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Cottagecore PC Wallpapers - Wallpaper Cave

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Adab in seeking knowledge refers to the ethical and moral conduct that a student must uphold while acquiring knowledge. It includes showing respect to teachers, being humble, having sincerity, and continuously striving to improve oneself.

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1. What is the adab in seeking knowledge?

Among the key adab in seeking knowledge are:

Sincerity (Ikhlas) – Seeking knowledge for the sake of Allah, not for fame or personal gain.

Respecting Teachers – Listening attentively, following instructions, and showing gratitude.

Humility (Tawadhu') – Acknowledging that knowledge is vast and being open to learning from others.

Perseverance (Istiqamah) – Studying consistently and putting in effort.

Practicing the Knowledge – Applying what is learned in daily life.

Praying for Knowledge – Asking Allah to grant beneficial knowledge (e.g., reciting "Rabbi zidni ‘ilma": "O my Lord, increase me in knowledge" - Surah Taha: 114).

2. What are the necessities of adab in seeking knowledge?

Adab is crucial in seeking knowledge because:

It ensures knowledge is gained with blessings (barakah).

It helps maintain discipline and respect in learning.

It fosters a good relationship between teacher and student.

It allows knowledge to be internalized and practiced correctly.

It leads to wisdom and personal growth, not just information.

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Brown Simple Fun Fact Ramadan Infographic

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Belief in Allah (Tauhid)

Tauhid is the Islamic concept of monotheism, which means believing in the oneness of Allah. It is the foundation of faith in Islam and consists of three main aspects:

1. Tauhid Rububiyyah – Belief that Allah is the sole creator, sustainer, and controller of the universe. Everything happens by His will.

2. Tauhid Uluhiyyah – Belief that only Allah deserves to be worshipped, and all acts of worship (prayer, fasting, supplication) should be directed to Him alone.

3. Tauhid Asma’ wa Sifat – Belief in the names and attributes of Allah as mentioned in the Quran and Hadith without distortion, denial, or comparison.

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A. Belief in the Messengers and the Prophets

Messengers and Prophets

Prophets (Nabi) receive revelation but may not be commanded to convey it.

Messengers (Rasul) receive revelation and must spread it.

There are 25 prophets mentioned in the Quran, but many more existed.

Prophet Muhammad SAW is the final messenger.

Roles & Characteristics

They guide people to worship Allah, explain divine laws, and serve as role models.

They possess truthfulness, trustworthiness, intelligence, deliver the message, and are free from sin (ma’sum).

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A. Ikhsan

1. Ikhsan – Performing actions with sincerity and excellence, as if seeing Allah, or knowing that He is always watching. It represents the highest level of faith in Islam.

2. Muraqabah – Conscious awareness that Allah is constantly observing us, helping believers stay mindful and righteous.

3. Musyahadah – A deep spiritual state where one experiences a strong sense of witnessing Allah’s presence in their heart.

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The content of Hadith 40, as mentioned in the image, is: "The Messenger of Allah (ﷺ) said: 'Islam is based on five: the testimony that there is no god but Allah and Muhammad is the Messenger of Allah, establishing the prayer, giving the zakah, fasting in Ramadan, and performing the pilgrimage to the House (Hajj).'"(Sahih al-Bukhari and Sahih Muslim)

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Islam (Submission) – Refers to the Five Pillars of Islam:

Shahada (Testimony of Faith)

Salah (Prayer)

Zakah (Charity)

Sawm (Fasting in Ramadan)

Hajj (Pilgrimage to Makkah)

Iman (Faith) – Covers the Six Articles of Faith, including belief in Allah, His angels, His books, His messengers, the Last Day, and Qadar (divine decree).

Ihsan (Excellence) – Described as worshipping Allah as if you see Him, and even if you do not see Him, knowing that He sees you.

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Belief in the Angels

Belief in angels is the second pillar of faith in Islam. Angels are spiritual beings created by Allah from light. They do not have free will and only obey Allah’s commands. Some important angels include:

1. Jibril (Gabriel) – The chief of all angels, responsible for delivering divine revelations to prophets.

2. Mikail (Michael) – Responsible for controlling weather and providing sustenance to creatures.

3. Israfil – Blows the trumpet to signal the Day of Judgment.

4. Malik – Guardian of Hellfire.

5. Ridwan – Guardian of Paradise.

6. Munkar and Nakir – Question the deceased in the grave about their faith.

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Blue and Yellow Illustration Eid Al-Adha Infographic

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Belief in the Books

Allah has revealed divine books as guidance for mankind. These books were sent to different prophets at different times. The main revealed books include:

1. Tawrat (Torah) – Given to Prophet Musa (Moses). It contained laws and commandments for the Israelites.

2. Zabur (Psalms) – Given to Prophet Dawud (David). It contained hymns and praises to Allah.

3. Injil (Gospel) – Given to Prophet Isa (Jesus). It contained teachings about righteousness and the oneness of Allah.

4. Al-Quran – The final revelation given to Prophet Muhammad (PBUH). It is the complete and unaltered guidance for all of humanity until the Day of Judgment.

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B. Eschatology

1. Eschatology – The study of end times, including death, resurrection, Judgment Day, and the afterlife. In Islam, it covers events like Barzakh (life in the grave), Mizan (weighing of deeds), Jannah (Paradise), and Jahannam (Hell).

2. Importance – Strengthens faith, promotes accountability, provides hope, and assures ultimate justice in the afterlife. Belief in the Hereafter is one of the six pillars of faith in Islam.

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Blue and Yellow Illustration Eid Al-Adha Infographic (1)

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B. Belief in the Resurrection Day (Yaumul Qiyamah)

Surah Related to Resurrection Day

Surah Al-Qiyamah (75), Surah Az-Zalzalah (99), Surah Al-Haaqqah (69), Surah Al-Infitar (82).

Signs of Resurrection

Minor signs: Spread of ignorance, moral corruption, tall buildings, and increasing bloodshed.

Major signs: Emergence of Dajjal, return of Prophet Isa, appearance of Ya’juj & Ma’juj, and the Sun rising from the West.

Stages of Resurrection

1. Blowing of the Trumpet – Destruction of everything.

2. Resurrection (Ba’th) – People rise from graves.

3. Gathering (Hashr) – All souls in the Mahsyar field.

4. Reckoning (Hisab) – Deeds are weighed.

5. Receiving the Book of Deeds – Right hand (good), left hand (bad).

6. Crossing the Sirat Bridge – The righteous pass, sinners fall.

7. Final Destination – Jannah (Paradise) for believers, Jahannam (Hellfire) for disbelievers.

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C. Belief in Qada’ wa Qadar

What is Qada' and Qadar?

Qada’: Allah’s eternal decree, written before creation.

Qadar: The unfolding of that decree in reality.

Why Believe in Qada’ wa Qadar?

1. A Pillar of Iman – Essential to faith.

2. Encourages Tawakkul – Trust in Allah.

3. Brings Peace – Reduces stress over uncontrollable events.

4. Promotes Hard Work – Fate exists, but effort matters.

5. Teaches Patience & Gratitude – Accepting hardships & blessings.

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a. Adab Towards Parents

Story of Prophet Ibrahim (AS) and His Father:
Ibrahim (AS) invited his father, Azar, to worship Allah with gentle words like "Ya abati" (O my beloved father). Despite his father's rejection and threats, Ibrahim remained respectful, showing patience and kindness.

Adab Based on Surah Maryam (19:41–50):

Speak Kindly: Use polite and loving words.

Advise with Patience: Correct mistakes gently without harshness.

Show Respect Even in Disagreement: Maintain good manners even if opinions differ.

Pray for Parents: Ask Allah to guide and bless them.

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b. Adab Towards Neighbours and Society

Meaning of Neighbours:
Neighbours are those living nearby, including Muslims, non-Muslims, and even distant acquaintances within the community.

Adab Towards Neighbours:

Be Kind and Helpful: Offer assistance during their times of need.

Avoid Causing Harm: Do not disturb, gossip, or act disrespectfully.

Share in Joys: Celebrate happy moments and support them in difficulties.

Respect Privacy: Avoid interfering in their personal matters.

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c. Adab as a Student

Respect Teachers: Listen attentively, greet them politely, and follow their instructions.

Seek Knowledge Sincerely: Learn to gain beneficial knowledge, not just for success in exams.

Be Disciplined and Punctual: Attend classes regularly, be prepared, and manage time wisely.

Stay Humble: Accept corrections and remain open to new ideas.

Apply Knowledge: Use what you learn to improve yourself and benefit others.

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Hello! My name is Fashah Adibah binti Mamat (241718), but a lot of people known me as Adibah or Dibo, either ways is fine. My birthday is on 15th May, the same date as the wedding day for Jake and Amy! I was born and raised, and still am staying in Melaka. I'm planning to major in Psychology as of now, but let's pray for the best⋆˚࿔⋆˚࿔ My hobby is trying new hobbies, and I would definitely watch movies when I have leisure. My favorite color is the color of these whole profile of mine (green by the way). Places that I've been dreaming to go are Istanbul and Morocco! That's all from me, looking forward to know about you!

xoxo,

D.

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Al-Quran as the Book of Guidance

1. What is the meaning of Al-Quran?

The word Al-Quran means "The Recitation." It is the final revelation from Allah, sent to Prophet Muhammad (PBUH) as a guide for humanity. The Quran contains laws, wisdom, and teachings for spiritual and worldly success.

2. Ways to interact with the Quran (Adab with the Quran)

To interact with the Quran properly, one must:

Have Wudu' (Ablution) – Ensure physical purity before touching or reading it.

Recite with Tarteel (Proper Tajweed) – Read clearly and melodiously.

Reflect on its Meanings (Tadabbur) – Understand and apply its teachings in life.

Follow its Teachings (Amal) – Implement its guidance in daily actions.

Show Respect – Handle the Quran with care and place it in a clean, high position.

Listen Attentively – Pay full attention when it is being recited.

Make Dua Before and After Reciting – Seek Allah’s blessings for understanding.

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Brown Simple Fun Fact Ramadan Infographic (1)

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I hope to gain valuable knowledge about Islam and other aspects of life through our Usrah sessions. I pray that these frequent gatherings strengthen the bond of sisterhood among us, creating meaningful connections that last. May Allah bless each of us with unexplainable happiness and grant success in everything we’ve worked hard for.

Amin (˶ᵔ ᵕ ᵔ˶)

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Reasons and Sources of Hikmah from Ibadah

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Reasons and Sources of Hikmah from Ibadah

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1. Al-Taah (Loyalty)

Loyalty to Allah means obeying His commands and staying true to Islam in all situations. It shows in our prayers, honesty, and how we uphold Islamic values. In Surah An-Nisa, verse 59, Allah says: “O you who believe! Obey Allah and obey the Messenger…”. This proves that true loyalty starts with sincere obedience.

2. Al-Jihad (Struggle)

Jihad is striving in the way of Allah and not just in war, but in fighting laziness, doing good, and resisting temptation. A student who studies hard for Allah’s sake is doing jihad. In Surah Al-Ankabut, verse 69, Allah promises guidance to those who struggle for His cause.

3. Muhasabah (Reflection)

Muhasabah is self-reflection, that is thinking about our deeds and improving ourselves. It keeps our heart soft and sincere. Allah says in Surah Al-Hashr, verse 18: “Let every soul look to what it has sent forth for tomorrow.” Reflection today saves regret tomorrow.

4. Iffah (Modesty)

Iffah means controlling desires and behaving with dignity. It includes modest dress, polite speech, and clean actions. In Surah An-Nur, verse 30, Allah says: “Tell the believing men to lower their gaze…” Modesty protects the heart and keeps society pure.

5. Tawaddu (Humility)

Tawaddu‘ is being humble, not arrogant or boastful. It means knowing your place and treating others with respect. Allah says in Surah Al-Furqan, verse 63: “The servants of the Most Merciful are those who walk on the earth in humility…” Humility brings us closer to Allah and people.

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Ibadah (worship) in Islam is a source of hikmah (wisdom) as it shapes a Muslim’s heart, mind, and behavior.

Salah (prayer) teaches discipline and keeps a person away from immoral acts, as the Qur’an says, “Indeed, prayer prevents immorality and wrongdoing” (Surah Al-‘Ankabut, 29:45).

Sawm (fasting) develops self-control and empathy by making us feel the hunger of others.

Zakat (charity) purifies wealth and teaches compassion for those in need.

Hajj reminds us of humility, equality, and our purpose in life.

Through these acts of worship, a person gains patience, gratitude, and moral awareness, which are key qualities of wisdom.

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Green Illustrative Renewable Energies Poster

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To gain khushu in prayer, a person should prepare both physically and mentally. This includes choosing a suitable time when the heart is calm, avoiding rushing into prayer, and turning off distractions like the phone or television.

One should also sit for a moment before prayer to reflect and settle the mind.

Wearing clean clothes and facing the Qiblah with full awareness helps set the right mood.

Reading or listening to the Qur’an before praying can soften the heart and increase readiness to connect with Allah.

When prayer is performed with khushu, the soul feels uplifted, the mind becomes clearer, and the individual gains strength to face challenges in life.

Such prayer brings a sense of purpose, steadiness, and closeness to Allah that carries beyond the prayer itself.

In Surah Taha, verse 14, Allah SWT says: “Indeed, I am Allah. There is no deity except Me, so worship Me and establish prayer for My remembrance.”

This verse reminds us that the true purpose of prayer is to remember Allah with full presence. When we prepare properly, our prayer becomes meaningful, sincere, and full of khushu.

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Sawm (fasting) is not only about abstaining from food and drink, but it trains the soul and builds many noble virtues. One of the key virtues is taqwa (God-consciousness), as fasting reminds us that Allah is always watching, even when no one else is.

It also develops sabr (patience), since we learn to control our desires and emotions throughout the day. Fasting nurtures empathy for the poor and hungry, leading to acts of charity and kindness. It teaches discipline, self-control, and gratitude for the blessings we often take for granted.

In Surah Al-Baqarah, verse 183, Allah says: “O you who believe, fasting is prescribed for you as it was prescribed for those before you, so that you may attain taqwa.” This verse shows that the main goal of fasting is to build righteousness and strengthen our relationship with Allah.

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Zakat is more than just giving money, it purifies the heart and strengthens social bonds. One key virtue is generosity, as zakat teaches us to give sincerely for the sake of Allah.

It also builds compassion and empathy, helping us care for the poor and those in need. Zakat reduces greed and reminds us that our wealth is a trust from Allah, not truly ours. It promotes social justice, narrowing the gap between the rich and the poor.

In Surah At-Tawbah, verse 103, Allah says: “Take from their wealth a charity by which you purify them and cause them to increase…” This verse shows that zakat cleanses the soul and increases blessings in wealth and character.

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Hands giving rice grains for zakat helping the poor _ Premium Photo

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Hajj is a journey of faith that shapes the heart, mind, and character of a Muslim. One of its greatest virtues is humility, as millions dress alike and stand equal before Allah, regardless of status or wealth. Hajj also teaches patience, as pilgrims endure physical challenges with sincerity.

It builds unity, bringing Muslims from all over the world together in worship. Gratitude and submission grow stronger as pilgrims reflect on the blessings of life and the purpose of creation.

In Surah Al-Hajj, verse 27, Allah says: “And proclaim to the people the Hajj... they will come from every distant pass.” This verse shows that Hajj is a powerful symbol of devotion and unity, filled with spiritual reward.

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Joining this usrah has helped me reflect deeply on my faith and character. I realised that being a good Muslim is not just about worship, but also about sincerity, discipline, and good manners. The reminders and group sharing encouraged me to improve myself and strengthen my relationship with Allah and others. It was a small step, but a meaningful one in my journey of becoming better. Though the usrah session lasted for few weeks only, it was very meaningful for me :))