# data[].attributes.body
--> Link to the live results

# data[].attributes.body
Religions are not recognized as promoters of equality between women and men

# data[].attributes.attachment_caption
Return of the Prodigal Son. Rembrandt (1662) The State Hermitage Museum. 

# data[].attributes.headline
I believe that God is like a Father and a Mather

# data[].attributes.subject
I believe that God is like a Father and a Mather

# data[].attributes.body
The whole represents a symbol of homecoming, of the darkness of human existence illuminated by tenderness, of weary and sinful mankind taking refuge in the shelter of God's mercy  (Art historian H. W. Janson)

I nterpretation of Biblical painting of parable of the lost son

# data[].attributes.attachment_caption
 A list of (almost) everything you need to know about the Catholic Church

# data[].attributes.headline
According to "The Vatican’s Statistical Yearbook"

# data[].attributes.subject
According to "The Vatican’s Statistical Yearbook"

# data[].attributes.body
Source

# data[].attributes.body
Internet Academic Journal

Journal of Feminist Studies in Religion, Harvard University.

Journal of Feminist Studies in Religion,
Indiana University Press

Other Internet Resources

Hypatia: Journal of Feminist Philosophy.

Feminist Theory Website, maintained by Kristin Switala (University of Tennessee at Chattanooga).

Key words

feminist theologies, feminist philosophy, interventions: epistemology and philosophy of science | religion: epistemology of

# data[].attributes.attachment_caption
I recomended you this video: Is God a Man?

# data[].attributes.body
In Judaism, God is the Creator: An invincible warrior!

In Christianism, God is a community of three men: the Father and the Son, and the Holy Spirit.

In Islam, God is absolute power, which the human being must submit.

In Hinduism, the believer must obey "the divine will".

# data[].attributes.body
How is a hierarchical organizational structure?

Contains a direct chain of command from the top of the organization to the bottom. Senior management makes all critical decisions, which are then passed down through subsidiary levels of management.

# data[].attributes.body
https://www.menti.com/al52rsy12556

# data[].attributes.headline
I suggest to know: Elisabeth Schüssler Fiorenza

# data[].attributes.subject
I suggest to know: Elisabeth Schüssler Fiorenza

# data[].attributes.body
Roman catholic feminist theologian

# data[].attributes.attachment_link.readable_text
Education

Theologicum (MDiv), Lic. Theol., University of Würzburg

Dr. Theol., University of Münster

Dr. hc. mult.

Profile

Elisabeth Schüssler Fiorenza, Krister Stendahl Research Professor of Divinity, has done pioneering work in biblical interpretation and feminist theology. Her teaching and research focus on questions of biblical and theological epistemology, hermeneutics, rhetoric, and the politics of interpretation, as well as on issues of theological education, radical equality, and democracy.

Professor Schüssler Fiorenza is a co-founder and co-editor of the Journal of Feminist Studies in Religion and has been a founding co-editor of the feminist issues of Concilium. She was elected the first woman president of the Society of Biblical Literature and has served on the boards of major biblical journals and societies. In 2001, she was elected to the American Academy of Arts and Sciences. In recognition of her work, she has received honorary doctorates from St. Joseph's College in Connecticut, Denison University in Ohio, St. Bernard's Institute, Rochester, New York, the University of Uppsala, Sweden, the University of Würzburg, the Perkins School of Theology, Southern Methodist University, Augustana Theologische Hochschule in Bayern, and, most recently, has received the Jerome Award of the Catholic Library Association.

Her published work includes In Memory of Her (translated into 13 languages); Bread Not Stone: The Challenge of Feminist Biblical Interpretation; But She Said: Feminist Practices of Biblical Interpretation; Discipleship of Equals: A Critical Feminist Ekklēsia-Logy of Liberation; Revelation: Vision of a Just World; Searching the Scriptures: A Feminist Introduction and Commentary (2 vols.); The Power of Naming: A Concilium Reader in Feminist Liberation Theology; Jesus: Miriam's Child, Sophia's Prophet: Critical Issues in Feminist Christology; Sharing Her Word: Feminist Biblical Interpretation in Context; Rhetoric and Ethic: The Politics of Biblical Studies; Jesus and the Politics of Interpretation; Wisdom Ways: Introducing Feminist Biblical Interpretation; Grenzen überschreiten: Der theoretische Anspruch feministischer Theologie; The Power of the Word: Scripture and the Rhetoric of Empire; Democratizing Biblical Studies Toward an Emancipatory Educational Space; and Transforming Vision: Explorations in Feminist The*logy. She recently co-edited, with Laura Nasrallah, Prejudice and Christian Beginnings: Investigating Race, Gender, and Ethnicity in Early Christian Studies and, with Kent Richards, Transforming Graduate Biblical Education: Ethos and Discipline. Her most recent book is Changing Horizons: Explorations in Feminist Interpretation.

Professor Schüssler Fiorenza retired from active teaching duties at HDS in 2022 and is now working as a research professor.

Selected publications

Changing Horizons: Explorations in Feminist Interpretation (Fortress Press, 2013)

Transforming Vision: Explorations in Feminist The*logy (Fortress Press, 2011)

Prejudice and Christian Beginnings: Investigating Race, Gender, and Ethnicity in Early Christian Studies (Fortress Press, 2009)

Democratizing Biblical Studies: Toward an Emancipatory Educational Space (Westminster John Knox Press, 2009)

The Power of the Word: Scripture and the Rhetoric of Empire (Fortress Press, 2007)

Wisdom Ways: Introducing Feminist Biblical Interpretation (Orbis, 2001)

Jesus and the Politics of Interpretation (Continuum, 2000)

Sharing Her Word: Feminist Biblical Interpretation in Context (Beacon Press, 1998)

But She Said: Feminist Practices of Biblical Interpretation (Beacon Press, 1992)

Support

To reach Harvard Divinity School's faculty coordinators, email div-faculty_coordinators@calists.harvard.edu.

See also

# data[].attributes.attachment_link.description
Theologicum (MDiv), Lic. Theol., University of Würzburg Dr. Theol., University of Münster Dr. hc. mult. Elisabeth Schüssler Fiorenza, Krister Stendahl Research Professor of Divinity, has done pioneering work in biblical interpretation and feminist theology. Her teaching and research focus on questions of biblical and theological epistemology, hermeneutics, rhetoric, and the politics of interpretation, as well as on issues of theological education, radical equality, and democracy.

# data[].attributes.body
https://www.timesofisrael.com/irans-shopkeepers-factory-workers-join-strike-action-as-mahsa-amini-protests-widen/

More:

‘We are risking death’: Iranians on Mahsa Amini protests | Iran | The Guardian

# data[].attributes.headline
What if we rethink in God as a pregnat woman?

# data[].attributes.subject
What if we rethink in God as a pregnat woman?

# data[].attributes.body
Do you think people could change their minds if God was a woman?

--> Raise your hand!!! YES or NO?

# data[].attributes.headline
Which came first? Patriarchy or hierarchy?

# data[].attributes.subject
Which came first? Patriarchy or hierarchy?

# data[].attributes.body
The idea of God as male model, it´s affected by the hierarchical organization... What do you think about this?

# data[].attributes.body
“History shows that the moral degradation of woman is due more to theological superstitions than to all other influences together”.

Elizabeth Cady Stanton  “Has Christianity Benefited  Women?” North American Review, 140 (1885), 389.

--> WHO WAS SHE?

https://www.womenshistory.org/education-  resources/biographies/elizabeth-cady-stanton

Visit womenshistory.org on Facebook, Twitter and Instagram

--> Information about Feminist Philosophy of Religion: https://plato.stanford.edu/entries/feminist-religion/

# data[].attributes.body
This indispensable volume traces the rapidly evolving feminist scene in theology over the last generation and highlights specific contributions that have been and are being made. Although prominently Christian, the book also includes feminist initiatives from Judaism, Islam and Buddhism. The illustrious contributors offer an enlightening history, bracing analysis, and thoughtful proposals for the future.

# data[].attributes.headline
"Feminist theology as a contribution to a better women´s situation"

# data[].attributes.subject
"Feminist theology as a contribution to a better women´s situation"