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I really like the contrast between the horizontal way you designed the feasts/seasons and how you put this in a symmetrical vertical design. Taken as a whole, this is engaging, engrossing and quite creative! 

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I really like the contrast between the horizontal way you designed the feasts/seasons and how you put this in a symmetrical vertical design. Taken as a whole, this is engaging, engrossing and quite creative! 

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I like the combination you use here of the solid, insightful text along with relevant, engaging images. This both tells and shows well! 

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I like the combination you use here of the solid, insightful text along with relevant, engaging images. This both tells and shows well! 

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She is the Queen-mother involved in a cosmic struggle & the ark of the covenant

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Mary is the temple and the place where God has come to dwell

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Mary is in the fullest possible sense the ark of the covenant because she bares in her own body the living presence of God

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- the battle of good and evil. The birth will save the world but only after a struggle

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Jesus gave all disciples Mary as our mother from the cross so we have to have a relationship with her

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Jesus tells the beloved disciple there is your mother - anyone who is a disciple of Jesus, my mom is your mom and his beloved disciples are her children

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Catholics are called to have a relationship with Mary as our mom 

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Catholics are called to have a relationship with Mary as our mom 

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On the cross, Jesus says "Woman behold your son. Son, behold your mother."

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When we point to the beauty of the saints we are pointing to the beauty of the creator

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 When we praise the saints we are praising God 

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 When we praise the saints we are praising God 

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Giving attention to the saints points to God amazingness and loving the saints amplifies our love for God

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Mary reflects the light from Jesus - It is illuminated through her 

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Mary reflects the light from Jesus - It is illuminated through her 

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- the more you love Mary the more you should love Jesus

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The queenship of Mary is not sentimental. It is associated with a cosmic struggle

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Loving and communicating with Mary does not take away from loving Jesus and God

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Key Ideas about Mary: Fr. Mike/Bishop Barron 

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Key Ideas about Mary: Fr. Mike/Bishop Barron 

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Immaculate Heart of Mary - Saturday following the second Sunday after Pentecost 

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Immaculate Heart of Mary - Saturday following the second Sunday after Pentecost 

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September, October, & November

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June, July, & August

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March, April & May

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December, January, &February

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Marian celebration information location: 

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Marian celebration information location: 

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My Marin content is found at the bottom of this padlet - under the sacramentality questions

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Marian Feast days & Celebrations by season

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Marian Feast days & Celebrations by season

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Border

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Sacramentality, Part 2: Elvish Cloaks, Lembas, Horns, Athelas

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The Athelas plant connects to the sacrament of anointing because this ordinary plant heals the body and spirit just as the oil in the sacrament becomes a healing agent in the hands of a priest. The plant does not have an extraordinary physical appearance and just like the oil used for anointing it does not heal until the exact moment it is needed.

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Horns of Rohan and the Horns of Eorl do not possess elvish magic but instead are human creations that summon courage and dispel despair. They provide a sacramental effect because their sound inspires many and it again represent the invisible being the visible. They contain a spiritual sense of power and an almost supernatural effect on those who hear the sound they make.

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An Old Testament "Type" is a person, place, event, or institution in the Old Testament that foreshadows the person and work of Jesus Christ in the New Testament. The Lembas bread can be viewed as a pre-christan "type" because  Father Charles notes that it makes sense in the light of a future revelation.

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This is different from how Catholics understand the Eucharist because The Lembas Bread is crucial to the success of the Fellowship's quest, but it does not satisfy their desires and leaves them longing for more. In contrast, the Eucharist is necessary on our journey to enter the Kingdom of God and also fills our desire for Christ and our faith. Father Charles states that it can still be sacramental because it is a tangible, made artifact of the elves that contains elements that transcend its physical properties. It is a visible sign of invisible reality.

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Father Charles talks about the visible and invisible planes that have become meshed so they are now indistinguishable. The elvish cloaks are an example of this because they have supernatural properties and through them, the visible becomes the invisible.

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Father Charles believes that the "elvish artifacts" are good examples of how sacramentals function within Catholicism because they are composed of the ordinary elements of the earth but they also have a supernatural properties. He says, "The visible becomes the vehicle for the invisible." Just like sacramentals, the cloaks are ordinary objects that reveal a deeper and almost "spiritual" side.