promotes the themes and principle of The Dignity of Work and The Rights of Workers is Laborem Exercens by Pope John Paul II. According to the encyclical, people are the right subject of labour. Human dignity is expressed and enhanced through work. The Pope criticizes regimes that do not uphold these principles while highlighting the importance of labor above valuables.

The prevalent social issue in the Philippines regarding work and workers rights are forced labor, under-employment, and inadequate wages. These things are very common specially in work fields that needs man power because regardless of small wages, if someone needed the money they would take the job even if they will receive lesser benefit. Nurses also affects in this social injustice because they are overworked and in demand but they also receive lesser wages. The violation of rights for workers should be address as the workers are the essential aspect of our economy.

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The encyclical that for me appropriately promotes the themes and principle of Common Good is Mater et Magistra by Pope John XXIII. According to the encyclical, "desirable balance between different elements of the society or the economy". By this way, it promotes the importance of balance or equality between members of the society meaning that the dignity of the poor and the obligation of the rich. This means that if the community is equal by all members of it, it means that its healthy because in order for a community to flourish all members must reach their fulfullment physically, emotionally and financially.

Inflation is one of the most pervasive forms of social injustice in the Philippines. Why I chose inflation: Although many people can be affected by inflation, marginalized groups are the ones that suffer from it most. It does not accommodate all members of the community. People with less money than those with more cannot afford basic necessities. Other one is the healthcare services, this only available to those who can afford them, which is odd considering health is vital for everyone and health service promotes wellness to all and that everyone should have access to healthcare but inequality and discrimination usually happens in hospital.

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The encyclical that for me appropriately promotes the themes and principle of Life and Dignity of the Human Person is Mit Brennender Sorge by Pope Pius XI. According to the encyclical, "man as a person possesses rights that he receives from God and that any collectivity must protect against denial, suppression, or neglect.” By this way, it promotes the importance of dignity in every human person because we are created by the likeness and image of God, the foundation of our dignity is the life that has been given to us. The right to live should be respected in every form and it should not be taken away.

There are a lot of social injustice that is prevalent in the Philippines. Inequality, poverty as well as discrimination are very common which affects not only the people but our environment as well. The Philippines is no stranger to inequality especially to those who can't pay their way to justice. In the context of Mit Brennender Sorge in relation to the Nazi Ideology, this ideology causes mistreatment and discrimination between people, gender, culture and life and it is still existing. It may not be the same as what happened to the Nazi but the mistreatment, inequality, and discrimination to people who are less fortunate violate their dignity and their right to be respected.

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1.) The encyclical that appropriately promotes the theme is the Laudato Si written by Pope Francis, its principle emphasizes how we should maintain and care for God's creation for future generations by taking care of Mother Earth, the place where we all live in harmony. This serves as an indication that everyone should engage in God's creation in a way that honors and glorifies God as well as the Earth.

2.) The social injustice that is prevalent in the Philippines is environmental destruction, as time goes by, the weather and temperature of the country have become extremely unstable due to the increase of deforestation for the creation of new subdivisions and infrastructures. These can cause harm to communities that have agricultural land. Therefore, it is differ from the catholic social thought which is to protect and care for the environment.

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1.) The encyclical that appropriately promotes the theme is the Popularum Progressio writen by Pope Paul VI, its principle emphasizes the need for developed nations and developing countries to help each other and have fair trade ties as well as the need for the world to focus on creating a more humanitarian global society while also emphasizing universal charitable activities.

2.) The social injustice that is prevalent in the Philippines is extortion of resources such as illegal logging in rural places which could not reach by authorities. The borrowing of parking spaces or places for the poor to temporarily shelter themselves. In which some Filipino people force, harm or exploit other people as they do not want to share their property to others even though they are just shelter temporarily.

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1.) The encyclical that appropriately promotes the theme is the Octogesima Adveniens written by Pope Paul VI, its principle emphasizes the distribution of products both domestically and internationally needs to be fairer. The common good must be the end purpose of those who have political power and have reasonable alternatives available during the time that people are in need of aid.

2.) The social injustice that is prevalent in the Philippines are the lack of basic needs and services for the poor due to the lack of funding allocated for them since the government is more concern on infrastructures. The projects given are short term and does not give long term solution that help the unprivileged individual to enhance their skills.

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1. What encyclical appropriately promotes each theme and principle of Catholic Social Teaching?
- I believe that the encyclical that promotoes this theme is the "Rerum Novarum" of Pope Leo XIII, having ri
ghts and responsibilities are vital for a healthy and functional society, and they are inextricably linked. Without rights, individuals would be vulnerable to abuse and exploitation, while without responsibilities, individuals would lack the obligation to contribute to the well-being of society as a whole.

2. What social injustice, prevalent in the Philippines, is relevant to each principle?
Gender Equality: Embracing gender equality is crucial as it creates a fair and just society where every individual, regardless of their gender, has equal opportunities and rights to education, employment, healthcare, and political representation. It benefits both men and women by breaking down gender stereotypes and eliminating discrimination, which can lead to negative consequences such as prejudice, violence, and mental health issues. Gender equality can also lead to economic benefits, as studies have shown that companies with diverse leadership perform better than those without. Ultimately, embracing gender equality is a necessary step towards building a more peaceful, prosperous, and sustainable world for everyone.

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The Creator never abandons us; he never abandons his loving plan or repents of creating us. Humanity still has the ability to collaborate in the construction of our common home. I'd like to take this opportunity to recognize, encourage, and thank everyone who is working tirelessly to ensure the safety of our shared home.The purpose of creation is for God's glory, and humans have been entrusted with the special responsibility of caring for God's creation. The destruction of creation not only endangers life on this planet, including human life, but it is also a sin against God. Care for God's Creation is a Catholic Social Teaching principle that emphasizes the importance of responsible environmental stewardship. This principle is based on the belief that the earth and all of its creatures are part of God's creation and that we owe it to future generations to protect and preserve them.

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Every human life is sacred and that the dignity of the human person is the foundation of a moral vision for society. This belief is the foundation of all the principles of our social teaching. In our society, human life is under direct attack from abortion and euthanasia. Every single life has the right to live and be given a life to live on. There may be circumstances which we called as accidental event which may resulting to a life, there should be a room for respect for life since every life that we have is precious in the eyes of God, and is also borrowed from God.

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1.) The encyclical that appropriately promotes the theme is the Sollicitudo Rei Socialis written by Pope John Paul II, its principle is to emphasize how connected we are as humans. How the world develops depends on the degree of solidarity among peoples and nations. Instead of offering political or economic solutions, the Church supports human dignity and solidarity in the process of development.

2.) The social injustice that is prevalent in the Philippines is labor exploitation where some businesses disregard employees who have no or less educational attainment and seen as a tool for gaining profit. They exploit their lack of knowledge to give more work and working hours which they given less benefits and wages.

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Making a preference for the poor is a way of following Jesus' example. It is an option in the sense that it is a conscious decision to stand in solidarity with those who are poor, marginalized, or disrespected, and to work for structural change to address the root causes of poverty and marginalization. Caring for and assisting the poor and needy is a noble endeavor. The more you give to the poor and needy, the more dependent they become. If you give them the chance or opportunity, you will notice a significant and long-term improvement in their lives.

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1.) The encyclical that appropriately promotes the theme is the Quadragesimo Anno written by Pope Pius XI, its principle emphasizes that the government should support the less fortunate community or individual rather than destroying them by engaging unethical practices. It focuses on answering the question of the underprivileged individual and changing or improving the country that benefits everyone.

2.) The social injustice that is prevalent in the Philippines are the lack of services and resources in rural areas such as healthcare facilities and equipments, and educational assistance. It deprives the lack of opportunity to achieve the goals of others that resulted of the increasing rate of poverty. There are instances of unethical practices due to strong connections of others to elect their related bloodline to continue to embezzle the funds that comes from the people.

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Learning to practice the virtue of solidarity means learning that “loving our neighbor” has global dimensions in an interdependent world. The pursuit of justice and peace is at the heart of the virtue of solidarity. According to Pope Paul VI, "If you want peace, work for justice." The Gospel calls us to be peacemakers. Our love for all our sisters and brothers requires us to promote peace in a world filled with violence and conflict.Social solidarity emphasizes the interdependence of individuals in a society, allowing people to believe that they can improve the lives of others. It is a fundamental principle of collective action based on shared values and beliefs among various groups in society

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1.) The encyclical that appropriately promotes the theme is the Caritas in Veritate written by Pope Francis, its principle emphasizes the necessity to be an active participant within the family, community and the world for the good of all. It shows the significance of engaging in social change and social justice advocacy.

2.)The social injustice that is prevalent in the Philippines is mistreatment or abuse for women, children and the poor. There a lot of cases of abusive treatment from their home either physically or mentally due to people who commonly have lack financial capacity. The abusers take their anger to other people at any age to ease their problem which contradict the significance of helping one another and work together to do common good.

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Macaldo-Dignity and Rights of the Worker

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Macaldo-Dignity and Rights of the Worker

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The importance of dignity of work and rights of worker cannot be overstated. Respect for the dignity of work is essential for a just and equitable society. Work provides us with a sense of purpose, self-worth, and social identity. It is also crucial for our economic well-being, as it provides us with a means to support ourselves and our families.

At the same time, the rights of workers must be protected to ensure that they are treated with dignity and respect in the workplace. These rights include the right to work in safe and healthy conditions, the right to fair and equal treatment, the right to a living wage, and the right to form and join unions. Ensuring that these rights are respected helps to promote social justice, reduce poverty, and increase overall economic prosperity. It also helps to create a more stable and productive workforce, which benefits both employers and employees.

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Every issue should be resolved at the most basic level, involving all those who are affected. Some problems are global and cannot be effectively solved at any level lower than the global level. Taking subsidiarity into account entails ensuring that decisions are made at the most appropriate level, allowing all those affected to contribute. Larger organizations, such as governments or international agencies, should not abandon their responsibilities but rather collaborate with local communities and groups humbly. Local organizations have valuable insights into what is best for their communities. They must have a voice and influence the outcome.

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Common good refers to a shared goal or interest that benefits society as a whole, rather than just one individual or group. It is important for several reasons:

Promotes social cohesion: When people work towards a common good, it brings them together around a shared purpose, regardless of their differences. This promotes a sense of belonging and unity, which are crucial for a healthy society.

Ensures fairness: Common good helps to ensure that resources are distributed fairly and that everyone has access to what they need to thrive. This can help to reduce inequality and promote social justice.

Encourages cooperation: Working towards a common good requires cooperation and collaboration. This helps to foster positive relationships and build trust between individuals and groups.

Overall, having a common good is crucial for promoting the well-being of individuals and society as a whole.

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1. Caritas in Veritate because this is all about doing the mission of truth, where it promotes the common good - of individuals, families, and groups in society. Where we learn to relate with each other, sacrifice for others and, most importantly, love one another. The Church teaches that individuals and communities must be allowed to participate in the decisions that affect their lives.

2. The social injustice that is prevalent in the Philippines is the inequality, especially for the poor and vulnerable in our country. They are marginalize with their rights and opportunities. Also because we have a weak character, what we call as "Kanya-Kanya Syndrome" where we have a selfish, self-serving attitude, were we only think about our self and we only do it if it would benefit us. By having this negative trait,  this served as a hindrance why we can't achieve the common good.

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Having a life and dignity as a person is important because it gives us a sense of purpose, self-worth, and respect. We all have the right to live and pursue our own happiness and goals. It allows us to have a sense of identity, security, and belonging. When we have a life and dignity as a person, we feel accepted, appreciated, and valued in society.

Additionally, having a life and dignity as a person means that we have the freedom to make our own choices and decisions without fear of discrimination, oppression or marginalization. It allows us to express ourselves with confidence and responsibility for our actions. It also means that we recognize the importance of treating others with dignity, respect, and empathy.

In summary, having a life and dignity as a person is crucial for personal happiness, social and cultural development, and a harmonious global community.

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The Call to Family, Community, and Participation emphasizes that the human being is not only sacred but also social. Human dignity and the ability of every human person to grow in a community are directly affected by how we organize our society - socially, economically, legally, and politically. The family's importance cannot be overstated because it is "the first school of how to be human" (Letter to Families). It is where one first encounters love and learns to love in return. "The family is both the fruit of and the school of love" (Encyclopedia of Catholic Doctrine, ECD). A church family is a group of people who go to church together. A church family also shares the fullness of faith and life. A church family offers support during times of adversity, such as the death of a loved one or the loss of a job. It helps us to learn about ourselves. It helps us how to tackle challenges, build knowledge, and thrive.

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Human rights can be, and often are, interpreted very broadly and are sometimes confused with desires or wants.  In Catholic social teaching, the rights related to the necessities of living a dignified life take center stage. We have individual duties, such as caring for ourselves and our families, and social duties, such as promotion of the common good in reducing poverty and improving education, transportation, environment, safety, health care, and other areas. Human dignity, according to the Catholic tradition, can only be protected and a healthy community achieved if human rights are protected and responsibilities are met. As a result, everyone has a fundamental right to life as well as the necessities of human decency. As a Catholic, you must live a Christian life, pray daily, participate in the sacraments, obey the moral law, and accept Christ and his Church's teachings.

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People must serve the economy, not the other way around. Work is more than just a means of subsisting; it is a form of ongoing participation in God's creation. If the dignity of work is to be protected, workers' basic rights must be respected, including the right to productive work, decent and fair wages, union organization and membership, private property, and economic initiative. A healthy work environment includes workplace dignity. A dignity culture fosters self-respect, pride, and self-worth, influences an organization's ability to foster well-being, and drives productivity and long-term business results.No matter who you are or what kind of work you do, hard work should pay off for everyone.

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The idea is that if we all cooperate and work together, we can make the world a better place. It is important for the overall well-being of the community, not just the individual. It asserts that everyone has a responsibility to contribute to the common good and that society should be structured in such a way that all individuals can grow. Respecting the rights and responsibilities of all people is what it means to be committed to the common good. Our actions have an impact on society as a whole. Every one of us - governments, communities, and individuals - must work together to promote the common good. When making decisions, we should choose to consider the best interests of all.

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Care for Gods Creation

As bearers of God’s image, all people have the responsibility and privilege of caring for God’s creation. Christians in particular should be motivated by Scripture. We ought to love and care for the Earth because it is God’s very good creation, and because we must care for the most vulnerable people on the planet. But we have not done this well. Our day-to-day choices and attitudes are often driven by our culture and lifestyle preferences, not the Bible. The science is clear: because of human activity, we see effects like species extinction and climate change.

Christians have a counter-cultural, distinctive, and uniquely biblical vision of the world that ought to lead us to live and act differently than those who do not acknowledge Christ as Lord.

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Humans have been given a specific duty to take care of God's creation since it is for his glory. In addition to endangering all life, including human life on this planet, the destruction of creation is a sin against God.We are now the caretakers of God's creation, the Earth, which He created for mankind. This implies that it is our duty to protect and care for the environment. This duty should be accepted, and we should be grateful that God gave us the world as our home.

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Catholic theology refers to the idea of the "universal destination of goods," according to which the Church affirms that all things in creation are meant for mankind as a whole while still recognizing each person's right to private property. All of God's creatures are entitled to all of creation because it is ultimately theirs. To provide the conditions necessary for integral development for every person and every people, a collective effort is required.

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Christians are obligated to see the world through the eyes of the oppressed and to fight for justice together. Instead of purchasing lunch, prepare a meal for yourself and a meal for a person in need. In order to change the world, find ways to support these. Taking care of and assisting the underprivileged and destitute is a commendable task. Giving to the poor and in need just serves to increase their dependence on you.

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The virtue that allows the human family to completely share the wealth of worldly and spiritual benefits is the one that is being discussed. Speak the truth; make peace; and judge rightly are examples of this.

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Subsidiarity serves as a reminder that larger institutions in society shouldn't trample on or obstruct the work of local or smaller institutions. One instance is when the lower order is unable to perform a crucial task, like defense, or when it has failed to uphold individual and public interests, like civil rights. Subsidiarity essentially refers to the obligation of the upper order to aid the lower level when necessary.

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Only when human rights are upheld and obligations are fulfilled can human dignity be preserved and a healthy community be achieved. As Catholics, we are expected to follow the moral rule, practice daily prayer, attend sacraments, and adhere to Christ's and the Church's teachings.

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This principle is based on the belief that all humans are created in God's image and thus have a sacred dignity that must be respected and protected as a member of the human family. The Life and Dignity of the Human Person is a fundamental principle of Catholic Social Teaching that emphasizes every human being's inherent worth and value. The Catholic Church declares that human life is sacred and that human dignity is the foundation of a moral vision for society. Human Dignity explains that people have the right to equality and fair treatment regardless of their caste, creed, or even social or geographical boundary. Everyone has the right to be heard, recognized, and respected, so I try to be as fair and just as possible to those around me.

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Catholics hold that all human life, from conception to natural death, is holy and should be valued. proves that not only is the human being sacred, but also social. Human dignity and each person's capacity to develop in a sense of community are directly impacted by how our society is set up in terms of its social, economic, legal, and political structures.

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Universal Destination of Goods

The universal destination of goods is a concept in Catholic theology, by which the Catholic Church professes that the goods of creation are destined for mankind as a whole, but also recognizes the individual right to private property. Thus, under the leadership of justice and in the company of charity, created goods should be in abundance for all in like manner.” This fundamental principle–that all creation is ultimately God's and, therefore, belongs to all God's creatures–has come to be known as the universal destination of material goods.

Unfortunately, this teaching of the church, like so many others, has been misinterpreted over the centuries as supportive of one form of socialism or another, including government redistribution of wealth. Indeed, at first blush, the principle of the universal destination of material goods appears to be a troubling teaching for Christians committed to individual liberty and the free market. This principle would seem to indicate that all material goods should be held in common ownership, no matter their origin. If this were the case, however, then private property would be impossible.

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Preferential Option for the Poor and Vulnerable

The option for the poor does not mean pitting one group against another, but rather, it calls us to strengthen the whole community by assisting those who are most vulnerable. From the Scriptures we learn that the justice of a society is tested and judged by its treatment of the poor.

The option for the poor asks everyone to realize the plight of those who struggle to survive, and to put the needs of these most vulnerable members of society ahead of individual selfish interests…We can never stop questioning an oppressive system that forces billions of our brothers and sisters in our country and around the world to live in poverty. We need to ask "why?" Why are people starving around the world? How can the United States, the richest nation in the world, allow its people to live in poverty, to be homeless in the "land of opportunity," to lack good education and adequate health care and to starve to death.

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Preferential Option for the Poor and Vulnerable

The option for the poor does not mean pitting one group against another, but rather, it calls us to strengthen the whole community by assisting those who are most vulnerable. From the Scriptures we learn that the justice of a society is tested and judged by its treatment of the poor.

The option for the poor asks everyone to realize the plight of those who struggle to survive, and to put the needs of these most vulnerable members of society ahead of individual selfish interests…We can never stop questioning an oppressive system that forces billions of our brothers and sisters in our country and around the world to live in poverty. We need to ask "why?" Why are people starving around the world? How can the United States, the richest nation in the world, allow its people to live in poverty, to be homeless in the "land of opportunity," to lack good education and adequate health care and to starve to death.

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The fundamental rights of workers must be upheld if the dignity of employment is to be preserved. the right to independent economic decision-making, private property, good and fair salaries, the ability to form and join unions, and constructive labor. A culture of dignity encourages self-respect, pride, and self-worth, affects how well-being is fostered within an organization, and boosts productivity and long-term business performance.

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When we cooperate to raise the standard of living for individuals in our community and around the globe, we achieve the common good. The needs of the underprivileged and displaced must be balanced with each person's rights to personal property and community resources. This instructs us to look for human truth. Because you are Love, show us how to love. Jesus, you are truth and love in one. It aids in identifying your face among those in need.

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The dignity of the human person serves as the cornerstone of a moral vision for society, and human life is sacred. Inequality results by dividing people based on social class or other categories. Thus, human rights are justified. Every person is deserving of respect as a member of the human family since they were each made in the likeness of God, were saved by Jesus Christ, and are ultimately meant to be united with God.

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SOLIDARITY

Solidarity highlights in a particular way the intrinsic social nature of the human person, the equality of all in dignity and rights and the common path of individuals and peoples towards an ever more committed unity. In the presence of the phenomenon of interdependence and its constant expansion, however, there persist in every part of the world stark inequalities between developed and developing countries.

Solidarity makes communities strong because it brings residents closer together, reduces conflict, and encourages them to share their time and help each other when needed, so that everyone benefits from being part of the same community, whether it's large or small.

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Subsidiarity

Subsidiarity also teaches us about how orders can function. Higher orders, for example, often have the power of the purse. Governments, therefore, can help fund addiction treatment while people and faith-based organizations can provide the actual treatment. The state government can fund education while parents and schools provide the actual education.

The respect for the lower order, however, stops at the district level. Non-public schools and home education are still highly regulated by the state and they receive no state funding, making North Dakota one of the most restrictive environments in the country for a parent to choose the education setting most appropriate for their children.

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Call to Family, Community and Participation

The Catholic Church teaches that “the person is not only sacred but also social. How we organize our society in economics and politics, in law and policy directly affects human dignity and the capacity of individuals to grow in community. Marriage and the family are the central social institutions that must be supported and strengthened, not undermined. We believe people have a right and a duty to participate in society, seeking together the common good and well-being of all, especially the poor and vulnerable.”

The Call to Family, Community and Participation signifies that the human person is not only sacred, but social. How we organize our society socially, economically, legally and politically directly affects human dignity and the ability of every human person to grow in community.

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Laudato Si is Pope Francis's encyclical on "Care for Our Common Home" is a powerful call to action on behalf of the environment and those who are most vulnerable to environmental degradation. The encyclical highlights the interconnectedness of all creation and argues that our response to environmental challenges must be grounded in a deep respect for the dignity of every person and the planet. In the Philippines, one relevant social injustice is the impact of climate change on vulnerable communities, particularly those who live in coastal areas and rely on natural resources for their livelihoods. Rising sea levels, more frequent natural disasters, and environmental degradation threaten the health, safety, and economic well-being of these communities.

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The encyclical that appropriately promotes this principle is Populorum Progressio, written by Pope Paul VI in 1967. This encyclical focuses on the need for development that benefits all people, especially those who are poor and marginalized.

In the Philippines, one prevalent social injustice that is relevant to this principle is landlessness. A large portion of the population in the Philippines, especially those in rural areas, do not have access to land to cultivate and use for their own benefit. The concentration of land ownership in the hands of a few wealthy families and corporations perpetuates poverty and inequality, which runs counter to the principle of the Universal Destination of Goods.

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Populorum Progressio is encyclical by Pope Paul VI emphasizes the need for social progress and development that benefits all people, especially the poor. In the Philippines, poverty is a prevalent social injustice, with a significant percentage of the population living below the poverty line. The preferential option for the poor requires that society prioritize the needs of the poor in policies and programs aimed at addressing poverty and promoting social progress.

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The principle of solidarity is one of the key themes of Catholic Social Teaching, and it emphasizes the importance of promoting the common good and working towards the well-being of all members of society. The encyclical that best promotes this principle is "Sollicitudo Rei Socialis," which was written by Pope John Paul II in 1987.

In the Philippines, one social injustice that is particularly relevant to the principle of solidarity is poverty. Despite its economic growth in recent years, the country still struggles with high levels of poverty, particularly in rural areas. This has led to inequality and social exclusion, with many Filipinos unable to access basic services such as healthcare and education.

To address this issue, the principle of solidarity requires that individuals and communities come together to support those in need.

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Rights and Responsibilities

Human rights can be, and often are, interpreted very broadly and are sometimes confused with desires or wants.  In Catholic social teaching, the rights related to the basic necessities of living a dignified life take center stage. We have individual duties, such as to care for ourselves and our families, and social duties, such as promotion of the common good in reducing poverty and improving education, transportation, environment, safety, health care and other areas.

In today’s world, for instance, what responsibilities do government, investors, economist, financial institutions, corporations and others have in solving the financial crisis facing our nation? Can they be allowed to take advantage of the situation, or are they called to temper their actions?  In the same vein, can an individual enter into a loan agreement he or she cannot possibly pay back?  Because the state offers unemployment assistance, can an individual stop looking for a job?The individual responsibility is often very clear and relatable.

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One encyclical that appropriately promotes this principle is Pope Pius XI's Quadragesimo Anno, which was published in 1931. In this encyclical, Pius XI emphasized the importance of subsidiarity as a way to promote social justice and protect the common good. He argued that larger institutions should not interfere with the functions of smaller ones, and that all levels of society have a responsibility to work together for the common good.

In the context of the Philippines, an example of a social injustice that is relevant to the principle of subsidiarity is the lack of access to quality healthcare in rural areas. The national government has a responsibility to ensure that healthcare is available to all citizens, but it may not be effective or efficient for the national government to directly provide healthcare services to every community.

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The Dignity of work and the rights of workers

The dignity of labour or the dignity of work is the philosophical holding that all types of jobs are respected equally, and no occupation is considered superior and none of the jobs should be discriminated on any basis. This view holds that all types of work (jobs) are necessary in a society and it is absolutely wrong to consider any work good or bad: the work itself is a dignity.

Right now, millions of Filipinos are vulnerable to losing access to affordable, quality healthcare depending on potential legislation, which may be passed. Here in Philippines teachers have recently lost their collective bargaining rights, and all across the country there are a significant number of working poor Filipinos who cannot afford their basic needs, even though they are employed to the best of their abilities.

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The encyclical that promotes the theme of "Call to Family, Community, and Participation" in Catholic Social Teaching is "Caritas in Veritate" (Charity in Truth), written by Pope Benedict XVI in 2009.
This encyclical emphasizes the importance of social relationships and the common good, stressing that "the human person is made for gift and communion." It highlights the role of families and communities in fostering solidarity and promoting human flourishing, and calls for an economic system that serves the needs of all people, particularly the poor and vulnerable.

One issue that directly relates to the theme of "Call to Family, Community, and Participation" is the lack of access to basic services such as healthcare, education, and affordable housing. Many families in the Philippines struggle to provide for their basic needs, which can have negative consequences on their health, well-being, and ability to participate fully in society.

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COMMON GOOD

The principle of the common good, to which every aspect of social life must be related if it is to attain its fullest meaning, stems from the dignity, unity and equality of all people. The common good does not consist in the simple sum of the particular goods of each subject of a social entity.  Belonging to everyone and to each person, it is and remains ‘common,’ because it is indivisible and because only together is it possible to attain it, increase it and safeguard its effectiveness, with regard also to the future.

Social injustice is where a few who are rich have much too much and the many who are poor have much too little. Social injustice is where the farmers do not own the land they are tilling; and if they do, do not control the mode of production and the marketing of their products.