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Reflection on "Anarchic structure and Balances of Power" by Kenneth N. Waltz

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Reflection on "Anarchic structure and Balances of Power" by Kenneth N. Waltz

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Reading this part about Structural Realism made me think a lot about how international politics is different from domestic politics. I used to think the main difference was violence but now I see it is really about structure. At home the government keeps order but in the world countries have to take care of themselves.

The ideas of relative gains and not trusting interdependence were interesting. I realized why countries often do not cooperate fully even if it seems good for both. They worry that their rival might get more power. The part about balancing power instead of just joining the stronger side made sense too. It shows why countries always try to stop any one country from being too strong.

Reading this made me think that the rules of the system really shape what countries do. It also made me wonder if real cooperation between countries is even possible. This helps me understand why international politics is often about caution and competition.

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Reflection on "The Contemplative Pause" by Karen T. Litfin

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Reflection on "The Contemplative Pause" by Karen T. Litfin

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What I really got from this article is that learning isn’t just about listening to lectures or memorizing theories it’s about being aware of yourself while you learn. The author, Karen Litfin, writes about “contemplative education,” which basically means slowing down and paying attention to what’s going on inside you your thoughts, emotions, even how your body feels instead of always rushing to the next task.

She says that simple things like taking a few deep breaths or pausing for a moment of silence can actually help students focus better, reduce stress, and connect more deeply with what they’re studying. I liked her point about the “inner curriculum.” It made me think that school usually teaches us facts, but not how to handle our emotions or think calmly when things get tense. Especially in subjects like politics or climate change, people can easily get defensive or overwhelmed and I think her idea of taking a “contemplative pause” could really help.

What stayed with me most was when she asked, “Who am I in relation to this?” It’s such a simple question, but it makes learning feel personal. It reminded me that education isn’t only about getting grades it’s about understanding yourself and your place in the world. I think if more teachers used this approach, classes would feel more real, less mechanical. Sometimes just one quiet minute can change how you see everything.

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Reflection on "The promise of the Sociological Imagination" by C. Wright Mills

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Reflection on "The promise of the Sociological Imagination" by C. Wright Mills

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In this piece, C. Wright Mills talks about how many people today feel trapped like their personal problems are only their own fault, when in fact they’re often part of much bigger social issues. He says that to really understand our lives, we need what he calls a sociological imagination, the ability to see how our personal experiences connect to larger historical and social forces.

Mills gives examples: things like unemployment, war, or divorce might seem like individual problems, but they’re actually linked to how society works. When millions of people can’t find jobs, it’s not just about their personal effort it’s about how the economy is structured. He explains that without seeing this connection, people feel lost and powerless, because they don’t realize that their private troubles often have public causes.

What stood out to me is how relevant this idea still feels today. So many people blame themselves for problems that are actually caused by bigger systems like inequality, bad policies, or social expectations. Mills reminds us that understanding this connection doesn’t just make us smarter, it helps us feel less alone and more capable of change.

For me, the “sociological imagination” is not only about studying society, it’s about opening your eyes. It’s realizing that your story is part of something larger, and that change can start when people see their personal struggles as shared ones. I think that’s a really powerful and hopeful message.

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Sociological Imagination by C. Wright Mills

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Sociological Imagination by C. Wright Mills

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“Neither the life of an individual nor the history of a society can be understood without understanding both.”

explanation:

This quote explains the core of the sociological imagination. Mills means that to understand ourselves, we must see how our personal experiences are shaped by the time.

Mills, C.W. (1959) The sociological imagination.

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"The sociological imagination" by C. Wright Mills

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"The sociological imagination" by C. Wright Mills

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"The sociological imagination enables us to grasp history and biography and the relations between the two within society.”

explanation:

Mills defines what the sociological imagination does. It allows people to connect their personal stories like biography with wider social and historical events like history, helping them see how the two are connected.

Mills, C.W. (1959) The sociological imagination.

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The Contemplative Pause by Karen T. Litfin

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The Contemplative Pause by Karen T. Litfin

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“The mind’s ability to adopt a meta-position relative to its own contents, thereby consciously integrating somatic, emotional, and mental experience, has profound implications for learning."

explanation:

This quote means that when people learn to “step back” and observe their own thoughts and emotions, they start understanding themselves more deeply. In education, this self-awareness helps students connect what they feel, think, and physically experience while learning. Instead of separating emotion from intellect, contemplative practices teach students to learn with their whole self body, mind, and feeling. This deeper integration can make learning more meaningful and personal.

Litfin, K.T. (2014) ‘The contemplative pause: Insights for teaching and learning; 2014

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The Contemplative Pause by Karen T. Litfin

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The Contemplative Pause by Karen T. Litfin

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“Attending to the ‘inner curriculum’ can foster new skills for self-awareness, tolerating intellectual and emotional ambiguity, embracing diversity, civic discourse, and collaborative action."

explanation:

The author argues that education should not only focus on external knowledge but also on the inner curriculum meaning selfreflection, emotional understanding, and personal growth. Developing these inner skills helps students deal with uncertainty, different opinions, and emotional challenges which are especially important in political or social studies where debates can get heated.

Litfin, K.T. (2014) ‘The contemplative pause: Insights for teaching and learning , 2014

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"Anarchic structures and Balances of power" by Kenneth N.Waltz

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"Anarchic structures and Balances of power" by Kenneth N.Waltz

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“In an anarchic system, the distribution of capabilities among states determines the structure of the system and influences the behavior of states.”

explanation: The way power is spread across states shapes the overall structure of international relations and affects how states act and interact with each other.

Waltz, K.N. (1979) Theory of international politics.

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"Anarchic structures and Balances of power" by Kenneth N.Waltz

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"Anarchic structures and Balances of power" by Kenneth N.Waltz

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“Because power is a means not an end, states prefer to join the weaker of two coalitions.”

explanation: States view power as a tool to achieve their goals, not as an ultimate objective. Consequently, they are more likely to align with the weaker of two coalitions to balance power dynamics and ensure their own security.

Waltz, K.N. (1979) Theory of international politics.

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Reflection essay on "Billionaires are bad for us" by Monbiot G. 

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Reflection essay on "Billionaires are bad for us" by Monbiot G. 

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Billionaires Are Bad for Us — George Monbiot

This reading says that billionaires are not good for the world. They have too much money and too much power. They use more cars, more planes, more land, and more fuel than normal people. Because of that, they make a lot of pollution and hurt the planet.

Also, rich people can stop good changes that help the environment. They can pay the government to make rules that only help them. They do not want to change because they enjoy their rich lifestyle. They do not think about poor people or about the future of our planet.

The author thinks it is not fair that a few people have everything and the rest of the world has very little. He says that we must share more and make the world more equal. We need rules that protect nature and help all people, not just the rich. In conclusion, billionaires make life worse for the planet and for most people, so we must change the system.

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Reflection essay on "Climate change refugees" by Sachs Jefrey D.

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Reflection essay on "Climate change refugees" by Sachs Jefrey D.

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Climate Change Refugees

This reading explains that climate change is making the world unsafe for many people. Some places are getting too hot or too dry. Some places do not have enough water anymore. Some places are flooding because the sea is rising. Because of these problems, many people must leave their homes.

The author says that in the future millions of people will become “climate refugees.” They will need to move to a different country or a different part of their country to survive. This is not their choice, they are forced to move because the environment is changing.

This problem is very serious. Countries must help these people. We need to plan now so that everyone is safe. Climate change affects everyone, but poor people suffer the most. We must protect the Earth and protect each other, so people do not lose their homes and their future.

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Reflection on "IR theory and ecological thought"

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Reflection on "IR theory and ecological thought"

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This reading explains that international relations should include ecological thinking. Environmental problems such as pollution and climate change do not stay inside one country. They move across borders and affect many people around the world. Because of this, countries must work together to protect the environment. The reading says that nature should not be used only for money or power. Governments should think about the long-term future and the health of the planet. When one country damages the environment, it can harm people in other places too. So protecting the Earth must be a shared responsibility for all nations. I learned that environmental protection is not only for local communities or individuals. It is something that needs global cooperation and strong political decisions. The Earth is our home and we all depend on clean air, water, and safe climate. If governments include ecological ideas in their actions, they can make a safer future for the next generations. This reading shows that caring for nature must be an important part of world politics today

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Billionaires are bad for Us - Monbiot G.

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Billionaires are bad for Us - Monbiot G.

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“Some of these pollutocrats also go to great lengths to thwart other people’s attempts to prevent Earth systems collapse.”

Key words: pollutocrats, thwart, prevent, earth systems collapse"

Explanation: tiny rich group makes more pollution than many poor people. Rich people use much more than average.

George Monbiot, “Billionaires Are Bad for Us

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“Multibillionaires, running their yachts, private jets and multiple homes, each consume thousands of times the global average.”

Key words: private jets and multiple homes, thousands of times

Explanation: People with extreme wealth use way more resources like energy, fuel, land, etc than average, their lifestyle is on a scale far above that of an ordinary person worldwide.

George Monbiot, “Billionaires Are Bad for Us"

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Billionaires are bad for us - Monbiot G.

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Billionaires are bad for us - Monbiot G.

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Billionaires and centimillionaires fund a network of organisations that seek to prevent effective environmental action.

Key words:fund a network, prevent, prevent environmental action.

Explanation: Some very rich people put their money into groups whose goal is to stop or slow down efforts to protect the environment for example blocking laws or policies to reduce pollution or climate change.

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Climate change refugees  D.Sachs Jefrey 

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Climate change refugees  D.Sachs Jefrey 

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Climate Change Refugees- S.Jefrey (2007.)

Human-induced climate and hydrologic change is likely to make many parts of the world uninhabitable, or at least uneconomic.

Key words: human induced, make parts uninhabitable

Explanation: Because of climate change caused by people some places on Earth may become impossible to live in fe too hot, too dry, flooded, and so on, or so poor that people can’t make a living there.

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“Billionaires Are Bad for Us” – George Monbiot

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“Billionaires Are Bad for Us” – George Monbiot

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Citation (APA): Monbiot, G. (2023). Billionaires Are Bad for Us.

Quote:

“The fight against environmental breakdown is not and has never been just a fight against environmental breakdown. It is also a fight against the great maldistribution of wealth and power that blights every aspect of life on planet Earth.”

Key words:

environmental breakdown, maldistribution, wealth, power, blights

Explanation:

This quote says that climate problems are not only about nature. They are also about how unfairly money and power are shared in the world. The author thinks that a few rich people control too much, and this harms both people and the planet. Because of this, it becomes very hard to make decisions that help the environment. Poor people usually suffer more from pollution and climate change. The author believes that to protect nature, we also need to fix unfair systems. So, the fight for the environment is also a fight for fairness and equal rights for everyone.

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“Climate Change Refugees” – Scientific American

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“Climate Change Refugees” – Scientific American

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Citation (APA): Scientific American. (n.d.). Climate Change Refugees.

Quote:

“A significant rise of sea levels, even by a fraction of a meter, much less by several meters, could wreak havoc for tens or even hundreds of millions of people.”

Key words:

rise of sea levels, havoc, millions of people

Explanation:

This quote means that even a small increase in sea levels can cause very serious problems. When the ocean rises, it can flood homes, cities, and farmland. Many people who live near coasts could lose their homes and have to move away. This can create huge stress for families and communities. It can also damage the economy and important buildings like schools and hospitals. If the sea rises even more, the problems become much bigger. The author wants to show that sea level rise is not a small issue—it affects millions of people and their future.

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“Climate Change Refugees” – Sachs Jefrey, D

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“Climate Change Refugees” – Sachs Jefrey, D

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Citation (APA): Scientific American. (2007). Climate Change Refugees.

Quote:

“Hundreds of millions of people may be compelled to relocate.”

Key words:

hundreds of millions, compelled, relocate

Explanation:

This quote means that huge numbers of people may be forced to move from their homes. Climate change can make some places too dangerous or difficult to live in. For example, floods, rising sea levels, or long droughts can destroy homes and land. When this happens, families have no choice but to leave. Moving to another place can be very stressful and expensive. It can also cause problems for the places where these people move, because they must find housing and resources. The author wants to show how serious climate change is for people’s lives.

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“Climate Change Refugees” – Sachs, Jeffrey, D.

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“Climate Change Refugees” – Sachs, Jeffrey, D.

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Citation (APA): Sachs, J. D. (2007). Climate Change Refugees.

Quote:

“Some hard-hit places will be salvaged by better infrastructure that protects against storm surges or economizes on water for agriculture. Others will shift successfully from agriculture to industry and services.”

Key words:

hard-hit places, salvaged, infrastructure, storm surges, economizes, agriculture, industry, services

Explanation:

This quote means that some places damaged by climate change can still be saved. They can build stronger systems, like walls against storms or better ways to use water. These improvements can help protect people and their land. In some areas, farming may no longer work because of heat or lack of water. When this happens, these places might switch to other types of work, like factories or service jobs. This change can help people keep earning money even if farming becomes impossible. The author shows that with good planning, some regions can adapt and survive. But these solutions require money, time, and support.

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“International Relations Theory and Ecological Thought” – Eric Laferrière & Peter J. Stoett

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“International Relations Theory and Ecological Thought” – Eric Laferrière & Peter J. Stoett

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Citation (APA): Laferrière, E., & Stoett, P. J. (n.d.). International Relations Theory and Ecological Thought.

Quote:

“In IR theory, realism rests upon the concept of anarchy, defined in terms of the lack of an authoritative, unifying government amongst nation-states. This condition of anarchy amongst self-interested, essentially autonomous states is the key to a systemic understanding of realist orientations.”

Key words:

realism, anarchy, no central government, nation-states, self-interested, independent, systemic understanding

Explanation:

This quote explains a main idea in realism, a theory in international relations. Realism says that there is no single government to control all countries. Each country acts for its own interests and is independent. Because of this, countries must protect themselves and prepare for possible conflicts. This situation, called anarchy, is normal in international politics. Realists study how countries behave under this system. They focus on power and security because there is no higher authority to enforce rules. Understanding anarchy helps explain why countries often compete or worry about threats from others.

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“International Relations Theory and Ecological Thought” – Eric Laferrière & Peter J. Stoett

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“International Relations Theory and Ecological Thought” – Eric Laferrière & Peter J. Stoett

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Citation (APA): Laferrière, E., & Stoett, P. J. International Relations Theory and Ecological Thought.

Quote:

“Ecological thought thus suggests that assaults on peace will necessarily flow from violations of those ‘natural laws’ favoring permanence, and which are best captured by the question of size.”

Key words:

ecological thought, assaults on peace, violations, natural laws, permanence, size

Explanation:

This quote says that harming the environment can lead to conflicts and problems for peace. The authors explain that there are “natural laws” that help life last and stay stable. When people or countries ignore these laws, it can create danger and instability. The idea of “size” shows that bigger impacts on nature can cause bigger problems for humans. Ecological thinking connects the health of the environment with social and political stability. Protecting nature is important not just for animals and plants, but also for keeping peace among people. The authors suggest that respecting natural limits can prevent conflicts. So, ecology and peace are closely linked.

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Citation (APA): Schumacher, E. F. (1973). Small Is Beautiful: A Study of Economics As If People Mattered (p. 93).

Quote:

“Our reason has become beclouded by an extraordinary, blind and unreasonable faith in a set of fantastic and life-destroying ideas inherited from the nineteenth century. It is the foremost task of our reason to recover a truer faith than that.”

Key words:

reason, beclouded, blind faith, life-destroying ideas, nineteenth century, recover, truer faith

Explanation:

This quote means that people have been following old ideas from the 1800s without questioning them. These ideas can harm life and the environment. Schumacher says that our thinking has been clouded by these beliefs. He believes it is important to find better, wiser ideas instead. The goal is to use reason to guide us toward ways of living that are safer and more sustainable. He wants people to rethink their priorities and focus on what truly matters. By doing this, humans can create a healthier and more balanced society. It shows that critical thinking is needed to fix problems caused by outdated ideas.

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“The Contemplative Pause: Insights for Teaching Politics in Turbulent Times” – Karen Litfin

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“The Contemplative Pause: Insights for Teaching Politics in Turbulent Times” – Karen Litfin

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Citation (APA): Litfin, K. (2018). The Contemplative Pause: Insights for Teaching Politics in Turbulent Times. Journal of Political Science Education.

Quote:

“The mind’s ability to adopt a metaposition relative to its own contents, thereby consciously integrating somatic, emotional, and mental experience, has profound implications for learning.”

Key words:

metaposition, integrate, somatic, emotional, mental experience, learning

Explanation:

This quote means that the mind can step back and observe its own thoughts and feelings from a distance. When a person does this, they can see how their body, emotions, and thoughts are connected. This helps them learn in a deeper and clearer way. It allows students to understand what they are experiencing inside themselves while learning. This awareness can make them more focused and less stressed. It also helps them react to difficult situations with more calmness. The idea shows that self-awareness is an important part of effective learning.

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“The Contemplative Pause: Insights for Teaching Politics in Turbulent Times” – Karen Litfin

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“The Contemplative Pause: Insights for Teaching Politics in Turbulent Times” – Karen Litfin

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Citation (APA): Litfin, K. (2018). The Contemplative Pause: Insights for Teaching Politics in Turbulent Times. Journal of Political Science Education.

Quote:

“A quiet revolution is unfolding throughout higher education in the form of contemplative pedagogical practices.”

Key words:

quiet revolution, higher education, contemplative, pedagogical practices

Explanation:

This quote means that a big change is happening in universities, but it is happening slowly and calmly. Teachers are starting to use contemplative practices, such as reflection, mindfulness, or quiet thinking, in their classes. These methods help students focus better and understand material more deeply. The change is called a “quiet revolution” because it is peaceful but still very powerful. It is transforming how learning happens, not through force, but through awareness and presence. Students learn to pay attention to their inner experience, not only the external information. This makes education more meaningful and balanced. The quote shows that teaching is evolving in a more thoughtful and human-centered direction.