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"It was he who crossed the ocean, the vast seas, to the rising sun, who explored the world regions, seeking life"

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Gilgamesh is the definition of a larger than life hero with ability's and general life that is most certainly fictions as his feats and actions are impossible in reality as seen in the opening versus of the screenplay ''when Gilgamesh was born he was made two thirds god'' and in his journeys although he never achieves immortality its made clear that you can and people have showing you can overcome even death.

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Man One says, "He has no respect for his people. He rules like a wild bull." (1, pg. 10) Gilgamesh's hubris makes him a bad ruler in the beginning of the story. Once he gains Enkidu's friendship, he starts to become a better leader.

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"Man Three: 'Now read what Gilgamesh has chiseled into stone. Hear his deads.'
Man One: 'Read what lessons he learned about living--and dying.'
Man Two: "Read his adventures, so that you, too, may soak up a bit of his wisdom.'"
This quote, the introduction of the screenplay, is intended to be recited. Gilgamesh's deeds and wisdom have lived on, and his name has lived on after him in the tablets he inscribed.

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Man One: "Yes, golden one. There bones are bleaced white on the coty walls. But I don't bring my complaints, of course. Other citizens are... concerned."
Gilgamesh's epithet is "golden one." This quote relates to being a well-liked or well-respected leader because Gilgamesh's is questioned, but the people still respect him because they fear him.

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Confrontation and Battle between adversaries

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Confrontation and Battle between adversaries

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"[Gilgamesh heard the words] of his friend,/he drew forth [the dirk at] his side./Gilgamesh [smote him] in the neck,/ Endiku...while he pulled out the lungs." (V. 265). This excerpt represents why savegery is undesirable because it shows how Gilgamesh bears a mentality that is malicious enough to stab Endiku, who was a friend of his.

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Enkidu : "Hmm I cannot befriend a man who treats his people like beast."
Gilgamesh : "The gods have shown me the error of my ways I shall abuse my people no more"(Part 1. Pg 12)
In this brief passage we see that Gilgamesh becomes willing to change his ways to have Enkidu as a friend. In that way because Gilgamesh became friends with Enkidu, he became a better ruler, and a better person towards his people.

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"Like a wild bull he makes himself mighty, head raised (over others)" (I. 24). This passage suggests that Gilgamesh is uncivilized because of his attitude towards others.

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Gilgamesh is willing to go to great lengths to achieve immortality. When Siduri tells him "Gilgamesh, accept your fate. The gods kept immortality for themselves, and gave us death. That's the way of things," he refuses in a show of hubris (34).

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"Mother, I dreamed last night that I went walking out under the stars. As I did, one of the stars fell onto the Earth before me. It had a form like the god Anu."

This passage quotes from Gilgamesh himself, where he forms a leadership bond with the God Anu.

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Gilgamesh: "...I may not live forever, but if I slay Humbaba, my name will live long after me!"
Enkidu: "No. You will die sooner than ever, and everyone will remember you as the fool who tried the impossible."
Savagery is undesirable here because Gilgamesh's savagery could get him killed.

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Gilgamesh: ..."Think! Fame and glory give life to your name even after you are dead. I may not be able to live forever, but if I slay Humbaba, my name will live long after me!" (Part II)

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“It was he who crossed the ocean, the vast seas, to the rising sun,who explored the world regions, seeking life.”  

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“It was he who crossed the ocean, the vast seas, to the rising sun,who explored the world regions, seeking life.”  

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“It was he who crossed the ocean, the vast seas, to the rising sun,

who explored the world regions, seeking life.”

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"No friends were closer than King Gilgamesh and the man Enkidu, who had once lived as a beast. As iron sharpens iron, their friendship had reshaped the king into a noble ruler - one who had earned the respect of his people." The friendship Gilgamesh formed with Enkidu changed all the worst qualities in him, Gilgamesh emerged a new person. He was humbled by this friendship.

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“My friend, Humbaba who guards the Forest of Cedar,/ finish him, slay him, do away with his power!”(Tablet V)
This is the scene prior to killing Humbaba. Enkidu over and over again shouts at Gilgamesh to end Humbaba once and for all. He rips Humbaba lungs out, and takes his tusks as a charm. This shows savagery in a way of rather than just coming to a conclusion or agreement, Gilgamesh decides to kill Humbaba.

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“At first he was a tyrant to his people, but then he became a hero” (3).  This shows that Gilgamesh was at first not liked by the other people around him, but as he became more comfortable with the people, he started to form more of a connection with them and he slowly started to become liked by the people and he became a hero to them.

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Passage: "Is Gilgamesh the shepherd of Uruk-Heaven,/is he the shepherd.../bold, eminent, knowing, and wise!" This passage was spoken by the citizens of Uruk who were tried of the way that Gilgamesh was ruling. His hard labor for all was leading to pain for many. Here the citizens are calling on the gods to stop Gilgamesh and bring his power down a level. In order for a civilization to function, especially well, all people, leaders or not need to be held accountable. This is the reason that the government has checks and balances. The citizens in the case were checking or reigning in Gilgamesh, their ruler.

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Passage: "'. . . , Gilgamesh, a dead man cannot . . . ,/. . . alive for his lord . . . . . ./Spare my life, O Gilgamesh . . . . . .," (V. 149-151)
Many times people who go out on missions or adventures are okay with the thought of death until they are about to face it. They know the risk they are putting themselves at, yet it is not enough to stop them. Most of the time it works out for people and they survive. However, there are certainly times where it does not work out and when people are faced with death they get scared and cannot take it in. This is a key factor why people cannot overcome death. Another reason people cannot overcome death is that nobody knows what it is like after your dead. There is simply no way to explain it or understand it. In the passage Humbaba says, "Gilgamesh, a dead man cannot . . . ,". Humbaba does not know what a dead man can or cannot do because it has never been explained before. This passage was intended to be sung. The ellipses between the words from Humbaba are meant to inflict a dramatic pause when reciting the tablet. Additionally, the addition of the "o" before Gilgamesh also makes it seem as if this tablet was meant for a play or a stage.

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Great Deeds of spectacular proportions can make someone’s name live longer than one mortal lifespan, but eventually, the name will fade, as will the humans, as did the dinosaurs. Nothing in the mortal universe can last forever, therefore, there is beauty in the fleetingness of life. A great deed doer should strive to do the best they can for as long as they can, to impact the most lives positively as possible, only then will someone who wants their name in the stars feel satisfied. At some point, you can’t fixate on what will happen after your death, instead, you should focus on the life you are living, and make the world the one you want to leave behind when you do die. In Gilgamesh, they use invocations of gods to paint the picture of immortals as unchanging beings that will live forever to set up the contrast of the fleeting and sometimes insignificant lives of humans. “‘Fellow gods, must be done about Gilgamesh… He does not respect his people’ ‘So what?’”(5). These mortals that call on the gods show us an uncommon view, that the immortal beings don’t care terribly about the fleeting life of one mortal that might cause some harm. This communicates to us that no matter how good or bad Gilgamesh is, He will only be remembered for short time, compared to that of a god, or the universe, nothing mortal is forever.

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Friends make us gain empathy, and they open us up to love something other than ourselves, thus making us weak and giving us something to fight for. When you love no one but yourself,  you are no longer involved in the human experience. Empathy is the driving force behind good leadership, being able to understand what a subject is going through, and being able to provide solutions is at the very core of this issue. Before Gilgamesh is a great leader he is a larger-than-life tyrant, he inhuman, unemphatic, and completely friendless. “At first he was a tyrant to his people, but then he became a hero” (3).

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"Dying to make my name even greater is the highest honor a man can have!" (Part 1)
Gilgamesh was talking about how grand and important his life is compared to the rest, and that dying for him is a great honor. Gilgamesh thought of it was a grand sacrifice for people to lose their life for him, while others believe that he was just a corrupt leader who mistreats his people.

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"I will bring light, not dark, to my people. I will bring freedom, not slavery. I will bring hope, not despair. I am Gilgamesh, and I always will be." (Part 3)
After this adventure, he came back more wiser than before. Once Gilgamesh came back to Uruk, he had learned how to live, and he began to rule his people with wisdom and nobility.

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"NARRATOR: So the nobles of Uruk, receiving no justice from their young king, called out to the gods with mournful prayers.

EA: Fellow gods, something must be done about Gilgamesh. He is not a shepherd of his people like a leader should be. He does not respect his people" (Part I 5).

Here, as the people of Uruk call out to the gods for help, you can see how a well-respected leader is important. The people of Uruk will respect and be satisfied with a leader who can create justice, create peace, and respect the people of Uruk.

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Gilgamesh exclaims the pain of living on with the loss of Enkidu when he says, "My brother, what would I do without you? It would be true cruelty for the gods to spare me and punish you!" (Part II 25). Gilgamesh is speaking to the miserable quality of life a person would have if they outlived everyone the came to love and care.

This is an example of hubris because the context of this passage is Gilgamesh speaking to Enkidu, who is having to come to terms with knowing he will die. Gilgamesh is arrogant in only thinking of himself and the pain he will suffer, instead of empathizing and caring for his friend who is losing his life for Gilgamesh. Only later does Gilgamesh realize the significance of Enkidu's sacrifice. Only then does he transition from thinking only of himself to thinking more of Enkidu.

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“Slowly, Gilgamesh realized that he had met his equal in strength and skill.” This shows in Medias Res because this is in the middle of action where Gilgamesh first fights Enkidu. He realizes that he is not the strongest and he must accept the fact that he cannot control others with just power. 

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“Slowly, Gilgamesh realized that he had met his equal in strength and skill.” This shows in Medias Res because this is in the middle of action where Gilgamesh first fights Enkidu. He realizes that he is not the strongest and he must accept the fact that he cannot control others with just power. 

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“He walks around in the enclosure of Uruk, Like a wild bull he makes himself mighty, head raised (over others).” This shows an epic simile by saying that Gilgamesh is a very narcissistic and a self-centered  character and who has a very short temper. He is not a well-liked leader due to his characteristics but is respected because the people of Uruk are afraid they will be punished if they do not follow his orders.

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“He walks around in the enclosure of Uruk, Like a wild bull he makes himself mighty, head raised (over others).” This shows an epic simile by saying that Gilgamesh is a very narcissistic and a self-centered  character and who has a very short temper. He is not a well-liked leader due to his characteristics but is respected because the people of Uruk are afraid they will be punished if they do not follow his orders.

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Ninsun: "I spite of all my efforts, my son- my glorious son- must one day die. But let him be born all the same. Perhaps he may find a way to overcome death!" (Part 1, page 4). This answers the question for Ninsun. She knows that everyone has to die someday but she doesn't want her glorious son to die. Who wants their kids to die.

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Utnapishtim: "Think of all you have done. You have conquered monsters and challenged the immortals. You have traveled where no other man has ever ventured and will return to tell the tale" (Part 3, page 40).
Although Gilgamesh feels that since he could not achieve immortality he has failed everything else, Utnapishtim helps him realize all that he has accomplished, things that someone who wasn't 2/3 god wouldn't be able to do.

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Gilgamesh: "Perhaps, the greatest tragedy of life is not that we die. It is that we do not take time to live" (Part 3, page 42).
Gilgamesh realizes after a long quest for immortality that although death is inevitable, even for him, he can overcome the idea of it by living the best life he can.

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"Enkidu: No, Gilgamesh, he is a clever enemy! Don't listen to him! If you let him go, he will destroy you." (part 2).
Though they had trapped Humbaba they had not killed him because he was messing with their thoughts. Savagery brings out the worst in people and you will probably die. That's no good.

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"As iron sharpens iron their friendship had reshaped the king into a noble ruler" ( part 2).
They are not iron but comparing them to it is an example of simile.

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"The [great] gods will take against us in anger,/ Enlil in Nippur, Shamash in [Larsa'... / Establish for ever [a fame] that endures,/ how Gilgamesh slew [ferocious] Humbaba!" (V. 245).

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"Gilgamesh: ...Why do I need a friend? Friends are for lesser men.
Ninsun: Every man needs a friend—the type of friend that will help in the time of need—as this man will" (part I).

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“It was he who crossed the ocean, the vast seas, to the rising sun,

who explored the world regions, seeking life.”