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Key Points:

Growing up without a father leaves lasting emotional and identity struggles

Healing starts with facing the pain and not ignoring it

Fatherlessness can lead to strength and personal growth when someone chooses to break the cycle

Real healing involves community, honesty, and self-compassion

Recommendation:

I recommend this video because it is honest and emotional. Anthony Douglas shares his own story, which helps viewers understand the effects of fatherlessness. It even shows that pain can be turned into purpose. It is a great reminder of how important vulnerability and reflection are for personal growth.

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Anthony Douglas: The Truth About Growing Up Without A Dad

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Fathers’ play in the early years can positively contribute to children’s social, emotional, and cognitive outcomes. 1*

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Lucy Davis, OVC, Freshman

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Alayna Gee, Undecided, Freshman

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Abby Fee, Psychology, Sophomore

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Rae Pschigoda, Marketing,OVC Freshman:)

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Cali Whitton, OVC and Christian Min, Freshman

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Amodia-Bidakowska, Laverty, C., & Ramchandani, P.G. (2020). Father-child play: A systematic review of its frequency, characteristics and potential impact on children’s development. Developmental Review, 57, Article 100924

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According to the U.S. Census Bureau, 17.6 million children, nearly 1 in 4, live without a biological, step, or adoptive father in the home. 2*

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*U.S. Census Bureau. (2024). Living arrangements of children under 18 years old: 1960 to present. Washington, D.C.: U.S. Census Bureau.

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The scope of the problem in fatherlessness is that one in four children end up not having any male role model in their lives. 3*

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Some factors contributing to this issue would be what their living situation is like, marital situation, substance abuse, and self-esteem. These are more of a factor than age, employment status, income, or social support. 4*

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The Aspects a Father Adds in a Child's Life

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The Aspects a Father Adds in a Child's Life

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There are a good amount of things that contribute to this problem. While cultural norms make fathers in the household look as if they don't contribute a lot to the child's well being, that is ultimately not true. The website "A Father's Impact on Child Development" gives ten examples of how the role of a father figure in the household impacts a child positively. For example, they say that fathers provide psychological benefits, improvements in overall health, and academic achievement. 5*

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Why is fatherlessness increasing in the the U.S?

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Why is fatherlessness increasing in the the U.S?

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The rise in births to unmarried mothers has contributed strongly to the increase in households with missing fathers. While many unmarried women cohabit with a partner at the time of giving birth, these relationships fail at twice the rate of marriages 6*

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Urban Light Ministries - Turning the Hearts of Fathers to their Children

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The Long-term Consequences of Growing Up Without a Father - Urban Light Ministries

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Growing up without a father is the root cause of societies problems today. The research is overwhelming and makes the point with clear and unequivocal evidence: children need good dads.

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A Father’s Impact on Child Development | Child Abuse Prevention, Treatment & Welfare Services | Children’s Bureau

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Check out our blog post A Father’s Impact on Child Development from Children’s Bureau of Southern California. Read it today to learn more!

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Brewer, Jack (2023)  “Fatherlessness and its effects on American society”. May 15, America First Policy Institute, Washington, D.C.

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In many states when parents separate, custody is automatically granted to the mother, rather than the father.

Fathers have to go through more difficult steps to get custody. They must go through a long legal process.

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Osterman, Michelle J. et al. (2024)  “Births: Final Data for 2022”.  April 4, National Vital Statistics Reports, CDC, Washington, D.C.

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Increase in Fatherlessness, and difference between races

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Increase in Fatherlessness, and difference between races

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In 2022, 40% of all births in the US were to unmarried women, a four-fold increase since 1970. Again, there is notable variability across the major US social groups: 16% for Asians, 22% for Whites, 42% for Hispanics and 69% for Blacks. 7*

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For decades, the share of U.S. children living with a single parent has been rising, accompanied by a decline in marriage rates and a rise in births outside of marriage. A new Pew Research Center study of 130 countries and territories shows that the U.S. has the world's highest rate of children living in single-parent households.

Almost a quarter of U.S. children under the age of 18 live with one parent and no other adults (23%), more than three times the share of children around the world who do so (7%). The study, which analyzed how people's living arrangements differ by religion, also found that U.S. children from Christian and religiously unaffiliated families are about equally likely to live in this type of arrangement.

In comparison, 3% of children in China, 4% of children in Nigeria and 5% of children in India live in single-parent households. In neighboring Canada, the share is 15%.

While U.S. children are more likely than children elsewhere to live in single-parent households, they're much less likely to live in extended families. In the U.S., 8% of children live with relatives such as aunts and grandparents, compared with 38% of children globally.

Researchers have different ways of categorizing single-parent households. In this report, single-parent households have a sole adult living with at least one biological, step or foster child under age 18. Some other organizations, including the U.S Census Bureau, also include households that have grandparents, other relatives or cohabiting partners present.

Economic well-being a factor in household size

Around the world, living in extended families is linked with lower levels of economic development: Financial resources stretch further and domestic chores such as childcare are more easily accomplished when shared among several adults living together.

The U.S., like other economically advanced countries, particularly in Europe and northern Asia, has relatively small households overall. The average person in the U.S. lives in a home of 3.4 people - which is less than the global average of 4.9, but slightly higher than the European average of 3.1. In the U.S., Christians (3.4), the unaffiliated (3.2) and Jews (3.0) live with roughly the same number of household members.

However, household sizes vary by age - the average U.S. child under 18 lives in a household of 4.6 members, while the average adult age 60 or older only lives with one other person.

In early adulthood, Americans continue to live with their parents at relatively high rates. Adult child households account for 20% of Americans between the ages of 18 and 34. (Adult child households are defined as at least one parent living with one son or daughter 18 or older and no minor children or other family members.) Young adults in the U.S. are similar to their Canadian counterparts in this regard, and North America has a higher share of young adults who live in this arrangement than any other region.

U.S. differs in living arrangements for older adults

Americans also differ from others around in the world in their living arrangements after age 60. Older adults in the U.S. are more likely than those around the world to age alone: More than a quarter of Americans ages 60 and older live alone (27%), compared with a global average of 16%. There are only 14 countries with higher shares of older adults living alone, and all are in Europe. They include Lithuania (41%), Denmark (39%) and Hungary (37%).

The most common arrangement for older U.S. adults, however, is to live as a couple without any other children or relatives. Almost half of U.S. adults ages 60 and older live in such households (46%), compared with a global average of 31%. Conversely, older Americans are much less likely to live with a wider circle of relatives. Just 6% of older U.S. adults live in extended-family households, compared with 38% of adults ages 60 and older globally.

Living in smaller households after age 60 is often tied to national rates of economic prosperity and life expectancy. Older adults are more likely to live alone or as couples in countries where an average person can expect to live more than 70 years. In countries where lives are shorter, adults 60 and older tend to live with other family members instead. Life expectancy is often linked to other markers of prosperity within a country, so older adults who can expect to live into their 80s also tend to live in countries where living alone is more affordable.

And in countries where governments provide fewer retirement benefits or other safety nets, families often face greater responsibility to support aging relatives. Cultural norms also play a role, and, in many parts of the world, it is expected that adult children will care for their aging parents.

Despite these many differences, U.S. household patterns are also similar to those in other countries in some ways, and a few of these commonalities are tied to gender.

Women ages 35 to 59 in the U.S., for example, are more likely than men in the same age group to live as single parents (9% vs. 2%), a pattern mirrored in every region and religious group around the world.

And women, on average, are younger than their husbands or male cohabiting partners in every country analyzed. That age gap is 2.2 years in the U.S. and in the rest of the world ranges from 2 years in the Czech Republic to 14.5 years in Gambia. Within the U.S., Jewish partners are closest in age, with only one year between them, while Christians and the unaffiliated have an equal gap (2.2 years).

Coupled with women's longer life expectancy, this tendency helps explain some of the differences in how older men and women in the U.S. live.

More than half of U.S. men ages 60 and older (55%) live with a partner and no one else, while roughly four-in-ten women (39%) do. And almost a third of women ages 60 and older live alone (32%), while this is true of one-in-five men in the same age group (20%).
Note: See full methodology.

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U.S. has world's highest rate of children living in single-parent households

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Almost a quarter of U.S. children under 18 live with one parent and no other adults, more than three times the share of children around the world who do so.

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Cultural norms have an influence on the presence of the father in the household. One of these is the Feminist movement in the 1970s, and the rise of childbirth out of wedlock. This created a precedent for the future, with the idea that a father isn’t a necessity in the home. 8*

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Transforming the Culture of Fatherlessness | Acton Institute

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by Rev. Robert A. Sirico

Presented at:
Congress on the Paternity of God and Paternity in Family
Pontificium Consilium Pro Familia
Vatican, June 3-5, 1999

According to an international colloquium co-sponsored last month by the Pontifical Council for Culture, the family today is the "center of a colossal attack," and a realm where action is most urgently needed. This attack proceeds on many fronts, from local restrictions on parental choice in education to international, government-sponsored anti-naturalist movements. Increasingly apparent of late is how absence of fathers from families, combined with changed attitudes about fatherhood, have contributed to the cultural atmosphere in which the attack is advanced. What Pope John Paul II wrote nearly twenty years ago in Familiaris Consortio has become ever more timely: "efforts must be made to restore socially the conviction that the place and task of the father in and for the family is of unique and irreplaceable importance" (25).

The contrary notion, that the father is replaceable, gained currency among the elite of the West in recent decades. David Blankenhorn showed in his influential book Fatherless America how we no longer have a "cultural script" for fatherhood. Imperiled is the idea of the father as a necessary male parent who gives of self for others in distinctive ways. We have moved toward a new view of men and women as interchangeable wage-earners and caregivers, chiefly interested not in children's welfare but in their own "self-fulfillment." The practical result of this new view has not been that men and women have been rendered co-equal parents, but rather that men as fathers have been rendered superfluous.

When a society loses its cultural script for fathers it marginalizes them and, in doing so, undermines its ability to socialize men. Nature teaches and history confirms that unsocialized men easily turn unsocial, even antisocial. Responsible fatherhood is, to paraphrase Lord Acton, a delicate fruit of civilization. A delicate fruit must be handled with care lest it spoil. We must realize that responsible fatherhood is in danger of being displaced, to the detriment of family and society now and into the future. The iniquities of our current "crisis of fatherhood" truly threaten to be visited upon the third and fourth generation (cf. Deut. 5:9).

When the new view of parenthood that renders fathers superfluous takes root alongside the modern welfare state, present and future perils are exacerbated. Effects of this amalgam on the family and especially on children have been nothing short of disastrous. This brief presentation identifies some of these effects, and suggests how the Church may itself lead in cultural movements currently underway to restore, in the words of the Holy Father, "the place and task of the father in and for the family."
I. Fatherlessness and the Well-Being of Children
In a culture which conveys messages to men that they are not needed in distinctive roles of father and husband, many men leave their families or refuse to form families when they beget children. Gone are most vestiges of traditional stigmas once associated with divorce and out-of-wedlock births. We have forfeited much of the traditional wisdom relating child welfare to intact two-parent families.

Fortunately, that traditional wisdom is now being supported by impressive social-scientific research. In the U.S., statistics that reveal the declining well-being of children chiefly point to two related causal factors: (1) the dramatic increase in the proportion of children growing up in fatherless households, and (2) the rise of the modern welfare state.

The number of children in the U.S. living without fathers rose from nine million in 1960 to 24 million today. Some estimate that as many as 60 percent of U.S. children currently live without their biological father. This fatherlessness has devastating consequences for children. Nearly 75 percent of children in single-parent households will suffer poverty before age 11, compared with 20 percent of children from intact families. The percentage of U.S. children growing up in poor families is higher today than when President Johnson declared a "war on poverty" in 1966. Data show compellingly how children who grow up without fathers are more likely to fail in school or drop out, develop behavioral or emotional problems requiring treatment, abuse drugs and alcohol, and become sexually active. Further, the absence of fathers has been shown greatly to increase violence perpetrated by the young, including rape, murder, and suicide. As U.S. criminologist John J. DiIulio observed recently in response to shocking high-school murders in the state of Colorado, "Character abhors a vacuum. Children of all demographic descriptions are raising themselves in America today, and these children will be a bit less darling and a bit more dangerous so long as they [do not] have...decent on-the-job parents...." Fatherless children are also more frequently the victims of child abuse and neglect.

There are many reasons for an increase in fatherlessness in the U.S. and the West. The revolutions in sexual mores in the 1960s, coupled with extreme forms of feminism, tended toward the separation of childbearing from marriage. A salutary concern about violence in the home or "domestic violence" has had a tendency to popularize a notion of husbands and fathers as potentially dangerous and therefore suspect. The entertainment industry has gone from portraying fathers overwhelmingly as wise heads of households to showing them as buffoons or non-entities. Yet the influence of these factors on fatherlessness pales compared with the influence of the welfare state.
II. Welfare and Disincentives to Fatherhood
John Paul II warned in Centesimus Annus about problems associated with the welfare state, also termed the social assistance state: "the Social Assistance State leads to a loss of human energies and an inordinate increase of public agencies, which are dominated more by bureaucratic ways of thinking than by concern for serving their clients, and which are accompanied by an enormous increase in spending" (48). In the U.S. alone, spending on means-tested welfare programs in the past thirty years has exceeded 5.4 trillion dollars. In a large and vibrant economy, such expenditures might be warranted if they succeeded in eliminating poverty. The problem is, as the pope so keenly appreciates, public welfare programs are typified by ways of thinking that instead deepen and entrench material poverty. Moreover, these "bureaucratic ways of thinking" cannot address profounder needs of human persons, often adding moral and spiritual deprivations to the poverty suffered. In the U.S., welfare programs have fostered the development of an "underclass" characterized by multi-generational poverty and social dysfunction. This phenomenon in the U.S. is multiracial and both urban and rural.

Among communities dominated by the welfare system, fatherlessness is rampant. Today, fully 90 percent of U.S. families receiving cash welfare from government are without a father in the home.

The very sociology of public welfare entails disincentives to intact families. Welfare programs address primarily or exclusively the material needs of people, most often of women and their children. When women and children are provided for by the state, a traditional and natural role for a father is usurped, undermining a man's sense of place in the family. Women, too, may judge the state to be a more reliable supporter than a husband, and opt out of marriage altogether. Both of these possibilities are indeed actualized under a regime of public welfare. In addition, welfare policies undermine two-parent families and encourage out-of-wedlock births in a host of other ways. To take but two examples: per-child benefit adjustments alter the mix of variables affecting an unmarried woman's decision to conceive additional children, and low-income men are given incentives to leave their families when benefits packages favor single-parent households.
III. Marriage: An Age-Old Answer to New Questions
Everyone expects a Catholic priest to conclude that married, two-parent families are better for children and usually better for parents. It is most heartening that cutting-edge research now concludes the same. Indeed there are even signs that cultural elites in the U.S. are recognizing it too. A few years ago former U.S. vice president Dan Quayle shocked elite cultural sensitivities by suggesting that it was wrong for a popular television character to become a single mother on her TV show. The following year, a prominent journal of elite culture featured a cover story entitled, "Dan Quayle Was Right."

Fatherlessness, whether brought on by failure to marry or by divorce, is socially, spiritually, and economically damaging among all socioeconomic groups. We now know from studies that unmarried men earn less money than do their married counterparts. This makes sense intuitively as well: marriage both reflects and fosters responsibility, devotion, hard work, and other attributes attractive to employers. Such attributes, passed on from fathers to children, also nurture success in school and in social relationships, and strengthen children's future career prospects. Research confirms that what is needed to achieve these desired social effects is married men who live with their children permanently.

The above observations warrant additional consideration. The institutions of marriage and family promote responsibility among men, who in turn instill values of responsibility in their children. The institutions of marriage and family are then schools of virtue, the most basic of what Edmund Burke called the "little platoons" of civil society. Fathers are essential to these platoons, and not simply to provide bread for the table. Fathers are key to transmitting values and skills to the next generation, especially to the next generation of men who will themselves be fathers. These skills and values, necessary for perpetuating civilization, are connected also with economic productivity and abundance. The role of the father reveals in a special way how, as John Paul II has written, "besides the earth, man's principal resource is man himself" (Centesimus Annus, 32). Resources must be stewarded, and in the case of human resources, they must be developed as well. First and foremost, this development takes place in the family.

To emphasize: if we want to see more children growing up free from poverty, free from social pathology, free from violence, and free to participate in and contribute to the common good, we must see an increase in the number of children growing up with married fathers.
Conclusion
The problems are now more broadly recognized, and this recognition has created an atmosphere in which positive changes can be made. It is incumbent upon countries of the West experiencing crises of fatherhood to rethink their attachment to the welfare state. Concretely, countries must reform existing programs not only to eliminate disincentives to intact families, but also positively to promote intact families. Although imperative, this will not be easy; as the pope himself has observed, public welfare by its nature inhibits genuine concern for its clients.

Yet more important than the political realm in promoting intact families is the cultural realm. In the U.S. today an ecumenical Christian movement involving many Catholics fills sports stadiums with men who pledge to devote their lives more fully to God and family. In cities, community-based organizations under the auspices of churches teach fathering skills to yet-unmarried fathers. Conferences on fatherhood that a few years ago attracted handfuls of participants now draw hundreds, including lawmakers and religious leaders. There are many other encouraging signs.

The Catholic Church is in a unique position to proclaim the fullness of fatherhood by proclaiming the fullness of the Gospel. In outlining "The Year of the Father" for 1999, the Holy Father inTertio Millenio Adveniente reminds us that "the whole of the Christian life is like a great pilgrimage to the house of the Father" (49). Through the Church, we encounter God the Father through His Son our Lord. We encounter the Father because we encounter the Son Who does the will of the Father and leads us to Him. Human fatherhood is exalted and sanctified by reflecting, as if in a glass darkly, that fundamental relation of divine Father and divine Son.

The people of God in every generation also look to the Church for reflections of divine Fatherhood. The throngs of young people who converge on World Youth Day festivities testify to a hunger among this current generation for a better way of life and love than they have seen in the secular culture and, too often, in their own families. Their love of the Holy Father is surely love of one who is holy, but also unabashed affection for one who is "father."

The Catholic Church is in a unique position as well to illustrate the connections between responsible fatherhood and the development of "man's principle resource" which is "man himself." Contrary to the beliefs of anti-natalists promoted at the 1994 United Nations conference in Cairo, human beings raised with proper skills and values add to the world's wealth rather than take from it. Abiding, fruitful marriages enrich the world in many ways, not least, as becomes ever clearer, in adding to the blessings of abundance for all.

Pope Pius XII wrote, "if the mother is the heart, the father is the head of the family, and consequently its health and efficiency depend on the vigor, the virtues and activity of the father." The Church is the great keeper of this profound truth. Even though, and perhaps because, a nadir of carelessness about fatherhood has been reached in the West today, this profound truth is becoming all the more apparent.

Let us pray and work diligently that fatherhood may be advanced again in our societies. Let us pray and work diligently that the hearts of the fathers may be turned again to their children, lest the land be smitten with a curse (cf. Mal. 4:5).

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Transforming the Culture of Fatherlessness

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by Rev. Robert A. Sirico Presented at: Congress on the Paternity of God and Paternity in Family Pontificium Consilium Pro Familia Vatican, June 3-5, 1999

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Psychological Effects of Growing Up Without a Father

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In the Bible there is a lot of emphasis on how important a father is, this idea is presented to us a lot with the fact that Gods title is "God the Father".

In the bible men are also stated to be the head of the household, and this is best displayed when they have a strong role model or mentor to look up to.

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A Father’s Impact on Child Development | Child Abuse Prevention, Treatment & Welfare Services | Children’s Bureau

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Check out our blog post A Father’s Impact on Child Development from Children’s Bureau of Southern California. Read it today to learn more!

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While that we have seen the roles fathers have on children we can figure out what skills we need to help kids without fathers. According to the website called "A Father's Impact on Child Development" it talks about some tips dads can do to help their kids. However, we can take these tips and apply them to our own lives to help kids who don't have fathers. For example, it says to establish time with the child. So we should find times throughout our day to establish a relationship with the child. It also says to know the child and be known. For this we need to listen to the child and hear them but at the same time show them who we are and be open about ourselves to them. 10*

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https://www.youtube.com/watch?v=ZXaTKQ-JWjQ

Alayna

key points:

fathers need to take responsibility for their families and for engaging with them, and with his kids

children with both parents engaged are more likely to be well rounded educationally, socially, and emotionally

70% of children of African American children grow up in a single parent home.

There are many negative effects of not having a father such as more likely to have behavioral issues, and have children outside of wedlock

We need to hold each other accountable for what happens, and change the family from the inside out

We have to start with ourselves and what the your father has provided

I recommend this video because it makes the effects of fatherlessness so real, and the speaker was fatherless, so it is very interesting seeing how fatherlessness impacts someone and becoming a man. It also is cool to hear about how he made a effort to not be like his Dad, and to be the opposite of what he saw.

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The life-long impact of absent fathers | Kent D. Ballard, Jr. | TEDxWilsonPark

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Studies have shown that kids who grow up without a father are more likely to be aggressive, depressed, have low self-esteem, do poorly in school, and use drugs. Children may experience various emotions as they grow up without a father. It can really affect them in the long run. 9*

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Here's how Fatherless Homes are impacted

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the508 Podcast (Episode #44) || Healing From Fatherlessness

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The Father Wound | Otto Kelly | TEDxCarsonCity

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Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever

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Mentoring is a necessary skill to address this problem. It is instrumental in changing the tide of fatherlessness that is hitting America by equipping fathers with a support system to teach them how to parent intentionally, the importance of being present in the home, and how to set a good example for their kids and family.

Mentoring is also a necessary when interacting with kids who grew up fatherless. Special consideration for how to equip the kids with a mentorship pairing should be taken concerning this issue.

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Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.

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A Young Man Growing Up Fatherless | Jonas Andrew- Phillip | TEDxLewisham

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"Whether good or bad or all-together absent, fathers impact the lives of their sons. My story is, perhaps, a bit unique as I grew up both fatherless and fathered. Where my story is not unique is that, even though I had a good example of living life as a man, growing up, I did not have a complete example."

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Wolf & Iron - Small Batch Beard Care and Coffee for Honorable Men

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There is a common thread which runs through the frayed cord of men, not only in our time and the last many generations, but in time immemorial: our fathers. Whether good or bad or all-together absent, fathers impact the lives of their sons. Here is my story of going from fatherless to manliness.

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By engaging in this work, we are able to cultivate and formulate whole families, putting them back in right relationship with each other, and hopefully in the process, with God.

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Fatherlessness is a mission for Christians because, as Psalm 68:5 states, God is a Father to the fathers, and so believers are called to take that as an example and emulate His character. God commands people to care for the vulnerable (Deuteronomy 14:29). This shows that God defends the weak.

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A Fatherless Child's Journey towards Healing | Natalie Alexander | TEDxHuntsville

Key Points:

Girls and boys who grow up fatherless respond differently to male authority

Guys, in particular, have a difficult time accepting male direction and correction

Fathers can be physically present but emotionally absent, and it will have the same effect on a child

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A Fatherless Child's Journey towards Healing | Natalie Alexander | TEDxHuntsville

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Screening Volunteers Structure: Had some of the mentors, the boys, and even the boys families talk about how this organization impacted all of them. No Longer Fatherless Video https://youtu.be/jGxquSde_HI?si=LbZjy3-y6SzCrnFA&t=240 Other title here Founded in 2017 This has a

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