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https://suno.com/song/820dbe82-f8c1-4f15-b653-53e72dc15b1e

Cláudia Sousa

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https://suno.com/song/0e7e2c91-798d-4acd-8e97-1ce91b2ce44e

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Francisca Alves

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https://suno.com/song/07a06e58-3f40-4e03-b91c-680adf122508

Diogo Freitas

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Para a Mulher by @whimsicalsongs6103 | Suno

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suave, envolvente, pop song. Listen and make your own with Suno.

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Para a Mulher by @whimsicalsongs6103 | Suno

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suave, envolvente, pop song. Listen and make your own with Suno.

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https://suno.com/song/d1899608-47d9-4bc4-9278-d6fc51a28cb6

António Ribeiro

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https://suno.com/song/3ff451bd-2781-44c4-8901-3e58ed1688be

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https://suno.com/song/93575cc1-a015-4502-a8e6-3546c0cf486a

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Check out my song made on Suno! suno.com/song/9a16311a-0667-4337-ab2f-cda29903fed6

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Check out my song made on Suno! suno.com/song/9a16311a-0667-4337-ab2f-cda29903fed6

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Eva Seca💐

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João Roxo

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Mulheres fortes by @wryvinyls2281 | Suno

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Funk song. Listen and make your own with Suno.

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pop, dançante, animado song. Listen and make your own with Suno.

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https://suno.com/song/062dbc89-9bff-4675-981c-96f5ba20813d

Mara Azevedo

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https://suno.com/song/e1526238-7c08-479c-98a5-781cdc6dc989

Dulce Sarmento

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https://suno.com/song/fd7ab33b-d889-4ebf-a169-64d96dea71f3

Martim alves

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Frida Kahlo foi uma artista mexicana que também defendeu os direitos das mulheres. Nascida em 1907, ela usava sua arte para expressar suas lutas pessoais, como dor física e suas experiências como mulher em uma sociedade patriarcal. Frida desafiou normas de beleza e papeis tradicionais, abordando questões de identidade e género . Além disso, foi uma ativista política, engajada com causas sociais e direitos das mulheres, inspirando até hoje a luta pela autonomia e igualdade.

Mara Azevedo

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Malala Yousafzai é uma ativista paquistanesa conhecida mundialmente pela sua luta pelo direito à educação das meninas. Nascida em 1997, na região do Vale do Swat, no Paquistão, cresceu num ambiente onde o acesso à educação feminina era constantemente ameaçado pelo regime talibã. Desde cedo, influenciada pelo seu pai, que era professor e defensor da educação, Malala começou a expressar-se publicamente sobre a importância do ensino para as raparigas, chegando a escrever um blogue para a BBC Urdu sob um pseudónimo, denunciando a repressão talibã.

Em 2012, aos 15 anos, Malala foi alvo de um atentado a tiro por militantes talibãs enquanto regressava da escola. O ataque quase lhe custou a vida, mas após uma recuperação no Reino Unido, a sua voz tornou-se ainda mais forte. Tornou-se símbolo da resistência contra a opressão e continuou a sua campanha em prol da educação das meninas, criando o Fundo Malala, uma organização dedicada a promover o acesso ao ensino em comunidades desfavorecidas.

Em 2014, tornou-se a mais jovem laureada com o Prémio Nobel da Paz, sendo reconhecida internacionalmente pelo seu ativismo. Desde então, Malala tem discursado nas Nações Unidas, encontrado líderes mundiais e trabalhado incansavelmente para garantir que todas as crianças, especialmente as meninas, possam estudar e construir um futuro melhor. A sua história é um testemunho de coragem e determinação, inspirando milhões de pessoas em todo o mundo na luta pelos direitos humanos e pela igualdade de género.

Dulce Sarmento

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Martim Novais

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Mulheres de Força by @motivationalvideogame383 | Suno

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rhythmic, smooth, bossa nova song. Listen and make your own with Suno.

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Marta

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Marta

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electro house, bachata song. Listen and make your own with Suno.

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[Verse] Nas ruas acendem luzes Nas sombras brilha a cor Ela é guerreira forte Escreve a vida com amor

[Verse 2] No sorriso dela há cura Nas lágrimas tem poder Seu andar move o mundo Seu silêncio faz tremer

[Chorus] Mulher tu és centelha Luz na imensidão Tua força é centelha Que abrasa o coração

[Verse 3] Em cada gesto a verdade Em cada ato a paixão Ela constrói futuros Com fé e devoção [

Verse 4] Seja mãe ou amante Irmã ou amiga fiel Ela é o sol nascente Ela é amor em pele

[Bridge] Entre lutas e conquistas Ergue a cabeça ao vento Mulher é arte e ciência Mulher é puro alento

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Hipátia foi uma filósofa, matemática e astrônoma da antiga Alexandria, conhecida por suas contribuições significativas à ciência e à filosofia. Foi uma importante figura neoplatônica e professora de matemática e astronomia. Sua vida terminou tragicamente quando foi assassinada por uma multidão de ⁹cristãos fanáticos, provavelmente devido à sua influência intelectual e associação com a filosofia pagã. Hipátia é lembrada como um símbolo de liberdade intelectual e busca pelo conhecimento.

Ivânia Monteiro

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Adelaide Cabete (1867–1935) foi uma médica, feminista e ativista social portuguesa, pioneira na defesa dos direitos das mulheres e da saúde pública. Tornou-se a primeira mulher a se formar na Escola Médico-Cirúrgica de Lisboa em 1900, defendendo a importância dos cuidados pré-natais. Além da medicina, dedicou-se à luta feminista, fundando a Liga Portuguesa da Paz e do Feminismo e presidindo o Conselho Nacional das Mulheres Portuguesas, promovendo o direito ao voto, à educação e melhores condições de trabalho para as mulheres.

Cabete também denunciou a exploração colonial, especialmente o trabalho forçado nas colônias africanas portuguesas, defendendo reformas humanitárias. Participou de congressos internacionais feministas e pacifistas, ampliando o debate sobre igualdade e direitos humanos. Seu legado permanece como um marco na luta pela justiça social e pela emancipação feminina em Portugal.

Margarida Almeida

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Rosa Luxemburgo foi uma defensora ardente dos direitos das mulheres, reconhecendo que a opressão feminina estava profundamente ligada ao sistema capitalista. Embora a sua principal luta fosse pela revolução socialista, ela também abordou a questão da emancipação das mulheres como parte fundamental da transformação social. Luxemburgo denunciou a exploração das mulheres no trabalho e a desigualdade nas relações de género, defendendo a sua participação ativa nas lutas políticas e sociais. Além disso, ela destacou a importância da liberdade e da autodeterminação para as mulheres, acreditando que a verdadeira libertação só seria alcançada quando as mulheres tivessem acesso à educação, ao trabalho e à participação plena na vida pública e política. Mesmo em um contexto dominado por visões conservadoras, Rosa Luxemburgo foi uma das primeiras a integrar as questões femininas de forma central na sua teoria e prática socialista.

Victória Morais 8B

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Marie Curie foi uma cientista pioneira que descobriu o rádio e o polônio, desenvolveu o conceito de radioatividade e ganhou dois prêmios Nobel (Física e Química). Seu trabalho revolucionou a ciência e a medicina, ajudando no desenvolvimento da radioterapia. Durante a Primeira Guerra Mundial, criou unidades móveis de radiografia para tratar soldados. Sua exposição à radiação levou à sua morte, mas seu legado permanece influente até hoje.

João Nuno 8B N14 🇵🇹

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Franklin descobriu que o DNA se apresentava em duas formas – hidratada ou desidratada. Deduziu também que a molécula tinha forma de hélice, com fosfatos no lado externo. Assim, ela pôde descartar a primeira estrutura proposta por Watson e Crick: uma tripla hélice com fosfatos no interior.

Leonor freitas

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Elina Guimarães foi uma das mais influentes defensoras dos direitos das mulheres em Portugal. Advogada, escritora e ativista, dedicou sua vida à luta pela igualdade de gênero, escrevendo consideravelmente artigos e ensaios que impactaram profundamente a sociedade. Seu trabalho foi essencial para a conquista dos direitos fundamentais das mulheres, como o direito ao voto, à educação e ao trabalho sem discriminação. Em sua escrita, Elina denunciou as desigualdades impostas pelo sistema patriarcal e incentivou a emancipação feminina, utilizando argumentos jurídicos e sociais para desafiar as normas condicionais.

Um dos seus textos mais marcantes foi "A Mulher e os Seus Direitos" , no

O impacto da sua escrita ultrapassou as fronteiras de Portugal, chegando a movimentos feministas internacionais. Seu ativismo contribuiu para que leis ultrapassadas fossem revistas e para que a igualdade de gênero fosse debatida em esferas antes inacessíveis às mulheres. Graças a figuras como Elina Guimarães, hoje o papel feminino na sociedade é reconhecido e respeitado em muitos países. Seu legado continua vivo, lembrando-nos da importância da luta por justiça e igualdade.

Francisco e Tomás

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Angela Davis é uma filósofa, ativista e escritora norte-americana conhecida pela sua luta pelos direitos civis, feminismo negro e justiça social. Nos anos 1960 e 1970, tornou-se uma figura importante no movimento pelos direitos dos negros nos EUA, estando ligada ao Partido Comunista e aos Panteras Negras.

Em 1970, foi presa e acusada injustamente de envolvimento em um sequestro e assassinato, tornando-se um símbolo da resistência contra o racismo e o sistema prisional. Após uma campanha internacional, foi absolvida em 1972. Desde então, Davis tem se dedicado à luta contra o encarceramento e à defesa dos direitos das mulheres e das populações marginalizadas.

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Florbela Espanca nasceu a 8 de dezembro de 1894 em vila viçosa e morreu a 8 de dezembro de 1930, em matosinhos, com apenas 36 anos.

Foi uma das primeiras mulheres a entrar na universidade, uma das poetas que retratou o amor nos seus poetas, uma das primeiras a divorciar-se e foi uma mulher que mudou um pouco do mundo.

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Maria de Lurdes Pintasilgo (1930-2004) foi uma importante economista e política portuguesa, conhecida pelo seu papel na promoção da igualdade de gênero e na transição para a democracia em Portugal. Formada em Economia, Pintasilgo iniciou sua carreira como académica e logo se envolveu em questões sociais, especialmente em defesa dos direitos das mulheres. Após a Revolução dos Cravos de 1974, ela se destacou ao ser nomeada ministra da Qualificação Profissional e da Mulher, onde implementou políticas voltadas à melhoria das condições de trabalho e à promoção da igualdade de gênero.

Em 1979, Pintasilgo tornou-se a primeira-ministra de Portugal, sendo a única mulher a ocupar o cargo até hoje. Durante sua gestão, procurou estabilizar a economia portuguesa, que estava em transição, e implementou medidas sociais focadas na melhoria das condições de vida das classes mais desfavorecidas. Sua atuação na política nacional também envolveu um esforço contínuo para criar um ambiente mais inclusivo e justo para a população em geral.

Além de sua carreira nacional, Pintasilgo teve uma atuação internacional significativa, sendo membro de organizações como o Comitê para a Defesa dos Direitos das Mulheres da ONU e da Comissão de Direitos Humanos da ONU. Ela ficou marcada como uma defensora da justiça social e dos direitos humanos, com um legado que continua a ser reconhecido na luta pela igualdade de gênero e pela presença das mulheres na política.

Gabriel Moura

António Ribeiro

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Florbela Espanca, uma das mais importantes poetisas portuguesas do século XX. Ela nasceu em 1894 e é conhecida por sua poesia intensa, carregada de emoção, melancolia e temas como amor, sofrimento, solidão e desejo de liberdade.

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Considerada a primeira rainha de Portugal, D. Teresa foi mãe de D. Afonso Henriques, o primeiro rei de Portugal. Ela governou o Condado Portucalense e desempenhou um papel crucial na luta pela independência de Portugal 🇵🇹

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Olympe de Gouges foi uma escritora e ativista política francesa que desempenhou um papel fundamental na luta pelos direitos das mulheres durante a Revolução Francesa.
Olympe de Gouges nasceu em 1748, ela desafiou as normas sociais e políticas da época que viveu, defendendo a igualdade de gênero e os direitos das mulheres à educação, ao trabalho e à participação política.
Em 1791, Olympe de Gouges publicou a "Declaração dos Direitos da Mulher e da Cidadã", um manifesto que exigia que as mulheres fossem reconhecidas como cidadãs plenas, com os mesmos direitos que os homens tinham. Ela argumentava que a exclusão das mulheres da esfera pública era injusta e prejudicial para a sociedade como um todo.
As ideias de Olympe de Gouges eram consideradas radicais e extremamente perigosas na sua época, e ela enfrentou forte resistência e muitas críticas. No entanto, ela persistiu na luta, utilizando a sua escrita e sua voz para defender os seus princípios. Infelizmente, a sua coragem e determinação levaram-a à guilhotina no ano de 1793, durante o período do Terror na Revolução Francesa.
As ideias de Olympe de Gouges e escritos inspiraram gerações de feministas e defensores dos direitos das mulheres em todo o mundo. A sua luta pela igualdade de gênero continua relevante nos dias de hoje, e a sua história lembra- nos da importância de defender os nossos direitos e lutar por um mundo mais justo e igualitário!

Eva Seca

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Rosa Parks (1913–2005) foi uma ativista afro-americana que se consagrou como símbolo da luta contra a segregação racial nos Estados Unidos. No dia 1 de dezembro de 1955, na cidade de Montgomery, Alabama, recusou-se a ceder o seu lugar num autocarro a um passageiro branco, num acto de desobediência civil que contrariava as leis segregacionistas em vigor. A sua decisão corajosa levou à sua prisão e desencadeou um boicote aos autocarros que durou 381 dias, tendo um impacto decisivo no movimento pelos direitos civis e impulsionado figuras como Martin Luther King Jr. O gesto de Rosa Parks demonstrou que a resistência pacífica pode promover mudanças profundas na sociedade, contribuindo para o fim de políticas discriminatórias e a conquista de direitos fundamentais para os afro-americanos.

Francisca Fernandes

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Marie Curie (1867-1934) foi uma cientista polonesa naturalizada francesa, pioneira na pesquisa sobre radioatividade. Ela foi a primeira mulher a ganhar um Prêmio Nobel e a única pessoa a vencer em duas categorias científicas diferentes: Física (1903) e Química (1911).

Conquistas e Descobertas

Junto com seu marido Pierre Curie, descobriu os elementos rádio e polônio.

Criou o termo "radioatividade" e desenvolveu técnicas para isolar elementos radioativos.

Durante a Primeira Guerra Mundial, ajudou a levar radiografia móvel para hospitais de campanha, auxiliando no tratamento de soldados feridos.

Legado

Sua pesquisa foi essencial para o desenvolvimento da medicina nuclear e da radioterapia no tratamento do câncer.

Inspirou muitas mulheres a seguir carreiras científicas, em uma época em que a ciência era dominada por homens.

Seu trabalho foi tão impactante que seus cadernos de anotações ainda são radioativos e devem ser manuseados com proteção especial.

Marie Curie enfrentou muito preconceito por ser mulher e cientista, mas sua dedicação à ciência mudou o mundo. Quer saber mais sobre algum aspecto específico da vida dela?

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A pintora mexicana Frida Kahlo é um ícone feminino da história da arte. Teve uma produção intensa, pintando autorretratos e cenas surrealistas com forte identidade latino-americana.Atualmente, a artista é reconhecida também como um emblema feminista. Isso porque mesmo não se identificando como tal, teve uma postura marcada contra o sistema patriarcal e impôs suas ideias de forma criativa e decidida.                                                            

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Martim Alves

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Não se nasce mulher, assim ela disse,

na voz cortante que rompe a matriz.

Entre páginas densas, verdades surgiram,

os grilhões da história por fim se partiram.

Pensadora audaz, de olhar destemido,

desafiou dogmas, quebrou o proibido.

No mundo moldado por mãos opressoras,

fez-se farol para as sonhadoras.

Falou de escolha, de ser e existir,

da luta constante de se definir.

Negou que o destino fosse prisão,

erguendo às mulheres nova visão.

E assim sua voz não cessa, não cala,

em cada batalha, sua chama resvala.

Ecoa no tempo, nas mentes que vão,

fazendo do mu

ndo um ato em ação.

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Na sombra fria da injustiça, ela surgiu,
Com fogo nos olhos, jamais se curvou.
Na luta do povo, sua voz retumbou,
Angela Davis, o sonho não ruiu.

Punhos erguidos, palavras cortantes,
Desafiaram grilhões, rasgaram mordaças.
Nos livros, nas ruas, nas duras praças,
Fez-se farol de tempos vibrantes.

Negra, mulher, insubmissa e forte,
Contra o racismo, contra a prisão,
Não temeu a dor, nem a solidão,
Fez da esperança o seu baluarte.

Hoje sua história ainda ecoa,
Inspira os passos de quem ousar,
Porque a justiça não é à toa,
E só lutando é que há de chegar.

Lara Lameira

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Emily Davison foi uma ativista britânica,  nascida a 11 de outubro de 1872.
Ficou conhecida por lutar pelo direito das mulheres ao voto e foi detida várias vezes.
No dia 4 de junho de 1913, durante uma corrida de cavalos, onde se reunia a alta sociedade britânica,  Emily manifestou-se e foi atropelada pelo cavalo de D. Jorge V. No dia 5 de junho de 1913 faleceu, mas só foi declarada morta 3 dias depois.

Isabel Alves

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Emily Davison wearing her Holloway brooch and hunger strike medal, c. 1910-1912

Emily Wilding Davison (11 October 1872 - 8 June 1913) was an English suffragette who fought for votes for women in Britain in the early twentieth century. A member of the Women's Social and Political Union (WSPU) and a militant fighter for her cause, she was arrested on nine occasions, went on hunger strike seven times and was force-fed on forty-nine occasions. She died after being hit by King George V's horse Anmer at the 1913 Derby when she walked onto the track during the race.

Davison grew up in a middle-class family, and studied at Royal Holloway College, London, and St Hugh's College, Oxford, before taking jobs as a teacher and governess. She joined the WSPU in November 1906 and became an officer of the organisation and a chief steward during marches. She soon became known in the organisation for her militant action; her tactics included breaking windows, throwing stones, setting fire to postboxes, planting bombs and, on three occasions, hiding overnight in the Palace of Westminster-including on the night of the 1911 census. Her funeral on 14 June 1913 was organised by the WSPU. A procession of 5,000 suffragettes and their supporters accompanied her coffin and 50,000 people lined the route through London; her coffin was then taken by train to the family plot in Morpeth, Northumberland.

Davison was a staunch feminist and passionate Christian, and considered that socialism was a moral and political force for good. Much of her life has been interpreted through the manner of her death. She gave no prior explanation for what she planned to do at the Derby and the uncertainty of her motives and intentions has affected how she has been judged by history. Several theories have been put forward, including accident, suicide or an attempt to pin a suffragette banner to the king's horse.

Davison in 1908

Emily Wilding Davison was born at Roxburgh House, Greenwich, in south-east London on 11 October 1872. Her parents were Charles Davison, a retired merchant, and Margaret Caisley, both of Morpeth, Northumberland. At the time of his marriage to Margaret in 1868, Charles was 45 and Margaret was 19. Emily was the third of four children born to the couple; her younger sister died of diphtheria in 1880 at the age of six. The marriage to Margaret was Charles's second; his first marriage produced nine children before the death of his wife in 1866.

The family moved to Sawbridgeworth, Hertfordshire, while Davison was still a baby; until the age of 11 she was educated at home. When her parents moved the family back to London she went to a day school, then spent a year studying in Dunkirk, France. When she was 13 she attended Kensington High School and later won a bursary to Royal Holloway College in 1891 to study literature. Her father died in early 1893 and she was forced to end her studies because her mother could not afford the fees of £20 a term.

On leaving Holloway, Davison became a live-in governess, and continued studying in the evenings. She saved enough money to enrol at St Hugh's College, Oxford, for one term to sit her finals; she achieved first-class honours in English, but could not graduate because degrees from Oxford were closed to women. She worked briefly at a church school in Edgbaston between 1895 and 1896, but found it difficult and moved to Seabury, a private school in Worthing, where she was more settled; she left the town in 1898 and became a private tutor and governess to a family in Northamptonshire. In 1902 she began reading for a degree at the University of London; she graduated with third-class honours in 1908.

Davison joined the Women's Social and Political Union (WSPU) in November 1906. Formed in 1903 by Emmeline Pankhurst, the WSPU brought together those who thought that militant, confrontational tactics were needed to achieve their ultimate goal of women's suffrage. Davison joined in the WSPU's campaigning and became an officer of the organisation and a chief steward during marches. In 1908 or 1909 she left her job teaching and dedicated herself full-time to the union. She began taking increasingly confrontational actions, which prompted Sylvia Pankhurst-the daughter of Emmeline and a full-time member of the WSPU-to describe her as "one of the most daring and reckless of the militants". In March 1909 she was arrested for the first time; she had been part of a deputation of 21 women who marched from Caxton Hall to see the prime minister, H. H. Asquith, the march ended in a fracas with police and she was arrested for "assaulting the police in the execution of their duty". She was sentenced to a month in prison. After her release she wrote to Votes for Women, the WSPU's newspaper, saying that "Through my humble work in this noblest of all causes I have come into a fullness of job and an interest in living which I never before experienced".

A suffragette being force-fed in Holloway prison, c. 1911

In July 1909 Davison was arrested with fellow suffragettes Mary Leigh and Alice Paul for interrupting a public meeting from which women were barred, held by the Chancellor of the Exchequer, David Lloyd George; she was sentenced to two months for obstruction. She went on hunger strike and was released after five and a half days, during which time she lost 21 pounds (9.5 kg); she stated that she "felt very weak" as a result. She was arrested again in September the same year for throwing stones to break windows at a political meeting; the assembly, which was to protest at the 1909 budget, was only open to men. She was sent to Strangeways prison for two months. She again went on hunger strike and was released after two and a half days. She subsequently wrote to The Manchester Guardian to justify her action of throwing stones as one "which was meant as a warning to the general public of the personal risk they run in future if they go to Cabinet Ministers' meetings anywhere". She went on to write that this was justified because of the "unconstitutional action of Cabinet Ministers in addressing 'public meetings' from which a large section of the public is excluded".

Davison was arrested again in early October 1909, while preparing to throw a stone at the cabinet minister Sir Walter Runciman; she acted in the mistaken belief the car in which he travelled contained Lloyd George. A suffragette colleague- Constance Lytton-threw hers first, before the police managed to intervene. Davison was charged with attempted assault, but released; Lytton was imprisoned for a month. Davison used her court appearances to give speeches; excerpts and quotes from these were published in the newspapers. Two weeks later she threw stones at Runciman at a political meeting in Radcliffe, Greater Manchester; she was arrested and sentenced to a week's hard labour. She again went on hunger strike, but the government had authorised the use of force-feeding on prisoners. The historian Gay Gullickson describes the tactic as "extremely painful, psychologically harrowing, and raised the possibility of dying in jail from medical error or official misjudgment". Davison said that the experience "will haunt me with its horror all my life, and is almost indescribable. ... The torture was barbaric". Following the first episode of forced feeding, and to prevent a repeat of the experience, Davison barricaded herself in her cell using her bed and a stool and refused to allow the prison authorities to enter. They broke one of the window panes to the cell and turned a fire hose on her for 15 minutes, while attempting to force the door open. By the time the door was opened, the cell was six inches deep in water. She was taken to the prison hospital where she was warmed with hot water bottles. She was force-fed shortly afterwards and released after eight days. Davison's treatment prompted the Labour Party MP Keir Hardie to ask a question in the House of Commons about the "assault committed on a woman prisoner in Strangeways"; Davison sued the prison authorities for the use of the hose and, in January 1910, she was awarded 40 shillings in damages.

In April 1910 Davison decided to gain entry to the floor of the House of Commons to ask Asquith about the vote for women. She entered the Palace of Westminster with other members of the public and made her way into the heating system, where she hid overnight. On a trip from her hiding place to find water, she was arrested by a policeman, but not prosecuted. The same month she became an employee of the WSPU and began to write for Votes for Women.

A bipartisan group of MPs formed a Conciliation Committee in early 1910 and proposed a Conciliation Bill that would have brought the vote to a million women, so long as they owned property. While the bill was being discussed, the WSPU put in a temporary truce on activity. The bill failed that November when Asquith's Liberal government reneged on a promise to allow parliamentary time to debate the bill. A WSPU delegation of around 300 women tried to present him with a petition, but were prevented from doing so by an aggressive police response; the suffragettes, who called the day Black Friday, complained of assault, much of which was sexual in nature. Davison was not one of the 122 people arrested, but was incensed by the treatment of the delegation; the following day she broke several windows in the Crown Office in parliament. She was arrested and sentenced to a month in prison. She went on hunger strike again and was force-fed for eight days before being released.

On the night of the 1911 census, 2 April, Davison hid in a cupboard in St Mary Undercroft, the chapel of the Palace of Westminster. She remained hidden overnight to avoid being entered onto the census; the attempt was part of a wider suffragette action to avoid being listed by the state. She was found by a cleaner, who reported her presence; Davison was arrested but not charged. The Clerk of Works at the House of Commons completed a census form to include Davison in the returns. She was included in the census twice, as her landlady also included her as being present at her lodgings. Davison had continually written letters to the press to put forward the WSPU position in a non-violent manner-she had 12 published in The Manchester Guardian between 1909 and 1911-and she undertook a campaign between 1911 and 1913 during which she wrote nearly 200 letters to over 50 newspapers. Several of her letters were published, including about 26 in The Sunday Times between September 1910 and 1912.

Davison in 1912 or 1913

Davison developed the new tactic of setting fire to postboxes in December 1911. She was arrested for arson on the postbox outside parliament and admitted to setting fire to two others. Sentenced to six months in Holloway Prison, she did not go on hunger strike at first, but the authorities required that she be force-fed between 29 February and 7 March 1912 because they considered her health and appetite to be in decline. In June she and other suffragette inmates barricaded themselves in their cells and went on hunger strike; the authorities broke down the cell doors and force-fed the strikers. Following the force-feeding, Davison decided on what she described as a "desperate protest ... made to put a stop to the hideous torture, which was now our lot" and jumped from one of the interior balconies of the prison. She later wrote:

... as soon as I got out I climbed on to the railing and threw myself out to the wire-netting, a distance of between 20 and 30 feet. The idea in my mind was "one big tragedy may save many others". I realised that my best means of carrying out my purpose was the iron staircase. When a good moment came, quite deliberately I walked upstairs and threw myself from the top, as I meant, on to the iron staircase. If I had been successful I should undoubtedly have been killed, as it was a clear drop of 30 to 40 feet. But I caught on the edge of the netting. I then threw myself forward on my head with all my might.

She cracked two vertebrae and badly injured her head. Shortly afterwards, and despite her injuries, she was again force-fed before being released ten days early. She wrote to The Pall Mall Gazette to explain why she "attempted to commit suicide":

I did it deliberately and with all my power, because I felt that by nothing but the sacrifice of human life would the nation be brought to realise the horrible torture our women face! If I had succeeded I am sure that forcible feeding could not in all conscience have been resorted to again.

As a result of her action Davison suffered discomfort for the rest of her life. Her arson of postboxes was not authorised by the WSPU leadership and this, together with her other actions, led to her falling out of favour with the organisation; Sylvia Pankhurst later wrote that the WSPU leadership wanted "to discourage ... [Davison] in such tendencies ... She was condemned and ostracized as a self-willed person who persisted in acting upon her own initiative without waiting for official instructions." A statement Davison wrote on her release from prison for The Suffragette -the second official newspaper of the WSPU-was published by the union after her death.

In November 1912 Davison was arrested for a final time, for attacking a Baptist minister with a horsewhip or dogwhip, while on a stationary train in Aberdeen railway station; she had mistaken the man for Lloyd George. She was sentenced to ten days' imprisonment and released early following a four-day hunger strike. It was the seventh time she had been on hunger strike, and the forty-ninth time she had been force-fed.

Newsreel footage of the 1913 Epsom Derby from Pathé News. The events involving Davison occur between 5:51 and 6:15.

On 4 June 1913 Davison obtained two flags bearing the suffragette colours of purple, white and green from the WSPU offices; she then travelled by train to Epsom, Surrey, to attend the Derby. She positioned herself in the infield at Tattenham Corner, the final bend before the home straight. At this point in the race, with some of the horses having passed her, she ducked under the guard rail and ran onto the course; she may have held in her hands one of the suffragette flags. She reached up to the reins of Anmer- King George V's horse, ridden by Herbert Jones -and was hit by the animal, which would have been travelling at around 35 miles (56 km) per hour, four seconds after stepping onto the course. Anmer fell in the collision and partly rolled over his jockey, who had his foot momentarily caught in the stirrup. Davison was knocked to the ground unconscious; some reports say she was kicked in the head by Anmer, but the surgeon who operated on Davison stated that "I could find no trace of her having been kicked by a horse". The event was captured by three newsreel cameras.

The return stub of the ticket Davison used on her journey to Epsom

Bystanders rushed onto the track and attempted to aid Davison and Jones until both were taken to the nearby Epsom Cottage Hospital. Davison was operated on two days later, but she never regained consciousness; while in hospital she received hate mail. She died on 8 June, aged 40, from a fracture at the base of her skull. Found in Davison's effects were the two suffragette flags, the return stub of her railway ticket to London, her race card, a ticket to a suffragette dance later that day and a diary with appointments for the following week. The King and Queen Mary were present at the race and made enquiries about the health of both Jones and Davison. The King later recorded in his diary that it was "a most regrettable and scandalous proceeding"; in her journal the Queen described Davison as a "horrid woman". Jones suffered a concussion and other injuries; he spent the evening of 4 June in London, before returning home the following day. He could recall little of the event: "She seemed to clutch at my horse, and I felt it strike her." He recovered sufficiently to race Anmer at Ascot Racecourse two weeks later.

The inquest into Davison's death took place at Epsom on 10 June; Jones was not well enough to attend. Davison's half-brother, Captain Henry Davison, gave evidence about his sister, saying that she was "a woman of very strong reasoning faculties, and passionately devoted to the women's movement". The coroner decided that, in the absence of evidence to the contrary, Davison had not committed suicide. The coroner also decided that, although she had waited until she could see the horses, "from the evidence it was clear that the woman did not make for His Majesty's horse in particular". The verdict of the court was:

that Miss Emily Wilding Davison died of fracture of the base of the skull, caused by being accidentally knocked down by a horse through wilfully rushing on to the racecourse on Epsom Downs during the progress of the race for the Derby; death was due to misadventure.

Davison's purpose in attending the Derby and walking onto the course is unclear. She did not discuss her plans with anyone or leave a note. Several theories have been suggested, including that she intended to cross the track, believing that all horses had passed; that she wanted to pull down the King's horse; that she was trying to attach one of the WSPU flags to a horse; or that she intended to throw herself in front of one of the horses. The historian Elizabeth Crawford considers that "subsequent explanations of ... [Davison's] action have created a tangle of fictions, false deductions, hearsay, conjecture, misrepresentation and theory".

In 2013 a Channel 4 documentary used forensic examiners who digitised the original nitrate film from the three cameras present. The film was digitally cleaned and examined. Their examination suggests that Davison intended to throw a suffragette flag around the neck of a horse or attach it to the horse's bridle. A flag was gathered from the course; this was put up for auction and, as at 2021, it hangs in the Houses of Parliament. Michael Tanner, the horse-racing historian and author of a history of the 1913 Derby, doubts the authenticity of the item. Sotheby's, the auction house that sold it, describe it as a sash that was "reputed" to have been worn by Davison. The seller stated that her father, Richard Pittway Burton, was the Clerk of the Course at Epsom; Tanner's search of records shows Burton was listed as a dock labourer two weeks prior to the Derby. The official Clerk of the Course on the day of the Derby was Henry Mayson Dorling. When the police listed Davison's possessions, they itemised the two flags provided by the WSPU, both folded up and pinned to the inside of her jacket. They measured 44.5 by 27 inches (113 × 69 cm); the sash displayed at the Houses of Parliament measures 82 by 12 inches (210 × 30 cm).

Tanner considers that Davison's choice of the King's horse was "pure happenstance", as her position on the corner would have left her with a limited view. Examination of the newsreels by the forensic team employed by the Channel 4 documentary determined that Davison was closer to the start of the bend than had been previously assumed, and would have had a better view of the oncoming horses.

The contemporary news media were largely unsympathetic to Davison, and many publications "questioned her sanity and characterised her actions as suicidal". The Pall Mall Gazette said it had "pity for the dementia which led an unfortunate woman to seek a grotesque and meaningless kind of 'martyrdom' ", while The Daily Express described Davison as "A well-known malignant suffragette, ... [who] has a long record of convictions for complicity in suffragette outrages." The journalist for The Daily Telegraph observed that "Deep in the hearts of every onlooker was a feeling of fierce resentment with the miserable woman"; the unnamed writer in The Daily Mirror opined that "It was quite evident that her condition was serious; otherwise many of the crowd would have fulfilled their evident desire to lynch her."

The WSPU were quick to describe her as a martyr, part of a campaign to identify her as such. The Suffragette newspaper marked Davison's death by issuing a copy showing a female angel with raised arms standing in front of the guard rail of a racecourse. The paper's editorial stated that "Davison has proved that there are in the twentieth-century people who are willing to lay down their lives for an ideal". Religious phraseology was used in the issue to describe her act, including "Greater love hath no man than this, that he lay down his life for his friends", which Gullickson reports as being repeated several times in subsequent discussions of the events. A year after the Derby, The Suffragette included "The Price of Liberty", an essay by Davison. In it, she had written "To lay down life for friends, that is glorious, selfless, inspiring! But to re-enact the tragedy of Calvary for generations yet unborn, that is the last consummate sacrifice of the Militant".

Part of Davison's funeral procession

On 14 June 1913 Davison's body was transported from Epsom to London; her coffin was inscribed "Fight on. God will give the victory." Five thousand women formed a procession, followed by hundreds of male supporters, that took the body between Victoria and Kings Cross stations; the procession stopped at St George's, Bloomsbury for a brief service led by its vicar, Charles Baumgarten, and Claude Hinscliff, who were members of the Church League for Women's Suffrage. The women marched in ranks wearing the suffragette colours of white and purple, which The Manchester Guardian described as having "something of the deliberate brilliance of a military funeral"; 50,000 people lined the route. The event, which was organised by Grace Roe, is described by June Purvis, Davison's biographer, as "the last of the great suffragette spectacles". Emmeline Pankhurst planned to be part of the procession, but she was arrested on the morning, ostensibly to be returned to prison under the "Cat and Mouse" Act (1913).

The coffin was taken by train to Newcastle upon Tyne with a suffragette guard of honour for the journey; crowds met the train at its scheduled stops. The coffin remained overnight at the city's central station before being taken to Morpeth. A procession of about a hundred suffragettes accompanied the coffin from the station to the St. Mary the Virgin church; it was watched by thousands. Only a few of the suffragettes entered the churchyard, as the service and interment were private. Her gravestone bears the WSPU slogan "Deeds not words".

Davison towards the end of her life, showing the effects of hunger strikes and force feeding

Davison's death marked a culmination and a turning point of the militant suffragette campaign. The First World War broke out the following year and, on 10 August 1914, the government released all women hunger strikers and declared an amnesty. Emmeline Pankhurst suspended WSPU operations on 13 August. Pankhurst subsequently assisted the government in the recruitment of women for war work. In 1918 Parliament passed the Representation of the People Act 1918. Among the changes was the granting of the vote to women over the age of 30 who could pass property qualifications. The legislation added 8.5 million women to the electoral roll; they constituted 43% of the electorate. In 1928 the Representation of the People (Equal Franchise) Act lowered the voting age for women to 21 to put them on equal terms with male voters.

Crawford sees the events at the 1913 Derby as a lens "through which ... [Davison's] whole life has been interpreted", and the uncertainty of her motives and intentions that day has affected how she has been judged by history. Carolyn Collette, a literary critic who has studied Davison's writing, identifies the different motives ascribed to Davison, including "uncontrolled impulses" or a search for martyrdom for women's suffrage. Collette also sees a more current trend among historians "to accept what some of her close contemporaries believed: that Davison's actions that day were deliberate" and that she attempted to attach the suffragette colours to the King's horse. Cicely Hale, a suffragette who worked at the WSPU and who knew Davison, described her as "a fanatic" who was prepared to die but did not mean to. Other observers, such as Purvis, and Ann Morley and Liz Stanley-Davison's biographers-agree that Davison did not mean to die.

Davison was a staunch feminist and a passionate Christian whose outlook "invoked both medieval history and faith in God as part of the armour of her militancy". Her love of English literature, which she had studied at Oxford, was shown in her identification with Geoffrey Chaucer's The Knight's Tale, including being nicknamed "Faire Emelye". Much of Davison's writing reflected the doctrine of the Christian faith and referred to martyrs, martyrdom and triumphant suffering; according to Collette, the use of Christian and medieval language and imagery "directly reflects the politics and rhetoric of the militant suffrage movement". Purvis writes that Davison's committed Anglicanism would have stopped her from committing suicide because it would have meant that she could not be buried in consecrated ground. Davison wrote in "The Price of Liberty" about the high cost of devotion to the cause:

In the New Testament, the Master reminded His followers that when the merchant had found the Pearl of Great Price, he sold all that he had in order to buy it. That is the parable of Militancy! It is that which the women warriors are doing to-day.
Some are truer warriors than others, but the perfect Amazon is she who will sacrifice all even unto the last, to win the Pearl of Freedom for her sex.

Davison held a firm moral conviction that socialism was a moral and political force for good. She attended the annual May Day rallies in Hyde Park and, according to the historian Krista Cowman, "directly linked her militant suffrage activities with socialism". Her London and Morpeth funeral processions contained a heavy socialist presence in appreciation of her support for the cause.

Plaque to Davison at Epsom Downs Racecourse

Davison's statue in Epsom High Street, by Christine Charlesworth

In 1968 a one-act play written by Joice Worters, Emily, was staged in Northumberland, focusing on the use of violence against the women's campaign. Davison is the subject of an opera, Emily (2013), by the British composer Tim Benjamin, and of "Emily Davison", a song by the American rock singer Greg Kihn. Davison also appears as a supporting character in the 2015 film Suffragette, in which she is portrayed by Natalie Press. Her death and funeral form the climax of the film. In January 2018 the cantata Pearl of Freedom, telling the story of Davison's suffragette struggles, was premiered. The music was by the composer Joanna Marsh; the librettist was David Pountney.

In 1990 the Labour MPs Tony Benn and Jeremy Corbyn placed a commemorative plaque inside the cupboard in which Davison had hidden eighty years earlier. In April 2013 a plaque was unveiled at Epsom racecourse to mark the centenary of her death. In January 2017 Royal Holloway announced that its new library would be named after her. The statue of Millicent Fawcett in Parliament Square, London, unveiled in April 2018, features Davison's name and picture, along with those of 58 other women's suffrage supporters, on the plinth of the statue. The Women's Library, at the London School of Economics, holds several collections related to Davison. They include her personal papers and objects connected to her death. In June 2023 English Heritage unveiled a blue plaque at 43 Fairholme Road, Kensington, London where she lived when at Kensington High School in 1880s. A statue of Davison, by the artist Christine Charlesworth, was installed in the marketplace at Epsom in 2021, following a campaign by volunteers from the Emily Davison Memorial Project.

"2023 Blue Plaques". English Heritage.

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Balding, Clare (26 May 2013). Secrets of a Suffragette (Television production). Channel 4.

Bearman, C. J. (December 2007). "An Army without Discipline? Suffragette Militancy and the Budget Crisis of 1909". The Historical Journal. 50 (4): 861-889. doi:10.1017/S0018246X07006413. JSTOR 20175131.

Collette, Carolyn (2008). ""Faire Emelye": Medievalism and the Moral Courage of Emily Wilding Davison". The Chaucer Review. 42 (3): 223-243. doi:10.1353/cr.2008.0001. JSTOR 25094399. S2CID 162949846.

Collette, Carolyn (September 2012). "Hidden in Plain Sight: Religion and Medievalism in the British Women's Suffrage Movement". Religion & Literature. 44 (3): 169-175. JSTOR 24397755.

Collette, Carolyn (2013). In the Thick of the Fight: The Writing of Emily Wilding Davison, Militant Suffragette. Ann Arbor, MI: University of Michigan Press. ISBN 978-0-472-11903-5.

Cowman, Krista (2002). "'Incipient Toryism'? The Women's Social and Political Union and the Independent Labour Party, 1903-14". History Workshop Journal. 53 (1): 128-148. doi:10.1093/hwj/53.1.128. JSTOR 4289777.

Crawford, Elizabeth (2003). The Women's Suffrage Movement: A Reference Guide 1866-1928. London: UCL Press. ISBN 978-1-135-43402-1. Archived from the original on 27 July 2020.

Crawford, Elizabeth (2014). "Emily Wilding Davison: centennial celebrations". Women's History Review. 23 (6): 1000-1007. doi:10.1080/09612025.2014.906961. S2CID 162816569.

Davison, Emily (19 September 1912). "'G.B.S.' and the Suffragettes". The Pall Mall Gazette. p. 4.

"Emblem of women's emancipation, Emily Wilding Davison celebrated by landmark new Library and Student Services Centre". Royal Holloway, University of London. 11 January 2017. Archived from the original on 11 October 2017.

"Emily Wilding Davison". English Heritage.

"Emily Wilding Davison Found Hiding in a Ventilation Shaft". UK Parliament. Archived from the original on 10 May 2017.

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Greer, Germaine (1 June 2013). "Emily Davison: was she really a suffragette martyr?". The Daily Telegraph. Archived from the original on 3 December 2017.

Gullickson, Gay L. (2008). "Emily Wilding Davison: Secular Martyr?". Social Research. 75 (2): 461-484. doi:10.1353/sor.2008.0037. JSTOR 40972072. S2CID 201776722.

Gullickson, Gay L. (October 2016). "When Death Became Thinkable: Self-Sacrifice in the Women's Social and Political Union". Journal of Social History: shw102. doi:10.1093/jsh/shw102. S2CID 201703568. Cited page numbers from the pdf version.

Hardie, Keir (1 November 1909). "Use of Water Hose". Parliamentary Debates (Hansard). House of Commons. col. 1432-1434.

Jenkinson, Orlando (8 June 2021). "Emily Davison statue unveiled in Epsom". Surrey Comet.

Liddington, Jill; Crawford, Elizabeth; Maund, E. A. (Spring 2011). "'Women Do Not Count, Neither Shall They Be Counted': Suffrage, Citizenship and the Battle for the 1911 Census". History Workshop Journal (17): 98-127. ISSN 4130-6813.

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Naylor, Fay (2011). "Emily Wilding Davison: Martyr or Firebrand?" (PDF). Higher Magazine. Royal Holloway, University of London. Archived (PDF) from the original on 11 October 2017.

Pugh, Martin D. (1974). "Politicians and the Woman's Vote 1914-1918". History. 59 (197): 358-374. doi:10.1111/j.1468-229X.1974.tb02222.x.

Purvis, June (March 1995). ""Deeds, Not Words": The Daily Lives of Militant Suffragettes in Edwardian Britain". Women's Studies International Forum. 18 (2): 91-101. doi:10.1016/0277-5395(94)00064-6.

Purvis, June (2002). Emmeline Pankhurst: A Biography. London: Routledge. ISBN 978-0-415-23978-3.

Purvis, June (2013a). "Remembering Emily Wilding Davison (1872-1913)". Women's History Review. 22 (3): 353-362. doi:10.1080/09612025.2013.781405. S2CID 163114123. Archived from the original on 2 March 2021.

Purvis, June (June 2013c). "The Suffragette Martyr". History. 14 (6): 46-49.

(Subscription or San Vito, Vera Di Campli (2008). "Davison, Emily Wilding (1872-1913)". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/37346. UK public library membership required.)

West, Rebecca (1982). The Young Rebecca: Writings of Rebecca West, 1911-17. New York: Viking Press. ISBN 978-0-670-79458-4.

# data[].attributes.attachment_link.description
Emily Wilding Davison (11 October 1872 - 8 June 1913) was an English suffragette who fought for votes for women in Britain in the early twentieth century. A member of the Women's Social and Political Union (WSPU) and a militant fighter for her cause, she was arrested on nine occasions, went on hunger strike seven times and was force-fed on forty-nine occasions.

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Olympe de Gouges (1748–1793) foi uma escritora e ativista francesa que defendeu a igualdade entre homens e mulheres durante a Revolução Francesa. Em 1791, escreveu a Declaração dos Direitos da Mulher e da Cidadã, exigindo direitos políticos e sociais para as mulheres. Suas ideias progressistas levaram à sua execução na guilhotina em 1793.

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Olympe de Gouges (1748–1793) foi uma escritora e ativista francesa que defendeu a igualdade entre homens e mulheres durante a Revolução Francesa. Em 1791, escreveu a Declaração dos Direitos da Mulher e da Cidadã, exigindo direitos políticos e sociais para as mulheres. Suas ideias progressistas levaram à sua execução na guilhotina em 1793.

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Olympe de Gouges – Wikipédia, a enciclopédia livre

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Encontrado no Google com origem em pt.wikipedia.org.

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Maria da Penha, nasceu em 1945 e continua viva, e desde á muito tempo, vem sendo uma activista na luta contra a violência doméstica.

Penha conseguiu conquistas significativas como por exemplo:

Aumento da pena aos agressores;

Inspiração para muitas mulheres para denunciaram violência doméstica;

Considerada pela ONU das 3 melhores legislações do mundo, contra a violência doméstica;

Criou o instituto Maria da Penha, que trabalha exatamente nesse tema, violência doméstica

E poderiam ser mencionados inúmeras conquistas, que foram sendo alcançadas com tanto esforço

Daniel e Leandro 8°C

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Rosa Parks foi uma ativista dos direitos civis nos EUA. Em 1955, recusou ceder o seu lugar num autocarro a um homem branco, desafiando a segregação racial. O seu ato inspirou o boicote aos transportes de Montgomery e tornou-se um marco na luta pela igualdade.

Tiago Costa, Tiago Santos 8°C

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Rosa Parks, ativista pelos direitos civis nos EUA, ficou conhecida por se recusar a ceder o seu lugar num autocarro segregado em 1955, em Montgomery. Este ato de desobediência civil levou ao boicote aos autocarros, impulsionando o movimento pelos direitos civis e contribuindo para mudanças nas leis de segregação. Com a sua coragem, Rosa Parks tornou-se um símbolo da luta contra a discriminação racial e de género, inspirando o movimento pela igualdade e justiça.O seu legado continua a influenciar a luta pelos direitos humanos.

Matilde 8C

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Simone de Beauvoir (1908-1986) foi uma filósofa, escritora e feminista francesa, influenciada pelo existencialismo. Em sua obra O Segundo Sexo (1949), argumentou que a feminilidade é uma construção social, não uma essência natural, e denunciou a opressão das mulheres. Defendeu direitos como o aborto, a educação e a independência feminina. Seu pensamento influenciou o feminismo moderno e continua sendo fundamental na luta pela igualdade de gênero.

Rita

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Joana d’Arc foi uma camponesa francesa que se tornou líder militar e heroína na Guerra dos Cem Anos. Afirmava receber visões divinas que a levaram a ajudar Carlos VII a recuperar o trono. Aos 17 anos, liderou a vitória no Cerco de Orléans (1429), resultando na coroação do rei. Capturada pelos borguinhões, foi entregue aos ingleses, julgada por heresia e queimada viva em 1431, aos 19 anos. Em 1456, a sua condenação foi anulada, e em 1920, foi canonizada. Embora não fosse feminista no sentido moderno, desafiou as normas de género ao liderar exércitos e usar roupas masculinas, tornando-se um símbolo de coragem e resistência feminina.

-Adriana

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Angela Davis é uma ativista, acadêmica e escritora que luta pelos direitos civis, justiça racial e de gênero. Ganhou destaque nos anos 1960 por seu envolvimento com os Panteras Negras e o Partido Comunista dos EUA. Sempre crítica ao racismo estrutural e ao sistema prisional, defendeu a abolição das prisões e o feminismo interseccional. Em 1970, foi presa injustamente, o que gerou um movimento internacional por sua libertação. Sua trajetória continua inspirando a luta por igualdade e justiça social no mundo.

Lara Lameira

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Maria de Lourdes Pintasilgo (1930-2004) não foi apenas a primeira mulher a ser Primeira-Ministra de Portugal, foi uma voz corajosa num mundo onde a política era dominada por homens. Com uma visão progressista, lutou por um país mais justo, dando especial atenção o à educação, à saúde e à igualdade de género.

Acreditava que o papel das mulheres ia muito além do que a sociedade lhes impunha e trabalhou para que tivessem mais oportunidades e reconhecimento. Para ela, governar não era apenas gerir um país, mas transformar vidas.

O seu legado vai além da política. Maria de Lourdes Pintasilgo mostrou que as mulheres têm um lugar na liderança e que, com determinação e empatia, podem mudar o rumo da história.

Marta 8°C

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A Força de Malala Yousafzai

Sempre admirei mulheres que lutam por um mundo mais justo, e Malala Yousafzai é um grande exemplo disso. Desde muito jovem, ela enfrentou enormes desafios apenas por querer estudar. No Paquistão, onde nasceu, o direito das meninas à educação foi ameaçado, mas isso não a fez desistir. Pelo contrário, ela ergueu sua voz e acabou se tornando um símbolo mundial da luta pela educação feminina. Mesmo após sofrer um atentado, seguiu firme em sua missão e, anos depois, ganhou o Prêmio Nobel da Paz. A história de Malala me inspira, pois mostra que coragem e determinação podem transformar vidas e mudar o mundo.

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Angela Davis é uma filósofa, ativista e escritora norte-americana, conhecida por lutar contra o racismo, o machismo e o sistema prisional dos EUA. Nos anos 1960 e 1970, foi militante dos direitos civis e teve ligação com os Panteras Negras. Em 1970, foi presa injustamente e, após uma grande campanha global, foi absolvida em 1972. O seu livro Mulheres, Raça e Classe é um marco do feminismo negro. Hoje, segue ativa na luta pela justiça social e contra o encarceramento em massa.

Sara.