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What is this power we call Life, Appearing as the play of flesh and breath? How may I know this mystery and enter it more deeply? My attention is enthralled by a myriad of forms, Innumerable individual entities everywhere, Flashing into existence and fading away again. Lead me into the wholeness beyond all these parts. Do me a favor, my love. Let me rest in your embrace. Refresh me with the elixir of your wisdom. Ravish me with your truth.

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Bhairava replies, Beloved, your questions Touch the heart of wonder, The path of intimacy with all life— Weaving together body and soul, Sex and spirit, individuality and universality. This is my Cave of Secrets. Your inquiry has led you here. I feel your fingers on my pulse. Come with me. Leave behind everything you know. The teachings about me are A light show put on by the celestial musicians, As beautiful and insubstantial as clouds.

Roche, Lorin. The Radiance Sutras (pp. 21-22). Sounds True. Edición de Kindle.

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A love song between creativity and consciousness 

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A love song between creativity and consciousness 

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"Practically everybody who writes anything about tantra usually begins by explaining that nobody can really define what it is. The term has a long and complex history that is not confined to a specific single sect or religion. IN the simplest understanding, it refers to texts called "Tantra" written by Hindus and Buddhists all over India. "The word Tantra is a reference to ancient texts that deal with yogic practices, magical rites, metaphysics and philosophy, and which straddle the world of Hindu Vaisnavites and Shaivites, and cross over not only to Jainism and Mahayana Buddhism, but even Chinese Daoism and some forms of Sufi Islam". Most scholars of tantrik history observe that the wide range of Indian religious practices and philosophies we describe as tantrik can be traced to texts written between 650-800 CE. However, some see this period as a revival of an earlier tantrik period around the turn of the first millenium. Others date the roots of tantra even earlier, regarding the existence of sculptural forms of proto-tantrik goddesses such as Chinnamasta as evidence that certain elements of tantrik ritua worship date back as far as 1300 BCE. What we conclude from all this scholarly debate is that the roots of tantra go back so far that no one quite knows where it starts. It was certainly a pan-Indian phenomenon: some see that it had shamanistic origins and others believe it to have been an elite practice of worship that trickled down from royal patronage.

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Paul Reps, Nyogen Senzaki:
Zen Flesh, Zen bones

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Humane experience