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这个广告反应波兰传统的圣诞节怎么样。有一个家庭一起吃饭和聊天，他们出现很高兴。我觉得这个情况有集体主义的内涵，因为这表明节日时候跟家庭一起是非常重要的。

然后，有一个小妹妹在窗旁边了看到很大的卡车。卡车里放着很多可乐。卡车也是红色的，外面还有很多灯。最重要，有很大的圣诞老人的照片。我觉得卡车代表消费主义。为了获利，圣诞节利用家庭的爱。

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这个广告介绍美国的个人主义。里面有很多被大学录取学生。Target在帮助学生制服大学费用。

https://www.youtube.com/watch?v=vUkO6Gh3w6g

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小雨
卖电器的，有电视，有磁带。 说人人喜爱。也有地毯的广告。这是一个合集

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【80年代老广告】1987年1月央视CCTV1老广告（含水印）

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https://www.youtube.com/watch?v=L1kM6DMkVsc
柏維
台灣Ubereats廣告 這展現出台灣的文化跟喜歡的運動

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戴資穎揪陳漢典開打，現場火花四射💥 | 今晚我想來點… | Uber Eats

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游采妮 - 这是victoria secret 的广告。他们想表达穿上他们的衣服就会很性感漂亮。我觉得这是不好的传达因为人们因该爱自己的模样而不是追求一种体态。我觉得他们应该传达自然美而不是一个特定的身材和模样。很多人不喜欢他们就是因为这个原因。

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Victoria’s Secret Body by Victoria TV Commercial (Extended) (Spring 2016)

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我选的广告是日本新干线的广告。通过展现风景美，建筑美，从而体现出了日本对于保护自然和文化财产的重视性。优美的风景剪辑也同时提高观众的旅游欲望。

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そうだ 京都、行こう。【公式】

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这是新加坡一家银行的广告。 它显示的价值观是信任和社区意识。 店主信任他的顾客并相信他们会回报他。这个广告的观众是新加坡人，是为了吸引新加坡人用他们的银行

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这个电视广告是用于将仅在波多黎各销售的啤酒，叫Medalla Light，带到美国的活动。对于生活在美国大陆的许多波多黎各人来说, 最重要的价值是他们的波多黎各血统。广告展示这的一种方式是演奏一种原产于波多黎各的青蛙的呼唤。广告说青蛙的声音和“Medalla Light” 让波多黎各人想起了家。

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这个商业是为了Hyundai的新技术。Hyundai的商业有很多的有名波士顿人。商业的价值观是波士顿的停车困难。你需要知道的如何在波士顿平行停车，但这是困难的。在这个商业Hyundai展示汽车的停车技术。这个商业也开玩笑，用波士顿的口音！

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Hyundai: Super Bowl Commercial - Smaht Pahk

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https://www.youtube.com/watch?v=W16qzZ7J5YQ
这个广告是一个美国公司，Budweiser的广告。Budweiser是一个很有名的啤酒公司。我觉得这个广告有趣的，这人都用问候“wassahhh”。我觉得这个广告表达美国的个人主义文化。我觉得这个广告个人主义因为没人用他们自己的手机，也他们都自己看电影。

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现代车是韩国最大的大企业之一，历史也很长。韩国战争以后，现代车跟韩国的经济发展成长了。集体主义的观点上，现代车想说历史也是韩国的历史，想给人们好的感觉。

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我选的广告代表美国的价值观。美国价值观女权主义，女士可以跟男士一样，他们不是下属。在工作环境，男士常常觉得他们做的工作比较认真，也比较专业的。我觉得这个广告与种族主义有关，因为广告的主角是一个咖啡色的M&M. 人们觉得她不穿衣服，可是咖啡色是她的皮颜色。

周易

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FUnny Commercial   Naked Chocolate   M&M's Chocolate Candy, Song by LMFAO

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我选的美国的“Kohls"广告,我觉得是大流行如何影响美国的一个例子. 我们都知道美国是一个个人主义的国家，但是流行病开始改变这个。这是因为流行病一开始的时候，人们都不能跟别的人在一起，所以现在因为疫情有所好转,我们都更欣赏他人。这个广告描绘一个小孩的人行道艺术怎么将人们聚集在一起。而且我们可以看美国人喜欢可爱的东西因为这个广告太可爱了。

葛梅

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Michael King - Kohl’s  "Spring Into Action"

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Simon Bolivar 给哥伦比亚自由，摆脱西班牙的军队. 他和George Washington有很多一样的部分。
https://www.youtube.com/watch?v=8HFiSUjEzVs

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                Frombork, Poland
               
                Nicolaus Copernicus, 波兰的英雄
                 Copernicus Biography by CloudBiography YouTube      

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游采妮 - 在台湾每年3/12都是来纪念孙中山。他在台湾被称之为国父。他带领了一行人创造了台湾这个地方。没有他就没有台湾现在的样子。

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https://vilnashul.org/events/event/persona-non-grata-january2021

杉原千畝、在第2世界大戦救6000多个人。

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Back by popular demand! If you missed the Boston premiere screening one year ago, we are hosting the film again!

Join film director Cellin Gluck, Sugihara Diplomats for Life Foundation Chairman Linas Venclauskas, and Staci Rosenthal from Facing History & Ourselves for a discussion on the unknown story of Chiune Sugihara, a Japanese diplomat (sometimes called the Schindler of Japan). What influences his decision to issue over 2,000 visas to Jewish refugees in Kaunas, Lithuania resulting in saving the lives of over 6,000 people?

The film will be available starting the Wednesday, January 20 for only 5 days. The film follows Sugihara's life from his early days in Manchuria to his eventual posting in Lithuania and his appointment with destiny which would forever brand him a hero. Watch it at your convenience, and then join us Saturday evening for the panel discussion.

Special welcome and Havdalah led by Rabbi Mark Sokoll, Executive Director of the Jewish Community Centers of Greater Boston.

Please check out the film on official film website (Japanese only) and the Nippon TV website for the film (English only).

Cellin Gluck is a director known for Persona Non Grata (2015), Oba The Last Samurai (2011), Sideways - aka Saidoweizu (2009) and Lorelei (2005). As an assistant director/production manager he is known for Godzilla (2014), Memoirs of a Geisha (2005), Transformers (2007), Remember the Titans (2000) and Contact (1997) among others. Born and spending his 'formative years' in Japan and Iran, Cellin graduated from the Canadian Academy in Kobe before attending the Claremont Colleges, graduating from Pitzer College with honors from the Pomona College Theatre Department. Using his multi-cultural heritage to its fullest, he has spent the past 28+ years in film production with a particular emphasis on Japan.

Linas Venclauskas holds PhD in history focusing on modern Lithuanian Anti-Semitism and has served as Deputy Chairman of Sugihara Diplomats for Life Foundation in Kaunas, Lithuania since 2004. In 2017, he was editor in chief of articles collection: Casablanca of The North: Refugees and Rescuers in Kaunas, 1939-1940, and created an exhibition displayed at Sugihara House in 2018 entitled Casablanca of the North: Kaunas 1939 - 1940. He is also a professional tour guide and researcher at the Sugihara House.

Staci Rosenthal is a Program Associate on the Jewish Education Team at Facing History and Ourselves, where she has facilitated workshops and other professional development opportunities for educators in Jewish settings across the country for over four years. She brings to Facing History a Master's in Anthropology which she combines with deep knowledge of Holocaust history, former teaching experience, and passion for societal reform through education. She lives in Hudson Massachusetts but is currently working from Martha's Vineyard, MA.

In partnership with the Japan Society of Boston, Facing History & Ourselves, Boston Jewish Film, Jewish Community Center of the North Shore, Jewish Community Center of Japan, Sugihara Diplomats for Life Foundation, and Consulate General of the Republic of Lithuania in New York.

ペルソナ・ノン・グラータ：杉原千畝物語 バーチャル上映とディスカッション

日時：２０２１年１月２３日（土曜日）午後７時（東海岸時間）

場所：オンラン上映！ 参加ご登録後にズームリンクをお送りします。参加費無料！

ご好評につき再上映決定！昨年のボストンプレミア上映にご参加できなかった方は、再上映をお見逃しなく！

チェリン・グラック監督、杉原記念館会長のLinas Venclauskas氏、Facing History & Ourselvesの有識者と共に、時に日本のシンドラーとも称される日本の外交官・杉原千畝の知らぜらるストーリーを語り合いませんか。リトアニアのカウナスにいたユダヤ人難民に2,000以上のビザを発行し、6,000人以上の命を救うという彼の決断に影響を与えたものは何だったのか？

今回の上映では、1月20日（水曜日）から5日間のみご覧いただけます。この映画は、満州派遣時代から、最終赴任地となるリトアニアで彼を永遠のヒーローと名づけることになる運命の任務まで、杉原千畝の人生を追っていきます。ご都合のいい時に映画を鑑賞していただき、土曜日夜のパネルディスカッションにご参加ください。

映画の 公式サイト（日本語のみ）と日本テレビの ウェブサイト （英語のみ）で映画の内容をご覧いただけます。

チェリン・グラック監督は、「ペルソナ・ノン・グラータ」（2005年）、「太平洋の奇跡 -フォックスと呼ばれた男-」（2011年）、「サイドウェイズ」（2009年）、「ローレライ」（2005年）を監督し、「GODZILLA ゴジラ」（2014年）、「SAYURI」（2005年）、「トランスフォーマー」（2007年）「タイタンズを忘れない」（2000年）、「コンタクト」（1997年）を始め数多くの作品で助監督およびプロデューサーを務めました。日本で生まれ幼少期を日本とイランで過ごし、神戸のカナディアン・アカデミーを卒業後クレアモントカレッジズで学び、ピッツァ・カレッジを優等で卒業するとともに、ポモナ・カレッジで演劇を専攻しました。多くの異文化を受け継いだ彼はそれを最大限に生かして、過去28年以上にわたり映画製作に携り特に日本に重点を置います。

Linas Venclauskas氏は歴史学博士で近代リトアニアにおける反ユダヤ主義を専門としています。2004年からリトアニアのカウナスにある杉原記念館の副会長を務めました。2017年には記事コレクション「Casablanca of The North: Refugees and Rescuers in Kaunas, 1939-1940」の編集長を務め、2018年にそのコレクションを展示にまとめ杉原記念館で公開しました。

在ボストン日本国総領事館主催

ボストン日本協会、Facing History＆Ourselves、Boston Jewish Film、Jewish Community Center of the North Shore、日本ユダヤ教団、杉原記念館、リトアニア共和国総領事館（ニューヨーク）共催

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Persona Non Grata: The Story of Chiune Sugihara Virtual Screening & Discussion

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Back by popular demand! If you missed the Boston premiere screening one year ago, we are hosting the film again! Join film director Cellin Gluck, Sugihara Diplomats for Life Foundation Chairman Linas Venclauskas, and Staci Rosenthal from Facing History & Ourselves for a discussion on the unknown story of Chiune Sugihara, a Japanese diplomat (sometimes called the Schindler of Japan).

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https://youtu.be/7PBIHkKi0wM

李舜臣是朝鲜的军人，放了日本的侵袭的将军。他跟13个船上对数百个日本船。在韩国最有名的将军，也受最大的尊敬的人，因为像屈原，有很多人对他说坏话，可是他才他死的时候为国家工作。

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The Admiral: Roaring Currents Official US Release Trailer (2014) - Choi Min-sik War Drama HD

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游采妮 - 在台湾每年3/12都是来纪念孙中山。他在台湾被称之为国父。他带领了一行人创造了台湾这个地方。没有他就没有台湾现在的样子。

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我的英雄是Elon Musk 因為他創造了很多東西想要幫助人類存活下去

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Andrew Field
17岁的时候在路上发现了一个车撞到了桥，他立马跳进了河里，打开了门就出了一个父亲跟三个孩子

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约瑟林是新加坡的英雄。他又名是因为他赢了新加坡第一个奥运奖牌。

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Joseph Schooling wins Singapore's first ever gold medal

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Singaporean Joseph Schooling qualifies as fastest for men's 100m butterfly Rio 2016 event, beating Michael Phelps to gold. Subscribe to the official Olympic channel here: http://bit.ly/1dn6AV5 Visit the Olympic Channel, where the Games never end: https://www.olympicchannel.com

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在美国，有很多人辛苦的帮助黑人得到人权。马丁路德金是一个很著名的黑人权利活动家，但是在他出生之前，有一个女人得到黑人权利活动家的著名。她的名字是 Harriet Tubman。她出生的时候，她是一个奴隶。在这时，她的主人打她的头，让她看到幻觉。她相信她的幻觉是上帝的声音。最后，Tubman 逃了出来，然后勇敢地回来帮助别人。她帮助他们逃跑，然后帮助他们找到工作。她救了大概70人。在内战中，她先是担任厨师和护士，后来成为间谍，领导了一项拯救700人的任务。

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Harriet (2019) - Freeing the Slaves Scene (5/10) | Movieclips

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在波士顿，Tom Brady是英雄。足球在这里非常受欢迎，他帮助我们队赢得了许多冠军。许多人穿他的衬衫，买他的东西，等等。 我的一些家人甚至把他的照片挂在他们的房子里

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Amelia Mary Earhart 是美国航空先驱和作家。埃尔哈特是第一位独自飞越大西洋的女飞行员。在美国，每个人都学习他的生活因为她是年轻女孩的榜样。

葛梅

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他在波兰1473年出生了。他的父母有钱人，所以他可能上学。在学校，他学了很多语言，数学，科学，和法律。他成为很重视因为他当将军。他的爱好包括学习天文学。他开创了新的看法：太阳是宇宙的中心。他帮助将来的天文学人发展他们自己的看法。虽然Catholic教堂不喜欢他的学说，现代人同意他的学说因为宇航员自己看到太阳在宇宙的中心。

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我的英雄是Eleanor Roosevelt。她是FDR美国总统的妻子。她写人权宣言巨大的贡献。她也是第一个人权大使。我觉得Eleanor Roosevelt是一个很厉害的女士, 想要追求平等，帮助人们。

周易

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这个地方价值观个人主义。很多人喜欢独立工作。在Scituate，钓鱼是一项受欢迎的工作。这是因为人们可以拥有自己的事业。钓鱼是一个独立的工作。在这个地方，人们个人主义比集体主义更喜欢。

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Boats and boating--Equipment and supplies

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集体主义：
ex：在中国，工作之后很多人都会加班，而且没有工资。

因为那个时候大家都穷，但是现在有人富了 你还是很穷，所以大把人为了不穷，为了面子，为了地位 去拼命搞钱，赚钱。而一旦和“钱”攀上关系，纯洁的友情，所谓的仗义，甚至是亲情都变质了。

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体现集体主义精神。 在新加坡的屋子里，很多邻居都非常亲近，互相帮助。 例如，在视频中，邻居们分享烹饪原料。

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在日本学生要穿制服，这个就是一个集体主义。另外，在学校有很多规则学生需要遵守。例如，头发要黑色，女学生不行化妆，学校里不行用手机等等的规则。

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在LC的课上我们做的stereotype project，我们的观点是一个集体主义。我们每个人都列出了自己的想法，聆听了他人的意见最后一起决定我们的观点。这是一个集体注意的例子。

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这个照片反映很多美国人不喜欢戴口罩。他们说“我不可以呼吸！“ 他们也用孩子引起同情。他们即使比较自己的情况跟holocaust。我觉得他们的抗议表达极端个人主义。虽然疫情造成很多人死了，但他们只有在乎他们自己的舒服。在集体主义的社会，在疫情以前人们已经戴口罩。

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柏維
郭台銘是台灣一個很有錢的企業家 他能賺很多錢 有很有名 也嘗試過選總統 但這都不會讓大家稱他為英雄 正正讓大家覺得他是英雄的時候是他在台灣缺疫苗的時候 花錢幫台灣從美國買了很多疫苗給台灣人打

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在美国电影、文学和电视中，"The Lone Ranger"是典型的英雄。他没有家人，只靠他的马。他是一个在狂野的西部独自骑行的牛仔。他制定自己的规则，作为义务警员打击犯罪，逃避法律权威。 注意他携带的枪，一个在美国文化的自由隐喻。美国宪法第二修正案说: “人民持有和携带武器的权利”。 再说，马是自由和决心的象征，因为野马很难驯服，而且速度极快。

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这个视频是采访作者叫Jean Chen Ho. 她的书在讲她的台湾人出身在美国的成长的个人经历。但是，在她的书里面他讲她家人的秘密和她自己的意见。我觉得这是一个个人主义的例子因为传统的亚洲文化是忠于家人，但是她脱离了这个想法而且说了她真正的想法。

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A debut novel about female friendship and family secrets - CNN Video

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Author Jean Chen Ho speaks with Jake Tapper about her debut book “Fiona and Jane,” which is a series of stories about the lives of two Taiwanese American women and their friendship over 20 years as they explore identity, sexuality, heartbreak and family secrets. For more from “Jake Tapper’s Book Clu…

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在韩国年轻人中最近流行的生词是‘혼밥(honbap)'，有‘独自吃饭’的意思。
以前韩国社会上人们意识别人的目光，比较不喜欢在餐馆儿独自吃的事儿。
但是韩国年轻人个人主义的倾向越来越大，让韩国社会上一个很大的世代矛盾。

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在我的媒体例子，人们想要得到最棒的工作跟别人比赛，因为他们要赚大钱。个人主义价值观金钱。他们不跟一起朝着一个目标努力。我觉得文段中提到了工程师收到工作机会的问题的例子。加州的工程师毫不犹豫接受工作机会，但在印度，工程师拒绝工作机会，因为要陪伴父母。美国有个人主义文化，所以人们价值观自己的机会，要在生活进步。

周易

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United Center, West Madison Street, Chicago, IL, USA

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United Center, West Madison Street, Chicago, IL, USA

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United Center, West Madison Street, Chicago, IL, USA

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https://www.google.com/url?sa=i&url=https%3A%2F%2Fwww.archives.gov%2Fexhibits%2Fpowers-of-persuasion&psig=AOvVaw1eQ8M2rs1OLbPdsAVNPy3e&ust=1649126493825000&source=images&cd=vfe&ved=0CAsQjRxqFwoTCIDB94ix-fYCFQAAAAAdAAAAABAD

这是一个美国的WW2宣传广告。美国想要美国人帮他们的战争投入。虽然美国很个人主义，但是想要所有的帮所以他们做一个很集体主义的广告。

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每次从大学回家，我都会请妈妈给我做“pollo en fricase”。这道鸡肉菜是由法国人介绍到波多黎各的，波多黎各人在炖菜中添加了他们自己的“味道“。这道菜很嫩,咸咸的，很好吃。我妈妈在炖菜加土豆、胡萝卜和豌豆。这是我最喜欢的菜，因为让我想起了家常菜。这道菜表明波多黎各融合了许多不同的文化。

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这个是对 女司机 的刻板印象，视频里有很女生开车的合集，都不好

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轻松的音乐（吃粒糖就不苦了）

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盘点那些“女司机”神操作，刚拿驾照的小姐姐，这波操作亮了！

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有一杯水跟三个看法：上面人说杯子样满的，第二人说杯子样是空的，最后，波兰人说杯子需要更多vodka。这个例子反映了波兰人最有名的刻板印象，他们爱喝酒。我觉得你像跟波兰人开舞会，这个刻板很正面。但是，在工作面试，这个刻板不太好。我觉得这个刻板印象是真的。我的爸爸（他是美国人）一般喝酒很少时候。但是我的家庭参观波兰，我的亲属告诉他喝很多酒。我从来没有看到我爸爸更drunk的。

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有些中国的刻板印象是：1. 中国人什么都吃，
2. 非常喜欢新出的东西，
3. 家长喜欢让孩子一直学习

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TRUTH or MYTH: Chinese React to Stereotypes

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对台湾人的刻板印象就是大家都很温柔。但其实也不是每个人都是这样的。

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超搞笑！北京女护士与台湾女护士有何不同 差别太大啦

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超搞笑！北京女护士与台湾女护士有何不同 差别太大啦_哔哩哔哩_bilibili

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关于新加坡人的一种刻板印象是他们是“kiasu”。 “kiasu”的意思是害怕错过机会。

另一些关于新加坡人的刻板印象是：新加坡人很聪明，常常抱怨，常常吵架

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Long before Americans discovered FOMO - the fear of missing out -Singaporeans were fixated with its more excessive forebear, kiasu.

Taken from the Chinese dialect Hokkien, kiasu translates to a fear of losing out, but encompasses any sort of competitive, stingy or selfish behavior commonly witnessed in this highflying city-state.

If you stand in line for hours just because there's a gift at the end, then you're kiasu.

If you claim a spot at a table at a busy food court with a packet of tissues while you wander off in search of grub, you're kiasu.

If you're a parent who volunteers hours of your free time at a school just so your offspring has a better chance of enrolling there one day, then you're most definitely kiasu.

It's a survival instinct born out of Singapore's dominant Chinese culture and deep-rooted insecurity as a blip on the map, one that's only slightly bigger than the San Fernando Valley.

Letting opportunity pass is tantamount to failure, the thinking goes. And if you do, you have no one to blame but yourself.

"The national narrative is that we are a small country in a very large world," said Shiao-yin Kuik, a former nominated member of Parliament, an honorary position. "We have very limited resources. If we don't fight for our own future, no one else will."

Kiasu (pronounced kee-ah-sue) embodies a sort of unofficial national character, not unlike Japan's harmonious wa or Britian's stoic stiff upper lip. It's an inescapable aspect of life in this country of 5.6 million that drives people to try and outdo one another.

"It was inculcated in me since I was young," said Rachel Yeo, 24, a senior studying journalism at the National University of Singapore. "Nothing short of the best was expected of me."

Yeo's neighborhood growing up boasted one of the top primary schools in Singapore, Rosyth School. To ensure a place there, Yeo's mother had to compile hours of volunteer work. At least twice a week, she read to students at the school before heading to work. Doing anything less risked losing her daughter's place to someone else.

"She's a tiger mom," said Yeo, who was also enrolled in rigorous after-school tutoring programs, a private industry that has grown into a $1-billion business here because of the parental arms race.

The volunteer system in schools breeds another layer of competition. Parents complain about other parents who have exceeded their quota for hours, but continue to hog opportunities to volunteer.

"People feel like others have to lose in order to win," said Donald Low, a closely-followed economist and former public official.

Foreign policy in Singapore isn't immune to kiasu either. The feeling of vulnerability it engenders helps explain Singapore's outsize spending on defense, which at over $10 billion, is more than that of any other country in Southeast Asia.

The dread of having someone steal your lunch could also be driving Singapore's hardening stance against Malaysia in a territorial dispute over a sliver of airspace and sea between the two countries.

"Politicians were openly calling for people to stand up and defend the nation over what seems to be technical differences," said Ja Ian Chong, a political scientist at the National University of Singapore.

"That the state and Singaporeans were ready to treat the issue as existential suggested a deep sense of fear," he added.

For an earlier generation, that fear propelled Singapore's improbable success after it broke away from Malaysia in 1965 to later become one of the richest countries in the world on a per capita basis.

But a fear of losing can also trigger paralysis when it comes to risk-taking.

Kuik, the former member of parliament, said Singaporeans today need to be inspired and not cowered.

"There's a stronger desire to move beyond" Singapore's origin story, she said, "and really try to explore a larger story, not driven by fear, but ambition."

There are modest signs of a kiasu backlash, including last year when a small group of parents formed "Life Beyond Grades," an organization that seeks to relieve academic pressure on children to focus on their wider well-being.

It's an uphill struggle. Singaporeans are exceptionally self-aware of their reputation - even without reminding from their traditional Malaysian rivals, who are prone to calling the country Kiasuland.

A survey released last year by the Institute of Policy Studies, a local think tank, found that Singaporeans perceived their society to be kiasu more than any other trait.

One of the country's most famous comic strips was centered on a bespectacled character named Mr. Kiasu. The 1990s series featured titles such as "Everything Also Must Grab" and "Everything Also Number One."

Giant, a local supermarket chain, ran a contest in 2017 to determine which neighborhood was the most kiasu. The winner, an eastern town called Tampines, impressed with a high percentages of residents admitting to excessively pressing the crosswalk button.

They also fessed up in large numbers to reserving tables at busy coffee shops with a tissue packet or umbrella rather than more considerately ordering their food first and then finding a place to sit - a widespread practice known in Singlish as chope (You can also chope a parking space by having someone stand in it).

Giant reportedly rewarded Tampines residents with free drinks, ice cream and more tissue packets for choping.

There's "an ambivalence about being kiasu," said Chong, the political scientist. "On one hand, there are Singaporeans who wear it like a mark of national character, even pride. Others laugh at it, and still others see being kiasu as being a bit of an embarrassment due to the over-the-top behavior it can encourage."

Nowhere is that more obvious than in Singapore's queuing culture. The fear of losing out has created a herd mentality when it comes to lines, especially at the city's famous open-air food courts, known as hawker centers.

"When you see a queue snaking, it means the food must be good, that it's something you should try," said Yeo, the journalism student. "I just returned from visiting Taiwan and saw long lines for food. Half the people were Singaporean."

Some lines are still talked about today, like the time when thousands of Singaporeans thronged outside McDonald's restaurants in a kiasu-crazed bid to score free Hello Kitty toys.

The pull to line up has even inspired a business, iQueue. The service, which is similar to errand apps such as TaskRabbit, gets up to 50 requests a month to stand in line for things such as boba tea or concert tickets to see the band BTS.

Justin Zheng, a manager at the company, said he queued in line for 12 hours outside a prestigious art class last month for parents who wanted to register their elementary-school-aged child.

Zheng arrived at 7 p.m. the night before the doors opened and still found someone ahead of him in line. By midnight, there were 100 in line. By the next morning, he estimates there were twice as many people.

The parents next to him weren't even taken aback that Zheng didn't have any kids and was hired to be there. Instead, they took down his number. Anything to gain an edge, they told him.

"It's in our blood," said Zheng, who was paid $110 to line up for half a day. "You realize you have to work harder to be earlier than the next guy."
david.pierson@latimes.com | Twitter: @dhpierson

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Singapore's 'kiasu' culture makes FOMO look like child's play

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Long before Americans discovered FOMO - the fear of missing out -Singaporeans were fixated with its more excessive forebear, kiasu. Taken from the Chinese dialect Hokkien, kiasu translates to a fear of losing out, but encompasses any sort of competitive, stingy or selfish behavior commonly witnessed in this highflying city-state.

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https://news.ltn.com.tw/news/life/breakingnews/2205174
台灣人喜歡用LINE跟常常把不好意思掛在嘴邊

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Haomao Productions推出「成為台灣人教學」，點出許多台灣人的特徵。（圖片由Haomao Productions授權提供，以下同）

2017/09/27 14:50

〔影音新聞／綜合報導〕台灣人都有怎麼樣的特徵呢？Youtube頻道 Haomao Productions

拍了一隻「如何成為台灣人」的教學，精準點出部分台灣人會有的特徵，也讓網友笑翻：「要當台灣人學會這幾招就好了！」

你是不是也常常把「不好意思」掛嘴邊呢？

此「教學影片」還拍攝了幾項較為常見的負面行為，酸度破表，雖然不是全部台灣人都會如此，但也逐漸變成外地人看台灣人的特徵之一，藉由誇飾與搞笑的手法，提醒大家要避免變成了「台灣最壞風景」。

不用抽 不用搶 現在用APP看新聞 保證天天中獎　 點我下載APP按我看活動辦法

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台灣人的「刻板印象」 這些特徵你中了幾個？ - 生活 - 自由時報電子報

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Haomao Productions推出「成為台灣人教學」，點出許多台灣人的特徵。（圖片由Haomao Productions授權提供，以下同） 2017/09/27 14:50 〔影音新聞／綜合報導〕台灣人都有怎麼樣的特徵呢？Youtube頻道 Haomao Productions 拍了一隻「如何成為台灣人」的教學，精準點出部分台灣人會有的特徵，也讓網友笑翻：「要當台灣人學會這幾招就好了！」 你是不是也常常把「不好意思」掛嘴邊呢？ 此「教學影片」還拍攝了幾項較為常見的負面行為，酸度破表，雖然不是全部台灣人都會如此，但也逐漸變成外地人看台灣人的特徵之一，藉由誇飾與搞笑的手法，提醒大家要避免變成了「台灣最壞風景」。 不用抽 不用搶 現在用APP看新聞 保證天天中獎　 點我下載APP 按我看活動辦法

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这是一个很有名的电视节目叫Narcos。Narcos讲一个版本Pablo Escobar的生活故事。这个故事有真正的部分，但是为了做比较有意思有部真正的部分。很多美国人看这个以后，觉得每个哥伦比亚人知道一个毒品贩。我觉得这个是一个不好的刻板印象。让别人觉得哥伦比亚人做不好的东西，哥伦比亚是不好的国家。我觉得这个刻板印象不公平的因为所有的哥伦比亚人不做，只有一些人改变别人的印象。

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是一个日本节目在请这些女生写数字的英文。
我们可以从这个例子反映出一般的日本人不会英文，也就是给我们了日本人不会英文的刻板印象。这个刻板印象是负面的。我觉得是一个不合理的刻板印象。因为当然不是每个日本人是不会英文的。

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https://www.rte.ie/brainstorm/2020/0310/1121342-drunken-irish-stereotype/

Scituate拥有美国最多的爱尔兰人。这意味着它也有大量饮酒的刻板印象。我认为这种刻板印象是负面的，因为文章证明这不再是真的。爱尔兰人与饮酒有关，但现在这是错误的所以这个刻板影响是负面的。

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Analysis: decades of expert testimony seemed to suggest By Alice Mauger, UCD that the Irish had a significant weakness for drink before a change in the 1970s
The "drunken Irish" stereotype has deep roots. Among its earliest cultivators, Plato described the Celts as "drunken and combative". More recent renditions stem from British commentators who have dutifully satirised and critiqued Irish drinking habits since at least the 16th century. These portrayals abounded during the 1800s amid efforts to justify colonial rule under the Act of Union. High levels of emigration since the Great Famine (1845-51) and the associated rise of anti-Irish sentiment towards immigrant populations only served to reinforce the already entrenched belief that the Irish had a significant weakness for drink.

Internationally, emerging expert testimony since the 1930s seemed to bolster this position. In the United States, psychiatrists began documenting disproportionate numbers of Irish alcohol-related admissions to mental hospitals in areas traditionally popular with Irish settlers, like Boston and New York. Similar trends were identified in Britain.

In 1962, Harvard sociologist Robert Bales published his findings on Irish attitudes to drink, declaring that alcohol could act as a medicine for the Irish, an "antidote to the symptoms of a hangover", a preventive of damp and cold in the changeable Irish weather and a food substitute during periods of famine or religious fasts. It could also, Bales alleged, provide relief for sexual tension or even a "sexual substitute" for young rural men for whom few but the first-born son could look forward to marriage. What was more, Bales continued, drinking was "inextricably tied up with the expression of aggression in the Irish culture ... most importantly, overt and active and persistent aggression against the English".
From RTÉ Radio 1's Liveline, a discussion on drunken Irish stereotypes prompted by St Patrick's Day t-shirts in Canada
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Together, these studies seemed to suggest that the Irish race had a remarkable relationship with drink. This premise did not go unnoticed by politicians in Ireland who became increasingly conscious of claims circulating abroad about Irish drinking behaviour. Importantly, this awareness coincided with a shift in Ireland's place on the international landscape, at a time when Taoiseach Seán Lemass was seeking membership of the European Economic Community. In 1962, Lemass complained that "even the BBC Television service rarely, if ever, presents a play about Ireland without the characters moving around in clouds of alcoholic vapour".

Responding to Lemass' vexation, Irish journalist, Michael Viney reasoned that "few Irishmen would disagree that the image of the "drunken Paddy" whether fictionally presented on British television screens or factually endorsed in the magistrates' courts of West London, is humiliating to the Irish at home. And if Mr Lemass is also concerned lest foreign industries are put off coming to Ireland through fears of drunken labour and absenteeism, this too is understandable."

Persistent claims about an alleged Irish susceptibility to alcoholism posed an additional threat to Ireland's international profile. The issue came under the spotlight in 1969, when leading Irish psychiatrist, Dermot Walsh publicly announced that psychiatric admissions for alcoholism in Ireland were much higher than for Britain or the US. In a letter to the Journal of the Irish Medical Association the following year, Walsh stated that for "the Irish, wherever they may be, alcoholism is a serious problem".
From RTÉ Archives, a 1984 episode of Folio with philosopher Richard Kearney, sociologist Michael D Higgins, and literary critic Tom Paulin reviewing two books on Irish stereotypes
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In the years that followed, Irish experts endeavoured to explain this trend. At Trinity College Dublin, members of the pharmacology department launched an investigation to determine whether "the taste for drink is a characteristic of the Irish". The study's leader, Professor C.W.M. Wilson issued a call to arms for Ireland's research community: "it seems that the time has come to combine the scientific, clinical and sociological expertise in the country to find out if it is the Irish culture which causes the Irishman to drink, or if it is the Irishman's genes which causes the American to get drunk."

In response, most researchers favoured cultural explanations, which were seen as less damaging to Ireland's national identity than discussions of genetic or racial defect. Many cited the influence of the Catholic Church. Some complained that the confirmation pledge resulted in a "false and unnatural attitude towards alcohol".

Others lamented the Church's declining authority, claiming the Vatican II reforms were leading to looser morals, and in turn, more drinking. Still more blamed stifling conservatism - particularly around sex - and the combined factors of strict celibacy rules for unmarried people, late marriages for Irish men and the unavailability of birth control which caused even married couples to abstain for long periods to limit family size. Such interpretations of "uniquely" Irish cultural influences largely echoed those of American commentators in the decades before.

Despite the proliferation of research studies since the 1970s that have largely debunked the stereotype, images of the "drunken Paddy" persist

Yet by the 1970s, researchers and other workers in Ireland had begun openly challenging the image of the "drunken Irish". In 1972, the director of the Irish National Council on Alcoholism, Joseph Adams said "I've been trying to explode the myth of the drunken "Paddy" for some time". Commenting on developments in the alcoholism field over the previous two decades, Dermot Walsh also altered his tone: "I think it is clear that these activities, whether therapeutic, research or preventive...indicate the concern with what is a characteristically Irish problem, the moving away of public attitudes from accepting a stereotype of Irish role-fulfilment towards a standpoint of responsible public attitudes to the problems of alcoholism."

In attempting to account for the distinct aspects of Irish culture that might create a fertile ground for alcoholism, sociology once again came to the forefront. During the 1970s, a UCD social scientist, Joyce Fitzpatrick, challenged the work of Bales and others, that had been used to reinforce the stereotype for decades. Fitzpatrick's widely publicised investigations sent shockwaves through the research community as she established that the Irish (in Ireland) were drinking less than the average Englishman, a finding that gave rise to many a triumphant headline in the Irish national press. Tackling the "drunken Irish" myth head on, Fitzpatrick also argued that ethnicity was not a major factor in drinking behaviour.
Dr Alice Mauger is the Wellcome Trust Postdoctoral Fellow in Medical Humanities at the Centre for the History of Medicine in Ireland in the School of History at UCD. She is the author of The views expressed here are those of the author and do not represent or reflect the views of RTÉ The Cost of Insanity in Nineteenth-Century Ireland (Palgrave MacMillan, 2018)
Despite the proliferation of research studies since the 1970s that have largely confirmed Fitzpatrick's findings, images of the "drunken Paddy" persist. Today, however, these portrayals tend to spark controversy. For instance, a Canadian recruitment agency was compelled to apologise in 2014 for an advertisement depicting a man at a business meeting on the morning after St Patrick's Day. Evidently hungover, the cartoon figure was portrayed wearing green festive garb including a tee-shirt that read: "Kiss me, I'm Irish". Following a complaint, the recruitment firm's marketing director apologised for potentially "promoting stereotypes about Irish people or their culture".

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The rise, fall and debunking of the 'drunken Irish' stereotype

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Analysis: decades of expert testimony seemed to suggest By Alice Mauger, UCD that the Irish had a significant weakness for drink before a change in the 1970s The "drunken Irish" stereotype has deep roots. Among its earliest cultivators, Plato described the Celts as "drunken and combative".

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“The Blindside” 是一个电影，出来了2009年。这个电影有一个很大的问题因为这个电影的故事就是一个刻板印象。主角是一个无家可归的青少年非洲男生。然后有一个白人家庭让他跟他们住。他开始跟他们住不说话，学习不好，但是他玩橄榄球玩的很好。后来电影里的家庭帮了他慢慢展示他的潜力。这个电影反映了一个很负面的刻板印对非洲美国人。在美国很多人认为他们是不聪明，但是，很会赶运动。还说，这个电影延续非洲人是无助的并且需要白人帮他们因为白人比他们好.我觉得这个是一个很不好的想法。

-葛梅

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First of all, Quinton did a fine job in the lead role. Let's get that out of the way. Great acting job. He took the material he was given and played the role very well.

However, this film is pure Hollywood sap, a "feel good" movie that picks and chooses factual elements and builds a fictional tale around them. The film loves the character of Leigh Ann (who is really not that interesting, although she is kind hearted and generous), and as a result, Oher is relegated to a shy over-sized charity case with no clue and no skills of any sort, other than his natural kindness and resilient character. That strengthens the focus on Leigh Ann's rescue actions, how she "saved" this poor aimless kid and gave him all the life skills he needed to succeed on and off the football field. It resonates with white suburban do-gooder audiences, but it's just not accurate.

In truth, Michael Oher was already a very good football player when the Tuohy family took him in. And he had a bold, confident personality that rubbed off on everyone and made him a natural leader. He was a motivated, focused kid who knew what he wanted, but came from an environment where no one really cared or provided support. He was NOT a shy, introverted pathetic case. He just came from a terrible domestic environment and found stability with a nice rich family. The real story of Michael Oher is how he caught the luckiest of breaks and escaped the ghetto jungle and was able to leave all that soul crushing crap behind, and focus on academics and athletics in a completely different upper middle class environment. It's a study in how important environment is in the life of kids and teenagers, and how it can make a huge difference.

But what we, the audience, receive is a Hallmark channel film that is nothing more than a lazy, formulaic, fictionalized "warm your heart" chick flick couched in a football world. Sassy dialogue, woman-takes-charge scenes, tender moments, etc -- all the usual stuff is there. The film would have been FAR better had it focused on Oher as the lead character, instead of Bullock. No offense to Bullock, who is a fine actor.

It is well known that real life Michael Oher was very displeased with this film, and how it portrayed him.

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The Blind Side (2009) ⭐ 7.6 | Biography, Drama, Sport

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The Blind Side: Directed by John Lee Hancock. With Sandra Bullock, Tim McGraw, Quinton Aaron, Jae Head. The story of Michael Oher, a homeless and traumatized boy who became an All-American football player and first-round NFL draft pick with the help of a caring woman and her family.

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Phineas and Ferb 的卡通片有华裔和印度人的刻板印象。这个例子反映了中国的女性很害羞和可爱。比如说，Isabella的声音很高。她很胆小。Baljeet反映了印度人的口音。他也是一个好学生，努力学习。我觉得这个刻板印象一边看起来很正面的，可是就是负面的。这是model minority刻板印象。而且，小孩子看这个卡通片，所以他们长大觉得中国人和印度人是这样。有的是这样。如果是中国人或印度人看到Phineas and Ferb, 他们会觉得：“啊我应该当这个人。为什么我不聪明？人们总是说亚裔很聪明，” 这自己反映不好。我也遇到这个感觉，因为在中学，我的同学觉得我很聪明。他们要我帮助他们做的作业。事实上, 以前我觉得我不太聪明。如果我不收到A的成绩，我很难过，觉得我不是一个好学生，是因为人们说“中国人的成绩最好”。

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https://www.youtube.com/watch?v=s9P-JjbDD6U
在 1960 年代，Fritos 品牌芯片有一个吉祥物，叫“Frito Bandito"。 吉祥物是墨西哥土匪，谁挥舞着两把枪，留着胡茬，还有一颗金牙。这个吉祥物于 1971 年被禁止，原因在于广告活动被发现带有种族主义信息，即墨西哥人是“偷偷摸摸的小偷”。

我同意，这个刻板印象是负面的，不合理。最初的 Fritos 食谱实际上是由墨西哥人发明的。1932 年，C.E. Doolin 在圣安东尼奥以 100 美元的价格从墨西哥男子那里买了一份炸玉米片的食谱，并开始以 Fritos 的名义销售这些芯片。他们应该以积极的态度描绘墨西哥人，因为 fritos 的食谱原本是墨西哥的。

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Rare - Politically Incorrect Frito Bandito Commercial

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这是tacos，在 san diego 很有名。吃起来是有辣的有咸的。有牛肉，猪肉，也有素的。对我来说很有意义因为每次吃起来都不太一样所以每次都很期待。这个煮很麻烦因为要很多食材，买的话也便宜不麻烦。

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滷肉飯
滷肉飯為一種淋上含有煮熟碎豬肉或炒香肉燥及醬油滷汁的白飯菜餚

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龙虾是传统的马萨诸塞州食物，很多的人喜欢是这个。波士顿的龙虾有特别的壳，这个给特别的味道。龙虾味道浓郁，很多的人觉得龙虾是奢侈品。你可以煮龙虾有不同的方法，烧烤、煮、制作通心粉和奶酪。马萨诸塞州人喜欢吃这个。在我的家龙虾很特变，因为在我家庭很多人都是渔夫。特别是我弟弟，他在龙虾船上工作了四年。去年，他买了一条船和开始了自己的事业。

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皮耶罗吉从来波兰，但是很多国家觉得他们发明了—不太清楚。有人觉得从来中国！这个菜是波兰的饺子，油炸面的里面有肉，蔬菜（特别是土豆），奶酪，水果等待。皮耶罗吉味道可能甜甜的，咸咸的，或辣辣的。

在历史很多波兰人没有太多钱。皮耶罗吉是物美价廉所以人常常吃了。现在节，比如圣诞节，波兰人一般吃皮耶罗吉。但是，我妈妈很喜欢跟我一起做这个菜，所以我们经常吃。

我参观新的美国城市，我总是喜欢找到波兰社区。我参观Chicago很多次了，每次我去餐馆会买到了地道的皮耶罗吉。我感觉我自己的文化。

侯丽娜

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海南鸡饭是新加坡最有名的食物，是从广东来的。在新加坡每一个饭馆和小贩中心都可以找到。我长大时，常常会在学校吃鸡饭。在新加坡，人们很喜欢海南鸡饭因为里面有碳水化合物和蛋白质，很健康。

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生姜炒猪肉是我回日本的时候我妈妈会做的菜。
这道菜是用酱油配生姜的酱来炒猪肉和洋葱。因为我是运动员，猪肉对我的身体很好，所以我妈妈会常做这道菜。我觉得这道菜在日本很多人喜欢吃，而且很简单就可以做得出来。

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조선민주주의인민공화국 평양 직할시 평양

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冷面是韩国的传统料理。在古代韩国发达火炕，是建筑的底面下燃火的方式。但是这个方式有一个坏处，是不调节火头是很难的问题。所以，韩国的人们火炕上坐吃冷面，调节身体的温度。用荞麦作面，还用牛肉/牛骨作汤，用冰落下温度的菜。以前这是在冬天吃的菜，因为火烤是冬天用的，而且古代出了冬天意外没有冰。但是现代的韩国人夏天上吃冷面。

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这是一个Arepa。 Arepa是一个很重要的哥伦比亚饭。Arepa是一个玉米饼用盐，水，和起司做了，很简单和便宜做。超过Arepa很好吃，还有因为很多人没有比较多钱吃好了，如果他们做Arepa所有的家人能吃好的。在我的生活Arepa很重要因为是我的舒适的食物。我妈妈常常做了，我爱吃了，然后他、她教我怎么做。我的朋友第一次吃Arepa他们总是喜欢了，他们问我“今天你妈妈做Arepa吗？“，让他们学我的文化。在哥伦比亚和我的生活Arepa真重要。

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这个菜叫Eggplant Parmesan, 是意大利菜。Eggplant Parm 从来Arab到Sicily, 然后来到Naples。做Eggplant Parm 你要把茄子切很细。然后烤茄子片。把茄子片放在一个casserole dish。把番茄酱放在茄子上面，把起司也放在茄子上面。再来做很多次。最后，烤茄子菜。Eggplant Parm 跟中国菜在不一样，因为没有很大的意义。我觉得人们吃这个菜，是因为他们觉得很好吃。这个菜不给你幸福，不代表别的事情。我妈妈的家庭是意大利人，所以在家庭聚会，我们吃Eggplant Parm。我个阿姨做的Eggplant Parm是最棒，所以有时候在我的生日，她给我Eggplant Parm. 这个菜的步很容易，可是做的很长时间，这来说，我们不常常吃的。我在节日或者庆祝的时候吃Eggplant Parm。

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在莱克星顿人们打招呼跟别的美国人一样。我们常常说 ”hi, how are you? How has your day been?" 我们喜欢讲空气。也说你累不累，忙不忙，家人怎么样。

-葛梅

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早上好
中午好
下午好
晚上好

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在西安，如果你打招呼说，“你饿了吗？” 或 “你去学校吗？” 中国人常常用明显的明知故问问题，特别你打招呼亲密的朋友或家人。

石安彤

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我上学生活过的地方

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Auckland Vacation Travel Guide | Expedia

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Cartagena, Cartagena Province, Bolivar, Colombia

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Cartagena, Cartagena Province, Bolivar, Colombia

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Cartagena, Cartagena Province, Bolivar, Colombia

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Cartagena:
看起来Bogota很多
寒暄
正式的寒暄：
- 两个男子常常握手
- 两个女子或者一个男子和一个女子都上脸颊给吻。
- 你可能说“mucho gusto”， 英文意思是“nice to meet you"

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在合肥人们应该说合肥话但我听不懂。大部分的人都会说普通话。人们打招呼的时候也说 ”你好，你吃了吗“。很多合肥人喜欢出去吃小龙虾因为这是他们的名菜。

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在台湾大多是点头，招手。比较熟的才会拥抱。大家寒暄都问功课有没有做，最近有没有参加社团。跟朋友都是说中文或是英文，和奶奶辈的才会说台语。

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台湾的寒暄是“你好” “今天怎么样”。第一次见面一个人，你可以什么都问。
周易

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说你好或是问最近这么样等等。
祥哲

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古巴的寒暄是Hello。们也亲吻脸颊和拥抱。大家很富有表现力的
周易

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首尔人寒暄方式：‘你好！你去哪儿呢？吃饭了吗？改天一起吃饭吧！’

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在圣地亚哥，大家都拥抱比较多。寒暄都问说最近在做什么有没有吃好吃的。"How's it going? What have you been up to?"
游采妮

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日本的打招呼的方式是鞠躬说你好。
祥哲

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寒暄
正式的寒暄：
- 两个男子常常握手
- 两个女子或者一个男子和一个女子都上脸颊给吻。
- 你可能说“mucho gusto”， 英文意思是“nice to meet you"

希智

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吃了吗您？
早呀
您老去哪遛弯儿去呀

小雨

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在Scituate，人们打招呼说，“你好吗？” 或 “今天过得如何？” 这是普通的美国问候。我觉得这个问候不是私人的。如果你打招呼亲密的家人或朋友，你也可以拥抱这个人。

石安彤

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伊朗的人寒暄的方式: Salaam
跟别人有礼貌或者一定要很正式，人们说shoma。如果一点儿随便，你可以说toe。
-周易

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家里人住的地方

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4K | 北京南锣鼓巷 Walking at Nanluoguxiang | BeiJing | CHINA

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汕头的人寒暄的方式： 你吃了吗？
今天看起来很不错！

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我在江西出生可是我在美国长大，所以我要更理解这儿的文化。

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我爸爸的老家在那裡
那裡的人很熱情，會請客人吃東西。

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祥瑞：我住在这里十年，在哪里学中文。我觉得旧金山很漂亮，有很特别的文化。如果你去旧金山，一定要去看金门大桥！

https://m.youtube.com/watch?v=4Dvv5HlIrEY

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One day in San Francisco: 360° Virtual Tour with Voice Over

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弗吉尼亚是非常美丽，但是比较无聊的。你只可能去爬山或去餐厅吃饭。
弗吉尼亚的人比美国人的习惯一样。她们说"hello","hi",或者他们喜欢微笑。
侯丽娜

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景福宫是以前韩国的国王住在的王宫。有很多人来观光，有多人着韩服。

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Walking tour of Gyeongbokgung Palace (경복궁) in Seoul, South Korea Travel Guide【4K】🇰🇷

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台湾台北市大安区新生南路二段大安森林公園

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台湾台北市大安区新生南路二段大安森林公園

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台湾台北市大安区新生南路二段大安森林公園

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我常常經過的公園，這個公園很大

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差不都所有的我的家人在Bogota主
Places to visit
1) Andres Carne de res：这是在Bogota我最喜欢的餐厅。你可能跳舞很多，听真正的音乐, 你可能有很有趣的体验。
https://www.youtube.com/watch?v=CBLmpJIJU_w
2）Catderal de Sal： 这是一个很漂亮和有意思的大教堂。他们里一座山做了。这歌大教堂只是盐。
https://www.youtube.com/watch?v=uSm8wDX-of0

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La Rumba at Andres Carne De Res Chia |  Let's Roam Colombia with Avianca

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我实在新加坡长大说到新加坡，人们应该去gardens by the bay。这里是一个室内公园，很美丽。公园里面有一个室内瀑布也有很多美丽的花。去这个公园的时候，可以拍美丽的找照片

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360 video: Flower Dome in Gardens by the Bay, Singapore

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日本最有名的寺。近有很多好吃的餐馆儿，也有路上买点，很有特色也有意思的地方。

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【4K 360°】"Asakusa Sensoji" Tokyo Japan Walking Tour ~Kaminarimon Gate→Nakamise-Dori→Sensoji~

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安满：我上小学、初中和高中的地方
Manhattan Chinatown (曼哈顿华埠): 中国面包店，冰淇淋店，点心餐厅, 卡拉OK！
American Museum of Natural History (美国自然历史博物馆): 动物标本剥制术, 天文馆
Broadway (百老汇): 音乐剧表演

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Snowfall in Times Square, NYC | Walking in New York City in the Winter Snow, 4k

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台湾台北市信义区信義路五段台北101

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柏維
我的家人都在台北
大家什麼都會聊，不太會有肢體接觸

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我的老家。这个照片是我在我在我小区的中心。我每天下学的时候就在这里玩。
-葛梅

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我建议西安穆斯林市场，这个市场非常好的食物。我最喜欢肉夹馍。我也建议

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Scituate是马萨诸塞州的海滨小镇。我最喜欢的海滩是Sandhills。海洋是温暖和浅蓝，没有很多岩石。Sandhills非常放松。Scituate也有好餐厅，我建议Mill Wharf。这个餐厅有好海鲜，也有美丽的景色。

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Drone Flight Around Scituate Lighthouse in Summer - DJI Mavic Pro

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祥哲
我家人亲戚住在台北。平常跟朋友会去士林夜市吃摊贩小吃等等。
https://www.youtube.com/watch?v=emLRR3L33kg

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4K 360 VR- Shilin Night Market 士林夜市- Taipei, Taiwan

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安满：这个地方对我很重要因为我的外婆，外公，和姨妈住在这儿。
参观的地放：
El Morro: 为阻止海盗而建造的墙
Centro de Bellas Artes: 表演中心
Luquillo Beach: 海滩

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我的爸爸在这儿长大。我小的时候去Kaosiung,可是我忘了很多。

https://www.youtube.com/watch?v=eKJ41IMp2L4

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这个城市是我妈妈的老家。我去中国的时候去这里。这个城市比较小，但是我觉得很有意思。我每次跟我的舅妈去她喜欢的游泳池。我不太知道在哪里，但是离她的小区很近。合肥有新的地方还有老的。我家人都住在老的。

葛梅

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Drone Video of Hefei - The Captial of Anhui Province in China