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In the second part of Chapter 18 of Aldous Huxley's "Brave New World," individualism is further explored through the character of Mustapha Mond. Mond engages in a discussion with John, the Savage, about the importance of individualism and its implications in the society. While acknowledging the existence of individual desires and the potential for individuality, Mond argues that individualism comes at the cost of societal stability. He asserts that individualism is a threat to the harmonious functioning of the society and justifies the suppression of individuality in the name of maintaining social order. The chapter raises questions about the tension between individualism and societal control, highlighting the complex relationship between individual freedom and the needs of a stable society.

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In the first part of Chapter 18 of Aldous Huxley's "Brave New World," individualism is explored through the character of John, the Savage. The chapter depicts John's rejection of the society's conditioning and his insistence on asserting his own beliefs and values. He expresses his desire for individual freedom and the right to suffer and experience authentic emotions. The chapter emphasizes John's struggle to maintain his individuality in the face of a society that suppresses individual desires and values conformity. It highlights the importance of individualism as a fundamental aspect of human identity and the challenges one faces in preserving it in a highly controlled and conformist society.

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In the second part of Chapter 18 of Aldous Huxley's "Brave New World," consumption and industrialization are further explored through the character of Mustapha Mond. Mond engages in a discussion with John about the society's reliance on consumption and the consequences of industrialization. He explains the rationale behind the mass production of goods, arguing that it provides stability and social control. Mond acknowledges the artificiality and emptiness of the society's consumerist culture but asserts that it is a necessary sacrifice for societal harmony and order. The chapter delves into the complex relationship between consumption, industrialization, and social control, raising questions about the human costs of a highly industrialized and consumer-driven society.

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John protests that if the people of the World State believed in God, they would not be degraded by their pleasant vices. They would have a reason for self-denial and chastity. God, John claims, is the reason for "everything noble and fine and heroic" Mond says that no one in the World State is degraded; they just have to live by a different set of values than John does. World State civilization does not require anyone to bear unpleasant things. Page 232 "Is it not our happiness thus to view the matter? Is it any happiness or any comfort, to consider that we are our own? It may be thought so by the young and prosperous. These may think it a great thing to have everything, as they suppose, their own way-to depend on no one-to have to think of nothing out of sight, to be without the irksomeness of continual acknowledgement, continual prayer, continual reference of what they do to the will of another."

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A society based on consumerism, such as the World State, needs citizens who want new things. Newness is thus more important than intruistic value, and high art must be suppressed to make room for the new. In the second place, the citizens of the World State would not be able to understand Shakespeare, because the stories he writes are based on experiences and passions that do not exist in the World State. Page 227 "Because, finally, I preferred this. I was given the choice; to be sent to an island, where I could have got on with my pure science, or to be taken on to the Controllers' Council with the prospect of succeeding in due course to an actual Controllership. I chose this and let the science go."

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In this chapter, the cost of happiness for John ends up being death.  After being treated horribly by the people in the World State, and after all the event of that night, the following morning he is in great pain and end up hanging himself.  On page 259, it states "The door of the lighthouse was ajar.  They pushed it open and walked into a shuttered twilight.  Through an archway on the further side of the room they could see the bottom of the staircase that led up tot he higher floors.  Just under the crown of the arch dangled a pair of feet."  Maybe in the end, the only way that John was able to be free from what he faced in the World State was through death.

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In this chapter there was never a place John could call "home", in death he was able to escape and move freely in that world, he was "stuck" in the savage reservation, maybe in death it gave him the freedom to go and be whoever he wanted to be. Never a place for him to be himself, maybe Lenina could have said some reassuring words. He's never called John instead, they call him a savage, he is no longer referred as a human and they dehumanize him by calling him names and make him feel like an entity. Page 255 "From this stupor he was aroused to a more immediate sense of reality by the impact on his cheek of a well-aimed packet of chewing gum. A shock of startling pain-and he was broad awake, awake and fiercely angry. Go away, he shouted. The ape had spoken; there was a burst of laughter and hand-clapping. Good old savage, hurrah, hurrah!"

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"The effect of Darwin Bonaparte's film was immediate and enormous. On the afternoon which followed the evening of its release John's rustic solitude was suddenly broken by the arrival overhead of a great swarm of helicopters." pg. 254

The totalitarianism displayed by how Bonaparte had control over John's land/environment to just make a film out of him creates a dystopia in John's view. His halcyon is disrupted by people of a civilization that view and treat John like an animal in a zoo, throwing at him things for him to consume and shouting at him.

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In this chapter, the government, represented by Mustapha Mond and his fellow World Controllers, responds to John's actions by manipulating the media to shape public opinion. They use propaganda techniques to discredit John's criticisms and portray him as an irrational and unstable outsider. The government's ability to control information and manipulate narratives reflects the totalitarian nature of the society, where dissenting voices are silenced or marginalized. Furthermore, Chapter 18, Part 1 highlights the power of conditioning and social conditioning in maintaining the status quo. The citizens of the World State, conditioned from birth to accept the values and norms of their society, are easily swayed by the media's portrayal of John. Their unquestioning obedience to authority and their inability to critically evaluate the information presented to them reflect the dystopian aspects of the society.

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John confronts the Controller, Mustapha Mond, in a heated debate. John criticizes the society's lack of genuine emotions, shallow relationships, and the absence of suffering and struggle. He argues that true human experiences require both the highs and lows, the pain and pleasure, which are suppressed in the controlled society of Brave New World. The chapter emphasizes the contrast between the individualistic ideals upheld by John and the collectivist values imposed by the World State. It raises profound questions about the cost of sacrificing individuality and freedom for stability and efficiency.

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In the first part of Chapter 18 of Aldous Huxley's "Brave New World," consumption and industrialization are related through the character of John, the Savage. The chapter explores John's confrontation with the mass production of goods and the shallow nature of consumerism. John witnesses the factory-like conditions of the Central London Hatchery and Conditioning Centre, where human beings are artificially created and conditioned for their designated roles in society. The chapter highlights the dehumanizing effects of industrialization, where human life is reduced to a mere product and individuals are manufactured to fit specific societal functions. It critiques the society's emphasis on consumption and production at the expense of individuality and humanity.

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In this chapter, John asks Mond if he can go with them to the islands, but Mond refuses because he wants to continue the "experiment" Later, John chooses to seclude himself in an abandoned lighthouse in the wilderness. He plants his own garden and performs rituals of self-punishment to purge himself of the contamination of civilization. page 246 "he counted his money. The little that remained would be enough, he hoped, to tide him over the winter. By next spring, his garden would be producing enough to make him independent of the outside world. Meanwhile, there would always be game."

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"'...The world's stable now. People are happy; they get what they want, and they never want what they can't get. They're well off; they're safe; they're never ill, they're not afraid of death; they're blissfully ignorant of passion and old age. they're plagued with no mothers or fathers; they've got no wives, or children, or lovers to feel strongly about; they're so conditioned that they practically can't help behaving as they ought to behave. And if anything should go wrong, there's soma.'" pg. 220

This quote said by the Controller indicates a dystopia and totalitarian society at the same time. The Controller, like the name portrays, has total control of what happens to the people of his society. He has control of people's relationships towards each other

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In this chapter we see that John truly believes that he won't find happiness in the way that civilization works in the World State. When he learns that he won't be sent elsewhere like Bernard and Helmholtz, and instead be kept as an experiment, he tries to live on his own in the woods. He feels guilty for all that he's done and thinks that he will only be happy once he is purified. On page 247, it states "It was to escape further contamination by the filth of civilized life; it was to be purified and make good; it was actively to make amends."

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In Chapter 17 of Aldous Huxley's "Brave New World," the themes of consumption and industrialization are explored through the character of John, the Savage. The chapter depicts John's encounter with the feelies, a form of highly immersive entertainment that combines visual and sensory experiences. The feelies represent the extreme commodification of entertainment and exemplify the society's reliance on industrialized production of experiences. The chapter raises questions about the dehumanizing effects of this form of entertainment and the prioritization of mass consumption over genuine human connection. It critiques the society's dependence on industrialized entertainment as a means to distract and control its citizens, highlighting the shallow nature of a society driven by consumption.

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In the World State, they want to be happy, without ever feeling any pain. John, on the other hand, knows that the cost of having happiness comes with pain. This is why on page 40, it states "But I don't want comfort. I want God, I want poetry, I want real danger, I want freedom, I want goodness. I want sin." "In fact," said Mustapha Mond, "you're claiming the right to be unhappy." "All right then," said the Savage defiantly, "I'm claiming the right to be unhappy." So, although John know that the way he wants to live won't be perfect, at least there will be true freedom.

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In this chapter they discuss the absence of God. As the discussion unfolds, John expresses his disgust at the casual ease of living in a society where science and conditioning abolish all frustrations. mind counters that John is claiming "the right" to be unhappy, and John agrees. page 233 "one of the numerous things in heaven and earth that these philosophers didn't dream about was this, he waved at the modern world. You can only be independent of God while you've got youth and prosperity right up to the end. What follows? Evidently, that we can be independent of God."

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In Chapter 16 of Aldous Huxley's "Brave New World," the themes of consumption and industrialization are present in the context of the Solidarity Service. The chapter depicts a ritualistic gathering where participants engage in a communal experience that mimics a religious ceremony. However, underlying this seemingly spiritual event is the realization that it is a carefully engineered spectacle designed to fulfill the society's need for consumption and entertainment. The chapter emphasizes the use of consumerism and manufactured experiences to replace genuine human connection and individual thought. It critiques the society's reliance on industrialized production of experiences and emotions, revealing the superficiality and emptiness that come with this excessive consumption and artificiality.

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In this chapter they describe how they planned to take control over the brave new world and where they are today. Page 223 "well you can call it an experiment in rebottling if you like. it began in A.F. 473 The Controllers had the island of Cyprus cleared of all its existing inhabitants and re-colonized with a specially prepared batch of twenty-two thousand Alphas. When nineteen out of the twenty-two thousand had been killed, the survivors unanimaously petitioned the World Controllers to resume the government of the island. Which they did. And that was the end of the only society of Alphas that the world has ever seen".

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This chapter shows us that the cost of happiness in the World State, when the controller says "People are happy; they get what they want, and they never want what they can't get. They're well off; they're safe; they're never ill; they're not afraid of death; they're blissfilly ignorant of passion and old age..." By this quote, we know that the people in the World State are happy because they are conditioned to be happy with the things they can have. They don't form connections with other, but they also don't feel the need to.

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In Chapter 15 of Aldous Huxley's "Brave New World," the themes of consumption and industrialization are further explored. The chapter focuses on the character of Mustapha Mond, one of the World Controllers, as he explains the rationale behind the society's consumerist culture. Mond discusses how industrialization and the mass production of goods have led to stability and social control. He justifies the society's emphasis on consumption as a means to keep the citizens content and prevent any disruptive individual desires. The chapter underscores the role of industrialization in shaping the consumerist society and the intentional use of consumption as a tool for maintaining social order and control.

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To keep everybody happy, even the police use soma.  When trouble begins to arise due to John causing a scene, the policeman use soma to keep everyone calm and happy.  On page 214,  it states "Three men with spraying machines buckled to their shoulders pumped thick cloud of soma vapour into the air."
and on page 215, it states "Two minutes later the Voice and the soma vapour has produce their effect. In tears, the Deltas were kissing and hugging one another-half a dozen twins at a time in a comprehensive embrace. Even Helmholtz and the Savage we almost crying."

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In this chapter, John demonstrates a great sense of individualism by going against what the people in the World State value.  He attempts to show them that soma is poisoning them and he begins to throw soma which causes a scene, eventually involving police.  On page 213, it states "Very well then", he went on grimly. "I'll teach you; I'll make you be free whether you want to or not." And pushing open a window that looked on to the inner corner of the Hospital, he began to throw the little pill-boxes of soma tablets in handfuls out into the area."

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In this chapter, we see that individualism is shown in the World State because they frown upon commitment and relationships which is why it is difficult for Lenina and John to understand each other. Individualism is valued in the way that not being committed to others is the norm. On page 191, the book states ""Listen, Lenina; in Malpais people get married." "Get what?" The irritation had begun to creep back into her voice. What was he talking about now?" and towards the end of the page Lenina says "For Ford's sake, John, talk sense. I can't understand a word you say."

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In chapter 15, everyone is being controlled by soma and the deltas sprial when John throws the soma out the window actually causes a riot, the simplest and most direct form of social instability. Only a soma vapor and soothing words applied immediately can stop the unrest. "My friends! My friends! said the voice so pathetically, with a note of such infinitely tender reproach that, behind their gas masks, even the policemen's eyes were momentarily dimmed with tears, what is the meaning of this? why aren't you all being happy and good together? happy and good the voice repeated, at peace, at peace. Oh, I do want you to be happy.

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"'But do you like being slaves?' the Savage was saying as they entered the Hospital. His face was flushed, his eyes bright with ardour and indignation. 'Do you like being babies? Yes, babies. Mewling and puking,' he added, exasperated by their bestial stupidity into throwing insults at those he had come to save. The insults bounced off their carapace of thick stupidity; they stared at him with a blank expression of dull and sullen resentment..."

John's attempt of reasoning and the responses to John may indicate a dystopia because of the reactions itself. All of the conditioned people don't see themselves as slaves and babies because their minds just don't have that thinking. They don't know that they're the ones that are crazy, just the one with reason is crazy.

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John finds a group of people engaging in a twisted and dehumanizing ritual called the "Solidarity Service." John can't stand what he sees and starts shouting at the crowd, calling them out for their empty lives and lack of genuine emotions. But instead of understanding or empathizing with him, the people find his outburst fascinating and treat it as just another form of entertainment. This chapter shows the disturbing reality of a society where people have lost touch with their humanity. They are so conditioned and brainwashed that they can't comprehend John's genuine emotions and desire for real connections.

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In this chapter, we see the final effect of the cost of happiness which is shown by remaining young-looking at the cost of dying at the early age of 60. Only when it is time for Linda to die, she begins to physically transform. On page 202, when the people surrounding her, see her changing, the author states "They had never seen a face like hers before-had never seen a face that was not youthful and taut-skinned, a body that had ceased to be slim and upright...At forty-four, Linda seemed, by contrast, a monster of flaccid and distorted senility."

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In Chapter 14 of Aldous Huxley's "Brave New World," the themes of consumption and industrialization are explored through the character of John, the Savage. The chapter depicts John's confrontation with the World State's consumerist culture during his visit to the hospital. He witnesses the dehumanizing effects of mass production and mechanization in the medical industry, where human suffering is reduced to mere numbers and efficiency. The chapter emphasizes the commodification of life and the disregard for individual well-being in the pursuit of economic efficiency. It highlights the negative consequences of a society driven by consumption and industrialization, where human values are sacrificed in favor of productivity and profit.

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In this chapter, we have a detailed description of the conventional manner of dying in the dystopia, while also experiencing John's very different expectations at the deathbed of his mother, Linda. On page 205, "She made a desperate effort to fill her lungs with air. But it was as though she had forgotten how to breathe. She tried to cry out-but no sound came; only the terror of her staring eyes revealed what she was suffering. Her hands went to her throat, then clawed at the air-the air she could no longer breathe, the air that, for her, had ceased to exist".

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John is feeling overwhelmed and disgusted by the shallow and empty lives people lead. He starts protesting by going to a public area and causing a scene. The people around him, conditioned to this messed-up world, find his behavior weird and entertaining. They see it as a form of amusement rather than recognizing his genuine dissatisfaction with their society. This chapter highlights the dehumanizing effects of the World State's conditioning and the lack of genuine human connection. It shows how people have become so desensitized and numb to real emotions and relationships that they can't even understand John's rebellion.

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In Chapter 13 of Aldous Huxley's "Brave New World," the themes of consumption and industrialization continue to be explored. The chapter focuses on the character of Lenina and her experience in the Savage Reservation. Lenina's observations and reactions highlight the stark contrast between the primitive lifestyle of the reservation and the highly industrialized society she comes from. The chapter emphasizes the society's obsession with consumerism and the overwhelming abundance of material goods, contrasting it with the simplicity and scarcity of resources in the reservation. It also touches upon the commodification of nature and the exploitation of resources in the name of industrialization. Overall, Chapter 13 serves to highlight the destructive effects of excessive consumption and industrialization, raising questions about the sustainability and ethics of such a society.

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in this chapter Lenina takes soma and vists John, intending to seduce him. She remarks that he does not seem pleased to see her. John then starts quoting Shakespeare to express his adoration towards Lenina. He talks about the future he wants to have with Lenina and how he wants a lifelong commitment and growing old together but that terrifies Lenina. Page 191 "For Ford's sake, John, talk sense. I can't understand a word you say. First its vacuum cleaners; then its knot's. You're driving me crazy. She jumped up and, as though afraid that he might run away from her physically, as well as with his mind, caught him by the wrist. Answer me this question: do you really like me, or don't you?"

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In this chapter we see the difference between John and Lenina and what they see as happiness. John thinks that to have happiness is achieved through marriage and commitment, while Lenina thinks that it is through sex. On page 194 John states "They make a promise to live together for always." and then Lenina says "What a horrible idea!"

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In Chapter 12 of Aldous Huxley's "Brave New World," individualism is portrayed through the character of John, also known as "the Savage." The chapter explores John's growing disillusionment with the World State's lack of individuality and the shallow nature of its inhabitants. John's rejection of the society's values and his yearning for authentic human experiences demonstrate his strong sense of individualism. The chapter also delves into the conflict between John's desire for freedom of thought and expression and the society's attempts to control and manipulate him. Ultimately, Chapter 12 emphasizes the importance of individualism as a fundamental aspect of human nature, even in the face of an oppressive and conformist society.

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In Chapter 12 of Aldous Huxley's "Brave New World," the themes of consumption and industrialization are explored in relation to the dystopian society. The chapter depicts the consumption-driven culture of the World State, where citizens are conditioned to constantly desire and consume material goods. Industrialization is showcased through the efficient production and distribution of these goods, with a focus on mass production and standardized consumption. The chapter also highlights the role of entertainment and distraction as a means to maintain the society's consumerist values. Ultimately, Chapter 12 demonstrates how consumption and industrialization are integral to the functioning and control of the oppressive world depicted in the novel.

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John doesn't like how people are controlled and manipulated, how they don't have real emotions or personal freedom. This chapter shows how different John's beliefs are from the messed-up society he's in. He wants people to be able to have genuine experiences and emotions, but the World State just wants everyone to be the same and follow the rules. It's a crucial moment because John represents the rebellion against the oppressive and dehumanizing world they live in. This chapter highlights the problems with a society that values control and conformity over individuality and freedom.

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Bernard is pressured to remain his social status, he is faced with demand to behave as a conventional celebrity to ensure Bernard's continued social success, John returns to his Malpais identity, speaking Zuni and seeking comfort in the poetry of Shakespeare. Page 182, "Watching them, listening to their talk, he found himself sometimes resentfully wishing that he had never brought them together. He was ashamed of his jealousy and alternately made efforts of will and took soma to keep himself from feeling it. But the efforts were not very successful; and between the soma-holidays there were, of necessity, intervals. The odious sentiment kept on returning."

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In this chapter we see that although Helmholtz has realized that he is not happy in the World State, he still is very different from John. He is not like the other people in the world state, but still doesn't think the way John does. This is why Helmholtz finds it ridiculous hearing John read the romance story of Romeo and Juliet. On page 185 Helmholtz states "You can't expect me to keep a straight face about fathers and mothers. And who's going to get exited about a boy having a girl or not having her?"

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In Chapter 11 of Aldous Huxley's "Brave New World," individualism is explored through the character of Helmholtz Watson. Helmholtz is a highly intelligent and talented individual who feels stifled by the limited range of expression allowed in the society. He desires deeper emotional connections and craves creative and intellectual freedom, which are restricted by the World State's conditioning and control. The chapter highlights Helmholtz's internal struggle to conform to the societal norms while yearning for individuality and self-expression. It underscores the innate human desire for individualism and the limitations imposed by a society that prioritizes stability and uniformity.

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Bernard boasts about his thriving sex life to Helmholtz, but Helmholtz responds only with a gloomy silence that offends Bernard. Bernard decides to stop talking to him. he shamelessly parades his unorthodox behavior, thinking that his popularity as the Savage's discoverer and guardian will protect him. Meanwhile, Lenina is still struggling with her usage with soma "On her way down to the twenty-seventh floor she pulled out her soma bottle. One gramme, she decided, would not be enough; hers had been more than a one-gramme affliction. but if she took two grammes, she ran the risk of not waking up in time to-morrow morning." page 171

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"'Our Library,' said Dr. Gaffney, 'contains only books of reference. If our young people need distraction, they can get it at the feelies. We don't encourage them to indulge in any solitary amusements.'" pg. 163

This single quote indicates totalitarianism that controls citizens' thoughts. This makes it a dystopia because free-thinking for yourself and curiosity is not allowed. The books of reference are not stories; they don't make you think and philosophize, it's only general information. This society really puts in the effort to distract people from thinking by having establishments that stimulate their mind and keep their mind busy.

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In this part of the chapter, we see that how they value their happiness in the World State and the Savage Reservation.  This is why John finds himself so out of place once he is in the World State.  He finds himself unable to be with Lenina and is uncomfortable by how the World State is.  On page 161 it states "Five minutes in that Alpha Double Plus classroom left John a trifle bewildered."

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In Part 1, Chapter 11 of Aldous Huxley's "Brave New World," individualism is explored through the character of Lenina. The chapter showcases Lenina's struggle with conforming to the societal expectations of promiscuity and casual relationships. Her growing interest in the character of Bernard Marx, who exhibits more individualistic tendencies, challenges her conditioned behavior and raises questions about her own desires and autonomy. The chapter highlights the internal conflict between societal conformity and individual desires, suggesting that individualism can emerge even in a highly controlled and oppressive society. Ultimately, it sets the stage for further exploration of individualism and its role in the dystopian world of "Brave New World."

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As the chapter begins, we see that Linda is falling into the trap/high dosage of soma. She relies on it for her happiness and to distract her from what is really going on in her world. On page 154, "The holiday it gave was perfect and, if the morning after was disagreeable, it was so, not intrinsically, but only by comparison with the joys of the holiday. The remedy was to make the holiday continuous. Greedily she clamored for ever larger, ever more frequent doses. Dr. Shaw at first demurred; then let her have what she wanted. She took as much as twenty grammes a day".

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"'And I had six girls last week,' he confided to Helmholtz Watson. 'One on Monday, two on Tuesday, two more on Friday, and one on Saturday. And if I'd has the time or the inclination, there were at least a dozen more who were only too anxious...' Helmholtz listened to his boasting in a silence so gloomily disapproving that Bernard was offended. 'You're envious,' he said. Helmholtz shook his head. 'I'm rather sad, that's all,' he answered." pg. 157

These few paragraphs may be that even what is viewed in their society as a good thing, you would still view one badly because they're still different, making their society a dystopia. Bernard says that he has been with multiple other women, a common activity in their society, but he is still looked down upon, indicating that this dystopia will never let anyone fit in once they are presumed as different.

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In this chapter, Bernard has gained much respect from almost everyone for bringing John to the New World and showing everyone who the Director really is. He finally feels happy and brags about being with several girls. On page 157 it states "The days passed. Success went fizzily to Bernard's head, and in the process completely reconciled him (as any good intoxicant should do) to a world which, up till then, he has found very unsatisfactory." Now that things are finally going good for him, Bernard has forgotten all the bad things he felt about the new world.

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In this chapter they judge Linda because she doesn't fit the stereotypical appearance of the rest of the women. Because Linda doesn't "fit" those beauty standards they use that against her. And to cope with that, Linda uses Soma and ignores every opinion one has of her. On page 153 "Finally-and this was by far the strongest reason for people's not wanting to see poor Linda-there was her appearance. The return to civilization was for her the return to soma, was the possibility of lying in bed and taking holiday after holiday, without ever having to come back to a headache. As though you'd done something so shamefully anti-social that you could never hold up your head again".

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In Chapter 10 of Aldous Huxley's "Brave New World," individualism is contrasted with the conformist nature of the World State. The chapter focuses on the character of John, known as "the Savage," who embodies a strong sense of individualism due to his upbringing outside the societal norms. John's struggle to maintain his individuality in the face of the dehumanizing and oppressive society highlights the tension between personal freedom and societal control. His refusal to conform to the conditioning and values of the World State showcases the importance of individualism and the inherent desire for autonomy and self-expression. Ultimately, Chapter 10 portrays individualism as a fundamental aspect of human nature that cannot be extinguished by societal pressures.

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In Chapter 9 of Aldous Huxley's "Brave New World," individualism is portrayed as a threat to the stability and order of the World State. The chapter highlights the society's efforts to suppress individuality through conditioning and conformity. It depicts characters who are conditioned to prioritize the needs of the collective over their own desires and preferences. The chapter also explores the conflict between individual identity and societal expectations, particularly through the character of Bernard Marx. Overall, Chapter 9 underscores the oppressive nature of a society that seeks to eradicate individualism in favor of uniformity and conformity.

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In Chapter 10 of Aldous Huxley's "Brave New World," industrialism and consumption are further explored and critiqued. The chapter focuses on the character of John, also known as "the Savage," who grew up outside the confines of the World State. John's encounter with the dystopian society highlights the dehumanizing effects of industrialism and consumerism. He witnesses the shallow and superficial nature of the citizens, who value material possessions and instant gratification above all else. John's resistance to conforming to this consumerist culture serves as a critique of the destructive impact of industrialism and excessive consumption on individuality and human connection. The chapter serves to underscore the oppressive nature of the society and the consequences of its hyper-consumerist values.

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We see control in this chapter by the little kids being hypnotized without them knowing for example; on page 147 "Above them, in ten successive layers of dormitory, the little boys and girls who were still young enough to need an afternoon sleep were as busy as every one else, though they did not know it, listening unconsciously to hypnopaedic lessons in hygiene and sociability, in class-consciousness and the toddler's love life".

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"Desperately she clung. 'But I'm Linda, I'm Linda.' The laughter drowned her voice. 'You made me have a baby,' she screamed above the uproar. There was a sudden and appalling hush; eyes floated uncomfortably, not knowing where to look. The director suddenly went pale, stopped struggling and stood, his hands on her wrists, staring down at her, horrified. 'Yes a baby—and I was its mother.'" pg. 151

This interaction between the director and Linda may indicate that the director living in and creating his totalitarianistic life and seeing the dystopia he caused, come right back at him. It's totalitarianism because he has refined everyone to believe that having a child and being a mother and father is insane, and that is reflected within the crowd's reaction towards this information.

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In this chapter, we can see that the idea of loving only one person and being happy about it is ridiculous to the people in the New World. This is why when Bernard reunites Linda and the Director, and Lina throws herself at the director and asks if he remembers her, page 150 states "A howl of laughter went up irrepressibly." They laugh because they don't think it would even be possible that the Director would ever happily be with one person.

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"As soon as they got back to the rest-house, she swallowed six half-gramme tablets of soma, lay down on her bed, and within ten minutes had embarked for lunar eternity. It would be eighteen hours at the least before she was in time again." pg. 140

This may indicate that the habits of the citizens makes this society a dystopia. The habit of taking a powerful drug in order to wind down and relax yourself as a way of taking a break. Now, this habit can also be done by wrongdoer in a civilized society in secret, but in Lenina's society, doing this is more than widely accepted and the specific drug she is taking, the soma, makes her go out of this world for a very, very long time.

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In Chapter 9 of Aldous Huxley's "Brave New World," industrialism and consumption are depicted as essential elements of the dystopian society. The chapter explores the World State's relentless pursuit of economic efficiency and production. It showcases the process of creating and conditioning citizens to be perfect consumers, conditioned to desire and consume material goods without question. The chapter also highlights the society's emphasis on constant entertainment and distraction, reinforcing the idea that consumption is the primary purpose of life. Ultimately, Chapter 9 illustrates how industrialism and consumption are intricately intertwined in shaping and perpetuating the oppressive world depicted in the novel.

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Lenina is tired, exhausted and stressed about everything that happened at the Reservation and takes enough soma so she goes into a deep sleep. On page 140 "As soon as they got back to the rest-house, she swallowed six half-gramme tablets of soma, lay down on her bed, and within ten minutes had embarked for lunar eternity. It would be eighteen hours at the least before she was in time again."

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We see that not only do the people in their world, use soma as a source to remain happy, but also use it to reward themselves after having a difficult time. On page 140, it states "Lenina felt herself entitled, after this day of queerness and horror, to a complete and absolute holiday. As soon as they got back to the rest-house, she swallowed sice half-gramme tablets of soma.....It would be eighteen hours at the least before she was in time again." Because she had many shocks and troubles this day, she decides to use the soma drug as a reward for herself.

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In Chapter 8 of Brave New World, Aldous Huxley continues to explore the themes of industrialism and consumption in the context of the World State. The chapter revolves around Bernard Marx's trip to the Reservation with John, also known as "the Savage." The stark contrast between the Reservation's primitive lifestyle and the technologically advanced society of the World State highlights the consequences of excessive industrialism and consumption. The Reservation represents a glimpse into a world untouched by the societal conditioning and consumerism prevalent in the World State. Bernard's fascination with John, who embodies individuality and emotions, challenges the shallow and controlled nature of the World State's industrialized society. The chapter suggests that the relentless pursuit of industrialism and consumerism can lead to the erosion of human connection and the suppression of individuality.

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In Chapter 7 of Brave New World, Aldous Huxley continues to explore the themes of industrialism and consumption within the context of the World State. The chapter focuses on a visit to the Hatchery and Conditioning Centre, where the process of mass production and conditioning of individuals is showcased. The Hatchery represents the epitome of industrialism, where humans are manufactured and conditioned for their predetermined roles in society. The emphasis on efficiency, uniformity, and mass production reflects the dehumanizing effects of industrialism, where individuals are reduced to mere products. The chapter underscores the society's obsession with consumption and control, as individuals are conditioned to fit into predetermined societal roles and are stripped of their individuality and freedom.

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In this chapter we learn the difference in the happiness that Linda feels in the other place vs. how she feels in this place. She drinks to get through her pain of not being in the Other place and even tells several stories to her son about how happy she was there. On page 128 she states "And she would tell him about the lovely music that came out of a box, and all the nice games you could play, and the delicious thing to eat and drink..."

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John rethinks his life on the Reservation to Bernard. Bernard senses how strange and exotic such a life is, as compared to his own experiences. Indeed, he feels as if he and John "we're living on different planets, in different centuries". Page 139 "O brave new world that has such people in it. Let's start at once." "You have the most peculiar way of talking sometimes, said Bernard, staring at the young man in perplexed astonishment. And anyhow, hadn't you better wait till you actually see the new world?"

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"Bernard blushed uncomfortably. 'You see,' he said, mumbling and with averted eyes, 'I'm rather different from most people, I suppose. If one happens to be decanted different...' 'Yes, that's just it.' The young man nodded. 'If one's different, one's bound to be lonely. They're beastly to one. Do you know, they shut me out of absolutely everything? When the other boys were sent out to spend the night on the mountains—you know, when you have to dream which your sacred animal is—they wouldn't let me go with the others; they wouldn't tell me any of the secrets. I did it by myself, though,' he added." pg. 137

This whole paragraph of a conversation between Bernard and John indicates how similar they both are due to their own individuality of being differences. Their similar individuality of being different, and because they're both different from their respective societies, they're ridiculed for it. While Bernard's difference causes him to get teased, made fun of, and alienated, John's difference gets him tossed around. The main point is that they're both bullied because they're seen as different from the rest.

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"There were three women in dark blankets. Linda was on the bed. One of the women was holding her wrists. Another was lying across her legs, so that she couldn't kick. The third was hitting her with a whip. Once, twice, three times; and each time Linda screamed. Crying, he tugged at the fringe of the woman's blanket. 'Please, please.' With her free land she held him away. The whip came down again, and again Linda screamed." pg. 126

This may indicate that the society John and Linda are in is also a dystopia, with the sense that this is allowed to happen. On the other hand, in the extreme case that this can potentially happen in a civilized society of unknowing people, it might not be a dystopia. However, the fact that multiple people were involved in this, Linda sleeping with multiple men and the multiple women beating Linda up while her son watches and cries for her, it is a dystopia that something like this happened.

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In this chapter we see that being your own individual person is disapproved of. This is why they stay young, don't have their own families, and do what they are told. When they see how other people live, they are extremely shocked and uncomfortable. On page 109, when Lenina sees a woman breast feeding and Bernard tells her to imagine being a mother, she states "Bernard how can you?", "Let's go away" and "I don't like it."

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Page 122 "There's so much one doesn't know ; it wasn't my business to know. I mean, when a child asks you how a helicopter works or who made the world-well, what are you to answer if you're a Beta and have always worked in the Fertilizing Room? What are you to answer?" In this chapter we see a lot of controlling. For example, in this quote it states that how was the person suppose to know what to do and how to describe something to someone if they've only been doing one single thing their whole life.

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"'I often think one may have missed something in not having had a mother. And perhaps you've missed something in not being a mother, Lenina. Imagine yourself sitting there with a little baby of your own...' 'Bernard! How can you?' the passage of an old woman with ophthalmia and a disease of the skin distracted her from her indignation. 'Let's go away,' she begged. 'I don't like it.'" pg. 112

These small paragraphs containing quotes said from Bernard and Lenina may indicate how dystopic the society they were living in is. Lenina and Bernard know that it is taboo to speak about having children and being a mother, yet Bernard still talks about it because he doesn't care (and he's different), and with how conformed to the twisted society Lenina is, she complains about it. Also, although staying young may seem like quite a utopia in Bernard's and Lenina's society, it also may be a dystopia in the sense that they don't experience natural life, like aging, and so Lenina is greatly disturbed by that.

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In this chapter, we learn that the people are happy by staying young-looking through being given young blood, but the cost of looking young is that they die by the time they turn 60. That is the cost of their happiness. On page 111, it states "Because most of them die long before they reach this old creature's age. Youth almost unimpaired till sixty, and then, crack! the end."

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In this chapter, again we see that the people greatly depend on the soma drug for their happiness. After finding out that he may be fired by the Director and sent to live in Iceland, one of the first things that Bernard worries about is how he will have to live without soma. On page 103 and 104, the author states "Often in the past he had wondered what it would be like to be subjected (soma-less and with nothing but his own inward resouces to rely on) to some great trial, some pain, some persecution; he has even longed for afflication."

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In the third part of Chapter 6 of Brave New World, Aldous Huxley continues to explore the themes of industrialism and consumption within the context of the World State. The chapter focuses on Lenina Crowne's visit to the Reservation, a place untouched by the society's technological advancements. The contrast between the primitive lifestyle of the Reservation and the advanced consumerist society highlights the extreme consequences of industrialism and consumption. Lenina's fascination and discomfort with the Reservation's way of life reflect the inherent conflict between a controlled, materialistic society and the possibility of alternative values and lifestyles. Through this juxtaposition, Huxley critiques the dehumanizing effects of a society driven by industrialism and highlights the importance of individuality and authenticity.

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The power of society's effect on individuals is revealed in the pilot's derisive comment regarding the bones near the electric fence surrounding the Reservation. At the sight of them, bleached white in the desert sun, he says, page 105 "They never learn. And they never will learn." The thought behind this is he is not speaking only of the animals but also the humans confined to the Reservation.

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In both the first and second parts of Chapter 6 of Brave New World, Aldous Huxley continues to explore the theme of industrialism and consumption within the society of the World State. The chapter depicts a visit to the Solidarity Service, a communal ritual that reinforces the collective mindset and encourages mindless participation. This service highlights the way in which industrialism has commodified and diluted spirituality, reducing it to a superficial and mass-produced experience. The emphasis on consumption is evident through the excessive use of soma, a drug that numbs emotions and reinforces societal control. These parts of the chapter demonstrate the society's manipulation of industrialism and consumption to maintain social stability and control over individual experiences.

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In the second part of Chapter 5 of Brave New World, Aldous Huxley continues to explore the theme of industrialism and consumption within the context of the World State. The chapter introduces the character of John, also known as "the Savage," who is portrayed as an outsider to the society's conditioning and consumerist values. John's reactions to the materialistic and shallow culture of the World State serve as a critique of industrialism and excessive consumption. Through John's perspective, Huxley highlights the dehumanizing effects of a society that prioritizes mass production and mindless consumption over deeper human experiences and individuality. The chapter raises questions about the cost of a society driven by consumerism and the value of genuine human connections.

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In these chapters, the threat that Bernard encounters doesn't really make much of a difference in his life because he has established his individuality, become a rebel, and fought authority. Page 98 "For Bernard left the room with a swagger, exulting, as he banged the door behind him, in the thought that he stood alone, embattled against the order of things; elated by the intoxicating consciousness of his individual significance and importance. Walking along the corridor, he actually whistled".

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Page 92 states "why don't you take some soma when you have these dreadful ideas of yours. You'd forget all about them. And instead of feeling miserable, you'd be jolly. So jolly,". I think this quote shows a lot of control in their society because, once they start to feel "real emotions" they get put in check and everyone around them just tells them to take a soma to make them feel better.

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"If ever I hear again of any lapse from a proper standard of infantile decorum, I shall ask for you transference to a Sub-Centre—preferably to Iceland. Good morning." pg. 98

This quote said by the D.M.C. firmly states that he is both the cause of dystopia and totalitarianism. The D.M.C. said many things that are against his own rules and taboo, making him a hypocrite and a horrible leader. A horrible leader is all the cause of a dystopia with their totalitarianism, the control that the D.M.C. has like banishing Bernard to Iceland or something like exile, for Bernard had witnessed the D.M.C.'s conversation.

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In these parts of the chapter, we learn more about how they view their happiness. Lenina who is happy with how things are doesn't want anything to change. On their trip back, Bernard want to stop and look at the sea because it allows him to feel real emotions, but Lenina want to stay "happy" and when Bernard expresses his feelings about not being part of a social body, Lenina is confused. On page 91, Lenina states, "I don't know what you mean. I am free. Free to have the most wonderful time. Everybody's happy nowadays." He laughed "Yes, 'Everybody's happy nowadays.' We begin giving the children that at five." Here, he means that the only reason they believe they are happy is because they have been condition to, through the audios playing at night.

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Again in this chapter we see the significant effect that the soma drug has on the people. As soon as they are sat at the table, and the service begins, they are given soma tablets. It causes everybody's moods to rise, as shown on page 81 where it states "By this time the soma has begun to work. Eyes shone, cheeks were flushed, the inner light of universal; benevolence broke out on every face in happy, friendly smiles."

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In this chapter they follow a creepy, disturbing, ritualistic ceremony with lots of pounding music, soma, signs of the T, and the creepy words, "I drink to my annihilation". They chant a song twelve times, that seems to be the magic number. On page 81 it states "Come, Greater Being, Social Friend, Annihilating Twelve-in-One! We long to die, for when we end, Our larger life has but begun."

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In the second part of Chapter 5 of Brave New World, Aldous Huxley explores the theme of individualism within the context of a highly controlled and conformist society. The chapter introduces the character of John, also known as "the Savage," who is raised outside the confines of the World State and represents a contrasting perspective on individuality. John's experiences and beliefs highlight his struggle to navigate his own identity and individuality amidst a society that promotes uniformity and eradicates personal expression. His clashes with the World State's values and his desire for authentic emotions and experiences underscore the importance of individualism in Brave New World and the tension it creates within the societal structure. The chapter raises questions about the price individuals pay for conformity and the inherent human need for self-expression and individuality.

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"The President made another sign of the T and sat down. The service had begun. The dedicated soma tablets were placed in the centre of the table. The loving cup of strawberry ice-cream soma was passed from hand to hand and, with the formula, 'I drink to my annihilation,' twelve times quaffed." pg. 80-81

These lines of preparation for the ceremony/ritual in the story may indicate a dystopia perceived as something holy by the participants. In this dystopia, in order to carry out a ceremony, everyone needed to take soma, a drug that makes you feel uplifted and happy. However, this soma seemed a bit different because it caused everyone (except Bernard) to act exceptionally insane and mad. The fact that they all have to get high for their "religion" might be that this society really isn't the best. And this all takes place because the D.M.C requires it, which hints towards totalitarianism.

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"Lenina suddenly remembered an occasion when, as a little girl at school, she had woken up in the midle of the night and became aware, for the first time, of the whispering that haunted all her sleeps. She saw again the beam of moonlight, the row of small white beds; heards once more the soft, soft voice that said (the words were there, unforgotten, unforgettable after so many night-long repetitions): 'Every one works for every one else. We can't do without any one. Even Epsilons are useful. We couldn't do without Epsilons. Every one works for every one else. We can't do without any one...' Lenina remembered her first shock of fear and surprise; her speculations through half a wakeful hour; and then, under the influence of those endless repetitions, the gradual smoothing of her mind, the soothing, the smoothing, the stealthy creeping of sleep...
'I suppose Epsilons don't really mind being Epsilons,' she said aloud. " pg. 74

This entire paragraph of lines may indicate how the individualism of a certain class of people, like Epsilons, was looked down upon. However, after a bit of some truthful exposure, the Epsilons are still looked down upon, but lightly, since the truth in them is recognized. For a long time as a child, Lenina hasn't viewed Epsilons as being in any use at all. That was the initial type of individualism, where it was thought by yourself that any person in any class other than your own class is dumb and useless, and you're so glad you're not like them.

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They are doing everything to keep themselves busy and from thinking about things, even the waitress gives them soma because it's kind of like a reflex to give people more once they see they don't have any left. On page 74 it states, "Lenina suddenly remembered an occasion when, as a little girl at school, she had woken up in the middle of the night and become aware, for the first time, of the whispering that had haunted all her sleeps" "everyone works for every one else. We can't do without any one. Even Epsilons are useful. We couldn't do without Epsilons. Every one works for every one else".

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In the first part of Chapter 5 of Brave New World by Aldous Huxley, the theme of industrialism and consumption is prevalent. The chapter delves into the society's obsession with mass production and consumerism. It portrays the World State as a place where citizens are conditioned to constantly desire material goods and engage in mindless consumption. The characters' conversations revolve around the acquisition and disposal of possessions, reflecting the society's emphasis on materialism. The chapter highlights how industrialism and consumption are integral to maintaining control and stability in this dystopian world, where individual desires are subsumed by a relentless pursuit of commodities.
"Fine to think we can go on being socially useful even after we're dead. Making plants grow"(pg 73)
"There's one thing we can be certain of; whoever he may have been, he was happy when he was alive. Everybody's happy now" (pg 75)

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"Lenina remembered her first shock of fear and surprise; her speculations through half a wakeful hour; and then, under the influence of those endless repetitions, the gradual smoothing of her mind, the soothing, the smoothing, the stealthy creeping of sleep..." pg. 74

This experience that Lenina went through may vaguely indicate that the dystopic sleep procedure controlled by totalitarianists has an effect on the children if they encounter anything that goes against what they believe. As a child, Lenina has always believed that every class of people below them, like Epsilons, are stupid. And this belief comes from the total control that the D.H.C. conditioned for children to think.

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From this chapter we learn that what keeps everyone is happy is not knowing that there is better. On page 74, Lenina says "I suppose Epsilons don't really mind being Epsilons, " to which Henry responds, "Of course they don't. How can they? They don't know what it's like being anything else. We'd mind, of course. But then we've been differently conditioned..." From this quote we know that everyone is happy as they are because they haven't experienced anything better. They are also kept happy by being conditioned to from the audios playing while they sleep. This is proven by page 75 where it states "Yes, everybody's happy now," echoed Lenina. They had heard the words repeated a hundred and fifty times every night for twelve years."

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In the second part of Chapter 4 of Brave New World, Aldous Huxley continues to explore the themes of industrialism and consumption. The focus is on the Solidarity Service, a ritualized group activity that emphasizes collective unity and conformity. The Service is designed to provide an outlet for pent-up emotions and desires, further emphasizing the society's control over individual experiences. It showcases the commodification of human emotions and experiences, aligning with the industrialized and consumerist nature of the society. Overall, this section highlights how the society manipulates and channels human desires and emotions for the sake of maintaining a stable and consumer-driven system.

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"'I am I, and wish I wasn't'; his self-consciousness was acute and distressing. Each time he found himself looking on the level, instead of downward, into a Delta's face, he felt humiliated. Would the creature treat him with respect due to his caste? The question haunted him. Not without reason." pg. 64

This quote may be what gives Bernard a unique individual characteristic and personality from the rest of the characters and the class he belongs in. It was already mentioned that Bernard was shorter than the rest of the Alphas, and that is unique individuality in of itself, but this quote explains how he feels about it. Because of his individuality, he feels humiliated and ashamed of himself. Instead of embracing his uniqueness, he's just grumpy about it while every other class teases him about it.

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"The various Bureaux of Propaganda and the College of Emotional Engineering were housed in a single sixty-story building in Fleet Street. In the basement and on the lower floors were the presses and offices of the three great London Newspapers—The Hourly Radio, an upper-caste sheet, in pale green Gamma Gazette, and, on khaki paper and in words exclusively of one syllable, The Delta Mirror." pg. 66

These lines may indicate how segregated services and media can be for the different classes of people in their world. All of the different newspapers and presses all belong to one group of people and not any other, implied by the different names of the newspapers that include the name of the class of people in them. This is a dystopia because of the segregation in general but also may be the bias that could potentially be in the different newspapers. It is also totalitarianism because someone in control has decided to segregate these presses instead of having the news be all equal.

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No matter their social status they relate how tall someone is with their class, so for example even if someone is an Alpha but they are really short, they will look at them as a lower class such as Epsilons. on page 65 it states " The question haunted him. not without reason. For Gammas, Deltas and Epsilons had been to some extent conditioned to associate corporeal mass with social superiority. Indeed, a faint hypnopaedic prejudice in favor of size was universal".

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In this part of the chapter, it is shown that Helmholtz is realizing that all the things that are meant to make them happy, don't make him happy anymore.  This is why on page 68, Helmholtz says to Bernard "This last week or two, I've been cutting all my committees and all my girls...it's been worth it, I think.  The effects...Well, they're odd, they're very odd."  Lately, he has stayed away from being with many girls, and his committees and it hasn't made him less happy, causing him to wonder and think that there is more to life.

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In Chapter 4 of Brave New World, Aldous Huxley explores the theme of individualism in the context of a highly controlled and conformist society. The chapter focuses on the character of Bernard Marx, who stands out as an individual who feels alienated and dissatisfied with the societal norms. Bernard's desire for personal freedom and uniqueness contrasts with the collective mindset promoted by the World State. Through Bernard's character, Huxley examines the tension between societal expectations and the innate human need for individuality. This chapter serves as a critique of a society that suppresses individualism in favor of uniformity and conformity.

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Chapter 4, Part 1 of Brave New World by Aldous Huxley continues to explore the themes of industrialism and consumption. In this chapter, the focus is on the society's obsession with entertainment and instant gratification. The characters engage in various activities, such as attending the Solidarity Service and participating in a simulated orgy, that highlight the culture of excess and indulgence. The society promotes a constant state of pleasure and distraction, encouraging individuals to prioritize consumption and hedonism over deeper connections and meaningful experiences. This relentless pursuit of pleasure aligns with the industrialized and consumerist nature of the society, where individuals are conditioned to value instant gratification and constant stimulation.

"Black and khaki army of laborers was busy reverifying the surface of the Great West Road." (page 62)

"They must be changing the shift" (page 62)

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In this chapter, an example of how individualism has been taken is because by keeping everyone young and working, they are prevented from doing what old people do which is thinking in their free time. When they don't have time to think, they don't have their ideas or are their own individual person. On page 55 it states "Old men in the bad old days used to renounce, retire, take to religion, spent their time reading, thinking-thinking!"

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In this chapter we can see that individualism has been taken when everyone frowns upon people having their own families, being monogamous, and romantic. Even by just hearing about these things that have to do with indivisualism, they feel disgusted and page 40 shows that many of the students don't even know these terms, when it states "Though you probably don't know what those are," said Mustapha Mond. They shook their heads."

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"'Pneumatic too. And how!' Then, in another tone: 'But, I say,' he went on, 'you look glum! What you need is a gramme of soma.' Diving into his right-hand trouser-pocket, Benito produced a phial. 'One cubic centimetre cures ten gloomy...But, I say!'" pg. 60

This quote may indicate how dystopic the world is because they depend on this narcotic/drug to help them feel happy. It seems like a normal procedure to take this drug whenever you feel sad or give it to someone when you think they are sad. It also may be totalitarianism because one person may be controlling the use of this drug in order for everyone to be using it.

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In this chapter we can see control because most of the people in town are saying that they think Benito was mixed in with a bit of alcohol when they were creating him. on page 60 it states " Bernard started and looked around. The chubby red face of Benito Hoover was beaming down at him-beaming with manifest cordiality. People said of him that he could have gone through life without ever touching soma".

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We see that another way the people are kept happy is by always having something to do and by always making the way that they live seem ideal. Whether its going on the helicopter, playing sports, etc, they are always busy so that they don't have time to think and they are made to believe that they have it the best. On page 63, when Lenina is on the helicopter and sees the gammas boarding trains, it states "My word," said Lenina, "I'm glad I'm not a Gamma." Ten minutes later they were at Stokes Poges and had started their first round of Obstacle Golf."

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Brave New World continues to explore the themes of industrialism and consumption. The society depicted in the novel values efficiency, productivity, and consumerism above all else, and uses techniques like conditioning and propaganda to promote these values and suppress dissent. The government and the economy work together to create a sense of collective identity and purpose, while suppressing individuality and dissent. This is achieved through the constant consumption of goods and services, facilitated by the use of drugs like soma. Overall, the novel presents a dystopian vision of the future, in which human values and freedom have been subverted by the drive for profit and efficiency.

"We condition them to thrive on consumption." (page48)

"You're so conditioned that you can't help doing what you ought to do." (Page 51)