# data[].attributes.body
Assalamualaikum and hello! Let me introduce myself and my goals briefly to you guys, my fellow usrah members to ensure we know each other well!

Name: Afiqah maisarah bt md azwan

Age: 18 years old

Hometown: Klang, Selangor

Secondary School: SAMT Sultan Hissamuddin , Kg jawa , Klang

Matric No.: 240240

Mahallah: Khalid Al-walid

Course: Islamic Reveal Knowledge

Social Media:

Email: afiqaamaisarah@gmail.com

Instagram Account: @afiqhmaisara

Facilitator: Sr. Irdina

Usrah Group: Group 58

Hobby

-reading books and novels

-watching dramas and movies

-watching youtube videos such as mukbang

# data[].attributes.headline
Usrah Week 2 (SEC 58, SEM 1): Gabriel's hadith and the first pillar of Islam

# data[].attributes.subject
Usrah Week 2 (SEC 58, SEM 1): Gabriel's hadith and the first pillar of Islam

# data[].attributes.body
Assalamualaikum and hello! For week 1, we had two agendas, which were to share knowledge about Gabriel's Hadith and the First Pillar of Islam.

Firstly, we have shared information about The Hadith of Jibril (Arabic: حديث جبرايل, Hadīts Jibraīl) is a hadith that contains definitions of Islam, Faith, Ihsan, and the signs of the Day of Judgment according to the Islamic creed. This hadith was narrated by a friend of Umar bin Al-Khatthab. This hadith can be found in both Sahihain books, Sahih Bukhari and Sahih Muslim. This hadith is also supported by Surah An-Nisaa' No. Surah: 4 Verse: 136.

Then we have shared information about What are the Pillars of Islam?

The pillars of Islam are the five basic things in Islam, which are considered to be the obligatory basis for believers.

After that, we had a calm discussion about the meaning of the Shahadah Kalimah. Syahādah (الشهادة) carries the meaning of the testimony of a person who is present in an event by telling, telling, or admitting what he knows through his senses, whether seeing, hearing, feeling, or touching something.

Finally, we found that saying two sentences of the Shahadah

is the first pillar in the Pillars of Islam, which is a statement of belief in the oneness of God (Allah) and Prophet Muhammad s.a.w. as his apostle.

# data[].attributes.headline
Usrah Week 4 (SEC 58, SEM 1): The fourth, fifth and sixth pillars of Islam

# data[].attributes.subject
Usrah Week 4 (SEC 58, SEM 1): The fourth, fifth and sixth pillars of Islam

# data[].attributes.body
First of all, we are given knowledge about believing in prophets and messengers.

• We need to believe and trust the teachings delivered by the prophets and messengers of God.

• We also need to know at least 25 prophets and messengers that are obligatory.

Then we were informed about the 5th pillar, which is belief in Qadha and Qadar.

• We need to believe in destiny that has been set by Allah SWT.

•Believing in qadha', which is the decree of destiny that has been written for everyone human before birth.

•Believing in qadar, which is the provision or certainty that has been set by Allah SWT, including things that are

Finally, we are told about believing in the last day:

• Believe in the arrival of the day of retribution.

• Believing that the whole world, including the world and its contents, will experience destruction when Christmas comes

# data[].attributes.headline
Usrah Week 6 (SEC 58, SEM 1): manners with parents

# data[].attributes.subject
Usrah Week 6 (SEC 58, SEM 1): manners with parents

# data[].attributes.body
First of all, the Law of Doing Good to Parents is that Allah SWT obliges Muslims to do good to their parents.

One of the ways to be civil with parents is in terms of conversation.

Be polite:

•Speak in a gentle intonation tone of voice. For example, don't raise your voice and get angry. Do not interrupt the conversation of the parents. Listen attentively, if you don't agree with what is said just keep quiet.

•Using a soft voice to please and care for their feelings.

Consequences of not being civil to parents and family individuals Earning the wrath of Allah SWT:

• Being sidelined and marginalized by parents and family.

• Big sin, and if you don't repent, it can lead to hell.

# data[].attributes.body
Assalamualaikum and hello! As now that the usrah for semester 1 are done and finished, Alhamdulillah, it is time for me to do the last section for my e-portfolio.

My Wish:

I am currently an Islamic Reveal Knowledge student and the wish that I have in the future is to do well for foundation and enter Kuliyyah in Gambang Campus, InshaAllah. My wish other than that is to be a good servant to Allah SWT, a good ummah for Rasulullah SAW and a good daughter for both of my parents. I also wish to do well in this life and the hereafter.

My words in Usrah I precisely is; In a nutshell, my goals in the future is to become a good muslim. Other than that, I also want to be someone who's useful for my parents, my family and the society insha'Allah.

My Reflection

I realize that throughout this usrah I, I have learnt many useful things and I have many new things and topics from Sr. Irdina. Sr Irdina always make sure that she told us at least one new knowledge that is a Fard Al-Ayn that is the things that we as a Muslim are obligated to know.

There's no improvement suggestion from me.

That's all from me, thank you 💞

# data[].attributes.headline
Usrah Week 1 (SEC 60 sem 2) Acquisition of Wisdom(Hikmah), Intention (Niat),Deeds (Amal), andExcellence (Ihsan)

# data[].attributes.subject
Usrah Week 1 (SEC 60 sem 2) Acquisition of Wisdom(Hikmah), Intention (Niat),Deeds (Amal), andExcellence (Ihsan)

# data[].attributes.body
Wisdom (Hikmah) in Islam

Wisdom (hikmah) refers to the ability to think, act, and make decisions based on knowledge, experience, and divine guidance. In Islam, wisdom is associated with deep understanding and the ability to apply knowledge in the best possible way.

How to Attain Wisdom?

1. Seeking Knowledge – True wisdom comes from learning.

2. Reflection and Self-Assessment – Evaluating oneself and learning from life experiences.

3. Being in the Company of the Wise – Benefiting from the knowledge and experience of others.

4. Practicing Patience and Trusting Allah – Wisdom often comes to those who are patient and rely on Allah.

5. Praying for Wisdom – Asking Allah for understanding and the ability to make the best decisions.

Ihsan (Excellence) in Islam

Ihsan comes from the Arabic root "حسن" (hasuna), which means goodness or excellence. In Islam, ihsan refers to performing actions with perfection, sincerity, and the awareness that Allah is always watching.

How to Develop Ihsan in Life?

1. Increase Awareness of Allah (Taqwa) – Always remember that Allah sees everything we do.

2. Maintain Sincerity in Intentions – Do everything for Allah, not for people's approval.

3. Strive for Self-Improvement – Continuously seek to improve in worship, character, and work.

4. Spread Goodness – Help others and set a good example in society.

5. Pray for Ihsan – Ask Allah for strength to practice excellence in all aspects of life.

Relationship Between Niat (Intention), Amal (Actions), and Ihsan (Excellence)

In Islam, niat (intention), amal (actions), and ihsan (excellence) are deeply interconnected. A person’s actions are only meaningful and rewarded by Allah if they are based on sincere intentions and performed with excellence.

Niat (Intention) – The Foundation of Actions:

Niat is the starting point of every action. It determines whether an action is accepted by Allah or not.

Amal (Actions) – The Physical Execution:

Amal refers to the actual performance of an act, whether it is prayer, charity, kindness, or work. Good intentions alone are not enough; they must be followed by righteous actions.

Ihsan (Excellence) – The Highest Level of Action

Ihsan is about performing every action in the best possible way with sincerity, dedication, and awareness that Allah is watching. Without ihsan, an action may be done carelessly or without full effort.

summary

The relationship between niat (intention), amal (actions), and ihsan (excellence) in Islam is deeply connected. In essence, a good intention must lead to righteous actions, and those actions should be done with excellence to gain Allah’s full reward.

# data[].attributes.headline
Usrah Week 2 (SEC 60 SEM 2) Hikmah (Wisdom) ofWorship (Ibadah) Derivedfrom the Pillars of Islam

# data[].attributes.subject
Usrah Week 2 (SEC 60 SEM 2) Hikmah (Wisdom) ofWorship (Ibadah) Derivedfrom the Pillars of Islam

# data[].attributes.body
1. Salah (Prayer)

Surah Al-Ankabut, Verse 45

Allah says in Surah Al-Ankabut (29:45):

"Recite what has been revealed to you of the Book and establish prayer. Indeed, prayer prevents immorality and wrongdoing. And the remembrance of Allah is greater. And Allah knows what you do."

Key Points from This Verse:

1. Command to Establish Prayer – Salah is an essential obligation for every Muslim.

2. Prevention of Evil and Immorality – A properly performed prayer strengthens faith and keeps a person away from sinful acts.

3. Remembrance of Allah is the Greatest – Salah is not just a ritual but a means of constantly remembering Allah.

4. Allah’s Knowledge of Actions – Allah is fully aware of a person’s sincerity in prayer and actions.

Conclusion:

Salah is more than just a duty; it serves as a protection against wrongdoing and strengthens a Muslim’s connection with Allah.

2. Fasting (Sawm)

Surah Al-Baqarah, Verse 183

Allah says in Surah Al-Baqarah (2:183):

"O you who have believed, fasting has been prescribed for you as it was prescribed for those before you, so that you may attain taqwa (God-consciousness)."

Key Points from This Verse:

1. Fasting is an Obligation – It is a divine command for all believers.

2. A Universal Practice – Fasting was also prescribed for past nations, showing its spiritual significance.

3. Purpose of Fasting: Taqwa – Fasting is a means to develop self-discipline, patience, and closeness to Allah.

Conclusion:

Fasting is not just about abstaining from food and drink but serves as a way to strengthen faith, self-control, and consciousness of Allah (taqwa).

3. Hajj (Pilgrimage)

Surah Al-Baqarah, Verse 197

Allah says in Surah Al-Baqarah (2:197):

"Hajj is [during] well-known months, so whoever has made Hajj obligatory upon himself, there should be no indecent speech, misbehavior, or argument during Hajj. And whatever good you do – Allah knows it. And take provisions, but indeed, the best provision is taqwa (God-consciousness). So fear Me, O people of understanding."

Key Points from This Verse:

1. Hajj is Performed in a Specific Time – It must be done in the designated Islamic months.

2. Moral Conduct During Hajj – Pilgrims must avoid indecency, misconduct, and disputes.

3. Allah Knows Every Good Deed – Any act of goodness, even small, is recognized by Allah.

4. Best Provision is Taqwa – While physical preparation is important, spiritual readiness and piety (taqwa) are the most valuable.

Conclusion:

Hajj is not only a physical journey but also a spiritual one, requiring good conduct, sincerity, and taqwa to attain Allah’s blessings.

4. Zakat (Charity)

Surah At-Tawbah, Verse 103

Allah says in Surah At-Tawbah (9:103):

"Take from their wealth a charity by which you purify them and cause them to increase, and invoke blessings upon them. Indeed, your supplication is reassurance for them. And Allah is All-Hearing, All-Knowing."

Key Points from This Verse:

1. Zakat Purifies Wealth and Soul – Giving zakat cleanses a person’s wealth and heart from greed.

2. Zakat Increases Blessings – Instead of decreasing wealth, zakat brings barakah (blessings) and prosperity.

3. Prayers Bring Comfort – The supplication of the Prophet (or leaders) for those who give zakat provides reassurance and peace.

4. Allah is All-Knowing – Allah is aware of the sincerity behind every act of charity.

Conclusion:

Zakat is not just financial aid for the needy but a means of spiritual purification, personal growth, and receiving Allah’s blessings.

Summary of the Four Pillars: Prayer, Fasting, Hajj, and Zakat:

These four pillars are acts of worship that connect Muslims with Allah and society. Salah builds discipline, fasting nurtures self-control, Hajj strengthens faith, and zakat purifies wealth. All lead to spiritual growth and attaining taqwa.

# data[].attributes.headline
Usrah Week 3 (SEC 60 SEM 2) Khusyuk in Prayer (Salah)

# data[].attributes.subject
Usrah Week 3 (SEC 60 SEM 2) Khusyuk in Prayer (Salah)

# data[].attributes.body
Definition of Khusyuk

Khusyuk refers to a state of deep focus, humility, and devotion, especially in worship (ibadah), such as prayer (salah). It involves both the heart and mind, ensuring that a person is fully present, attentive, and sincere in their worship of Allah.

Key Aspects of Khusyuk:

1. Focus of the Heart – Feeling the presence of Allah and sincerity in worship.

2. Concentration of the Mind – Avoiding distractions and worldly thoughts.

3. Humility in Action – Displaying submission to Allah through respectful posture and attitude.

4. Calmness and Tranquility – Performing acts of worship without haste.

Quranic Reference:

Allah mentions khusyuk in Surah Al-Mu’minun (23:1-2):

"Successful indeed are the believers. Those who humble themselves in their prayers (have khusyuk)."

Conclusion:

Khusyuk is the essence of sincere worship. It deepens a Muslim’s connection with Allah, improves the quality of prayer, and strengthens faith.

# data[].attributes.headline
Usrah Week 4 (SEC 60 SEM 2) Impact of Khusyuk in Prayer (Salah)

# data[].attributes.subject
Usrah Week 4 (SEC 60 SEM 2) Impact of Khusyuk in Prayer (Salah)

# data[].attributes.body
Al-Ta'ah (Submission/Loyalty) in Salah

Al-Ta'ah (الطاعة) means obedience, submission, and loyalty to Allah’s commands. In the context of salah (prayer), it refers to a Muslim’s full commitment to performing prayer sincerely, following Allah’s instructions without hesitation.

Aspects of Al-Ta'ah in Salah:

1. Obeying the Obligation of Prayer

Salah is a command from Allah, and submitting to it shows a Muslim’s loyalty.

Surah An-Nisa (4:103): "Indeed, prayer has been decreed upon the believers a decree of specified times."

2. Performing Prayer with Sincerity

Praying not just out of routine but with devotion and seeking Allah’s pleasure.

The Prophet (PBUH) said: "The first deed a servant will be held accountable for on the Day of Judgment is his prayer." (Hadith Tirmidhi)

3. Praying with Humility (Khusyuk)

Submission in salah is shown through khusyuk—praying with full focus and humility.

Surah Al-Mu’minun (23:1-2): "Successful indeed are the believers, those who humble themselves in their prayers."

Conclusion:

Al-Ta'ah in Salah means obeying Allah by praying regularly, sincerely, and with full devotion. It reflects a Muslim’s true loyalty to their Creator and strengthens their faith.

Al-Jihad (Struggle in the Path of Allah) in Salah

In Islam, Al-Jihad (الجهاد) generally means striving and struggling for the sake of Allah, whether through physical efforts, self-discipline, or spiritual devotion. In the context of salah (prayer), jihad refers to the inner struggle to maintain and perfect one’s prayers despite challenges.

Aspects of Al-Jihad in Salah:

1. Struggling Against Laziness and Negligence

One of the greatest struggles is overcoming laziness in performing the five daily prayers.

Surah An-Nisa (4:142): "And when they stand for prayer, they stand lazily, showing [themselves to] the people and not remembering Allah except a little."

True jihad in salah means praying consistently and avoiding hypocrisy.

2. Overcoming External Challenges to Maintain Prayer

Some people face difficulties in praying due to busy schedules, work, studies, or even social pressure.

Surah Al-Baqarah (2:45): "And seek help through patience and prayer; indeed, it is difficult except for the humbly submissive [to Allah]."

Jihad in this context means making prayer a priority no matter the situation.

3. Struggling to Perform Prayer in Difficult Conditions

Some Muslims must struggle to pray due to illness, travel, or even persecution.

Islam provides ease, allowing tayammum (dry ablution), jamak (combining prayers), and qasar (shortening prayers) when necessary.

Surah Al-Baqarah (2:286): "Allah does not burden a soul beyond that it can bear."

4. Encouraging Others to Perform Salah

Jihad in salah is not only personal but also involves reminding family and friends to pray.

Surah Taha (20:132): "And enjoin prayer upon your family and be steadfast in it."

It takes effort and patience to advise others while maintaining sincerity.

Conclusion:

Jihad in salah is the daily struggle to perform and perfect prayer despite distractions, laziness, external challenges, and Shaytan’s whispers. A true believer fights these obstacles, making salah a source of strength and guidance in life.

Muhasabah (Self-Reflection) in Salah

Muhasabah (المحاسبة) means self-reflection and self-evaluation in Islam. It involves assessing one’s actions, sincerity, and spiritual growth to improve one’s relationship with Allah. In the context of salah (prayer), muhasabah helps a Muslim to analyze the quality of their prayer and strive for improvement.

Aspects of Muhasabah in Salah:

1. Evaluating Sincerity (Ikhlas) in Prayer

A person should reflect: “Am I praying sincerely for Allah, or just out of habit?”

Surah Al-Bayyinah (98:5): "And they were not commanded except to worship Allah, being sincere to Him in religion..."

True sincerity ensures that prayer is not done for show (riya’) but purely for Allah’s pleasure.

2. Reviewing Consistency in Performing Salah

Reflection: “Did I pray all five daily prayers on time?”

Surah An-Nisa (4:103): "Indeed, prayer has been decreed upon the believers a decree of specified times."

Delaying or missing prayers requires repentance and a stronger commitment to punctuality.

3. Repenting for Mistakes and Seeking Improvement

Reflection: “Have I asked Allah for forgiveness for past shortcomings?”

Surah Az-Zumar (39:53): "Say, ‘O My servants who have transgressed against themselves, do not despair of the mercy of Allah...’"

Muhasabah should lead to tawbah (repentance) and a commitment to improve salah.

Conclusion:

Muhasabah in salah is about evaluating sincerity, focus, consistency, correctness, and impact on life. Regular self-reflection ensures that prayer is not just a ritual but a means of spiritual growth and strengthening one’s connection with Allah.

Tawaddu' (Humility and Humbleness) in Salah

Tawaddu' (التواضع) means humility and humbleness, which are essential qualities in a Muslim’s character, especially in salah (prayer). Salah is not just a ritual but an act of complete submission to Allah, requiring a humble heart and attitude.

Aspects of Tawaddu' in Salah:

1. Recognizing Our Weakness Before Allah

Salah reminds us that we are completely dependent on Allah’s mercy.

Surah Al-Hajj (22:77): "O you who have believed, bow and prostrate and worship your Lord and do good – that you may succeed."

Every movement in salah, from standing to prostration, signifies submission and humility.

2. Praying with Full Focus and Sincerity

Humility in salah means being fully present, not rushing or thinking about worldly matters.

Surah Al-Mu’minun (23:1-2): "Successful indeed are the believers, those who humble themselves in their prayers."

A humble person prays as if standing before Allah, seeking His mercy and guidance.

3. Avoiding Arrogance in Worship

True humility means not feeling superior to others because of our prayer.

Surah Luqman (31:18): "And do not turn your cheek in arrogance toward people, nor walk in pride. Indeed, Allah does not like the arrogant and boastful."

A person with tawaddu' acknowledges that all good deeds are only possible with Allah’s help.

Conclusion:

Tawaddu' in salah means praying with full humility, sincerity, and awareness of Allah’s greatness. It is shown through prostration, focus, modesty, and acceptance of self-improvement. True humility in prayer leads to a stronger connection with Allah and better character in daily life.

# data[].attributes.headline
Usrah Week 5 (SEC 60 SEM 2) The Wisdom of Fasting

# data[].attributes.subject
Usrah Week 5 (SEC 60 SEM 2) The Wisdom of Fasting

# data[].attributes.body
Fasting (Sawm) in Islam is not just about abstaining from food and drink; it carries deep spiritual, moral, and social wisdom. Allah mentions in Surah Al-Baqarah (2:183) that fasting is prescribed so that believers may attain taqwa (God-consciousness).

1. Spiritual Wisdom

Developing Taqwa (God-Consciousness):

Fasting teaches self-restraint and constant awareness of Allah.

It reminds Muslims that Allah is always watching, even when no one else is.

Strengthening Faith and Patience:

Overcoming hunger and thirst increases patience and perseverance.

Helps build a stronger connection with Allah through dua (supplication) and ibadah (worship).

Seeking Forgiveness and Purification:

The Prophet (PBUH) said: “Whoever fasts in Ramadan with faith and seeking reward, his past sins will be forgiven.” (Hadith Bukhari & Muslim)

2. Moral Wisdom

Controlling Desires and Bad Habits:

Fasting helps discipline the nafs (self) by resisting temptations.

Encourages control over anger, gossip, and negative behavior.

Practicing Gratitude and Humility:

Experiencing hunger makes a person more thankful for food and blessings.

It humbles the heart, removing arrogance and self-indulgence.

3. Social Wisdom

Encouraging Charity and Empathy:

Feeling the suffering of the poor motivates Muslims to help others.

Zakat and sadaqah are highly encouraged, strengthening community bonds.

Promoting Unity Among Muslims:

Fasting together during Ramadan unites Muslims globally.

Taraweeh, iftar, and suhoor create a sense of brotherhood and solidarity.

4. Physical & Health Benefits

Detoxifying the Body:

Fasting allows the body to rest and cleanse itself from toxins.

Regulating Eating Habits:

Encourages moderation and healthier eating patterns.

Boosting Mental Strength:

Teaches self-control and improves focus.

Conclusion:

Fasting is a powerful act of worship that purifies the soul, strengthens faith, instills discipline, and fosters compassion. It is not just about abstaining from food but about becoming a better Muslim in all aspects of life.

# data[].attributes.headline
Usrah Week 6 (SEC 60 SEM 2) The Wisdom of Zakat

# data[].attributes.subject
Usrah Week 6 (SEC 60 SEM 2) The Wisdom of Zakat

# data[].attributes.body
Zakat is one of the five pillars of Islam, requiring Muslims to give a portion of their wealth to those in need. It is not just an act of charity but a means of spiritual purification, social justice, and economic balance. Allah mentions in Surah At-Tawbah (9:103):

"Take from their wealth a charity by which you purify them and cause them to increase..."

1. Spiritual Wisdom

Purifies the Heart from Greed and Arrogance

Giving wealth for the sake of Allah removes selfishness and material attachment.

It helps develop a sense of gratitude and humility.

Strengthens Taqwa (God-Consciousness)

A reminder that all wealth belongs to Allah, and humans are mere trustees.

Encourages a constant awareness of the duty to help others.

Increases Barakah (Blessings) in Wealth

The Prophet (PBUH) said: "Charity does not decrease wealth." (Hadith Muslim)

Giving sincerely for Allah leads to greater prosperity, both spiritually and materially.

2. Social Wisdom

Reduces Poverty and Inequality

Helps the poor and needy fulfill their basic needs.

Prevents extreme wealth gaps and ensures a fairer society.

Strengthens Brotherhood and Unity

Creates a strong bond between the rich and the poor.

Reminds Muslims that they are responsible for the well-being of their community.

Promotes a Culture of Generosity and Care

Encourages people to be more compassionate and socially responsible.

Develops a mindset of giving rather than hoarding.

3. Economic Wisdom

Circulates Wealth in Society

Prevents wealth from being concentrated in the hands of a few.

Encourages a balanced economic system where everyone benefits.

Supports Social Welfare

Funds from zakat can be used for education, healthcare, and helping those in crisis.

Encourages Honest Earnings

When wealth is purified through zakat, it reminds Muslims to earn money ethically.

4. Psychological and Emotional Wisdom

Brings Inner Peace and Contentment

Helping others gives a sense of fulfillment and happiness.

Reduces Stress Over Wealth

Knowing that wealth is used for a greater purpose eases anxiety about money.

Conclusion:

Zakat is not just a financial obligation but a spiritual duty that purifies wealth, supports the needy, and strengthens the Muslim community. It fosters generosity, reduces social inequality, and ensures that wealth benefits everyone, not just a few.

# data[].attributes.body
What I hope to gain from usrah is an increase in knowledge and a deeper understanding of Islam so that we can apply it in our daily lives. Additionally, usrah helps strengthen faith and taqwa by bringing us closer to Allah through meaningful discussions. It also plays a role in shaping good character, making a person more patient, sincere, and responsible.

Beyond personal growth, usrah strengthens ukhuwah (brotherhood) by fostering close relationships based on love for the sake of Allah. It serves as a source of motivation to improve oneself, with members supporting and encouraging each other. Usrah also instills awareness of dakwah, reminding us that learning is not just for personal benefit but also for spreading goodness to others. Lastly, it helps individuals remain istiqamah (consistent) in worship and righteous deeds, serving as a guide for a more meaningful and blessed life.