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Name: Noor Faiqah Qaisara binti Mohd Yashim

Preferred name: Qai

Age: 19 years old

Born: Terengganu

Matric Number: 244403

Mahallah: Mahallah Fatima Al-Majritiya

Course: Macom

Contact number: 0136707300

Hobby: play games, watching movies

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Hadith Jibril and Adab in Seeking Knowledge

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Hadith Jibril and Adab in Seeking Knowledge

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The Story about The Hadith

• The hadith tells the story of Jibreel (as) when he came to the Prophet (sas), asking a set of questions.

The Purpose of The Hadith

• To teach about the religion. ( as stated in the end of The Hadith)

The Big Three

1. Islam

• "Five Pillars of Islam"

1. ﻿﻿﻿Profession of Faith (shahada). The belief that "There is no god but God, and Muhammad is the Messenger of God" is central to Islam

2. ﻿﻿﻿Prayer (salat)

3. ﻿﻿﻿Alms (zakat)

4. ﻿﻿﻿Fasting (sawm)

5. ﻿﻿﻿Pilgrimage (hajj

• force the mankind and bring ourselves to do those actions that Allah commands such as salah, fasting and more.

2. Iman

• "Six Articles of Faith"

1. ﻿﻿﻿Belief in Allah

2. ﻿﻿﻿Belief in The Angels

3. ﻿﻿﻿Belief in The Prophets

4. ﻿﻿﻿Belief in The Holy Books

5. ﻿﻿﻿Belief in Day of Resurrection

6. ﻿﻿﻿Belief in Fate

• strengthening relationship with Allah (swt) and begin to taste the sweetness of the relationship

3. Ihsan

﻿﻿"Doing What is Beautiful"

﻿﻿to worship Allah as if we see Him and move in this
path, this journey, towards the Divine.

Adab in Seeking Knowledge

﻿﻿In The Hadith above, Jibreel (as) came dressed in a very nice and clean way. He sat in front of the Prophet (pbuh) in a very respectful and humble way.

﻿﻿There are many etiquettes in seeking knowledge.
Among the etiquettes of seeking knowledge is students should have decent apparel, they should look clean as much as possible. Moreover, they should show a high level of respect towards their teachers.

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BELIEVE IN ALLAH

﻿﻿Refers to the unwavering faith and conviction in th existence, oneness, and sovereignty of Allah, the supreme who created and governs the universe.

1. Tahid Rububiyyah (Oneness of Lordship)

﻿﻿This tauhid asserts that Allah alone is the creator, sustainer, and controller of the universe. It emphasizes that no one shares in Allah's dominion or has the power to create, sustain, or rule the world.

﻿﻿Everything in the universe happens by His will and command. Believing in Tauhid Rububiyyah means
acknowledging that Allah is the only Rabb (Lord) who provides and governs all existence.

2. Tauhid Uluhiyyah (Oneness of Worship)

• This tauhid focuses on the belief that Allah alone is worthy of all forms.

• Worshipping anyone or anything other than Allah is considered shirk (polytheism). This category calls for purity in worship and complete submission to Allah's will.

3. Tauhid Asma' Wa Sifat (Oneness of Names and Attributes)

﻿﻿This tauhid refers to affirming the unique and perfect names and attributes of Allah without comparing them to any creation or misinterpreting them.

﻿﻿it emphasizes that Allah's names and attributes are incomparable, and He possesses qualities like mercy, power, and wisdom in a manner that is unique to Him.

﻿﻿Believers are required to accept these attributes as described in the Qur'an and Sunnah without distortion, negation, or anthropomorphism.

BELIVE IN ANGEL

What is an angel?

﻿﻿Angel are created from light, unlike humans who created from clay and jin who created from smokeless fire.

﻿﻿Angels are infallible and do not sin or disobey

Allah. Completely submissive to His will and carry out His commands.

﻿﻿Roles and Responsibility :

1. ﻿﻿﻿Jibril (Gabriel) - Responsible for conveying revelation to the prophets, including the Qur'an to Prophet Muhammad (PBUH).

2. ﻿﻿﻿Mikail (Michael) - Oversees natural phenomena, such as rain and sustenance.

3. ﻿﻿﻿Israfil - Will blow the trumpet to signal the Day of Judgment.

4. ﻿﻿﻿Izrail (Azrael) - Angel of Death.

5. ﻿﻿﻿Ridwan - Take care of heaven's gate.

6. ﻿﻿﻿Malik - Take care of hell's gate.

7. ﻿﻿﻿Munkar and Nakir - Angels who question the dead in their graves.

8. ﻿﻿﻿Raqib - Record good deeds.

9. ﻿﻿﻿Atid - Record bad deeds.

﻿﻿BELIEF IN AL QURAN

﻿﻿The conviction that Allah revealed divine scriptures to guide humanity, containing His message and laws. These books were sent to different prophets across time to help people live righteous lives and understand their purpose.

﻿﻿Muslims believe that these books are the direct word/revelation of Allah, revealed to various prophets to guide their respective communities.

﻿﻿Major Divine Scriptures:

1. ﻿﻿﻿The Tawrat (Torah): Revealed to Prophet Musa (Moses).

2. ﻿﻿﻿The Zabur (Psalms): Revealed to Prophet Dawud (David).

3. ﻿﻿﻿The Injil (Gospel): Revealed to Prophet Isa (Jesus).

4. ﻿﻿﻿The Qur'an: The final and complete revelation, revealed to Prophet Muhammad (PBUH). Muslims believe the Qur'an has been preserved in its original form and is the ultimate source of guidance for all humanity.

• Role of the Qur'an: The Qur'an serves as the final and most complete guidance for Muslims, encompassing teachings about faith, morality, law, and worship. It is considered the ultimate criterion (Al-Furqan) to distinguish between right and wrong.

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BELIEF IN PROPHET

﻿﻿Prophets are human beings chosen by Allah to convey His message to their communities.
They act as intermediaries between Allah and humanity, guiding people toward righteousness and truth.

﻿﻿Prophets taught monotheism (Tawhid), called people to worship Allah alone, and provided guidance on how to live ethical lives. They also warned people against sin and disbelief, and foretold of the Day of Judgment.

BELIEF IN THE DAY OF JUDGEMENT

﻿﻿The Judgement Day requires people to believe that the life of this world and all that is in it will come to an end on an appointed day.
Everything will be annihilated

﻿﻿On that day, all the people who have ever lived will be raised from the dead and will face judgement by Allah.

BELIEF IN QADA’ AND QADAR

﻿﻿4 Components of Qada' and Qadar :
Knowledge, Writing, Will, Creation.

﻿﻿The reason why they are used
interchangeably is because Qadr (destiny) is based upon Qada' (Allah's decrees)

﻿﻿Allah has knowledge of everything, he also has written all His knowledge of the fate of his creation. He also wills the presence or absence of everything in the Heavens or the earth; so, we must believe that Allah is the creator of everything and anything, including death, although it is absence of life.

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Adab in Knowledge and Al-Quran as the Book of Guidance >ᴗ<

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Adab in Knowledge and Al-Quran as the Book of Guidance >ᴗ<

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What is Adab?

♡ Adab in islam refers as good manners, courtesy, respect, and appropriateness.

What is Knowledge?

♡ Knowledge is a facts, information, and skills acquired through experience or education; the theoretical or practical understanding of a subject.

♡ It also means awareness or familiarity gained by experience of a fact or situation.

Adab in Knowledge

♡ According to Naquib al-Attas, adab in knowledge is the recognition and acknowledgment of knowledge and everything that consists of a hierarchy according to the categories and levels.

Study manners according to Imam Al-Ghazali :

1. ﻿﻿﻿Sincerity

2. ﻿﻿﻿Respect for teachers

3. ﻿﻿﻿Consistency in seeking knowledge

4. ﻿﻿﻿Acting on knowledge

5. ﻿﻿﻿Avoiding arrogance

6. ﻿﻿﻿Good company

7. ﻿﻿﻿Patience and preserve

8. ﻿﻿﻿Avoiding unnecessary debate

9. ﻿﻿﻿Respect for knowledge itself

10. ﻿﻿﻿﻿Gratitude and humility in success

What is Al-Quran?

♡ The holy book of Islam, regarded as the literal word of God as revealed to the Prophet Muhammad.

Purpose of Al-Quran :

♡ Guide for Muslims in every aspect of life, offering spiritual guidance, legal principles, and ethical teachings. It seeks to shape individual conduct, societal structures, and even international relations in accordance with Allah's will.

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1. Signs of the Day of Judgment

-Minor signs (e.g., loss of honesty, widespread immorality).

- Major signs (e.g., appearance of Dajjal, descent of Prophet Isa).

2. Blowing of the Trumpet (Israfil Role)

- First blow: Destruction of all living beings.

-Second blow: Resurrection of all souls.

3. Resurrection (Al-Ba’th)

- All humans will be resurrected from their graves.

4. Gathering (Al-Hashr)

- Everyone will be gathered in the Mahsyar field for judgment.

5. The Record of Deeds (Kitab Amal)

-Good and bad deeds recorded by angels (Raqib and Atid).

6. The Scale of Deeds (Mizan)

-Deeds will be weighed to determine ones fate.

7. The Bridge of Sirat

- A thin bridge over Hell that everyone must cross.

8. Intercession

- Prophet Muhammad (PBUH) will intercede for his followers.

9. Heaven (Jannah) and Hell (Jahannam)

- The righteous will enter Jannah; sinners will face punishment in Jahannam.

10. Eternal Life

-People will remain in either Heaven or Hell forever.

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Adab and Akhlaq in Islam

1. Definition

Adab: Manners and etiquette in interactions with people, nature, and Allah.

Akhlaq: A person’s moral character and ethical conduct in life.

2.Importance of Adab and Akhlaq

- Strengthens personal and social relationships.

- Reflects true Islamic teachings.

-Builds a respectful and ethical society.

-Helps gain Allah’s pleasure and blessings.

Adab

adab with friends

adab with teachers

adab with parents

adab with other people

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HIKMAH

1. Definition of Hikmah:

The ability to act appropriately using knowledge, experience, and sound judgment.

Reaching the truth through knowledge and action.

Applying knowledge properly — not just knowing theory.

Not everyone with knowledge possesses wisdom.

2. Ways to Acquire Hikmah:

Read and reflect on the Qur’an — especially the stories of the wise.

Surround yourself with wise people — your circle influences you.

Obedience to Allah — wisdom is a reward for the righteous.

Life experience — challenges teach us valuable lessons.

Humility — being open to advice and not arrogant.

Silence — speak only when necessary; think before speaking.

Pray to Allah — wisdom is granted by His will.

Set the right intention (niyyah).

Niyyah (Intention):

“Actions are judged by intentions.”

Niyyah in Islam is the motive behind an action — aiming to please Allah.

Helps differentiate acts of worship from worldly actions.

Without niyyah, deeds might not be accepted by Allah.

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1. (Salah)

Qur’anic Reference:

Surah Al-‘Ankabut, 29:45

Wisdom:

Prevents immoral and evil behavior – consistent prayer builds self-discipline and consciousness of Allah.

The greatest form of remembrance (dhikr) – combines verbal, physical, and spiritual remembrance.

Connects with the Qur’an – encourages recitation and reflection of Allah’s word.

Purifies the heart – nurtures love, fear, and reliance upon Allah.

2. Zakah

Wisdom:

Spiritual-material bridge – shows that wealth is a trust from Allah and must be used responsibly.

Encourages empathy and solidarity – strengthens bonds among Muslims.

Reduces poverty – narrows the economic gap within the Ummah.

Promotes self-reliance – helps recipients become independent.

Purifies wealth – protects against greed and social harm.

Detaches from materialism – fosters gratitude and spiritual focus.

Demonstrates obedience – a sign of submission to Allah.

3. Hajj

Wisdom:

Requires physical and financial sacrifice – symbolizing total devotion.

Unites Muslims – regardless of race, nationality, or background.

Affirms Tawheed (Oneness of Allah) – through chants and rituals:
“Labbayka Allahumma Labbayk…”
(“Here I am, O Allah, here I am. You have no partner…”)

Equivalent to jihad – for those unable to physically engage in battle.
Aisha (RA) said: “O Messenger of Allah, should we not go out for jihad and fight with you?”
The Prophet ﷺ replied: “The best and most beautiful jihad is an accepted Hajj.”
(Sahih al-Bukhari)

Cleanses from sins – like a newborn, spiritually renewed.

Prepares for Judgment Day – reminds of death and accountability.

Restrains desires – teaches patience, humility, and control.

4. Reference:

Surah Al-Baqarah 2:183–185

Wisdom:

Trains self-awareness – reminds the believer that Allah is always watching.

Weakens Shaytan’s influence – reduces sin and boosts piety.

Spiritual bootcamp – encourages acts of worship, especially during Ramadan.

Promotes empathy – helps the rich feel the pain of hunger, leading to generosity.

Blessings from angels – even when others eat in a fasting person’s presence:
(Sunan al-Tirmidhi 785)

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1. Intention (Niyyah)

Sincerely intend in your heart to perform the specific salah for exmple zuhur,maghrib

No need to say it loud

2. Purification

a) Wudhu

Perform wudhu if you’re in a minor state of impurity.

Steps of Wudhu

1. Niyyah (intention)

2. Wash hands (3x)

3. Rinse mouth (3x)

4. Rinse nose (3x)

5. Wash face (3x)

6. Wash arms up to elbows (3x)

7. Wipe head (once)

8. Wipe ears (once)

9. Wash feet (3x)

3. Clean Clothes and Body

Must be free from najis (impurities) such as urine, feces, or blood.

Wear modest and clean clothing:

Men: Minimum from navel to knees.

Women: Whole body except face and hands.

4. Clean Place of Prayer

The area must be clean from physical impurities.

You may use a sajadah (prayer mat) for cleanliness and comfort.

5. Know the Prayer Time

Salah must be prayed at its prescribed time.

Use an app, clock, or adhan to keep track of each salah’s timing.

6. Face the qiblah

Use a Qiblah compass or app if unsure.

7. Proper Mindset (Khushu’)

Mentally focus on Allah.

Leave distractions behind.

Remember: You’re standing before your Creator.

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The Virtues of Khusyu’ in Salah

“Successful indeed are the believers – those who offer their prayers with humility and focus.”

— Surah Al-Mu’minun 23:1–2 (simplified)

1. Al-Ta’ah (Obedience and Loyalty to Allah)

When you are obedient to Allah in salah, it trains you to obey Him in all areas of life.

In the doa iftitah, we declare:
“Indeed my prayer, my sacrifice, my life and my death are all for Allah…”

This reminds us that salah is a pledge of loyalty — that’s why it’s important to understand what you recite.

2. Al-Jihad (Struggle to Stay Close to Allah)

Performing salah consistently is a daily spiritual struggle (jihad) to stay close to Allah.

Seeking knowledge, praying regularly, and teaching others are all part of this struggle.

Praying five times a day is not just a ritual — it is a form of discipline that brings the soul closer to its Creator.

3. Muhasabah (Self-Reflection)

Salah helps us reflect on our actions and our relationship with Allah.

If we’re facing constant problems in life, we should reflect:
“Is something missing in my salah?”

Salah should not be mechanical — it should lead to real change in our behavior and heart.

4. ‘Iffah (Self-Control and Purity)

True khusyu’ in salah protects us from sinful behavior.

Allah puts a shield around those who pray sincerely.

If a person wants to repent, the first step is to fix their salah — it is the foundation of change.

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Virtues of Fasting (Sawm) in Ramadhan

1.Fasting teaches taqwa (piety)

Helps us obey Allah and avoid sins.

Trains us to control our desires.

Makes us aware that Allah is always watching.

2.Fasting is easy and flexible

Only for a few days in a year.

If you’re sick or travelling, you can fast later.

If you can’t fast (like the elderly or very ill), you can feed the poor instead.

3.Ramadan is the month of the Qur’an

The Qur’an was revealed during Ramadhan.

It guides us to what’s right and wrong.

That’s why fasting in this month is so special.

4.Fasting brings forgiveness

If you fast sincerely for Allah, your past sins will be forgiven.

If you pray during Laylatul Qadr (the Night of Power), your sins will also be forgiven.

5.Fasting softens the heart

We feel the hunger of the poor.

Makes us more grateful and generous.

Increases our kindness and worship.

6.Fasting protects you

It blocks Shaytan’s influence.

It helps you avoid bad actions and words.

It builds discipline and patience.