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1. Manners in Seeking Knowledge:

Be sincere in seeking knowledge for Allah’s sake.

Respect teachers as guides and sources of wisdom.

Practice patience to overcome challenges.

Manage time wisely to balance learning and responsibilities.

2. The Qur’an as a Guide for Life:

Recite it correctly to connect with its words.

Reflect (tadabbur) to understand deeper meanings.

Memorize (hifz) to carry its wisdom.

Study its interpretation (tafsir) for clarity.

Act (amal) on its lessons in daily life.

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1. Manners in Seeking KnowledgeAdab, which means good manners and proper behavior, is very important in every part of life, especially when learning. Having the right attitude helps make learning more meaningful and successful. Key points include:Sincerity: Learning for the sake of Allah with a pure heart.Respect for Teachers: Treating teachers with honor and appreciation.Patience: Staying calm and consistent even when it’s hard.Time Management: Using time wisely to focus on learning.2. The Qur’an as

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DALL·E 2025-01-25 18.45.44 - A photorealistic depiction of a Muslim man learning knowledge, sitting in a traditional library filled with old books and scrolls. The man wears a whi

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1. Surah Al-Baqarah (Verses 284-286):

Emphasizes Allah’s knowledge, power, and the justice of divine judgment.

Highlights Allah’s mercy by not placing unbearable burdens and encourages seeking forgiveness, relying on Him for strength, and living with faith.

2. The Ḥadīth of Jibrīl:

Explains the core elements of Islam: Islam (five pillars of worship), Iman (six articles of faith), and Ihsan (spiritual excellence, worshiping Allah as if you see Him).

Mentions signs of the Day of Judgment and provides a comprehensive guide to understanding and practicing Islam.

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1. Surah Al-Fātiḥah:

Emphasizes belief in Allah’s oneness, mercy, and authority.

Highlights our dependence on Allah for guidance, worship, and salvation.

2. Surah Al-Infiṭār (82:10-12):

Reinforces belief in angels (Malā’ikah) who record human deeds.

All actions are observed and will be accounted for in the afterlife.

3. Belief in Kutub (Revealed Books):

Tied to belief in Allah and angels.

Revealed books represent Allah’s wisdom and guidance, while angels deliver His messages.

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1. Surah Nuh (71:1-28):

Highlights Prophet Noah’s efforts to guide his people to worship Allah alone.

Despite his warnings, they rejected him, leading to their destruction and showing the necessity of prophets and the consequences of ignoring their guidance.

2. Stages of Qiyamah:

Blowing of the Trumpet: End of life and resurrection.

Gathering: Assembly for judgment.

Reckoning: Deeds weighed, records given.

Crossing the Bridge: Sirat over Hellfire; righteous pass, sinners fall.

Intercession: Prophets intercede for believers.

Paradise or Hellfire: Final destinations.

3. Belief in Qada’ and Qadr:

Allah has preordained everything, but humans have free will.

This belief fosters trust, patience, and gratitude.

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1. Understanding of Ihsan (Excellence) based on Surah al-Isra’ (17:22-39):

This passage emphasizes excellence in life through worshiping Allah alone, showing kindness to parents, supporting relatives, the needy, and travelers, being just in dealings, and avoiding arrogance, wastefulness, and dishonesty.

2. Application of Ihsan in Daily Life (Hadith No. 17 in Al-Nawawi’s Forty Hadith):

Ihsan involves performing all actions with sincerity and excellence, whether in worship, interacting with others, or carrying out daily tasks with integrity and compassion.

3. Brief Exposition on Eschatology (Heaven & Hell):

In Islam, Heaven (Jannah) is a place of eternal bliss and reward for the righteous, while Hell (Jahannam) serves as a place of punishment for those who reject faith and commit sins, emphasizing the importance of accountability and the afterlife consequences of one’s actions.

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My Wish

As an economics student, I aim to contribute to my country by promoting economic fairness and opportunities for everyone, particularly the underprivileged.

I want to use my knowledge to implement policies that align with Islamic values of justice, equity, and charity.

My goal is to help build a society where everyone has access to the resources they need to live a dignified life, in accordance with the teachings of Islam.

Reflection

Through my participation in Usrah, I have gained a deeper understanding of key Islamic teachings, such as the importance of good manners in seeking knowledge, the Quran as guidance, and the pillars of faith.

This has inspired me to strengthen my relationship with Allah and consistently apply these teachings in my daily life.

Attending Usrah regularly has also allowed me to connect with fellow Muslims, fostering a sense of community and unity.

The bond of brotherhood (Ukhuwah) has become clearer to me, and I now realize the importance of supporting one another in faith.

I am committed to continuing my journey of learning, growing spiritually, and nurturing meaningful relationships with others.

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1. Importance of Adab:

Pleasing Allah

Gratitude

Social Harmony

Self-Improvement

2. How?

Adab with Parents:

Be respectful, obedient, and kind.

Speak to them politely and avoid raising your voice.

Adab with Neighbors:

Treat them kindly and with respect.

Help them when they need assistance.

Adab as a Student:

Be respectful and humble toward your teachers.

Listen carefully and ask questions politely.

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Usrah has really shown us the importance of incorporating Islamic values into our everyday lives. Having complete faith in Allah is essential—it fills us with hope and prevents us from losing heart, especially when we’re striving to do things for His sake. We just need to place our trust in Him because He knows what’s best for us, doesn't He?

And of course, brother Ziqry is the coolest naqib ever!

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Sustainability in Islam

1. Khalifah (Stewardship) - Humans are entrusted as stewards of the Earth (Quran 2:30).

2. Mizan (Balance) - Islam promotes balance in nature and human activities (Quran 55:7-9).

3. Avoiding Israf (Wastefulness) - Overconsumption and waste are discouraged (Quran 7:31).

4. Ethical Resource Use - Resources should be used responsibly and fairly.

5. Sadaqah & Zakat - Wealth distribution reduces economic and environmental inequality.

6. Eco-Friendly Practices - Sunnah encourages tree planting and water conservation.

7. Halal & Tayyib - Sustainability in food and lifestyle choices.

8. Accountability (Akhirah) - Actions affecting the environment have consequences in the Hereafter.

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For the poster task, I collaborated with my fellow Usrah group members to exchange ideas about what Islam means. We focused on highlighting the core values of Islam and shared our personal perspectives. My role involved contributing ideas for the design layout and ensuring that the visuals complemented the message. Together, we worked on how to communicate the essence of being a Muslim in a clear and impactful way, refining the content with everyone's input to make sure it was both meaningful and effective.

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Name: Muhammad Faiz Danial bin Amran
Matric Number: 243373
Mahallah: Al-Zahrawi

Course: Economics and Management Sciences
Institution: Centre for Foundation Studies, International Islamic University of Malaysia

Hobbies & Interests:

Exploring finance trends

Diving into psychological concepts

Personal development

Writing

Reading about current issues

Usrah Details:

Usrah Group: 123

Usrah Facilitator: Ziqry Yusry

Personal Goal:
Striving to balance academic, personal, and spiritual growth, and working towards becoming a better version of myself guided by Islamic values

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Ta‘āruf & Ice-breaking Activities

Setting the right niyyah (intention):
Every act of worship begins with a sincere intention. Without the correct niyyah, an act is not accepted by Allah.

Applying the right ʿamal (practices):
Worship must be done according to the Sunnah and correct rulings to ensure it is valid and meaningful.

Internalising iḥsān (positive virtues):
Worship should be done with excellence, as though seeing Allah, to develop sincerity and mindfulness.

Objective: To develop hikmah (wisdom and positive values) through meaningful and reflective ʿibādah.

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Reasons and Sources of ḥikmah from ʿibādah

Salah (Prayer):
Based on Surah Al-‘Ankabūt (29:45) – Salah prevents immorality and wrongdoing, shaping a disciplined and ethical character.

Ṣawm (Fasting):
Based on Surah Al-Baqarah (2:183) – Fasting cultivates taqwā (God-consciousness) and strengthens willpower.

Zakāh (Charity):
Based on Surah Al-Tawbah (9:103) – Purifies the wealth and soul, promoting generosity and reducing greed.

Ḥajj (Pilgrimage):
Based on Surah Al-Baqarah (2:197) – Teaches patience, equality, and commitment to obeying Allah under all circumstances.

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Preparation for Ṣalāh with Khushūʿ

Ṭahārah (Purification):
Includes Wuḍū’ and Tayammum; essential to physically and spiritually prepare oneself for prayer.

Conditions for Ṣaḥ (validity) of Ṣalāh:
Includes purity, covering the ʿaurah, facing the qiblah, and observing prayer at the correct time.

Pillars of Ṣalāh:
These include niyyah, takbiratul ihram, qiyām (standing), rukūʿ (bowing), sujūd (prostration), and tashahhud.

Application of Ṣalāh in different situations:
Such as Qaṣr and Jamaʿ during travel, performing nawāfil (optional prayers), and adaptations during illness.

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The Virtues Found in Ṣalāh with Khushūʿ

Al-Ṭāʿah (Obedience):
Salah nurtures loyalty and total submission to Allah's commands.

Al-Jihād (Struggle):
Salah is a daily effort against laziness and distractions, reflecting one’s commitment to spiritual struggle.

Muḥāsabah (Self-reflection):
Time in prayer allows self-assessment and reflection on one’s deeds and intentions.

ʿIffah (Modesty):
Regular prayer develops restraint from immoral behavior and cultivates dignity.

Tawaḍḍuʿ (Humility):
Prayer reminds us of our dependence on Allah, fostering humility in action and thought.

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The Virtues Found in Ṣawm (Fasting)

Ṣabr (Patience):
Fasting strengthens the ability to endure hunger, thirst, and desires, promoting discipline.

Takrīm (Respect):
Fasting encourages polite and respectful behavior, especially in speech and interaction.

Raḥmah (Compassion):
Experiencing hunger and thirst develops empathy for those in need, encouraging kindness.

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The Virtues Found in Ḥajj/ʿUmrah

Al-Taḍḥiyyah (Sacrifice):
Hajj involves physical and financial sacrifices, building perseverance and devotion.

Taqwā (God-Consciousness):
The journey of Hajj instils continuous awareness of Allah, fostering obedience and sincerity in daily life.

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Assalamu‘alaikum wa rahmatullahi wa barakatuh,

First and foremost, I would like to thank you sincerely for your time, guidance and dedication throughout our usrah sessions. Your effort in sharing knowledge and reminding us of the values found in our deen truly means a lot.

I make dua that Allah continues to bless you with wisdom, strength, and sincerity in your journey of da‘wah. May He make you among those who are loved by Him and constantly guided in all your efforts.

May Allah reward you abundantly in both this world and the hereafter.

Jazakallahu khayran, Syafi.
Wassalam.

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I wish to perform every act of ʿibādah not just as a routine, but with full awareness of its purpose and spiritual value.

I hope to understand the wisdom behind each form of worship, salah, ṣawm, zakāh, and ḥajj so that I can improve my sincerity, focus, and overall character.

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1. From the Qur'anic verses, I realise that each act of worship carries a deep purpose, salah prevents evil, fasting builds taqwā, zakāh purifies the soul and wealth, while ḥajj teaches discipline and sincerity.

2. Worship in Islam is not just about rituals, but it is a spiritual training that shapes us into better individuals, patient, caring, honest and mindful of Allah in everything we do.

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The Virtues Found in Zakāh/Ṣadaqah

Tawakkul (Reliance on Allah):
Giving away wealth teaches trust that Allah will provide and increase sustenance.

Ukhuwwah (Brotherhood):
Sharing wealth with others strengthens bonds within the community and promotes unity.