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Rosa Parks stopped unfair treatment by not giving up her seat on a bus to a white man. At the time, Montgomery City Code required all public transportation to be segregated. Rosa Parks, however, thinks that this rule isn't fair so she sits in the white section. She broke a law peacefully, inspiring others to do the same.

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Who Was Rosa Parks?

Rosa Parks was a civil rights leader whose refusal to give up her seat to a white passenger on a segregated bus led to the Montgomery Bus Boycott. Her bravery led to nationwide efforts to end racial segregation. Parks was awarded the Martin Luther King Jr. Award by the National Association for the Advancement of Colored People, the Presidential Medal of Freedom and the Congressional Gold Medal.

Early Life and Family

Parks was born Rosa Louise McCauley on February 4, 1913, in Tuskegee, Alabama. Her parents, James and Leona McCauley, separated when Parks was two. Parks' mother moved the family to Pine Level, Alabama, to live with her parents, Rose and Sylvester Edwards. Both of Parks' grandparents were formerly enslaved people and strong advocates for racial equality; the family lived on the Edwards' farm, where Parks would spend her youth.

Parks' childhood brought her early experiences with racial discrimination and activism for racial equality. In one experience, Parks' grandfather stood in front of their house with a shotgun while Ku Klux Klan members marched down the street.
READ MORE: 16 Rosa Parks Quotes About Civil Rights
Education

Throughout Parks' education, she attended segregated schools. Taught to read by her mother at a young age, Parks attended a segregated, one-room school in Pine Level, Alabama, that often lacked adequate school supplies such as desks. African American students were forced to walk to the first through sixth-grade schoolhouse, while the city of Pine Level provided bus transportation as well as a new school building for white students.

Beginning at age 11, Parks attended the city's Industrial School for Girls in Montgomery. In 1929, while in the 11th grade and attending a laboratory school for secondary education led by the Alabama State Teachers College for Negroes, Parks left school to attend to both her sick grandmother and mother back in Pine Level.

Parks didn't return to her studies. Instead, she got a job at a shirt factory in Montgomery. After marrying in 1932, she earned her high school degree in 1933 with her husband's support.

Marriage

In 1932, at age 19, Parks met and married Raymond Parks, a barber and an active member of the NAACP.

After graduating high school with Raymond's support, Parks became actively involved in civil rights issues by joining the Montgomery chapter of the NAACP in 1943, serving as the chapter's youth leader as well as secretary to NAACP President E.D. Nixon - a post she held until 1957. The couple never had children.

Arrest

On December 1, 1955, Parks was arrested for refusing a bus driver's instructions to give up her seat to a white passenger. She later recalled that her refusal wasn't because she was physically tired, but that she was tired of giving in.

After a long day's work at a Montgomery department store, where she worked as a seamstress, Parks boarded the Cleveland Avenue bus for home. She took a seat in the first of several rows designated for "colored" passengers.

The Montgomery City Code required that all public transportation be segregated and that bus drivers had the "powers of a police officer of the city while in actual charge of any bus for the purposes of carrying out the provisions" of the code. While operating a bus, drivers were required to provide separate but equal accommodations for white and Black passengers by assigning seats.

This was accomplished with a line roughly in the middle of the bus separating white passengers in the front of the bus and African American passengers in the back. When an African American passenger boarded the bus, they had to get on at the front to pay their fare and then get off and re-board the bus at the back door.

As the bus Parks was riding continued on its route, it began to fill with white passengers. Eventually, the bus was full and the driver noticed that several white passengers were standing in the aisle. The bus driver stopped the bus and moved the sign separating the two sections back one row, asking four Black passengers to give up their seats.

The city's bus ordinance didn't specifically give drivers the authority to demand a passenger to give up a seat to anyone, regardless of color. However, Montgomery bus drivers had adopted the custom of moving back the sign separating Black and white passengers and, if necessary, asking Black passengers to give up their seats to white passengers. If the Black passenger protested, the bus driver had the authority to refuse service and could call the police to have them removed.

Three of the other Black passengers on the bus complied with the driver, but Parks refused and remained seated. The driver demanded, "Why don't you stand up?" to which Parks replied, "I don't think I should have to stand up." The driver called the police and had her arrested.

The police arrested Parks at the scene and charged her with violation of Chapter 6, Section 11, of the Montgomery City Code. She was taken to police headquarters, where, later that night, she was released on bail.

Montgomery Bus Boycott

Members of the African American community were asked to stay off city buses on Monday, December 5, 1955 - the day of Parks' trial - in protest of her arrest. People were encouraged to stay home from work or school, take a cab or walk to work. With most of the African American community not riding the bus, organizers believed a longer boycott might be successful. The Montgomery Bus Boycott, as it came to be known, was a huge success, lasting for 381 days and ending with a Supreme Court ruling declaring segregation on public transit systems to be unconstitutional.

Nixon began forming plans to organize a boycott of Montgomery's city buses on December 1, the evening that Parks was arrested. Ads were placed in local papers, and handbills were printed and distributed in Black neighborhoods.

On the morning of December 5, a group of leaders from the African American community gathered at the Mt. Zion Church in Montgomery to discuss strategies and determined that their boycott effort required a new organization and strong leadership. They formed the Montgomery Improvement Association (MIA), electing Montgomery newcomer King as minister of the Dexter Avenue Baptist Church. The MIA believed that Parks' case provided an excellent opportunity to take further action to create real change.

When Parks arrived at the courthouse for trial that morning with her attorney, Fred Gray, she was greeted by a bustling crowd of around 500 local supporters, who rooted her on. Following a 30-minute hearing, Parks was found guilty of violating a local ordinance and was fined $10, as well as a $4 court fee.

Inarguably the biggest event of the day, however, was what Parks' trial had triggered. The city's buses were, by and large, empty. Some people carpooled and others rode in African American-operated cabs, but most of the estimated 40,000 African American commuters living in the city at the time had opted to walk to work that day - some as far as 20 miles.

Due to the size and scope of, and loyalty to, boycott participation, the effort continued for several months. The city of Montgomery had become a victorious eyesore, with dozens of public buses sitting idle, ultimately severely crippling finances for its transit company. With the boycott's progress, however, came strong resistance.

Some segregationists retaliated with violence. Black churches were burned, and both King and E.D. Nixon's homes were destroyed by bombings. Still, further attempts were made to end the boycott. The insurance was canceled for the city taxi system that was used by African Americans. Black citizens were arrested for violating an antiquated law prohibiting boycotts.

In response to the ensuing events, members of the African American community took legal action. Armed with the Brown v. Board of Education decision, which stated that separate but equal policies had no place in public education, a Black legal team took the issue of segregation on public transit systems to the U.S. District Court for the Middle District of Alabama, Northern (Montgomery) Division. Parks' attorney, Fred Gray, filed the suit.

In June 1956, the district court declared racial segregation laws (also known as "Jim Crow laws") unconstitutional. The city of Montgomery appealed the court's decision shortly thereafter, but on November 13, 1956, the U.S. Supreme Court upheld the lower court's ruling, declaring segregation on public transport to be unconstitutional.

With the transit company and downtown businesses suffering financial loss and the legal system ruling against them, the city of Montgomery had no choice but to lift its enforcement of segregation on public buses, and the boycott officially ended on December 20, 1956. The combination of legal action, backed by the unrelenting determination of the African American community, made the Montgomery Bus Boycott one of the largest and most successful mass movements against racial segregation in history.

DOWNLOAD BIOGRAPHY'S ROSA PARKS FACT CARD

Life After the Bus Boycott

Although she had become a symbol of the Civil Rights Movement, Parks suffered hardship in the months following her arrest in Montgomery and the subsequent boycott. She lost her department store job and her husband was fired after his boss forbade him to talk about his wife or their legal case.

Unable to find work, they eventually left Montgomery and moved to Detroit, Michigan along with Parks' mother. There, Parks made a new life for herself, working as a secretary and receptionist in U.S. Representative John Conyer's congressional office. She also served on the board of the Planned Parenthood Federation of America.

In 1987, with longtime friend Elaine Eason Steele, Parks founded the Rosa and Raymond Parks Institute for Self-Development. The organization runs "Pathways to Freedom" bus tours, introducing young people to important civil rights and Underground Railroad sites throughout the country.
READ MORE: Rosa Parks' Life After the Montgomery Bus Boycott
Autobiography and Memoir

In 1992, Parks published Rosa Parks: My Story, an autobiography recounting her life in the segregated South. In 1995, she published Quiet Strength, which includes her memoirs and focuses on the role that religious faith played throughout her life.

Outkast Song

In 1998, the hip-hop group Outkast released a song, "Rosa Parks," which shot up to the top 100 on the Billboard music charts the following year. The song featured the chorus:
"Ah-ha, hush that fuss. Everybody move to the back of the bus."
In 1999, Parks filed a lawsuit against the group and its label alleging defamation and false advertising because Outkast used Parks' name without her permission. Outkast said the song was protected by the First Amendment and did not violate Parks' publicity rights.

In 2003, a judge dismissed the defamation claims. Parks' lawyer soon refiled based on the false advertising claims for using her name without permission, seeking over $5 billion.

On April 14, 2005, the case was settled. Outkast and co-defendants SONY BMG Music Entertainment, Arista Records LLC and LaFace Records admitted no wrongdoing but agreed to work with the Rosa and Raymond Parks Institute to develop educational programs that "enlighten today's youth about the significant role Rosa Parks played in making America a better place for all races," according to a statement released at the time.

Death

On October 24, 2005, Parks quietly died in her apartment in Detroit, Michigan at the age of 92. She had been diagnosed the previous year with progressive dementia, which she had been suffering from since at least 2002.

Parks' death was marked by several memorial services, among them, lying in honor at the Capitol Rotunda in Washington, D.C., where an estimated 50,000 people viewed her casket. She was interred between her husband and mother at Detroit's Woodlawn Cemetery, in the chapel's mausoleum. Shortly after her death, the chapel was renamed the Rosa L. Parks Freedom Chapel.

Accomplishments and Awards

Parks received many accolades during her lifetime, including the Spingarn Medal, the NAACP's highest award, and the prestigious Martin Luther King Jr. Award.

On September 15, 1996, President Bill Clinton awarded Parks the Presidential Medal of Freedom, the highest honor given by the United States' executive branch. The following year, she was awarded the Congressional Gold Medal, the highest award given by the U.S. legislative branch.

TIME magazine named Parks on its 1999 list of "The 20 Most Influential People of the 20th Century."

Remembering Rosa Parks

Museum and Park

In 2000, Troy University created the Rosa Parks Museum, located at the site of her arrest in downtown Montgomery, Alabama. In 2001, the city of Grand Rapids, Michigan, consecrated Rosa Parks Circle, a 3.5-acre park designed by Maya Lin, an artist and architect best known for designing the Vietnam War Memorial in Washington, D.C.

Movie on Rosa Parks' Life

A biographical movie starring Angela Bassett and directed by Julie Dash, The Rosa Parks Story, was released in 2002. The movie won the 2003 NAACP Image Award, Christopher Award and Black Reel Award.

Commemorative Stamp

February 4, 2013 marked what would have been Parks' 100th birthday. In celebration, a commemorative U.S. Postal Service stamp, called the Rosa Parks Forever stamp and featuring a rendition of the famed activist, debuted.

Statue

Also in February 2013, President Barack Obama unveiled a statue designed by Robert Firmin and sculpted by Eugene Daub honoring Parks in the nation's Capitol building. He remembered Parks, according to The New York Times, by saying "In a single moment, with the simplest of gestures, she helped change America and change the world. . . . And today, she takes her rightful place among those who shaped this nation's course."
Watch "Rosa Parks: Mother Of A Movement" on History Vault

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Rosa Parks was a civil rights activist who refused to surrender her seat to a white passenger on a segregated bus in Montgomery, Alabama. Her defiance sparked the Montgomery Bus Boycott. Its success launched nationwide efforts to end racial segregation of public facilities.

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Malala spoke against the Taliban about the problem. Woman's education was dwindled away from them. By speaking on theses injustices Malala was put in unsafe situations. Malala was shot, however in the end she got

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Colin Kaepernick brought awareness to the public by deciding to kneel during the pregame national anthem. Although it is common for many to stand and put their hand over there heart, Kaepernick refused because he stated that "he will not honor a flag for a country that shows oppression to people of color" this brought awareness to others and many other sports stars begin to follow his example.

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Malcolm X was a civil rights activist wanted to stop the spread of unfair treatment. As a prominent leader of the Nation of Islam, he encouraged people of the Muslim religion and other African Americans to "break the shackles of racism". Unfortunately, some people didn't like the message Malcolm X was portraying. Before one of his speeches he was assassinated.

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Who Was Malcolm X?

Malcolm X was a minister, human rights activist and prominent Black nationalist leader who served as a spokesman for the Nation of Islam during the 1950s and 1960s. Due largely to his efforts, the Nation of Islam grew from a mere 400 members at the time he was released from prison in 1952 to 40,000 members by 1960.

A naturally gifted orator, Malcolm X exhorted Black people to cast off the shackles of racism "by any means necessary," including violence. The fiery civil rights leader broke with the Nation of Islam shortly before his assassination in 1965 at the Audubon Ballroom in Manhattan, where he had been preparing to deliver a speech.

Early Life and Family

Malcolm X was born on May 19, 1925, in Omaha, Nebraska. He was the fourth of eight children born to Louise, a homemaker, and Earl Little, a preacher who was also an active member of the local chapter of the Universal Negro Improvement Association and avid supporter of Black nationalist leader Marcus Garvey.

Due to Earl Little's civil rights activism, the family was subjected to frequent harassment from white supremacist groups including the Ku Klux Klan and one of its splinter factions, the Black Legion. In fact, Malcolm Little had his first encounter with racism before he was even born.

"When my mother was pregnant with me, she told me later, 'a party of hooded Ku Klux Klan riders galloped up to our home,'" Malcolm later remembered. "Brandishing their shotguns and rifles, they shouted for my father to come out."

The harassment continued when Malcolm was four years old, and local Klan members smashed all of the family's windows. To protect his family, Earl Little moved them from Omaha to Milwaukee, Wisconsin, in 1926 and then to Lansing, Michigan, in 1928.

However, the racism the family encountered in Lansing proved even greater than in Omaha. Shortly after the Littles moved in, a racist mob set their house on fire in 1929, and the town's all-white emergency responders refused to do anything.

"The white police and firemen came and stood around watching as the house burned to the ground," Malcolm X later remembered. Earl Little moved the family to East Lansing where he built a new home.

Two years later, in 1931, Earl Little's dead body was discovered lying across the municipal streetcar tracks. Although Malcolm X's family believed his father was murdered by white supremacists from whom he had received frequent death threats, the police officially ruled Earl Little's death a streetcar accident, thereby voiding the large life insurance policy he had purchased in order to provide for his family in the event of his death.

Malcolm X's mother never recovered from the shock and grief over her husband's death. In 1937, she was committed to a mental institution where she remained for the next 26 years. Malcolm and his siblings were separated and placed in foster homes.

Education

In 1938, Malcolm was kicked out of school and sent to a juvenile detention home in Mason, Michigan. The white couple who ran the home treated him well, but he wrote in his autobiography that he was treated more like a "pink poodle" or a "pet canary" than a human being.

He attended Mason High School where he was one of only a few Black students. He excelled academically and was well-liked by his classmates, who elected him class president.

A turning point in Malcolm Little's childhood came in 1939 when his English teacher asked him what he wanted to be when he grew up and he answered that he wanted to be a lawyer. His teacher responded, "One of life's first needs is for us to be realistic ... you need to think of something you can be ... why don't you plan on carpentry?"

Having thus been told in no uncertain terms that there was no point in a Black child pursuing education, Malcolm X dropped out of school the following year, at the age of 15.

After quitting school, Malcolm X moved to Boston to live with his older half-sister, Ella, about whom he later recalled, "She was the first really proud Black woman I had ever seen in my life. She was plainly proud of her very dark skin. This was unheard of among Negroes in those days."

Ella landed Malcolm a job shining shoes at the Roseland Ballroom. However, out on his own on the streets of Boston, Malcolm X became acquainted with the city's criminal underground and soon turning to selling drugs.

He got another job as kitchen help on the Yankee Clipper train between New York and Boston and fell further into a life of drugs and crime. Sporting flamboyant pinstriped zoot suits, he frequented nightclubs and dance halls and turned more fully to crime to finance his lavish lifestyle.

Time in Jail

In 1946, Malcolm X was arrested on charges of larceny and sentenced to 10 years in jail. To pass the time during his incarceration, he read constantly, devouring books from the prison library in an attempt make up for the years of education he had missed by dropping out of high school.

Also while in prison, Malcolm was visited by several siblings who had joined the Nation of Islam, a small sect of Black Muslims who embraced the ideology of Black nationalism - the idea that in order to secure freedom, justice and equality, Black Americans needed to establish their own state entirely separate from white Americans.

He changed his name to Malcolm X and converted to the Nation of Islam before his release from prison in 1952.

Nation of Islam

Now a free man, Malcolm X traveled to Detroit, Michigan, where he worked with the leader of the Nation of Islam, Elijah Muhammad, to expand the movement's following among Black Americans nationwide.

Malcolm X became the minister of Temple No. 7 in Harlem and Temple No. 11 in Boston, while also founding new temples in Hartford and Philadelphia. In 1960, he established a national newspaper, Muhammad Speaks, in order to further promote the message of the Nation of Islam.

Articulate, passionate and an inspirational orator, Malcolm X exhorted Black people to cast off the shackles of racism "by any means necessary," including violence. "You don't have a peaceful revolution. You don't have a turn-the-cheek revolution," he said. "There's no such thing as a nonviolent revolution."

His militant proposals - a violent revolution to establish an independent Black nation - won Malcolm X large numbers of followers as well as many fierce critics. Due primarily to the efforts of Malcolm X, the Nation of Islam grew from a mere 400 members at the time he was released from prison in 1952, to 40,000 members by 1960.

DOWNLOAD BIOGRAPHY'S MALCOLM X FACT CARD

Malcolm X and Martin Luther King Jr.

By the early 1960s, Malcolm X had emerged as a leading voice of a radicalized wing of the civil rights movement, presenting a dramatic alternative to Martin Luther King Jr.'s vision of a racially-integrated society achieved by peaceful means.

Dr. King was highly critical of what he viewed as Malcolm X's destructive demagoguery. "I feel that Malcolm has done himself and our people a great disservice," King once said.

Becoming a Mainstream Sunni Muslim

A rupture with Elijah Muhammad proved much more traumatic. In 1963, Malcolm X became deeply disillusioned when he learned that his hero and mentor had violated many of his own teachings, most flagrantly by carrying on many extramarital affairs; Muhammad had, in fact, fathered several children out of wedlock.

Malcolm's feelings of betrayal, combined with Muhammad's anger over Malcolm's insensitive comments regarding the assassination of John F. Kennedy, led Malcolm X to leave the Nation of Islam in 1964.

That same year, Malcolm X embarked on an extended trip through North Africa and the Middle East. The journey proved to be both a political and spiritual turning point in his life. He learned to place the American civil rights movement within the context of a global anti-colonial struggle, embracing socialism and pan-Africanism.

Malcolm X also made the Hajj, the traditional Muslim pilgrimage to Mecca, Saudi Arabia, during which he converted to traditional Islam and again changed his name, this time to El-Hajj Malik El-Shabazz.

After his epiphany at Mecca, Malcolm X returned to the United States less angry and more optimistic about the prospects for a peaceful resolution to America's race problems. "The true brotherhood I had seen had influenced me to recognize that anger can blind human vision," he said. "America is the first country ... that can actually have a bloodless revolution."

Assassination

Just as Malcolm X appeared to be embarking on an ideological transformation with the potential to dramatically alter the course of the civil rights movement, he was assassinated.

On February 21, 1965, Malcolm X took the stage for a speech at the Audubon Ballroom in Manhattan. He had just begun addressing the room when multiple men rushed the stage and began firing guns.

Struck numerous times at close range, Malcolm X was declared dead after arriving at a nearby hospital. Three members of the Nation of Islam were tried and sentenced to life in prison for murdering the activist.
READ MORE: The Assassination of Malcolm X

The Autobiography of Malcolm X

In the early 1960s, Malcolm X began working with acclaimed author Alex Haley on an autobiography. The book details Malcolm X's life experiences and his evolving views on racial pride, Black nationalism and pan-Africanism.

The Autobiography of Malcolm X was published in 1965 after his assassination to near-universal praise. The New York Times called it a "brilliant, painful, important book," and Time magazine listed it as one of the 10 most influential nonfiction books of the 20th century.

Movies

Malcolm X has been the subject of numerous movies, stage plays and other works, and has been portrayed by actors like James Earl Jones, Morgan Freeman and Mario Van Peebles.

In 1992, Spike Lee directed Denzel Washington in the title role of his movie Malcolm X. Both the film and Washington's portrayal of Malcolm X received wide acclaim and were nominated for several awards, including two Academy Awards.

Wife and Children

Malcolm X married Betty Shabazz in 1958. The couple had six daughters.

Legacy

In the immediate aftermath of Malcolm X's death, commentators largely ignored his recent spiritual and political transformation and criticized him as a violent rabble-rouser.

But especially after the publication of The Autobiography of Malcolm X, he will be remembered for underscoring the value of a truly free populace by demonstrating the great lengths to which human beings will go to secure their freedom.

"Power in defense of freedom is greater than power in behalf of tyranny and oppression," he said. "Because power, real power, comes from our conviction which produces action, uncompromising action."

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Malcolm X was a minister, human rights activist and prominent Black nationalist leader who served as a spokesman for the Nation of Islam during the 1950s and 1960s. Due largely to his efforts, the Nation of Islam grew from a mere 400 members at the time he was released from prison in 1952 to 40,000 members by 1960.

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Gandhi

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Lebron James wore a shirt with the phrase "I cant breathe" symbolizing the last words of Eric Garner, who was wrongly abused by police officers, leading to his death. Lebron and many others wore the shirt before the game to represent Eric Garner's legacy

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Revered the world over for his nonviolent philosophy of passive resistance, Mohandas Karamchand Gandhi was known to his many followers as Mahatma, or "the great-souled one." He began his activism as an Indian immigrant in South Africa in the early 1900s, and in the years following World War I became the leading figure in India's struggle to gain independence from Great Britain. Known for his ascetic lifestyle-he often dressed only in a loincloth and shawl-and devout Hindu faith, Gandhi was imprisoned several times during his pursuit of non-cooperation, and undertook a number of hunger strikes to protest the oppression of India's poorest classes, among other injustices. After Partition in 1947, he continued to work toward peace between Hindus and Muslims. Gandhi was shot to death in Delhi in January 1948 by a Hindu fundamentalist.

Early Life

Mohandas Karamchand Gandhi was born on October 2, 1869, at Porbandar, in the present-day Indian state of Gujarat. His father was the dewan (chief minister) of Porbandar; his deeply religious mother was a devoted practitioner of Vaishnavism (worship of the Hindu god Vishnu), influenced by Jainism, an ascetic religion governed by tenets of self-discipline and nonviolence. At the age of 19, Mohandas left home to study law in London at the Inner Temple, one of the city's four law colleges. Upon returning to India in mid-1891, he set up a law practice in Bombay, but met with little success. He soon accepted a position with an Indian firm that sent him to its office in South Africa. Along with his wife, Kasturbai, and their children, Gandhi remained in South Africa for nearly 20 years.

Did you know? In the famous Salt March of April-May 1930, thousands of Indians followed Gandhi from Ahmadabad to the Arabian Sea. The march resulted in the arrest of nearly 60,000 people, including Gandhi himself.

Gandhi was appalled by the discrimination he experienced as an Indian immigrant in South Africa. When a European magistrate in Durban asked him to take off his turban, he refused and left the courtroom. On a train voyage to Pretoria, he was thrown out of a first-class railway compartment and beaten up by a white stagecoach driver after refusing to give up his seat for a European passenger. That train journey served as a turning point for Gandhi, and he soon began developing and teaching the concept of satyagraha ("truth and firmness"), or passive resistance, as a way of non-cooperation with authorities.

The Birth of Passive Resistance

In 1906, after the Transvaal government passed an ordinance regarding the registration of its Indian population, Gandhi led a campaign of civil disobedience that would last for the next eight years. During its final phase in 1913, hundreds of Indians living in South Africa, including women, went to jail, and thousands of striking Indian miners were imprisoned, flogged and even shot. Finally, under pressure from the British and Indian governments, the government of South Africa accepted a compromise negotiated by Gandhi and General Jan Christian Smuts, which included important concessions such as the recognition of Indian marriages and the abolition of the existing poll tax for Indians.

In July 1914, Gandhi left South Africa to return to India. He supported the British war effort in World War I but remained critical of colonial authorities for measures he felt were unjust. In 1919, Gandhi launched an organized campaign of passive resistance in response to Parliament's passage of the Rowlatt Acts, which gave colonial authorities emergency powers to suppress subversive activities. He backed off after violence broke out-including the massacre by British-led soldiers of some 400 Indians attending a meeting at Amritsar-but only temporarily, and by 1920 he was the most visible figure in the movement for Indian independence.

Leader of a Movement

As part of his nonviolent non-cooperation campaign for home rule, Gandhi stressed the importance of economic independence for India. He particularly advocated the manufacture of khaddar, or homespun cloth, in order to replace imported textiles from Britain. Gandhi's eloquence and embrace of an ascetic lifestyle based on prayer, fasting and meditation earned him the reverence of his followers, who called him Mahatma (Sanskrit for "the great-souled one"). Invested with all the authority of the Indian National Congress (INC or Congress Party), Gandhi turned the independence movement into a massive organization, leading boycotts of British manufacturers and institutions representing British influence in India, including legislatures and schools.

After sporadic violence broke out, Gandhi announced the end of the resistance movement, to the dismay of his followers. British authorities arrested Gandhi in March 1922 and tried him for sedition; he was sentenced to six years in prison but was released in 1924 after undergoing an operation for appendicitis. He refrained from active participation in politics for the next several years, but in 1930 launched a new civil disobedience campaign against the colonial government's tax on salt, which greatly affected Indian's poorest citizens.

A Divided Movement

In 1931, after British authorities made some concessions, Gandhi again called off the resistance movement and agreed to represent the Congress Party at the Round Table Conference in London. Meanwhile, some of his party colleagues-particularly Mohammed Ali Jinnah, a leading voice for India's Muslim minority-grew frustrated with Gandhi's methods, and what they saw as a lack of concrete gains. Arrested upon his return by a newly aggressive colonial government, Gandhi began a series of hunger strikes in protest of the treatment of India's so-called "untouchables" (the poorer classes), whom he renamed Harijans, or "children of God." The fasting caused an uproar among his followers and resulted in swift reforms by the Hindu community and the government.

In 1934, Gandhi announced his retirement from politics in, as well as his resignation from the Congress Party, in order to concentrate his efforts on working within rural communities. Drawn back into the political fray by the outbreak of World War II, Gandhi again took control of the INC, demanding a British withdrawal from India in return for Indian cooperation with the war effort. Instead, British forces imprisoned the entire Congress leadership, bringing Anglo-Indian relations to a new low point.

Partition and Death of Gandhi

After the Labor Party took power in Britain in 1947, negotiations over Indian home rule began between the British, the Congress Party and the Muslim League (now led by Jinnah). Later that year, Britain granted India its independence but split the country into two dominions: India and Pakistan. Gandhi strongly opposed Partition, but he agreed to it in hopes that after independence Hindus and Muslims could achieve peace internally. Amid the massive riots that followed Partition, Gandhi urged Hindus and Muslims to live peacefully together, and undertook a hunger strike until riots in Calcutta ceased.

In January 1948, Gandhi carried out yet another fast, this time to bring about peace in the city of Delhi. On January 30, 12 days after that fast ended, Gandhi was on his way to an evening prayer meeting in Delhi when he was shot to death by Nathuram Godse, a Hindu fanatic enraged by Mahatma's efforts to negotiate with Jinnah and other Muslims. The next day, roughly 1 million people followed the procession as Gandhi's body was carried in state through the streets of the city and cremated on the banks of the holy Jumna River.

PHOTO GALLERIES

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Revered the world over for his nonviolent philosophy of passive resistance, Mohandas Karamchand Gandhi was known to his many followers as Mahatma, or "the great-souled one." He began his activism as an Indian immigrant in South Africa in the early 1900s, and in the years following World War I became the leading figure in India's struggle to gain independence from Great Britain.