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About me ✨

~🎀My name is Juhaynah binti Mat Saad

~ My birthdate 17/07/2007🧕🏻

~Born at Semanggol, Perak 🐃

~My previous school is Sekolah Menengah Kebangsaan Agama Kerian 📚

~Further my studies at IIUM🌲

~Love to 🥘🍿📚🏃🏻‍♀️‍➡️✈️

~📝juhaynahms17@gmail.com

~📷jhyynh._

~educator to be InsyaAllah👩🏻‍🎓

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Taaruf session, Adab in Seeking Knowledge & Al-Quran as the Book of Guidance

What is Usrah?

=it refers to a small group gathering where members come together regularly to strengthen their relationship with Allah, build brotherhood/sisterhood, and improve themselves spiritually, morally, and socially.

Purpose of Usrah

to spread awareness of the responsibility as Ibadurrahman (Al-Furqan:63-77) https://share.google/TRMdFM1i5L1CsZKpW

to fulfil the role of Khalifah (Al-Baqarah :30) https://share.google/32T3Mq4hueku7ZWJc

to be one of the UmmatulKhayr ( Ali ‘Imran:110) https://share.google/32T3Mq4hueku7ZWJc

to practice Ummatanwasal (Al-Baqarah:143) https://share.google/QRKQ9flwFZawWBhcj

Adab in seeking Knowledge

Hadith Sahih Muslim -"من سلك طريقا فيه علما سهل الله له طريقا إلى الجنة "

1. Respect for the Teachers

2. make preparation before class

3. Intend to seek knowledge for the pleasure of Allah

Adab of the Quran

1. taking ablution before recitation

2. Recite in a melodious tone

3. Sit in a respectful manner

4. Begin with Ta’awudh & Tasmiyah

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The Manners of Seeking Knowledge Based on Hadith Gabriel

Assalamualaikum w.b.t. May Allah continually shower His mercy upon us. We have been given an assignment for our Usrah's class. The topic that we choose was “The manners of seeking knowledge based on the hadith of Gabriel”. In this assignment, I was assigned to do some research about the manners on 'seeking knowledge based on this hadith' with all of my teammates Fatin, Aufa, Qaisara and Adila which we devided for each person. The poster have been

designed in PowerPoint, but the template was taken from Canva. We chose this topic based on our learning during the second usrah session, which was about the Hadith of Gabriel. We would like to convey the lessons that can be learned from this hadith. Thus, this infographic poster could benefits the readers with extra information to become an outstanding student by practicing these manners.

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Pillars of Iman:

Belief in Allah, Malaikah, Kutub

Hadith Jibril - https://40hadithnawawi.com/hadith/2-islam-iman-ihsan/

1) Belief in Allah

The first and most crucial element upon which islamic faith is established.

-Dalil from Alquran Allah’s oneness, creation, and sustenance, of the universe

Al-Baqarah: 163

Al-Hasyr: 22

Al-Ikhlas (quran empsizes Tawhid)

4 Application in our live

1. Regular five daily prayer

2. Quranic reflection

3. Observing the natural world’s order

4. Believe in the way Allah is described in the Quran and as Sunnah

2) Belief in the Malaikah

Accepting the existence of angles as spiritual beings created by Allah to carry out His commands and fulfil various roles, recording deeds, delivering mess, and praising Allah.

-Dalil: Angels are created by Allah from light. They record deeds, deliver revelation, and praise Allah.

Al-Baqarah: 136

Al-Infitar: 10-12

Application ;

{Remember that unseen angels witness our actions encouraging righteous behaviour}

3) Belief in Kutub

Affirming the divine origin of the scriptures revealed by Allah to His messengers, including the Taurat, Zabur, Injil, and Al-Quran, as sources to guidance and wisdom for humanity.

Dalil: Allah revealed books to prophets for guidance.

Al-Baqarah: 136

Ali Imran: 3

Al-Baqarah: 1-2

Implementing belifs from AlQuran into lives involves several steps:

1. Study and understanding

2. Integration into daily life

3. share stories and teachings of alQuran with others.

4. Seek guidance

Al-Quran as dalil the truth of Islam

Miraculous Nature

-Its linguistic beauty, eloquence, and literary style are considered miraculous, beyond human capability

Fulfill of Prophecies

-Quran contains numerous prophecies that have been fulfilled, demonstrating its divine origin

Consistency and Preservation

-Quran maintains a remarkable consistency in its message and teachings.

Scientific Accuracy

-Quran contains scientific knowledge not known to humanity at the time of its revelation, indicating divine knowledge.

Challenges and Rhetorical Power

-Quran challenges humanity to produce something like its verses, a task considered impossible by Muslims

Guidance and Wisdom

-Quran provides guidance for all aspects of life, addressing matters of faith, morality, law, and spirituality.

Conclusion

Belief in Allah, Malaikah, Kitub is a central tenet of Islamic faith, and Muslims consider is the ultimate source of guidance and truth

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Pillars of Iman

3) Belief in His Messenger and Prophet

Definition of Messenger and Prophet:

Prophet is a person chosen by Allah to receive revelation and guidance, in order to remind, teach, and lead their people towards the worship of Allah and righteous living.

Messenger is a person chosen by Allah to receive revelation and commanded to deliver it to his people, often with a new law (shari‘ah) or to correct corrupted teachings of previous communities.

آمَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَ ۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَـٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٍۢ مِّن رُّسُلِهِۦ ۚ وَقَالُوا۟ سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ

“The Messenger has believed in what was revealed to him from his Lord, and so have the believers. All of them have believed in Allah, His angels, His Books, and His messengers, [saying], ‘We make no distinction between any of His messengers.’ And they say, ‘We hear and we obey. (Grant us) Your forgiveness, our Lord. And to You is the (final) return.’” (Al-Baqarah; 2: 285)

Belief in the Messenger means having faith that Allah has chosen certain human beings as His messengers to deliver His guidance to mankind. It includes accepting their truthfulness, obeying their teachings, following their example, and affirming that Prophet Muhammad ﷺ is the final messenger.

Obedience to the Messenger is also obedience to Allah.

مَّن يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّهَ ۖ وَمَن تَوَلَّىٰ فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا

“Whoever obeys the Messenger has indeed obeyed Allah; but whoever turns away – We have not sent you over them as a guardian.”(Al-Nisa; 4:80)

The duties of a messenger

1. To convey Allah’s message– delivering revelation to mankind clearly and truthfully.

2. Explaining the creation of human- clarifying the Qur’an and wisdom through words and actions.

3. Showing the right path that leads to Paradise- showing the straight path and inviting them to worship Allah alone

4. To warn and give glad tidings- warning against disobedience and giving hope of Allah’s mercy.

5. To establish justice- upholding truth and guiding communities with fairness.

Application and daily life;

~always be grateful- “Whoever does not thank people, has not thanked Allah.”

(Narrated by Abu Dawud, al-Tirmidhi, and authenticated by al-Albani).

~show kindness to all mankind- “The Most Merciful shows mercy to those who are merciful. Be merciful to those on the earth and the One above the heavens will have mercy upon you.”

(Narrated by Abu Dawud & al-Tirmidhi, authenticated by al-Albani)

~Be patient when facing difficulties- يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ ۚ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ

Translation:

“O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.”(Al-Baqarah; 2:153)

4)Belief in the Hereafter

Belief in the Hereafter means having faith that life does not end with death, but that all human beings will be resurrected, judged by Allah, and rewarded or punished according to their deeds. It includes believing in events such as the grave, resurrection, the Day of Judgment, Paradise, and Hell.

وَالَّذِينَ يُؤْمِنُونَ بِمَا أُنزِلَ إِلَيْكَ وَمَا أُنزِلَ مِن قَبْلِكَ وَبِالْآخِرَةِ هُمْ يُوقِنُونَ

Translation:

“And who believe in what has been revealed to you, [O Muhammad], and what was revealed before you, and of the Hereafter they are certain [in faith].”(Al-Baqarah; 2: 4)

The importance of believing in the Hereafter.

> Provides ultimate purpose – Reminds us that life is temporary and the true life is in the Hereafter

> Encourages righteousness – Motivates people to do good and avoid sins.

> Creates accountability – Reminds us that every deed will be judged by Allah

The consequences of belief in the Last Day.

< Encourages good deeds (Al- Insyiqaq:6)

< strengthening one’s love for Allah

< instilling fear of Allah (Al-Ghafir:16)

Belief in Qada’ and Qadar

إِنَّا كُلَّ شَىْءٍ خَلَقْنَـٰهُ بِقَدَرٍۢ ٤٩

Indeed, We created everything according to destiny (which has been determined).(Al- Qamar:49)

Definition Qada’ and Qadar:

Qadar (القدر) literally means measure or decree. In Islamic belief, it refers to Allah’s predestination of all things and events according to His eternal knowledge, wisdom, and will. Everything that occurs in creation—whether big or small, good or bad—happens according to the measure and plan set by Allah.

Qada’ (القضاء) in Islam refers to Allah’s execution or bringing into reality what He has already decreed (Qadar). While Qadar is the eternal decree and measurement of everything, Qada’ is its actual occurrence at the time Allah wills it.

4 Key Point

1. Allah’s Knowledge (Ilm) – Allah knows everything in the past, present, and future, including what His creation will do. (Al-An’am:59)

2. Allah’s Writing (Kitabah) – All that will happen has been written in al-Lawh al-Mahfuz (the Preserved Tablet). (Al-Haj:70)

3. Allah’s Will (Mashiah) – Nothing occurs except by Allah’s will; what He wills happens, and what He does not will does not happen. (At-Takwir:29)

4. Allah’s Creation (Khalq) – Allah is the Creator of all things, including the actions of His servants, while humans are accountable for their choices. (An-Nur:2)

Advantages of Belief in Qada’ and Qadar

Brings inner peace

Encourage patience and Contentment

Motivates effort and Optimism

Streghtens Tawhid (Oneness of Allah

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Al-IHSAN

Definition : Ihsan is derived literally from the Arabic word حسن hasana which means to be good, to beautify. Hasan means suitable, beautiful, proper, or fitting or good. According to Ibn Manzur, Ihsan indicates the significance of benevolence, the performance of good conduct, and the act of mercy. Besides, The Oxford Dictionary defines benevolence as the quality of being well-meaning or kind. Ihsan in its technical meaning refers to doing what is beautiful and establishing perfection in life.

THE CONCEPT OF IHSAN IN THE QURAN AND HADITH

3 commands

-justice

-goodness

-giving assistance to relatives

3 Prohibition

-immorality

-wrongdoing

-enmity

a)Respect and obedience.

Muslim scholars and jurists unanimously hold that obedience to parents is wājib (obligatory) only in what is permissible - and not in what is forbidden or sinful. The Prophet S.A.W. said: There is no obedience to the created in the disobedience of the Creator. The Qur´ān also highlights one’s treatment towards the non-believer

parents in Sūrah Luqmān; 31:15,

“But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not, but behave with them in the world kindly.”

b)Well treatment

The Qur’an emphasizes in detail how one should treat parents with respect, especially when they become old, weak, and emotionally sensitive. Among the divine instructions are:

Do not even say “Ugh” to them — as a sign of displeasure, anger, or contempt (Qur’an 17:23).

Do not scold them — “wa lā tanharhumā” (Qur’an 17:23).

Speak to them with respect — addressing them with soft, loving, and gracious words (Qur’an 17:23).

Lower the wing of humility before them out of mercy — “wa-ikhfiḍ lahumā janāḥa al-dhulli mina al-raḥmah” (Qur’an 17:24).

c) Manifestation of Ihsan

Abu Ya‘la Shaddād ibn Aws (RA), the Messenger of Allah ﷺ said:

“Verily Allah has prescribed Iḥsān (excellence, perfection) in all things. Thus, if you kill, kill well; and if you slaughter, slaughter well. Let each one of you sharpen his blade and let him spare suffering to the animal he slaughters.”

(Reported by Muslim)

1. Iḥsān is prescribed in all aspects of life — excellence, perfection, and kindness must be reflected in every action.

2. Killing well — means carrying out an act without cruelty, avoiding unnecessary pain or torment.

3. Slaughtering well — signifies showing mercy and compassion even to animals.

THE TRUTH BEHIND THE JUDGEMENT DAY

يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّي لَا يُجَلِّيهَا لِوَقْتِهَا إِلَّا هُوَ ۚ ثَقُلَتْ فِي السَّمَاوَاتِ وَالْأَرْضِ  لَا تَأْتِيكُمْ إِلَّا بَغْتَةً يَسْأَلُونَكَ كَأَنَّكَ حَفِيٌّ عَنْهَا  قُلْ إِنَّمَا عِلْمُهَا عِندَ اللَّهِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ (Al-A’raf: 187)

They ask you, [O Muhammad], about the Hour: when is its arrival? Say, “Its knowledge is only with my Lord. None will reveal its time except Him. It lays heavily upon the heavens and the earth. It will not come upon you except unexpectedly.” They ask you as if you are familiar with it. Say, “Its knowledge is only with Allah, but most of the people do not know.”

Minor Signs;

Arabia becomes green

Euphrates uncovering a mountain of gold

The earth will spill forth its hidden treasures

Siege of Madeenah

The Mahdi to fill the earth with justice for seven years

Major sign;

Appearance of the Mahdi

Appearance of the Dajjāl

Smoke (Ad-Dukhān)

A Fire from Yemen

The Rising of the Sun from the West

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During usrah session, I met many new friends from various courses. We shared stories, laughed together, and it had a positive impact on my life here at CFS. I also learned a lot of new knowledge from our usrah assistant, Sister Adrianie, which encouraged me to explore and understand more deeply the knowledge being taught. In my opinion, usrah activities are very important for us because they can enhance our understanding and knowledge of religion, while also strengthening the bonds of brotherhood among usrah.

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Interactive session

conduct meaningful games

Organize a presentation session for each group’s role

Reflection & sharing session

Hold usrah in a suitable and comfortable place for everyone

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Taaruf Session with new usrahmate through uploading a self introduction video in Google Drive

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-Usrah members are assigned to create a video explaining their individual understanding of the topic given , titled ‘Reasons and Sources of Hikmah from Ibadah’-

Reason of Ibadah:

To fulfill the purpose of human creation

Express the highest form of humility and submission to Allah

Attain benefits in both this world and the hereafter

Hikmah of Ibadah:

1. Strengthening connection: it builds a strong, loving and dependent relationship with our Creator, fostering humility.

2. Gratitude & Love: remembering God’s bounties through worship encourages gratitude and love for Him.

3. Spiritual Purification: it cleanses the soul, helping us to overcome negative traits and cultivate positive ones like patience, sincerity, and discipline.

4. Moral Development: acts of worship often promote good character, such as honesty (in salah), generosity (in zakah) and self control (in sawm).

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Khusyu’

=it means the presence of one’s heart during every recitation such as dhikr and supplication uttered by his tongue, thinking and contemplating on their meanings and feeling as though he is asking to Allah SWT.

Allah SWT say;

قَدْ أَفْلَحَ الْمُؤْمِنُونَ (1) الَّذِينَ هُمْ فِي صَلَاتِهِمْ خَاشِعُونَ (2

Meaning: “Truly, the believers have attained success—those who have khushuʿ (humility and attentiveness) in their prayers.”

Khusyuk is divided into two types:

1. Khusyuk of the heart: refers to being fully focused in prayer, with love for Allah SWT, awe of His punishment, hope for His reward, and a sense of closeness and peace. This heartfelt khusyuk forms the foundation for bodily khusyuk, as it underlies all actions and words in the prayer.

2. Khusyuk of the body: refers to calm and orderly movements in prayer, reciting zikr and du’a without haste, lowering the gaze toward the place of prostration, avoiding distractions, and refraining from unnecessary movement

Hukum of Khusyu’

Khusyuk is among the recommended (sunnah) aspects of prayer and serves as a complement to it. This view is held by Imam Al-Nawawi and several other scholars.

Two Things That Prevent Khusyu’

Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on him) said:

‘Indeed, the abundance of waswās (whispers of doubt) comes from many doubts and desires, and from the heart’s attachment to things it loves, which drives one to seek them, as well as things it dislikes, which the heart is inclined to avoid.’

Ways to Attain Khusyuk in Prayer

Step 1: Preparing for Prayer

• Clean yourself and perform ablution (wudhu). Do not pray immediately after eating.

• Do not pray while needing to relieve yourself.

• Wear clean and tidy clothing.

• Avoid overeating or drinking before prayer.

• Do not waste water during ablution.

Step 2: When Approaching Prayer

• Perform the prayer in congregation (if possible).

• Focus your heart and mind on the prayer.

• Imagine it as your last prayer or reflect on death.

Step 3: During Prayer

• Understand and reflect on the recitations in prayer.

• Have a thorough understanding of the fiqh of prayer.

• Humble and subdue yourself before Allah SWT.

• Glorify and exalt Allah SWT.

• Increase the practice of Sunnah in prayer, whether in words (qauli) or actions (fi’li).

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VIRTUES FOUND IN SALAH WITH KHUSHU’

قَدْ أَفْلَحَ ٱلْمُؤْمِنُونَ (١)

Successful indeed are the believers (1)

ٱلَّذِينَ هُمْ فِى صَلَاتِهِمْ خَـٰشِعُونَ (٢)

those who humble themselves in prayer (2)

At -Taah’ (Submission & Loylty)

obedience to Allah with sincerity

Acceptance of Allah’s Commands

Trains, discipline and obedience

Al- Jihad (Striving in the path of Allah)

Inner struggle (jihad al-nafs)

Fighting laziness and Distractions

Consistency in Salah built strength

Muhasabah ( Self- Reflection)

Evaluating actions and intentions

Moment of self check

Awareness of scenes and shortcomings

Iffah ( Modesty & Self Restraint)

guarding oneself from sinful acts

Moral integrity inside and outside Salah

True Salah influences daily behaviour

Tawadhu’ ( Humility)

recognising depends on Allah

Removing pride and arrogance

Sujud as the symbol of humility

Impact of Khusu’

1. build strong Islamic personality

2. Improves behaviour and self-control

3. Straightens faith(Iman)

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Fasting / الصوم

What is sawm?

=Sawm is the Arabic term used to describe the act of fasting. Passed the age of puberty, Muslims are required to fast during the month of Ramadan, which entails abstaining from food, drink, sexual relations and displeasing speech and behaviour from dawn until dusk.

-Fasting during the month of Ramadan is a mandatory, fundamental pillar of Islam for all able-bodied, sane, adult Muslims

The effects of Fasting

Train patience

-Patience in Obedience: Voluntarily fulfilling the command of Allah by fasting, despite the physical challenges.

-Restraint (Self-Control): Not just abstaining from food, but restraining the tongue, eyes, and ears from negative behavior, such as arguing or lying.

-Endurance of Hardship: Persevering through hunger, thirst, and fatigue without complaining, and maintaining composure in stressful situations

Fasting encourages empathy

-This experience increases awareness of the difficulties faced by underprivileged and food-insecure communities.

-Fasting promotes self-discipline and reflection, which contribute to moral and emotional development.

-It fosters feelings of compassion, gratitude, and concern for the well-being of others.

-As a result, fasting enhances social responsibility and encourages prosocial behaviours such as generosity and charity.

from Zaid bin Khalid al-Juhani RA, where the Prophet PBUH said:

مَنْ فَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرِهِ غَيْرَ أَنَّهُ لاَ يَنْقُصُ مِنْ أَجْرِ الصَّائِمِ شَيْئًا

“Whoever provides the food for a fasting person to break his fast with, then for him is the same reward as his (the fasting person's), without anything being diminished from the reward of the fasting person.”

Al Ghazālī describes three classes of fasting:

According to Imam al-Ghazali in

Ihya Uloom ad-Deen, fasting comprises three distinct levels:the ordinary (abstaining from food/drink/sex), the special (guarding limbs/senses from sin), and the elite (fasting of the heart from worldly thoughts/concerns).

1. The Fast of the Ordinary (Sawm al-’Umūm/Common Folk):
This is the basic level, which involves abstaining from food, drink, and sexual gratification from dawn until sunset.

2. The Fast of the Special (Sawm al-Khusūs/Elite):
This level goes beyond the physical. It involves keeping the senses—ears, eyes, tongue, hands, and feet—free from sins, such as gossip, lying, backbiting, and harmful gazing. It also includes avoiding overeating at Iftar.

3. The Fast of the Elite (Sawm Khusūs al-Khusūs/Super-Elite):
This is the highest level, where the heart (qalb) fasts from unworthy concerns and worldly thoughts, focusing entirely on Allah. It involves total detachment from anything other than God, with the heart focusing solely on divine remembrance.

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TOPIC : WHY DO WE NEED TO BE HUMBLE

-Juhaynah Binti Mat Saad ( 252376)-

Assalamualaikum w.b.t. May Allah continually shower His mercy upon us. We have been given an assignment for our Usrah's roleplay . The topic that we choose was “Why Do We Need To Be Humble”. In this assignment, I was assigned to do some research about the Features of being Humble, with one of my usrahmate which is Iffah Iwana. Another part were another usrahmate, which definition(athirah), Relevant Quotes from Quran Sunnah(Syakira) and conclusion(Adeelah) .The poster have been designed with Canva and we also take a template from it. We chose this topic based on our learning during the fourth usrah session, which was about Virtuous Found in Salah with Khusu’. Being humble promotes empathy and respect for others, fostering positive interpersonal relationships. As a muslim, we have to practice humble virtues because it is one of our manners to Allah.

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The virtuous found in Zakat

Linguistic meaning: Derived from the Arabic word meaning pure, fertile, clean, blessed, and growth.

Shariah meaning: Zakat is the act of giving away specific wealth at a specific rate according to specific conditions to be distributed to specific groups.

Ruling: Zakat is fardhu ain (an individual obligation) on every Muslim who fulfills the required conditions.

At - Tawbah:60

۞ إِنَّمَا ٱلصَّدَقَـٰتُ لِلْفُقَرَآءِ وَٱلْمَسَـٰكِينِ وَٱلْعَـٰمِلِينَ عَلَيْهَا وَٱلْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِى ٱلرِّقَابِ وَٱلْغَـٰرِمِينَ وَفِى سَبِيلِ ٱللَّهِ وَٱبْنِ ٱلسَّبِيلِ ۖ فَرِيضَةًۭ مِّنَ ٱللَّهِ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌۭ ٦٠

Alms-tax is only for the poor and the needy, for those employed to administer it, for those whose hearts are attracted ˹to the faith˺, for ˹freeing˺ slaves, for those in debt, for Allah’s cause, and for ˹needy˺ travellers. ˹This is˺ an obligation from Allah. And Allah is All-Knowing, All-Wise.

Differences Between Zakat and Sadaqah

Obligation: Zakat is mandatory (a pillar of Islam), while Sadaqah is voluntary.

Amount: Zakat is fixed (typically 2.5% of surplus wealth), whereas Sadaqah has no minimum or maximum amount.

Recipients: Zakat is restricted to eight specific categories (mostly the poor and needy). Sadaqah can be given to anyone, including neighbors, family, and non-Muslims.

1. Benefits of Zakat Regarding Tawakkal(Trust in Allah)

Purification of Wealth and Soul: Zakat cleanses the giver’s heart from greed and stinginess, turning them toward generosity.

Increased Faith and Reliance: It is an act of worship that shows gratitude, strengthening the bond with Allah. It is believed that zakat does not decrease wealth but rather increases it and brings blessings (barakah).

2. Benefits of Zakat Regarding Ukhuwah(Brotherhood)

Builds Collective Responsibility: It fosters a sense of community care (ukhuwah Islamiyyah), where Muslims feel responsible for the well-being of their brothers and sisters.

Provides Dignity to Recipients: Instead of charity that demeans, zakat provides the needy with a "rightful claim" to funds, allowing them to live with dignity and security.

Hadith states, "

Verily, you will never leave anything for the sake of Allah Almighty but that Allah will replace it with something better for you" (Musnad Ahmad 23074).

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Alhamdulillah, the journey of our Usrah throughout Semester 2 has been a profoundly beautiful experience. Although our path began in the digital sphere through online meetings, the synergy and bond we developed prove that a connection built for the sake of Allah transcends any screen or physical distance.

I would like to express my deepest gratitude to our Usrah Assistant, Sister Saidatul Miza, for her unwavering dedication and patience in guiding us. Her ability to convey knowledge so effectively and sincerely has been a true inspiration to us all.

I feel incredibly blessed to have crossed paths with such wonderful new friends. My hope is that the insights shared 'from heart to heart' during our sessions will serve as a catalyst for us to remain steadfast (istiqomah) in our pursuit of becoming better versions of ourselves. May the seeds of goodness we have sown together continue to flourish and lead us toward excellence in this life and the hereafter.