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"Animist religion, originally from the region of present-day Nigeria and Benin, brought to Brazil by enslaved Africans and established here, in which priests and adepts enact, in public and private ceremonies, a coexistence with forces of nature and ancestors." (OXFORD, DICIONARY).

"Candomblé is a monotheistic religion that believes in the existence of the soul and life after death. The word “Candomblé” means “dance” or “dance with atabaques” and worships the orixás, generally revered through dances, songs and offerings." (OXFORD, DICIONARY).

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It is a temple of Candomblé culture at Engenho Velho created by Detá, Iyá Akalá e Iya Nassó. It was founded on 1830. And for the culture of afro descendants is very important, considering it was one of the first’s representations in yard’s of the candouble. The temple is located in Bahia, Brazil. Should be mentioned that in 1986 was listed by iphan as a historical heritage of Brazil, the first monument of the black culture to have this achievement.

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- Founder of Candomblé da Barroquinha with Iá Acalá and Iá Adetá.
- Around 1930, he retired to form his own temple;
- As a slave owner with her husband, she granted more than 15 letters of manumission;
- His disciple Marcelina da Silva takes charge of the cult of Iá Nassô and erects the Terreiro da Casa Branca, the Ilê Axe Iya Nassô Oka.

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Ialorixá, or mãe-de-santo in portuguese, known for stablishing the Candomblé da Barroquinha, of the White House of Old Mill (Engenho Velho), Iyá Nassô, with two others iyás, Akalá and Adetá, who are preserved by oral tradition of the Ketu's Candomblé, they are surrounded by many mysteries.
According to analysis of the Marcelina da Silva's last will, Iyá Nassô would have been Francisca Silva, who is married to José Pedro Autran, being both black and freed slaves, but slave's owners too.
Even being an hypothesis, it's almost indeed that Iyá Nassô was Francisca Silva, who travelled to Africa and, before her departure, she worshiped Xango in her own house.