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https://darecollaborativedotnet.files.wordpress.com/2017/04/potter-mcdougall-book-cover.jpg

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The bird influences the whole flock and the whole flock influences the bird

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The bird influences the whole flock and the whole flock influences the bird

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The Internet of Things by James Whittaker of Microsoft

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Change is coming. The web is being consumed by apps. Search is becoming a victim of its own success. The Internet of things is upon us and in the distance quantum computing is clouding the horizon. These changes will mean a shift of wealth. New winners, new losers. New monetization methods.

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This video is an analysis of crowsourced data collection platforms and initiatives with mobile devices. Free and open programs are presented, such as Participatory Sensing, Volunteered Geographic Information, Citizen Science and Mobile Crowd Sensing and Computing (MCSC). It is project for ETEC 565M: Mobile Education in the University of British Columbia Masters of Educational Technology Program.

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Technology in Education: A Future Classroom

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Social Media Revolution 2015  #Socialnomics

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How might third space theory link to your future engagement in education?

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How might third space theory link to your future engagement in education?

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How might third space theory relate to past experiences of education?

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How might third space theory relate to past experiences of education?

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The Third Space is a postcolonial sociolinguistic theory of identity and community realized through language or education. It is attributed to Homi K. Bhabha. Third Space Theory explains the uniqueness of each person, actor or context as a "hybrid". See Edward W. Soja for a conceptualization of the term within the social sciences and from a critical urban theory perspective.

Third Space theory emerges from the sociocultural tradition in psychology identified with Lev Vygotsky. Sociocultural approaches are concerned with the "... constitutive role of culture in mind, i.e., on how mind develops by incorporating the community's shared artifacts accumulated over generations". Bhabha applies socioculturalism directly to the postcolonial condition, where there are, "... unequal and uneven forces of cultural representation".

In media arts theory, the third space has more recently been used by media artist Randall Packer to represent the fusion of the physical (first space) and the remote (second space) into a networked place that can be inhabited by multiple remote users simultaneously or asynchronously (third space). The hybrid notion of blurring the real and the virtual is expanded in the third space through distributed presence, in which the participants of the third space are in distributed physical spaces, essentially, referring to a shared electronic social space. The third space extends the notion of the real and the virtual by suggesting a hybrid space that allows remote participants to engage in social relations with one another at a distance.

In discourse of dissent, the Third Space has come to have two interpretations:

that space where the oppressed plot their liberation: the whispering corners of the tavern or the bazaar

that space where oppressed and oppressor are able to come together, free (maybe only momentarily) of oppression itself, embodied in their particularity.

In educational studies, Maniotes examined literary Third Space in a classroom where students' cultural capital merged with content of the curriculum as students backed up their arguments in literature discussions. Skerrett associates it with a multiliteracies approach.

Pre-school: Third Space Theory has been applied to the prespace within which children learn to read, bringing domestic and school literacy practices into their own constructions of literacy.

Another contemporary construction of three "spaces" is that one space is the domestic sphere: the family and the home; a second space is the sphere of civic engagement including school, work and other forms of public participation; and set against these is a Third Space where individual, sometimes professional, and sometimes transgressive acts are played out: where people let their "real" selves show.

Sporting associations may be labeled as Third Space. Often bars and nightclubs are so labeled (Law 2000, 46-47). Latterly the term Third Space has been appropriated into brand marketing where domestic spaces and workforce-engagement spaces are set against recreational retail space: shopping malls as third spaces (see Third place, Postrel 2006; and see also Davis 2008). Bill Thompson (2007) offers an opposite conceptualisation of Third Space as public, civic space in the built environment under pressure from shopping malls and corporate enterprises, transforming public space into an extension of the market.

Higher education: The Third Space is used by Whitchurch to describe a subset of staff in Higher Education that work in roles sitting between professional and academic spheres, providing expert advice relating to learning and teaching without being practitioners. These include Learning/Instructional Designers and Education Technologists, among others.

Third Space Theory can explain some of the complexity of poverty, social exclusion and social inclusion, and might help predict what sort of initiatives would more effectively ameliorate poverty and exclusion. Bonds of affinity (class, kin, location: e.g. neighbourhood, etc.) can function as "poverty traps". Third Space Theory suggests that every person is a hybrid of their unique set of affinities (identity factors). Conditions and locations of social and cultural exclusion have their reflection in symbolic conditions and locations of cultural exchange. It appears to be accepted in policy that neither social capital nor cultural capital, alone or together, are sufficient to overcome social exclusion. Third Space Theory suggests that policies of remediation based in models of the Other are likely to be inadequate.[citation needed ]

1. ^ Lillis, Theresa. 2003. "Introduction: Mapping the Traditions of a Social Perspective on Language and Literacy." In Language, Literacy and Education: a Reader, ed. Sharon Goodman, Theresa Lillis, Janet Maybin, and Neil Mercer, xiii-xxii. Stoke on Trent: Trentham Books

2. Vygotsky, Lev. 1962. Thinking and Speaking (first Published as Thought and Language). Ed. Eugenia Hanfmann and Gertrude Vakar. Lev Vygotsky Archive transcribed by Andy Blunden. Cambridge MA: MIT Press. ^ http://www.marxists.org/archive/vygotsky/works/words/index.htm (Ch 7 I)

3. ^ Hatano, Giyoo; James V. Wertsch (March 2001). "Sociocultural Approaches to Cognitive Development: The Constitutions of Culture in Mind". Human Development. 2 (3): 78.

4. ^ Maniotes, L. K. (2005). The transformative power of literary third space. Doctoral dissertation, School of Education, University of Colorado, Boulder.

5. ^ New London Group (1996). "A pedagogy of multiliteracies: designing social futures". Harvard Educational Review (66): 60-92.

6. ^ Levy, Rachael (2008). "'Third spaces' are interesting places: Applying 'third space theory' to nursery-aged children's constructions of themselves as readers". Journal of Early Childhood Literacy. 8 (1): 43-66. doi:10.1177/1468798407087161.

7. Whitchurch, Celia (2008). "Shifting Identities and Blurring Boundaries: the Emergence of Third Space Professionals in UK Higher Education" (PDF). Higher Education Quarterly. 62 (4): 377-396. doi:10.1111/j.1468-2273.2008.00387.x.

8. ^ Hoff, Karla, and Arjit Sen. 2005. The Kin System as A Poverty Trap? World Bank Policy Research Working Paper 3575. World Bank

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The Third Space is a postcolonial sociolinguistic theory of identity and community realized through language or education. It is attributed to Homi K. Bhabha. Third Space Theory explains the uniqueness of each person, actor or context as a "hybrid". See Edward W.

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sociocritical literacy in the third space

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Third Space and
mobile learning

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Syracuse University School of Architecture

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Brian talks about Third Space Theory and that is it.

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Brian talks about another view of Third Space Theory

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Video 1

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Third Space Poster