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Bismillahirahmanirrahim, assalamualaikum and hi hi hello everyone! There's nothing much to say on this section. All of my usrah members have been wonderful to me. But, as a faci, there are some advices I would like to give:-

1. Be more engaged. Try to contribute more to our discussions and ask questions when you're unsure.

2. Prepare beforehand. Always be prepared before every meetings so we can have more meaningful discussions.

3. Support each other. Let's help each other improve by sharing our strengths and encouraging one another.

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Bismillahirahmanirrahim, assalamualaikum and hi hi hello everyone! Usrah was fun, can't wait for next semester. Anyway, I'd like to share to all of you what I gained from previous Usrah meetings on this page. Here it goes.

Alhamdulillah, all praises to Allah SWT, I've gained so much new 'ilm in every of our discussions. All of topics are interesting but the one that I personally like it about Adab. On that week's meeting, we talked about how our daily lives are always revolves around Adab. For example :-

1. In Personal Conduct: Adab begins with self-discipline, such as keeping clean, managing time, and being mindful of one's words and actions. It includes being respectful, modest, and truthful.

2. In Family Life: Adab shapes relationships within the family, teaching individuals to be kind, patient, and supportive. Respecting parents, caring for siblings, and maintaining good ties with relatives are all key components of adab.

3. In Social Interactions: Adab governs how we treat others, whether friends, neighbors, or strangers. It encourages polite speech, listening to others, avoiding arguments, and showing generosity and hospitality.

4. In Worship: Even in acts of worship, adab is crucial. Performing prayer (salah) with humility and focus, fasting with patience, and showing gratitude in all acts of devotion reflect proper adab towards God.

5. In Learning and Work: Seeking knowledge with humility, respecting teachers, and working with honesty and integrity also fall under adab. It emphasizes the importance of fulfilling duties and responsibilities with sincerity.

In essence, adab is about fostering a positive moral character that benefits oneself and others, ensuring that all actions are aligned with respect, humility, and care.

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Topic : The Virtues Found in Zakah/Sadaqah

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Topic : The Virtues Found in Zakah/Sadaqah

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Bismillahirahmanirrahim, assalamualaikum and hi hi hello everyone! Salah, Sawm, and now we're going to dive into today's topic. The Virtues Found in Zakah/Sadaqah. Let's take a closer look.

Zakah is an obligatory form of charity in Islam, considered one of the Five Pillars. It means "purification" or "growth" and refers to the act of giving a portion of one's wealth to those in need.

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٢٧٧

Indeed, those who believe, do good, establish prayer, and pay alms-tax will receive their reward from their Lord, and there will be no fear for them, nor will they grieve. [Al-Baqarah:277]

The Difference between Zakah and Sadaqah

Zakah: Compulsory, structured, and regulated by Islam.

Sadaqah: Voluntary, flexible, and includes all charitable acts.

The Virtues of Zakah

1. Tawakkul (Reliance on Allah): Encourages trust in Allah over wealth and assures that Allah will replace what is given for His sake.

2. Ukhuwwah (Brotherhood): Strengthens love, empathy, and unity among Muslims and purifies society from envy and hatred.

Zakāh: Bridging Relationships

Strengthens the vertical relationship with Allah.

Improves the horizontal relationship with fellow humans.

Blends spiritual and social duties.

To wrap it all up, Zakah is more than a financial duty; it’s a means of purifying wealth, relying on Allah, and fostering social harmony. Observing it ensures a just and caring Muslim community.

Well, that's all I can conclude. Goodbye and hi hifzillah!

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Topic : The Virtues Found in Sawn (Fasting)

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Topic : The Virtues Found in Sawn (Fasting)

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Bismillahirahmanirrahim, assalamualaikum and hi hi hello everyone! We've already discussed the virtues found in Salah. Now, we're going to take a look on The Virtues Found in Sawn (Fasting).

History of Fasting

Fasting was practiced before Islam by Jews, Christians, Hindus, and Buddhists. In Islam, fasting in Ramadan was made obligatory in the second year of Hijrah, as stated in Surah Al-Baqarah (2:183).

Meaning of Fasting

Fasting means abstaining from eating, drinking, and anything that invalidates the fast from dawn to sunset, with the intention of worshipping Allah. The main goal of fasting is to develop taqwa (God-consciousness).

Wisdom of Fasting

1. Self-Control

Teaches patience and discipline.

Purifies the soul and prevents sinful behavior.

2. Character Development

Encourages avoiding sins like gossiping and lying.

The Prophet (ﷺ) said: "If a person does not abandon false speech and actions, Allah does not need him to leave his food and drink." (Sahih Bukhari)

3. Increases Social Awareness

Helps us understand the struggles of the poor.

Encourages generosity and charity.

4. Strengthens Connection with Allah

The doors of mercy and forgiveness are wide open.

The prayer of a fasting person is accepted.

Exemptions from Fasting

The sick and travelers can break their fast and make it up later.

Those who are unable (chronically ill) can pay fidyah (compensation).

Fasting is still better if one can do it.

Virtues of Fasting

1. Sabr (Patience)

Fasting is a training in patience by controlling hunger, thirst, and desires.

Allah says: "Those who are patient will be rewarded without limit." (Az-Zumar: 10)

2. Takrim (Honor and Dignity)

A noble act that brings a person closer to Allah.

Builds discipline and self-control.

3. Rahmah (Compassion and Mercy)

Fosters empathy for the less fortunate.

Encourages forgiveness and peace in relationships.

To conclude, fasting is not just about avoiding food and drink. It is an act of worship that trains the soul, increases taqwa, and builds strong character.

That's all I have to share for today's topic. Goodbye and fi hifzillah!

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Topic : The Virtues Found  in Salah with Khushu'

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Topic : The Virtues Found  in Salah with Khushu'

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Bismillahirahmanirrahim, assalamualaikum and hi hi hello everyone! Today's topic is about The Virtues Found in Salah with Khushu'. My usrah members and I had a quite long session on this topic. Let's unpack it together.

Salah with Khushu

Salah is the cornerstone of a Muslim’s daily life, connecting one to Allah. While Khushu' is a state of humility and focus in prayer, essential for spiritual success.

Maintaning khushu in all parts of prayer is sunnah for the completion and perfectness of the prayer. This is in accordance with a hadith from Uthman bin Affan R.A : I heard the Prophet PBUH said :

مَا مِنِ امْرِئٍ مُسْلِمٍ تَحْضُرُهُ صَلَاةٌ مَكْتُوبَةٌ فَيُحْسِنُ وُضُوءَهَا وَخُشُوعَهَا وَرُكُوعَهَا، إِلَّا كَانَتْ كَفَّارَةً لِمَا قَبْلَهَا مِنَ الذُّنُوبِ، مَا لَمْ يُؤْتِ كَبِيرَةً، وَذَٰلِكَ الدَّهْرَ كُلَّهُ.

(Sahih Muslim, Hadith 228)

This hadith emphasizes a person who performs ablution properly and prays with humility and focus will have their minor sins forgiven.

Virtues of Ṣalah with Khushu'

1. Al-Ta'ah (Submission/Loyalty)

Bowing and prostration symbolize devotion.

Builds unwavering loyalty to Allah.

Salah reminds us of our purpose and servitude to Allah.

2. Al-Jihad (Struggle in the Path of Allah)

Overcoming distractions in prayer to maintain focus.

Battling yourself to achieve Khushu'.

Strengthening patience to face life’s challenges.

3. Muḥāsabah (Self-Reflection)

A time for self-evaluation and seeking forgiveness.

Purifies the heart and strengthens awareness of deeds.

4. Tawaḍḍuʿ (Humility/Humbleness)

Bowing and prostration demonstrate humility.

Eliminates arrogance and fosters gratitude.

5. Iffah (Modesty & Self-Restraint)

Helps avoid sinful behavior and impure thoughts.

Develops self-discipline and moral integrity.

In conclusion, Salah with Khushu' shapes a believer’s character and strengthens the bond with Allah, leading to spiritual growth and success in life.

That's all for now, see you next time. Goodbye and fi hifzillah!

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Bismillahirahmanirrahim, assalamualaikum and hi hi hello everyone! There's nothing much to say on this section. All of my usrah members have been wonderful to me. But, as a faci, there are some advices I would like to give:-

1. Be more engaged. Try to contribute more to our discussions and ask questions when you're unsure.

2. Prepare beforehand. Always be prepared before every meetings so we can have more meaningful discussions.

3. Support each other. Let's help each other improve by sharing our strengths and encouraging one another.

That is all from me now. Goodbye and fi hifzillah!

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Topic : Preparation for Salah with Khushu'

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Topic : Preparation for Salah with Khushu'

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Bismillahirahmanirrahim, assalamualaikum and hi hi hello everyone! Today's topic is very important because it touches upon our daily practices, which is Preparation for Salah with Khushu'. Let's go through it.

Salah as we all know, is the most fundamental act of worship in Islam and is the first deed that will be judged on the Day of Judgment. A hadith narrated by Abu Hurairah R.A. states that the first matter a servant will be held accountable for on that day is their solat. If performed properly, all other deeds will be accepted; if not, all other deeds will be rendered void.

A crucial aspect of solat is khusyu’, which refers to deep concentration, humility, and submission during prayer. This report outlines the importance of khusyu', the steps to achieve it, and the obstacles that may hinder its attainment.

Purification (Taharah)

1. The body

Must be free from impurities (najasah) by performing wudhu', tayamum and ghusl.

Wudhu' : Used to removre minor impurities.

Tayamum : Used when water is unvailable.

Ghusl : Required for major impurities.

2. Clothing

Must be clean, including from menstrual blood.

Asma binti Abi Bakr (RA) said: "I asked the Messenger of Allah (PBUH) about a woman who has menstruation and cannot pray. The Prophet (PBUH) replied: 'That is a thing that Allah has decreed for the daughters of Adam, so do what you can, and when you are pure, then pray.'"
(Sahih al-Bukhari, Hadith 323)

Prayer Place

Should be pure and clean.

Narrated Anas bin Malik (RA): "A Bedouin came and urinated in the mosque. The people jumped to him, but the Prophet (PBUH) said, 'Do not interrupt him. Leave him alone.' When the man finished, the Prophet (PBUH) ordered a bucket of water to be poured over the place where he had urinated, and then said, 'You have been sent to make things easy, not to make them difficult.'"
(Sahih al-Bukhari, Hadith 227)

Definition and Meaning of Khusyu’

Khusyu’ is defined as a state of calmness, humility, and complete devotion in salah :

Imam Ibn Qayyim described khusyu’ as the heart’s complete submission before Allah.

Imam Al-Syaukani stated that khusyu’ can be categorized into two aspects which are internal khusyu'- feelings of fear, humility, and reverence for Allah and external khusyu’ – physical stillness, avoiding excessive movements, and maintaining focus during solat.

The Quran also highlights the significance of khusyu’ in Surah Al-Mu’minun (1-2):

قَدْ أَفْلَحَ ٱلْمُؤْمِنُونَ ١ ٱلَّذِينَ هُمْ فِى صَلَاتِهِمْ خَـٰشِعُونَ ٢

Steps to Attain Khusyu’ in Salah

1. Before Salah

Pray at the earliest time - Narrated by Abdullah bin Mas’ud (RA):

"I asked the Prophet (PBUH), ‘Which deed is the most beloved to Allah?’ He replied, ‘To perform the prayer at its early time.’”
(Sahih al-Bukhari, Hadith 527)

Purify oneself - Narrated Aisha (RA): "The Prophet (PBUH) said: ‘Were it not that I might overburden my followers, I would have ordered them to use the siwak for every prayer.’"
(Sahih al-Bukhari, Hadith 887)

Avoid distractions - Narrated by Abu Huraira (RA): "The Prophet (PBUH) said, ‘None of you should pray when he feels like relieving himself, nor should he pray when he is hungry, until he has satisfied his need.’"
(Sahih al-Bukhari, Hadith 666)

2. During Salah

Understand recitations - Contemplating the meaning of the Quranic verses helps in maintaining focus.

أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَآ ٢٤

Do they not then reflect on the Quran? Or are there locks upon their hearts?

Control movements - Avoid unnecessary gestures and maintain stillness.

Visualize standing before Allah - Developing the consciousness that one is directly communicating with Allah enhances sincerity and devotion.

Eliminate external distractions - Keeping electronic devices away and choosing a quiet, clean place helps maintain concentration.

To sums up, it is clear that khusyu' enhances the quality of salah and deepens a Muslim's connection with Allah. Despite its importance, khusyu' can be hindered by 2 factors, syubhat and syahwat. Which is why it requires continuous effort, focus and sincerity. Ultimately, Allah rewards those who strive to improve their salah and devotion.

Alrighty, I'll leave it at that. Goodbye and fi hifzillah!

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Bismillahirahmanirrahim, assalamualaikum and hi hi hello everyone! On this week, me and my usrah members talked about The Five Pillars of Islam.

عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ أَيْضًا قَالَ : بَيْنَمَا نَحْنُ جُلُوْسٌ عِنْدَ رَسُوْلِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّم ذَاتَ يَوْمٍ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيْدُ بَيَاضِ الثِّيَابِ شَدِيْدُ سَوَادِ الشَّعْرِ, لاَ يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلاَ يَعْرِفُهُ مِنَّا أَحَدٌ, حَتَّى جَلَسَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّم, فأَسْنَدَ رُكْبَتَيْهِ إِلَى رُكْبَتَيْهِ, وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ, وَ قَالَ : يَا مُحَمَّدُ أَخْبِرْنِيْ عَنِ الإِسْلاَمِ, فَقَالَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّم : اَلإِسْلاَمُ أَنْ تَشْهَدَ أَنْ لاَإِ لَهَ إِلاَّ اللهُ وَ أَنَّ مُحَمَّدًا رَسُوْلُ اللهِ, وَتُقِيْمُ الصَّلاَةَ, وَتُؤْتِيَ الزَّكَاةَ, وَتَصُوْمَ رَمَضَانَ, وَتَحُجَّ الْبَيْتَ إِنِ اسْتَطَعْتَ إِلَيْهِ سَبِيْلاً. قَالَ : صَدَقْتُ. فَعَجِبْنَا لَهُ يَسْئَلُهُ وَيُصَدِّقُهُ. قَالَ : فَأَخْبِرْنِيْ عَنِ الإِيْمَانِ, قَالَ : أَنْ بِاللهِ, وَمَلاَئِكَتِهِ, وَكُتُبِهِ, وَرُسُلِهِ, وَالْيَوْمِ الآخِرِ, وَ تُؤْمِنَ بِالْقَدْرِ خَيْرِهِ وَ شَرِّهِ. قَالَ : صَدَقْتَ. قَالَ : فَأَخْبِرْنِيْ عَنِ الإِحْسَانِ, قَالَ : أَنْ تَعْبُدَ اللهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ. قَالَ : فَأَخْبِرْنِيْ عَنِ السَّاعَةِ قَالَ : مَا الْمَسْؤُوْلُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ. قَالَ : فَأَخْبِرْنِيْ عَنْ أَمَارَاتِهَا, قَالَ : أَنْ تَلِدَ الأَمَةُ رَبَّتَهَا, وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُوْنَ فِيْ الْبُنْيَانِ, ثم اَنْطَلَقَ, فَلَبِثْتُ مَلِيًّا, ثُمَّ قَالَ : يَا عُمَرُ, أَتَدْرِيْ مَنِ السَّائِل؟ قُلْتُ : اللهُ وَ رَسُوْلُهُ أَعْلَمُ. قَالَ : فَإِنَّهُ جِبْرِيْلُ أَتَاكُمْ يُعَلِّمُكُمْ دِيْنَكُمْ. رَوَاهُ مُسْلِمٌ

This hadith is known as the Hadith of Jibril and is narrated by Umar ibn Khattab. In this hadith, the angel Jibril came to the Prophet Muhammad (PBUH) in the form of a man with a very clean appearance, wearing white clothes and having very black hair. There were no signs of travel on him, and none of the companions recognized him. Jibril sat very close to the Prophet Muhammad (PBUH), then asked about Islam, Iman (faith), Ihsan (excellence in worship), and the signs of the Day of Judgment. The Prophet (PBUH) gave clear and profound answers about these three concepts, which form the foundation of Islamic teachings.

Here is a summary of the Prophet's (PBUH) answers:

1. Islam: To bear witness that there is no god but Allah and that Muhammad is His Messenger, to establish prayer, to give zakat (charity), to fast during Ramadan, and to perform Hajj if able.

2. Iman (Faith): To believe in Allah, His angels, His books, His messengers, the Day of Judgment, and to believe in destiny, both its good and bad aspects.

3. Ihsan (Excellence in Worship): To worship Allah as if you see Him, and if you do not see Him, know that He sees you.

4. The signs of the Day of Judgment: One of the signs is when a servant gives birth to her master, and when the barefoot, destitute shepherds compete in building tall buildings.

After the questions were completed, the Prophet (PBUH) explained to Umar that the questioner was the angel Jibril, who came to teach them their religion.

This hadith is significant because it provides a comprehensive explanation of the fundamental principles of Islam, Iman, and Ihsan.

But right now, we're going to talk about The Prophet's (PBUH) first answer; Islam. The Five Pillars are the core beliefs and practices of Islam:-

1. Profession of Faith (Shahada) : The belief that "There is no god but God and Muhammad is the Messenger of God" is central to Islam. One becomes a Muslim by reciting this phrase with conviction.

2. Prayer (Salat) : Muslim prays facing Mecca five times a day ; at dawn, noon, mid-noon, sunset and after dark. Prayers includes a recitation of the opening chapter (surah) of the Quran.

3. Fasting (Sawm) : During the daylight hours of Ramadan, healthy adult Muslims are required to abstain from food and drink.

4. Alms (Zakat) : Muslims donate a fixed portion of their income to community members in need. Many wealthy Muslims build mosques, drinking fountains, hospitals, schools, and other instituitions both as a religious duty and to secure the blessings associated with charity.

5. Pilgrimage (Hajj) : Every Muslim whose health and finances permit it must make at least one visit to the holy city of Mecca. Since the time of the Prophet Muhammad, believers from all over the world have gathered around the Ka'ba in Mecca on the eighth and twelfth days of the final month of the Islamic calendar.

The importance of the Pillars of Islam :-

1. To strengthen bond between us and Allah

2. To strengthen bond between us and others

3. To refining souls and keeping away from major sins

4. To make us the real servant of Allah

Well, that is all from me. I'll be back next week to talk about another topic. Goodbye and fi hifzillah!

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Bismillahirahmanirrahim, assalamualaikum and hi hi hello everyone! As I sit here reflecting on the journey we’ve shared together, I am filled with gratitude and warmth. Being your facilitator has been one of the most fulfilling experiences of my life. Watching each of you grow, both spiritually and personally, has been a privilege that I will cherish forever.

Every discussion, every question, every moment of reflection has contributed to creating a bond that goes beyond just meetings—it's a family of support, encouragement, and shared faith. While our time together in this usrah may be coming to a close, know that the lessons we've learned and the connections we've built will stay with us forever.

I will always carry the memories of our gatherings in my heart, and I pray that you continue to strive for excellence in your faith and in your journey ahead. Keep supporting one another, stay true to the values we've discussed, and continue to seek knowledge and growth.

May Allah (SWT) bless each of you with endless success, peace, and happiness. My heart is full of prayers for all of you as you step into the next chapters of your lives.

I want to take this moment to apologize if there were any shortcomings or mistakes on my part during our time together. If there was anything lacking, I truly ask for your forgiveness. I hope that you found some value in the moments we shared.

Thank you for allowing me to be a part of your journey. Farewell for now, but our bond will remain, insha'Allah.

With love and duas,
Sr Zulaikha^^

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Topic : Why We Need to be Khusyu' in Salah?

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Topic : Why We Need to be Khusyu' in Salah?

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Bismillahirahmanirrahim, assalamualaikum and hi hi hello everyone! Here, I will be presenting my usrah members' e-portfolio links. Go check out their creativity!

1. aisyah damia - https://padlet.com/adamianizar/usrah-t9l07n375dc6yhvd

2. anis husna - https://padlet.com/4nishusn4seli/padlet-fupndxesdsfa9lum

3. che wan nurnajmina - https://padlet.com/chewannurnajminamiorfaisal/usrah-75-6szgow0vg1rsbcuv

4. hannah yasmin - https://padlet.com/yasminhuzaimi/usrah-information-q195c19ue1mrz9u0

5. khairul raaida - https://padlet.com/raaidarosli18/usrah-p4yd6n5s5yvroil2

6. najla adeeba - https://padlet.com/hrnajlaadeeba/e-portfolio-588kfhuqp6p1f70r

7. nur addiani - https://padlet.com/addianifirdaus/padlet-6giqe73apksr5uc9

8. nur alya faqihah - https://padlet.com/alyaridhwan/alya-s-e-portfolio-o3jnhtorcz0sggj1

9. nur ardiana alya - https://padlet.com/ardianaalya06/diana-s-e-portfolio-kken5fvspyduc9g5

10. nur hany najwa - https://padlet.com/hxnxy95/hany25_-95s9luhvdz9ocf5n

11. nur qistina humaira' - https://padlet.com/humairaq/usrah-1nx15tt3me9gpa1h

12. nura - https://padlet.com/ummunuraamal/nurr-s-page-45l2vb57v2endl5f

13. nurul abrar - https://padlet.com/abrarrofi/personal-portfolio-sje0zpjys48w9aya

14. nurul syahirah - https://padlet.com/syahirahfairuz17/usrah-75-l9bygrtuobsalnb7

15. safraa wafiqah - https://padlet.com/safraawafiqah/safraa-s-e-portfolio-pd135q1bpdjnyde8

16. tuan anis haziqah - https://padlet.com/tanishaziqah/personal-portfolio-q6p5oyfpstlnzu59

17. ummi zaatul'iffah - https://padlet.com/zaatuliffah/hey-it-s-iffah-zc2korb9ipql6aw4

18. wan nur solehah - https://padlet.com/solehahsuhaimi/usrah-75-9feutgp0411pa447

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Bismillahirahmanirrahim, assalamualaikum and hi hi hello everyone! Usrah was fun, can't wait for next semester. Anyway, I'd like to share to all of you what I gained from previous Usrah meetings on this page. Here it goes.

Alhamdulillah, all praises to Allah SWT, I've gained so much new 'ilm in every of our discussions. All of topics are interesting but the one that I personally like it about Adab. On that week's meeting, we talked about how our daily lives are always revolves around Adab. For example :-

1. In Personal Conduct: Adab begins with self-discipline, such as keeping clean, managing time, and being mindful of one's words and actions. It includes being respectful, modest, and truthful.

2. In Family Life: Adab shapes relationships within the family, teaching individuals to be kind, patient, and supportive. Respecting parents, caring for siblings, and maintaining good ties with relatives are all key components of adab.

3. In Social Interactions: Adab governs how we treat others, whether friends, neighbors, or strangers. It encourages polite speech, listening to others, avoiding arguments, and showing generosity and hospitality.

4. In Worship: Even in acts of worship, adab is crucial. Performing prayer (salah) with humility and focus, fasting with patience, and showing gratitude in all acts of devotion reflect proper adab towards God.

5. In Learning and Work: Seeking knowledge with humility, respecting teachers, and working with honesty and integrity also fall under adab. It emphasizes the importance of fulfilling duties and responsibilities with sincerity.

In essence, adab is about fostering a positive moral character that benefits oneself and others, ensuring that all actions are aligned with respect, humility, and care.

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Bismillahirahmanirrahim, assalamualaikum and hi hi hello everyone! As mentioned before, I will carry on about the other three pillars from The Pillars of Iman.

1. Belief in the Prophets (Anbiya): Belief in Rasul refers to a firm belief that Allah SWT sent a messenger to every nation and to call them to worship Allah alone without any partners. Muslims believe in all the prophets sent by Allah to guide mankind, from Adam to Muhammad. They were chosen to convey Allah’s message and serve as role models. It is a belief that all Allah's messengers were truthful (الصدق), virtuous (الفطانة), trustworthy (الأمانة) and rightly-guided (التبليغ). The final prophet is Muhammad, who brought the last message to humanity.

2. Belief in the Day of Judgment (Yawm al-Qiyamah): Believing in life after death requires someone to belief that the life of this world and of all that is in it will come to an end on an appointed day, everything will be annihilated. Muslims believe that there will be a day when all humans will be resurrected and judged by Allah for their deeds in this life. Those who did good and followed Allah’s commands will be rewarded with Paradise, while those who rejected faith and did evil will be punished in Hell.

Effect of Believing in The Last Day

demonstrates the completeness, greatness and uniqueness of Allah's Names and Attributes.

increases the love for meeting Allah in the hearts of the believers.

aids in patience during times of hardship

3. Belief in Qadar (Divine Decree/Predestination): Muslims believe in Allah’s knowledge and control over all things. Everything happens according to Allah’s divine plan, and He knows what has happened, what is happening, and what will happen. However, humans are still responsible for their choices, as they have free will.

To sum up, these pillars of faith shape the Muslim understanding of life, their purpose, and their relationship with Allah, His creation, and the Hereafter.

Well, that is all from me. I hope my sharing is helpful. See you guys in next week. Goodbye and fi hifzillah!

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Topic : Reasons and Sources of Hikmah from Ibadah

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Topic : Reasons and Sources of Hikmah from Ibadah

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Bismillahirahmanirrahim, assalamualaikum and hi hi hello everyone! For today's topic, me and my usrah members talked discussed about Reasons and Sources of Hikmah from Ibadah. Alrighty, let's get into it :-

Islam is a comprehensive way of life that provides guidance on how to attain spiritual, moral, and social well-being. The core practices of Islam—prayer (Salah), fasting (Sawm), charity (Zakat), and pilgrimage (Hajj)—serve as pillars that help Muslims develop a strong connection with Allah and lead a righteous life. These acts of worship are not just rituals but are designed to purify the soul, instill discipline, and cultivate Taqwa (God-consciousness). By following these obligations sincerely, believers strengthen their faith and contribute to a just and compassionate society.

1. Quran and Prayer

The Quran is divine guidance, and Muslims should recite, reflect, and apply its teachings.

Salah (prayer) is essential for spiritual growth and helps prevent immorality and wrongdoing.

Dhikr (remembrance of Allah) strengthens faith and righteousness.

Allah is aware of all actions, so sincerity in worship is important.

2. Fasting in Islam

Fasting during Ramadan is obligatory and aims to develop Taqwa (God-consciousness).

It was also practiced by earlier religious communities.

Fasting teaches self-control, gratitude, and reliance on Allah.

The ultimate goal is to strengthen faith and obedience to Allah.

3. Charity (Zakat and Sadaqah)

Giving charity purifies wealth and the heart from greed.

It promotes spiritual and material growth.

The Prophet Muhammad (PBUH) prayed for those who give charity, reassuring them.

Allah knows the sincerity behind every act of charity and rewards accordingly.

4. Hajj (Pilgrimage to Mecca)

Hajj is a sacred duty for those who are physically and financially able.

During Hajj, pilgrims must avoid intimacy, sin, and arguments.

Both material (money, food) and spiritual (Taqwa) preparations are necessary.

The best provision for life and afterlife is Taqwa (fear of Allah).

In conclusion, the core acts of worship in Islam—prayer, fasting, charity, and pilgrimage—are deeply interconnected and serve as a comprehensive system for spiritual and moral development. Each act reinforces self-discipline, gratitude, and mindfulness of Allah, ultimately leading to Taqwa, which is the key to success in this life and the hereafter. By sincerely engaging in these acts, a believer strengthens their relationship with Allah, purifies their soul, and contributes to a just and compassionate society. Islam’s guidance is not just about personal devotion but about building a community rooted in faith, kindness, and righteousness.

Well, that's all from me. Until next time, goodbye and fi hifzillah!

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Bismillahirahmanirrahim, assalamualaikum and hi hi hello everyone! Today, me and my usrah members talked about our first ever topic for this semester, Acquisition of Hikmah.

الحِكْمَةُ ضَالَّةُ المُؤْمِنِ  فَحَيْثُ وَجَدَهَا فَهُوَ أَحَقُّ بِهَا

"Wisdom is the lost property of the believer. Wherever he finds it, he is more deserving of it".

Jami’ al-Tirmizi (2687)

The term hikmah is often translated as "wisdom" or "philosophy" in English. It is a concept that is highly valued in Islamic thought and is a positive value that can be acquired through ibadah (worship) . According to Eliza Tasbihi (2014), the term ḥikmah refers to "the ability to discern the true nature of things and to act accordingly“.

Definition of Hikmah

Hikmah means intellect, wisdom, and knowledge.

Hikmah denotes fear [of God], according to Rabi bin Anas.

Hikmah is the concept of comprehending the commands of Allah, according to Ibn Zayd.

Hikmah is a blend of knowledge and deed, according to Ibn Qutaiba.

Hikmah and Ibadah

The connection between hikmah and ibadah in Islam is profound, as both are essential for a believer's relationship with Allah. Here's how they link :

1. Purposeful Worship

The essence of ibadah is to worship Allah with sincerity and understanding. Hikmah guides a person to recognize the purpose of ibadah — not just performing rituals, but developing a deeper connection with Allah. Through hikmah, a person understands the true purpose of existence, which is to serve and submit to Allah.

As Allah says in the Qur'an:

"And I did not create the jinn and mankind except to worship Me."

(Adh-Dhariyat: 56)

2. Correct Performance of Ibadah

Hikmah helps a person worship Allah correctly, following the guidance of the Qur'an and Sunnah. Without wisdom, acts of ibadah may be performed incorrectly or without sincerity.

For example, a person with hikmah understands the deeper meaning of prayer (salah) beyond its physical movements, focusing on khushu' (humility) and sincerity.

3. Sincerity (Ikhlas) in Worship

True hikmah ensures that ibadah is done solely for the sake of Allah, not for showing off or gaining people's approval. Wisdom allows a person to recognize the difference between superficial worship and worship with true devotion.

Definition of Niyyah

إِنَّمَا الأَعْمَالُ بِالنِّيَاتِ

Setting the right niyyah is important because it helps distinguish between different acts of worship and helps one differentiate between the acts that are solely performed for the sake of Allah SWT and those that are performed for the sake of others.

How to know if we set a right niyyah?

1. Sincerity: One should perform the act of worship solely for the sake of Allah SWT and not for any other reason.

2. Purity of intention: One should make sure that their intention is pure and free from any ulterior motives.

3. Clarity: One should be clear about what they intend to do and why they intend to do it.

4. Focus: One should focus on the act of worship and avoid any distractions.

5. Consistency: One should make sure that their intention remains consistent throughout the act of worship.

Definition of Amal (عَمَلٌ)

In Islam, amal refers to the practice of performing good deeds and acts of worship.

To apply the right amal, one should strive to perform acts of worship and good deeds with sincerity and devotion.

It is important to remember that the intention behind the act is just as important as the act itself.

Amal includes Salah, Zakat, Fasting, Hajj and Kindness.

EHSAN (إِحْسَانٌ)

In Islam, Ehsan refers to positive virtues that are considered to be essential for leading a good life. Some examples of Ehsan include compassion, honesty, humility, and patience.

Internalizing Ehsan involves making these virtues a part of one's character and way of life.

Awareness: One should become aware of the Ehsan and their importance in Islam

Understanding: One should develop an understanding of the Ehsan and what they look like when they are lived.

Action: One should strive to practice the Ehsan in their daily life.

Reflection: One should reflect on their actions and evaluate whether they are living up to the Ehsan.

Acquisition: Over time, one can acquire the Ehsan and make them a part of their character and way of life.

That's all from me for this topic. Goodbye and fi hifzillah!

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Bismillahirahmanirrahim, assalamualaikum and hi hi hello everyone! Here, I will be presenting my usrah members' e-portfolio links. Go check out their creativity!

1. nor suhada - https://padlet.com/suhadazamri06/e-portfolio-56zp715fpxnel884

2. nur amirah maisarah - https://padlet.com/amirahmaisarah1/amirah-s-e-portfolio-inn0rbaq96e0zwjd

3. nawal najdah - https://padlet.com/najdahnawal1/nawal-s-usrah-diary-sem-2-444e83s4uocwi46p

4. nur mariah anis - https://padlet.com/anismahaini/personal-portfolio-fe3hr79ngqu35i2r

5. nur izween qistina - https://padlet.com/aweenqstna/aween-s-e-portfolio-rd0fg7kroj9n2vu4

6. miza syahirah - https://padlet.com/mizasyahirah212/miza-s-e-portfolio-j3w6015rq1fwz4lz

7. sharifah dayana an-nisa - https://padlet.com/dayanaannisa01/my-e-portfolio-rdd2idd0oceldpsc

8. nurfatin mawaddah - http://padlet.com/nurfatinmawaddah/e-portfolio-usrah-sem-2-zzoyz3h788k665qs

9. wan najwa hasinah - https://padlet.com/najwahasin1712/najwahasinah

10. 'adlina madihah - https://padlet.com/adlinamadihah7/e-portfolio-ybw6slcewtnvmpk4

11. nur nabila syahirah - https://padlet.com/syahirahashraf03/my-distinguished-padlet-lb746bv8xkn8x8k6

12. nurul hazwani - https://padlet.com/waniyramlii/my-e-portfolio-3yuwjiejzwh9cp0o

13. nur asyiqin - https://padlet.com/asyiqinrazali36/my-e-portfolio-ld8scz5bo0xmhga8

14. iman nazihah - https://padlet.com/tn7hccvv2p/iman-nazihah-binti-zuhairi-vkgo5wvhknbaudg5

15. nurul husna - https://padlet.com/hyunna882/personal-portfolio-s9o9bkfu5vaunmke

16. ain sofea - https://padlet.com/ain002033/sope-s-eportfolio-5utoz8i8o32tpx5p

17. husna maisarah - https://padlet.com/hmaisarahmokhtar/usrah-e-portfolio-qnx3t5wffp63i09q

18. edlin arifah yasmin - https://padlet.com/arifahbintimizan/usrah-e-portfolio-hr8jd0drvqkz2q2b

19. ain mardhiana - https://padlet.com/mardhianaain561/personal-portfolio-wbfkho9xzz88l9xc

20. alya nasuha - https://padlet.com/alyanasuhasamsaimon/alya-nasuha-s-e-portfolio-ndxijyum9ye2ebja

21. zatil 'uzma - https://padlet.com/zatiluzmaa/usrah-1-2-dysq4d52jxd3w5ql

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Bismillahirahmanirrahim, assalamualaikum and hi hi hello everyone! Today, me and my usrah members discussed about Adab in Seeking Knowledge. This is what i gained from today's discussion :-

Adab is commonly understood as the islamic etiquette of having good manners and characters.

The Prophet's wife, Aisyah R.A, described our Prophet's etiquette as the Quran itself. "His character was the Quran."

Allah described Nabi Muhammad SAW as "وإنك لعلى خلق عظيم".

The Prophet himself also mentioned that the main purpose of his appointment as a prophet is to perfect our moral characters. "I was sent to perfect good characters."

Etiquette of The Seeker of Knowledge :-

1. correct intention

2. show respect

3. be of service

4. find a good company

5. practice good habits

6. continuous du'a

Well, that's all from me. I will continue on the next topic now.

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Assalamualaikum and hi hi hello everyone! im zu and let me introduce myself properly before we go any further ^^

Name : Zulaikha Hannah Binti Md Zaidi

Matric No. : 248741

Course : ARCOM

Usrah Group, Sem 1 : Group 75

Usrah Group, Sem 2 : Group 57

Age : 18

Hometown : Petaling Jaya, Selangor

Phone Number : 011-6994 3224

Email : hannahzulaikha1@gmail.com

Instagram : @hannly.n

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Topic : Al-Quran As The Book of Guidance

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Topic : Al-Quran As The Book of Guidance

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Bismillahirahmanirrahim, assalamualaikum and hi hi hello everyone! Now, I will continue on this week's second topic, which is Al-Quran as The Book of Guidance.

The Qur’an is considered by Muslims as the ultimate book of guidance from Allah. It is not just a religious text but a complete guide for all aspects of life, offering spiritual, moral, legal, and social directions.

Here are some key points about the Qur’an as a book of guidance:

1. Spiritual and Moral Guidance

The Qur’an provides spiritual guidance by teaching the oneness of Allah (Tawhid) and the importance of worshiping Him alone. It explains how to cultivate a deep, personal relationship with Allah through faith, prayer, and acts of worship. Morally, it emphasizes values such as honesty, patience, kindness, humility, and justice, guiding individuals on how to live a righteous life.

2. Practical Life Guidance

Beyond spiritual matters, the Qur’an offers guidance on various aspects of daily life, including:

Family: It provides instructions on marriage, parenting, and family responsibilities.

Economics: The Qur’an addresses financial dealings, promoting fairness, prohibition of interest (riba), and the need to care for the less fortunate through zakat (charity).

Law and Justice: Islamic laws (Sharia) are derived from the Qur’an. It outlines principles of justice, rights, and responsibilities, including criminal, civil, and personal matters.

Ethics and Behavior: The Qur’an teaches how to interact with others with respect, compassion, and fairness. It condemns lying, theft, and corruption while encouraging honesty, generosity, and kindness.

3. Guidance for the Ummah (Community)

The Qur’an also offers guidance for the Muslim community, known as the Ummah. It emphasizes unity, cooperation, and mutual support. It teaches that Muslims should work together for the common good and strive to establish justice and equity in society. The Qur’an also stresses the importance of learning and knowledge, encouraging Muslims to seek wisdom and reflect on the natural world as signs of Allah’s power.

4. Timeless and Universal Message

The Qur’an is seen as a book of guidance not just for 7th-century Arabia but for all times and places. Its teachings are considered universal, addressing the human condition and offering solutions to both individual and societal issues. Muslims believe that the Qur’an’s message is relevant for all people, regardless of culture, ethnicity, or time.

5. Clear Instructions and Warnings

The Qur’an contains clear instructions for living a life that is pleasing to Allah, and it also provides warnings about the consequences of disobedience. It describes the rewards of those who follow its guidance and strive to live a life of faith and good deeds, as well as the punishments for those who reject Allah’s message and commit injustice.

6. Encourages Reflection and Reasoning

The Qur’an constantly calls on people to think, reason, and reflect on their lives, their purpose, and the world around them. It often asks rhetorical questions and invites believers to ponder on the creation of the heavens and the earth, human relationships, and the signs of Allah present in the universe. This encourages personal growth, understanding, and consciousness of Allah.

In summary, the Qur’an serves as a comprehensive manual for both personal and communal life, guiding Muslims toward spiritual fulfillment, ethical living, and social justice. It is revered as the ultimate source of wisdom, offering a roadmap to living a life that aligns with Allah’s will.

That is all from me on this topic. I hope next week's topic will be as exciting as this one. Goodbye and fi hifzillah!

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So here's a little something about me. I'm the oldest of my siblings. I love the color pink, I'm pretty sure you can tell by the theme of my e-portfolio itself. I'm also an astrophile. I adore the skies so much, gazing to it gave me inner peace. Other than that, I'm such an animal lover. I love going to zoo, especially petting zoo. Personally, I don't have a favorite animal because I find all of them interesting and fun to play with! Alright now, call me a nerd but I enjoy solving sudoku puzzles. Ayah taught me when I was little and I've been loving it ever since. He also taught me how to play the guitar. He wanted me to pursue in music studies but I told him that I just wanted to keep it as a hooby of mine. I enjoy baking as well, I usually do this with my mother. But whenever I need my alone time, I would find a quiet place to read my book while listening to music. One of my flaws that I dislike is I get sad and anxious very easily. I'll get silent and not speak to anyone until I feel better again. But it's okay! I have my own way of coping. Bing thanks to my diary, I get to let my feelings and worry out ^^

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Topic : The Importance of The Pillars of Islam

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Topic : The Importance of The Pillars of Islam

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Bismillahirahmanirrahim, assalamualaikum and hi hi hello everyone! As promised, I've came back to share with you about today's topic, which is the The Pillars of Iman.

The Pillars of Iman (Articles of Faith) are the core beliefs that every Muslim must hold in Islam. They form the foundation of a Muslim's faith and worldview.

There are six pillars of Iman ( but I will be explaining the first three of the pillars) :-

1. Belief in Allah (Tawhid): The belief that Allah is the One and only God, who is eternal, unique, and has no partner or equal. Muslims believe in His existence, attributes, and that He is the Creator and Sustainer of the universe.

There are 3 types of Tawhid :-

Tawhid Rububiyyah

Tawhid Uluhiyyah

Tawhid Al-Asma' Wa As-Sifat

2. Belief in the Angels (Mala'ika): Muslims believe in the existence of angels, who are created by Allah from light. They are pure beings who carry out Allah's commands without free will. Notable angels include Jibril (Gabriel), who delivered Allah’s revelations to the prophets.

3. Belief in the Books of Allah: Muslims believe that Allah sent divine scriptures to His messengers to guide humanity. These include the Tawrah (Torah) revealed to Moses, the Zabur (Psalms) revealed to David, the Injil (Gospel) revealed to Jesus, and the Qur’an revealed to Prophet Muhammad. The Qur’an is the final and complete revelation.

That's all from me now. I'll be back next week to continue the other three pillars, insyaAllah. Goodbye and fi hifzillah!

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Bismillahirahmanirrahim, assalamualaikum and hi hi hello everyone! Today's topic sparks my interest. It is about Ihsan and Islamic Eschatology. Alright, let's dive right into it!

The word 'Ihsan' is repeated as many as 211 times in the Holy Quran. According to the Qur'an, there are 3 characteristics of Al-Muhsin (those who possess the quality of Ihsan) :-

1. Doing good to others.

2. Doing good to others at the best level possible, to the best of their ability.

3. Doing both of these (1 & 2) for the sake of Allah.

There are several stories of the Prophets that illustrate that these Prophets were Al-Muhsin. One of them is Nabi Nuh AS.

Nabi Nuh (Noah) is considered an Al-Muhsin for several reasons, as demonstrated through his life and actions:

1. Devotion to Allah

Nabi Nuh showed unwavering devotion to Allah throughout his life. He dedicated himself to worshiping and serving Allah, calling people to believe in Him and abandon their false gods. His commitment to his mission reflects the quality of Ihsan, as he sought to please Allah above all else.

2. Compassion for Humanity

Despite facing rejection and ridicule from his people for many years, Nabi Nuh continued to show compassion for them. He tirelessly preached the message of Allah, hoping to guide them towards righteousness and save them from impending doom. His desire for the well-being of his community demonstrates his good character and selflessness.

3. Patience and Perseverance

Nabi Nuh displayed immense patience in the face of adversity. He endured years of mockery and hostility from his people, yet he never gave up on his mission. His perseverance in calling them to repentance and faith reflects the quality of Ihsan, as he remained committed to his duty even when it was challenging.

4. Building the Ark

When commanded by Allah to build the ark, Nabi Nuh obeyed without hesitation, demonstrating his trust and submission to Allah’s will. He worked diligently on the ark, not only as a means of saving himself and the believers but also as a manifestation of his faith in Allah’s promise. This act required immense effort and commitment, embodying the principles of Ihsan in action.

5. Prayer and Intercession

Nabi Nuh prayed for the guidance and forgiveness of his people, showing his concern for their salvation. His supplications to Allah reflect his compassion and desire to do good for others, embodying the essence of being an Al-Muhsin.

In summary, Nabi Nuh exemplifies the qualities of Al-Muhsin through his devotion to Allah, compassion for humanity, patience, obedience, and his continuous efforts to do good for others. His life serves as an inspiring example of what it means to embody Ihsan in the face of challenges and adversity.

Well then, that's all from me. I hope this topic excites you like it did to me. Goodbye and fi hifzillah!

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Bismillahirahmanirrahim, assalamualaikum and hi hi hello everyone! I'm so thrilled about this topic which is Adab. Let's get into it.

Adab derives from the root word "أدب" which means to refine, to educate, to discipline. Adab refers to the concept of etiquette, manners, and moral conduct in various aspects of life, particularly in Islamic teachings. It encompasses a wide range of behaviors and attitudes that are considered respectful and proper, both in dealings with others and in one’s relationship with Allah.

You must be wondering what is the difference between Adab and Akhlaq. Well let me break it up to you the meanings of these in several perspectives.

1. Definitions

Adab (أدب): Refers to etiquette, manners, and proper conduct in social interactions. It emphasizes the importance of showing respect and kindness in one’s behavior towards others, Allah, and oneself. Adab can be seen as the external expression that reflect politeness, respect and orderliness, such as in conversation, eating or learning.

Akhlaq (أخلاق): Refers to character, morals, and inner virtues. It encompasses the ethical principles and qualities that shape a person's character. Akhlaq is more about the internal state of an individual and based on their inner vaues, such as honesty, patience, humility and kindness.

2. Focus

Adab: Primarily focuses on outward behavior and social interactions. It includes manners in various settings, such as at home, school, and public places, and involves following established customs and practices.

Akhlaq: Concentrates on the inner qualities and moral values that govern a person's behavior. It involves traits such as honesty, compassion, patience, and integrity.

3. Examples

Adab: Saying "Assalamu Alaikum" (peace be upon you) when greeting someone, being polite when speaking to elders, or showing gratitude and respect in social settings. It involves actions that reflect good manners.

Akhlaq: Having a good character by being honest in dealings, showing kindness to others, forgiving those who wronged you, and maintaining integrity in all aspects of life. It involves the underlying virtues that guide one's actions.

While adab and akhlaq are different, they are interconnected. Good akhlaq (inner morals) often leads to proper adab (external manners). For example, a person with a good character will naturally exhibit good manners in their interactions with others.

In Surah Maryam (19 : 41-47) tells the story about how respectful Nabi Ibrahim AS was towards his father even when his father was going against the teachings of Islam.

In conclusion, adab refers to etiquette and proper behavior in social contexts, while akhlaq pertains to inner morals and character. Both concepts are essential in Islam and contribute to a well-rounded individual who embodies both good manners and strong ethical values.

That is all from me now. I hope what I shared today will had an impact on every one of us. Goodbye and fi hifzillah!

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Bismillahirahmanirrahim, assalamuaikum and hi hi hello everyone! Today is our last day of usrah meeting :( All we did today was presenting our roleplay assignment and took some pictures together for rememberance. I'm a bit sad because I'm starting to get comfortable around all of my usrah members. Throughout this semester's usrah, they all had done nothing except been kind to me. Each one of them has their own unique personalities, and that is what makes every one of them special. I truly enjoy being around them. To my beloved usrah members, thank you for always treating me nicely and always be thoughtful. I appreciate all of your kindness and thoughtfulness. Lastly, thank you for always trying to show up on time on our usrah meetings. I will never forget our good memories together. Your names will always be mentioned in my du'as, insyaAllah. Take care, 75 usrah members. Wassalamualaikumwarahmatullahi wabarakatuh ^^