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Well done on this part of the assignment. I'd only urge you to color-code the two different videos to make it easier for the viewer to follow. 

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Well done on this part of the assignment. I'd only urge you to color-code the two different videos to make it easier for the viewer to follow. 

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I like your use of the images and the space you give to this assignment here is good. Better to be spread out than to be crowded. As I noted, long arrows really do need labels on them to move the viewer from one point to another. 

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I like your use of the images and the space you give to this assignment here is good. Better to be spread out than to be crowded. As I noted, long arrows really do need labels on them to move the viewer from one point to another. 

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The text and the images on this part look quite good. There's something a bit difficult to follow about how you put the posts together. Be clear in your arrows and also use labels to show why you're connecting one post with another. 

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The text and the images on this part look quite good. There's something a bit difficult to follow about how you put the posts together. Be clear in your arrows and also use labels to show why you're connecting one post with another. 

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My project is in the bottom left. I couldn't frame the project because my posts kept disappearing when I would stretch them. Instead, I framed it with arrows.

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These videos connect by showing us the many aspects of Mary. These videos depict how Mary is the new Eve and new Ark of the Covenant. By being this new Ark and this new Eve, she helps us on our path to Jesus and redemption. Also, these videos tell us how we must choose the right side between good and evil. This is done by having a relationship with Mary which helps create a stronger love and bond between us and Jesus.

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The queenship of Mary associates a battle between good and evil. Mary is the Ark of the Covenant because she bares within her own body, the living presence of God. In a way, Mary becomes a temple where God dwells. Mary is the queen mother involved in a cosmic struggle. We are called to get involved within this struggle and choose the right side.

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By having a strong  relationship and love towards Mary, we have a stronger relationship with Jesus and love Jesus more. Mary makes Jesus more evident to us by  illuminating and amplifying the love and light of Jesus. Mary is our mother (the new Eve); we are all the redeemed sons and daughters of her. Jesus exclaims that anyone who is a disciple of his is also a child of Mary. Jesus tells us to have a relationship with Mary as our mother.

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Immaculate Heart of Mary (Saturday following the Second Sunday after Pentecost)

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Immaculate Heart of Mary (Saturday following the Second Sunday after Pentecost)

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The Lord of the Rings Music - The Fellowship

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Father Charles believes these elvish artifacts are good examples of sacramental function within Catholicism. He believes this because these artifacts act as a light from an invisible lamp. It seems as if there is faith everywhere in it but nowhere with a visible source. It can be seen as a sublime and transcendent object.

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The Athelas plant is connected to the Catholic Sacrament of Anointing. Within the Fellowship of the Ring, Frodo is stabbed by the witch king. To heal the wound, the Fellowship uses the Athelas plant. This specific plant can be connected to the Sacrament of Anointing because it is used as a healing presence. Just like within the Sacrament of anointing, the Athelas is not only used to heal but almost start a new beginning for the person recieving it.

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The Horns of Rohan and the Horns of Eorl are used to summon courage and dispel dispair. These horns can be seen as sacramental because when defeat seems imminent, the horns signal the turning of the tide. This can be seen as similar to the the sacramental of the cross. When Jesus was dying on the cross it looked as if defeat was imminent. However, it was the turning of the tide in which his death on the cross saved us from our sins. Also, the power of the blow of the horn can also affirm its sacramentality. This is evident through the visible horn having an invisible affect on others.

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An Old Testament "type" is a person, place, event, or institution within the Old Testament that foreshadows the person in work of Jesus Christ in the New Testament. The Lembas Bread can be seen as a pre-Christian "type". This is true because the bread points forward rather than backward. The bread foreshadows a future revelation rather than as signs or vehicles of a divinity that has already come.

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The Lembas Bread is different from the Eucharist because the Eucharist is derived from ordinary bread. This bread is then consecrated by a priest within the specific liturgical context of the mass. After this consecration, the Eucharist takes on its new form as the Body of Christ. These things are not evident within the Lembas Bread. The bread is not consecrated by a priest and is only used at small gatherings. However, Father Charles believes the Lembas Bread is sacramental. He believes this because it contains elements which transcend its main properties.

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Father Charles regards the meshing of planes as having the spiritual and the material as well as the visible and invisible. Together, these things mesh in an almost indistinguishable way. This meshing of planes is evident within the elvish cloaks. It's evident because the elvish cloak is visible in its form, but invisible in its power to a point where you can't distinguish either one.

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Good, insightful answers. I like the images too. 

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Good, insightful answers. I like the images too. 

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Now that you know how to use the connecting arrows, just think how amazing your next one will be!

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One, example of catholicism that is represented in LOTR is through the character Frodo Baggins. Frodo Baggins represents priest by embodying the role of Christ and through his suffering for the good of others. Another example of Catholicism is through the character Gandalf. Gandalf is depicted as the role of a prophet because he dies and takes on a new form which can be seen as similar to the transfiguration. A third example of Catholicism is represented in the character Aragorn. Aragorn takes on the role of a king because like Jesus, he reunites his kingdom and brings together feuding people.

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When something is deprived it's lacking basic material or cultural beliefs. When something is depraved it's corrupt or wicked. Catholics believe that the world is deprived but not depraved. By this they mean that the world lacks good (at times) as well as trust and belief in God. They don't believe the world is naturally sinful and wicked but rather is made sinful and wicked by those who stray away from God.

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This means that God and grace weren't stated directly, but rather inferred and shown through the characters and scenery. This is evident through the characters of Frodo Baggins, Gandalf, and Aragorn who represent priest, king, and prophet. These aren't stated directly but rather made clear through the character's actions. This captures the idea of how Catholic Imagination views the world because it teaches us that we must find God in other ways. It shows us that God is not always seen in plain sight but rather in others and nature.

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This means that when God became flesh, he gave us a chance to become like Him and live in his image. By God allowing us to become like him, he gives us a chance to live our lives out to its fullest as well as reach our full potential. By reaching our full potential, we make the world a better place. In conclusion, becoming like God will lead to us achieving our salvation and living in eternity with Him.