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In Thompsons words, "Ghosts became identified with "Catholic superstitions" in Protestant countries." (Thompson, 2019, p.2) - Michael McKay

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In Thompsons words, "Ghosts became identified with "Catholic superstitions" in Protestant countries." (Thompson, 2019, p.2) - Michael McKay

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Thompson believes that ghost stories can help people better understand culture and history，"A belief in ghosts can be found in most cultures and can reveal how those cultures perceive death."（2019, p.1)

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Ting Hei Chan

A professor argues that "A belief in ghosts can be found in most cultures and can reveal how those cultures perceive death" (Thompson, 2019, p. 1).

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Thompson points out that "the origins of modern-day Halloween go back to "samhain," a Celtic celebration" (2019, p.1)

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"Their sightings are often a reminder that ethics and morality transcend our livesand that ethical lapses can carry a heavy spiritual burden" (Thompson, 2019, p.2) - Sang Yu Lee

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"Their sightings are often a reminder that ethics and morality transcend our livesand that ethical lapses can carry a heavy spiritual burden" (Thompson, 2019, p.2) - Sang Yu Lee

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According to Thompson, "Ghosts reveal the shadow side of ethics. Their sightings are often a reminder that ethics and morality transcend our livesand that ethical lapses can carry a heavy spiritual burden" (2019, p.2)

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Thompson observes, "Ghosts, in this light, are often found seeking justice from beyond the grave. They could make such demands from individuals, or from societies as a whole" (2019, p.2)

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Thompson believes that "a belief in ghosts can be found in most cultures and can reveal how those cultures perceive death." (2019, p.1)

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Thompson notes, "Their sightings are often a reminder that ethics and morality transcend our livesand that ethical lapses can carry a heavy spiritual burden" (2019, p.2)

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In Thompson's view, "Their sightings are often a reminder that ethics and morality transcend our livesand that ethical lapses can carry a heavy spiritual burden" (2019, p.2).

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Thompson thinks, "a belief in ghosts can be found in most cultures and can reveal how those cultures perceive death." (2019, p.1)

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"Not only did the pagan beliefs around spirits of the dead continue, but they also became part of many of early church practices."(Thompson, 2019, p. 2)

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Ghosts are often categorized as two in Taiwanese: " The "friendly" ghosts are commonly ancestral or familial and welcomed into the home during the ghost festival. The "unfriendly" ghosts are those angry or "hungry" ghosts that haunt the living. " (Thompson, 2019, p.2)

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Ting Hei Chan

Most people believes ghost which reflect how they know more about the "perceive death" (Thompson, 2019, p. 1).

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Thompson writes " Their sightings are often a remainder..."(2019, p1)

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Thompson writes " Their sightings are often a remainder..."(2019, p1)

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In many stories, ghosts seek revenge due to forced suicides, unsolved murders, or a desire for "justice from beyond the grave" (Thompson, 2019, p.2)

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Thompson notes, " The "friendly" ghosts are commonly ancestral or familial and welcomed into the home during the ghost festival. The "unfriendly" ghosts are those angry or "hungry" ghosts that haunt the living. " (2019, p.2)

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Thompson writes, "Ghosts became identified with 'Catholic superstitions' in Protestant countries." (Thompson, 2019, p.2) -Michael McKay

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Thompson writes, "Ghosts became identified with 'Catholic superstitions' in Protestant countries." (Thompson, 2019, p.2) -Michael McKay

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Ting Hei Chan

In Thompson's view, "A belief in ghosts can be found in most cultures and can reveal how those cultures perceive death" (2019, p.1).

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Thompson points out that "ghosts became identified with 'Catholic superstitions' in Protestant countries." (Thompson, 2019, p.2) - Michael McKay

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Thompson points out that "ghosts became identified with 'Catholic superstitions' in Protestant countries." (Thompson, 2019, p.2) - Michael McKay

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" Their sightings are often a reminder that ethics and morality...." (Thompson,2019, p.2)

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" Their sightings are often a reminder that ethics and morality...." (Thompson,2019, p.2)