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Harari claims that currency and the concept of monetary value are distinctly human fictions, but in 2005 there was a study that showed that capuchin monkeys can be taught complex economic concepts such as saving and loss aversion. Journal - https://www.journals.uchicago.edu/doi/10.1086/503550

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I agree with the notion that countries, cities, continents are works of collective fiction that we all agreed on. 

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I agree with the notion that countries, cities, continents are works of collective fiction that we all agreed on. 

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Societal systems such as legal systems, governments, and economies are nothing more than fictions that humans have agreed to believe collectively.

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What is the difference between an animal making a prediction based on experience vs. making a prediction based on imagination? E.G., An animal being wary about an ambush at a watering hole.

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Humans became the rulers of the planet because we can cooperate both flexibly and in great numbers. We can do this because we live in what Harari calls a ‘dual reality’ which consists of the objective reality (Trees, Rocks, Rivers, Bananas) and our fictitious reality (Legal systems, Governments, Economies).

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Harari believes that human's perspectives, beliefs and societal systematic functions are subjective realities. That they are constructs of the human mind. In addition, Harari claims that other species, in contrast, live in an objective reality. Human beings are the only animals that have the ability of reasoning between one another. 

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Harari believes that human's perspectives, beliefs and societal systematic functions are subjective realities. That they are constructs of the human mind. In addition, Harari claims that other species, in contrast, live in an objective reality. Human beings are the only animals that have the ability of reasoning between one another. 

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What further input, in regards to this developmental theory, can be made about human development? For example, the evolution of human cooperative work throughout the years and the contrast between ancient communities and their efficiencies versus now? 

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What further input, in regards to this developmental theory, can be made about human development? For example, the evolution of human cooperative work throughout the years and the contrast between ancient communities and their efficiencies versus now? 

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There are many more factors to consider regarding human dominance than just efficient cooperative work. The very complexities surrounding cognitive abilities as well as being able to experience deep emotional intelligence sets strict barriers with other species. Our neurological pathways, including nervous system functions far surpasses the functions of animals, therefore leading us to be able to build vast communities with continuing advances. I find Harari's theory to be ludicrous.

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There are many more factors to consider regarding human dominance than just efficient cooperative work. The very complexities surrounding cognitive abilities as well as being able to experience deep emotional intelligence sets strict barriers with other species. Our neurological pathways, including nervous system functions far surpasses the functions of animals, therefore leading us to be able to build vast communities with continuing advances. I find Harari's theory to be ludicrous.

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Eniye-Harri  believes that humans are the only species in existence that can collaborate with each other in large numbers and have flexibility even though they are very complex beings all because of their dual reality.Other animals can only do this in small numbers or not at all because their reality is objective.

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Eniye-Harri  believes that humans are the only species in existence that can collaborate with each other in large numbers and have flexibility even though they are very complex beings all because of their dual reality.Other animals can only do this in small numbers or not at all because their reality is objective.

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Harri gave money as an evidence by saying even though it is a paper yet because humans have collectively accepted the creative friction that is a form of exchange so it is true which works in reality but it is not so for other animals as this cannot happen at all-Eniye

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Harri gave money as an evidence by saying even though it is a paper yet because humans have collectively accepted the creative friction that is a form of exchange so it is true which works in reality but it is not so for other animals as this cannot happen at all-Eniye