# data[].attributes.body
I love this book and i want to learn about what Russia was like in the past.

# data[].attributes.body
Take a look at this map

# data[].attributes.body
I am excited to keep on reading

# data[].attributes.body
I'm glad we kind of under stand the name of the book.

# data[].attributes.body
Well I know SHE LIKES TRAINS

# data[].attributes.attachment_link.title
Judaism Facts | Jewish Articles | Jewish Information

# data[].attributes.attachment_link.description
Israel | Commandments & Daily Living | Hot Topics | Jewish Beliefs & Philosophy | Jewish History | Jewish Holidays | Kabbalah & Spirituality | Life Cycle | Jewish Prayer and Meditation | Personal Growth | Relationships & Family | Role of Women in Judaism | 180 | Set as Featured | ABOUT | RESOURCES | DONATE | CONTACT © SimpleToRemember.com - Judaism Online

# data[].attributes.body
Read about the Jewish culture.

# data[].attributes.attachment_link.readable_text
Jews originated as an ethnic and religious group in the Middle East during the second millennium BCE, in the part of the Levant known as the Land of Israel. The Merneptah Stele appears to confirm the existence of a people of Israel somewhere in Canaan as far back as the 13th century BCE (Late Bronze Age). The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the kingdoms of Israel and Judah. Some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as 'Hebrews'. Though few sources mention the exilic periods in detail, the experience of diaspora life, from the Babylonian captivity and exile to the Roman occupation and exile, and the historical relations between Jews and their homeland thereafter became a major feature of Jewish history, identity and memory.

In the millennia following, Jewish diaspora communities coalesced into three, major ethnic subdivisions according to where their ancestors settled: Ashkenazim (Central and Eastern Europe), (initially in the Iberian Peninsula), and (Middle East and North Africa). Prior to World War II, the worldwide Jewish population reached a peak of 16.7 million, representing around 0.7 percent of the world population at that time. During World War II, approximately 6 million Jews were systematically murdered by Nazi Germany in Europe during the Holocaust. Since then the population has slowly risen again, and as of 2018 was estimated at 14.6-17.8 million by the Berman Jewish DataBank, less than 0.2 percent of the total world population.

The modern State of Israel is the only country where Jews form a majority of the population. It defines itself as a Jewish and democratic state in the Basic Laws, Human Dignity and Liberty in particular, which is based on the Declaration of Independence. Israel's Law of Return grants the right of citizenship to Jews who have expressed their desire to settle in Israel.

Name and etymology

The English word "Jew" continues Middle English . These terms were loaned via the Old French , which itself evolved from the earlier , which in turn derived from which through elision had dropped the letter "d" from the Medieval Latin Iudaeus, which, like the New Testament Greek term , meant both "Jew" and " Judean" / "of Judea". The Greek term was a loan from Aramaic , corresponding to Hebrew Yehudi, originally the term for the people of the kingdom of Judah. According to the Hebrew Bible, the name of both the tribe of Judah and the kingdom of Judah derive from Judah, the fourth son of Jacob. Genesis 29:35 and 49:8 connect the name "Judah" with the verb yada, meaning "praise", but scholars generally agree that the name of both the patriarch and the kingdom instead have a geographic origin-possibly referring to the gorges and ravines of the region.

The etymological equivalent is in use in other languages, e.g., يَهُودِيّ yahūdī (sg.), al-yahūd (pl.), in Arabic, "Jude" in German, "judeu" in Portuguese, "Juif" (m.)/"Juive" (f.) in French, "jøde" in Danish and Norwegian, "judío/a" in Spanish, "jood" in Dutch, "żyd" in Polish etc., but derivations of the word "Hebrew" are also in use to describe a Jew, e.g., in Italian ( Ebreo), in Persian ("Ebri/Ebrani" ( Persian: عبری/عبرانی)) and Russian ( Еврей, Yevrey). The German word "Jude" is pronounced , the corresponding adjective "jüdisch" (Jewish) is the origin of the word "Yiddish".

According to The American Heritage Dictionary of the English Language, fourth edition (2000),

It is widely recognized that the attributive use of the noun Jew, in phrases such as Jew lawyer or Jew ethics, is both vulgar and highly offensive. In such contexts Jewish is the only acceptable possibility. Some people, however, have become so wary of this construction that they have extended the stigma to any use of Jew as a noun, a practice that carries risks of its own. In a sentence such as There are now several Jews on the council, which is unobjectionable, the substitution of a circumlocution like Jewish people or persons of Jewish background may in itself cause offense for seeming to imply that Jew has a negative connotation when used as a noun.

Judaism shares some of the characteristics of a nation, an ethnicity, a religion, and a culture, making the definition of who is a Jew vary slightly depending on whether a religious or national approach to identity is used. Generally, in modern secular usage Jews include three groups: people who were born to a Jewish family regardless of whether or not they follow the religion, those who have some Jewish ancestral background or lineage (sometimes including those who do not have strictly matrilineal descent), and people without any Jewish ancestral background or lineage who have formally converted to Judaism and therefore are followers of the religion.

Historical definitions of Jewish identity have traditionally been based on definitions of matrilineal descent, and halakhic conversions. These definitions of who is a Jew date back to the codification of the Oral Torah into the Babylonian Talmud, around 200 CE. Interpretations of sections of the Tanakh, such as Deuteronomy 7:1-5, by Jewish sages, are used as a warning against intermarriage between Jews and Canaanites because "[the non-Jewish husband] will cause your child to turn away from Me and they will worship the gods of others." Leviticus 24:10 says that the son in a marriage between a Hebrew woman and an Egyptian man is "of the community of Israel." This is complemented by , where Israelites returning from Babylon vow to put aside their gentile wives and their children. A popular theory is that the rape of Jewish women in captivity brought about the law of Jewish identity being inherited through the maternal line, although scholars challenge this theory citing the Talmudic establishment of the law from the pre-exile period. Another argument is that the rabbis changed the law of patrilineal descent to matrilineal descent due to the widespread rape of Jewish women by Roman soldiers. Since the anti-religious movement of the late 18th and 19th centuries, halakhic interpretations of Jewish identity have been challenged.

According to historian Shaye J. D. Cohen, the status of the offspring of mixed marriages was determined patrilineally in the Bible. He brings two likely explanations for the change in Mishnaic times: first, the Mishnah may have been applying the same logic to mixed marriages as it had applied to other mixtures (). Thus, a mixed marriage is forbidden as is the union of a horse and a donkey, and in both unions the offspring are judged matrilineally. Second, the Tannaim may have been influenced by Roman law, which dictated that when a parent could not contract a legal marriage, offspring would follow the mother. Rabbi Rivon Krygier follows a similar reasoning, arguing that Jewish descent had formerly passed through the patrineal descent and the law of matrilineal descent had its roots in the Roman legal system.

A factual reconstruction for the origin of the Jews is a difficult and complex endeavor. It requires examining at least 3,000 years of ancient human history using documents in vast quantities and variety written in at least ten near Eastern languages. As archaeological discovery relies upon researchers and scholars from diverse disciplines, the goal is to interpret all of the factual data, focusing on the most consistent theory. The prehistory and ethnogenesis of the Jews are closely intertwined with archaeology, biology, and historical textual records, as well as religious literature and mythology. The ethnic stock to which Jews originally trace their ancestry was a confederation of Iron Age Semitic-speaking tribes known as the Israelites that inhabited a part of Canaan during the tribal and monarchic periods. Modern Jews are named after and also descended from the southern Israelite Kingdom of Judah.

Modern archaeology and the current historical view has largely discarded the historicity of this narrative, with it being reframed as constituting the Israelites' inspiring national myth narrative. The Israelites and their culture, according to the modern archaeological and historical account, did not overtake the region by force, but instead branched out of the Canaanite peoples and culture through the development of a distinct monolatristic-and later monotheistic-religion of Yahwism centered on Yahweh, one of the gods of the Canaanite pantheon. The growth of Yahweh-centric belief, along with a number of cultic practices, gradually gave rise to a distinct Israelite ethnic group, setting them apart from other Canaanites.

The Israelites become visible in the historical record as a people between 1200 and 1000 BCE. It is not certain if a period like that of the Biblical judges occurred nor if there was ever a United Monarchy. There is well accepted archeological evidence referring to "Israel" in the Merneptah Stele, which dates to about 1200 BCE, and the Canaanites are archeologically attested in the Middle Bronze Age. There is debate about the earliest existence of the Kingdoms of Israel and Judah and their extent and power, but historians agree that a Kingdom of Israel existed by c. 900 BCE and that a Kingdom of Judah existed by c. 700 BCE. It is widely accepted that the Kingdom of Israel was destroyed around 720 BCE, when it was conquered by the Neo-Assyrian Empire.

The term Jew originated from the Roman "Judean" and denoted someone from the southern kingdom of Judah. The shift of ethnonym from "Israelites" to "Jews" (inhabitant of Judah), although not contained in the Torah, is made explicit in the Book of Esther (4th century BCE), a book in the Ketuvim, the third section of the Jewish Tanakh. In 587 BCE Nebuchadnezzar II, King of the Neo-Babylonian Empire, besieged Jerusalem, destroyed the First Temple, and deported the most prominent citizens of Judah.

According to the Book of Ezra, the Persian Cyrus the Great ended the Babylonian exile in 538 BCE, the year after he captured Babylon. The exile ended with the return under Zerubbabel the Prince (so-called because he was a descendant of the royal line of David) and Joshua the Priest (a descendant of the line of the former High Priests of the Temple) and their construction of the Second Temple in the period 521-516 BCE. The Cyrus Cylinder, an ancient tablet on which is written a declaration in the name of Cyrus referring to restoration of temples and repatriation of exiled peoples, has often been taken as corroboration of the authenticity of the biblical decrees attributed to Cyrus, but other scholars point out that the cylinder's text is specific to Babylon and Mesopotamia and makes no mention of Judah or Jerusalem. Professor Lester L. Grabbe asserted that the "alleged decree of Cyrus" regarding Judah, "cannot be considered authentic", but that there was a "general policy of allowing deportees to return and to re-establish cult sites". He also stated that archaeology suggests that the return was a "trickle" taking place over decades, rather than a single event.

As part of the Persian Empire, the former Kingdom of Judah became the province of Judah (Yehud Medinata) with different borders, covering a smaller territory. The population of the province was greatly reduced from that of the kingdom, archaeological surveys showing a population of around 30,000 people in the 5th to 4th centuries BCE. The region was under control of the Achaemenids until the fall of their empire in c. 333 BCE to Alexander the Great. Jews were also politically independent during the Hasmonean dynasty spanning from 110 to 63 BCE and to some degree under the Herodian dynasty from 37 BCE to 6 CE. Since the destruction of the Second Temple in 70 CE, most Jews have lived in diaspora.

Genetic studies on Jews show that most Jews worldwide bear a common genetic heritage which originates in the Middle East, and that they share certain genetic traits with other Gentile peoples of the Fertile Crescent. The genetic composition of different Jewish groups shows that Jews share a common gene pool dating back four millennia, as a marker of their common ancestral origin. Despite their long-term separation, Jewish communities maintained their unique commonalities, propensities, and sensibilities in culture, tradition, and language.

Babylon and Rome

After the destruction of the Second Temple, Judaism lost much of its sectarian nature.

Without a Temple, Greek-speaking Jews no longer looked to Jerusalem in the way they had before. Judaism separated into a linguistically Greek and a Hebrew / Aramaic sphere. The theology and religious texts of each community were distinctively different. Hellenized Judaism never developed yeshivas to study the Oral Law. Rabbinic Judaism (centered in the Land of Israel and Babylon) almost entirely ignores the Hellenized Diaspora in its writings. Hellenized Judaism eventually disappeared as its practitioners assimilated into Greco-Roman culture, leaving a strong Rabbinic eastern Diaspora with large centers of learning in Babylon.

By the first century, the Jewish community in Babylonia, to which Jews were exiled after the Babylonian conquest as well as after the Bar Kokhba revolt in 135 CE, already held a speedily growing population of an estimated one million Jews, which increased to an estimated two million between the years 200 CE and 500 CE, both by natural growth and by immigration of more Jews from the Land of Israel, making up about one-sixth of the world Jewish population at that era. The 13th-century author Bar Hebraeus gave a figure of 6,944,000 Jews in the Roman world; Salo Wittmayer Baron considered the figure convincing. The figure of seven million within and one million outside the Roman world in the mid-first century became widely accepted, including by Louis Feldman.

However, contemporary scholars now accept that Bar Hebraeus based his figure on a census of total Roman citizens, the figure of 6,944,000 being recorded in Eusebius' Chronicon. Louis Feldman, previously an active supporter of the figure, now states that he and Baron were mistaken. Feldman's views on active Jewish missionizing have also changed. While viewing classical Judaism as being receptive to converts, especially from the second century BCE through the first century CE, he points to a lack of either missionizing tracts or records of the names of rabbis who sought converts as evidence for the lack of active Jewish missionizing. Feldman maintains that conversion to Judaism was common and the Jewish population was large both within the Land of Israel and in the Diaspora.: 183-203, 206  Other historians believe that conversion during the Roman era was limited in number and did not account for much of the Jewish population growth, due to various factors such as the illegality of male conversion to Judaism in the Roman world from the mid-second century. Another factor that made conversion difficult in the Roman world was the halakhic requirement of circumcision, a requirement that proselytizing Christianity quickly dropped. The Fiscus Judaicus, a tax imposed on Jews in 70 CE and relaxed to exclude Christians in 96 CE, also limited Judaism's appeal.

Following the Roman conquest of Judea and the siege of Jerusalem in 70 CE, hundreds of thousands of Jews were taken as slaves to Rome, where they later immigrated to other European lands. The Jews who immigrated to Iberia and North Africa comprise the Sephardic Jews, while those who immigrated to the Rhineland and France comprise the Ashkenazi Jews. Additionally both before and after the Roman conquest of Judea many Jews lived in Persia and Babylon as well as other Middle eastern countries, these Jews comprise the Mizrachi Jews. In Francia, Jews like Isaac Judaeus and Armentarius occupied prominent social and economic positions, as opposed to in Spain, where Jews were persecuted under Visigoth rule. In Babylon, from the 7th to 11th centuries the Pumbedita and Sura academies lead the Arab and to an extant the entire Jewish world. The deans and students of said academies defined the Geonic period in Jewish history. Following this period were the Rishonim who lived from the 11th to 15th centuries, it was during this time that the Ashkenazi Jews began experiencing extreme persecution in France and especially the Rhineland, which resulted in mass immigration to Poland and Lithuania. Meanwhile, Sephardic Jews experienced a golden age under Muslim rule, however following the Reconquista and subsequent Alhambra decree in 1492, most of the Spanish Jewish population immigrated to North Africa and the Ottoman Empire. However some Jews chose to remain and pretended to practice Catholicism. These Jews would form the members of Crypto-Judaism.

The Jewish people and the religion of Judaism are strongly interrelated. Converts to Judaism typically have a status within the Jewish ethnos equal to those born into it. However, several converts to Judaism, as well as ex-Jews, have claimed that converts are treated as second-class Jews by many born Jews. Conversion is not encouraged by mainstream Judaism, and it is considered a difficult task. A significant portion of conversions are undertaken by children of mixed marriages, or would-be or current spouses of Jews.

The Hebrew Bible, a religious interpretation of the traditions and early history of the Jews, established the first of the Abrahamic religions, which are now practiced by 54 percent of the world. Judaism guides its adherents in both practice and belief, and has been called not only a religion, but also a "way of life," which has made drawing a clear distinction between Judaism, Jewish culture, and Jewish identity rather difficult. Throughout history, in eras and places as diverse as the ancient Hellenic world, in Europe before and after The Age of Enlightenment (see Haskalah), in Islamic Spain and Portugal, in North Africa and the Middle East, India, China, or the contemporary United States and Israel, cultural phenomena have developed that are in some sense characteristically Jewish without being at all specifically religious. Some factors in this come from within Judaism, others from the interaction of Jews or specific communities of Jews with their surroundings, and still others from the inner social and cultural dynamics of the community, as opposed to from the religion itself. This phenomenon has led to considerably different Jewish cultures unique to their own communities.

Hebrew is the liturgical language of Judaism (termed lashon ha-kodesh, "the holy tongue"), the language in which most of the Hebrew scriptures ( Tanakh) were composed, and the daily speech of the Jewish people for centuries. By the 5th century BCE, Aramaic, a closely related tongue, joined Hebrew as the spoken language in Judea. By the 3rd century BCE, some Jews of the diaspora were speaking Greek. Others, such as in the Jewish communities of Babylonia, were speaking Hebrew and Aramaic, the languages of the Babylonian Talmud. These languages were also used by the Jews of Israel at that time.

For over sixteen centuries Hebrew was used almost exclusively as a liturgical language, and as the language in which most books had been written on Judaism, with a few speaking only Hebrew on the Sabbath. Hebrew was revived as a spoken language by Eliezer ben Yehuda, who arrived in Palestine in 1881. It had not been used as a mother tongue since Tannaic times. Modern Hebrew is designated as the "State language" of Israel.

Despite efforts to revive Hebrew as the national language of the Jewish people, knowledge of the language is not commonly possessed by Jews worldwide and English has emerged as the lingua franca of the Jewish diaspora. Although many Jews once had sufficient knowledge of Hebrew to study the classic literature, and Jewish languages like Yiddish and Ladino were commonly used as recently as the early 20th century, most Jews lack such knowledge today and English has by and large superseded most Jewish vernaculars. The three most commonly spoken languages among Jews today are Hebrew, English, and Russian. Some Romance languages, particularly French and Spanish, are also widely used. Yiddish has been spoken by more Jews in history than any other language, but it is far less used today following the Holocaust and the adoption of Modern Hebrew by the Zionist movement and the State of Israel. In some places, the mother language of the Jewish community differs from that of the general population or the dominant group. For example, in Quebec, the Ashkenazic majority has adopted English, while the Sephardic minority uses French as its primary language. Similarly, South African Jews adopted English rather than Afrikaans. Due to both Czarist and Soviet policies, Russian has superseded Yiddish as the language of Russian Jews, but these policies have also affected neighboring communities. Today, Russian is the first language for many Jewish communities in a number of Post-Soviet states, such as Ukraine and Uzbekistan, as well as for Ashkenazic Jews in Azerbaijan, Georgia, and Tajikistan. Although communities in North Africa today are small and dwindling, Jews there had shifted from a multilingual group to a monolingual one (or nearly so), speaking French in Algeria, Morocco, and the city of Tunis, while most North Africans continue to use Arabic or Berber as their mother tongue.

Leadership

There is no single governing body for the Jewish community, nor a single authority with responsibility for religious doctrine. Instead, a variety of secular and religious institutions at the local, national, and international levels lead various parts of the Jewish community on a variety of issues. Today, many countries have a Chief Rabbi who serves as a representative of that country's Jewry. Although many Hassidic Jews follow a certain hereditary Hasidic dynasty, there is no one commonly accepted leader of all Hasidic Jews. Many Jews believe that the Messiah will act a unifying leader for Jews and the entire world.

Theories on ancient Jewish national identity

A number of modern scholars of nationalism support the existence of Jewish national identity in antiquity. One of them is David Goodblatt, who generally believes in the existence of nationalism before the modern period. In his view, the Bible, the parabiblical literature and the Jewish national history provide the base for a Jewish collective identity. Although many of the ancient Jews were illiterate (as were their neighbors), their national narrative was reinforced through public readings, a common practice in the ancient eastern Mediterranean area. The Hebrew language also constructed and preserved national identity. Although it was not spoken by most of the Jews after the 5th century BCE, Goodblatt contends that:

"the mere presence of the language in spoken or written form could invoke the concept of a Jewish national identity. Even if one knew no Hebrew or was illiterate, one could recognize that a group of signs was in Hebrew script. ... It was the language of the Israelite ancestors, the national literature, and the national religion. As such it was inseparable from the national identity. Indeed its mere presence in visual or aural medium could invoke that identity."

It is believed that Jewish nationalist sentiment in antiquity was encouraged because under foreign rule (Persians, Greeks, Romans) Jews were able to claim that they were an ancient nation. This claim was based on the preservation and reverence of their scriptures, the Hebrew language, the Temple and priesthood, and other traditions of their ancestors.

Demographics

Ethnic divisions

Within the world's Jewish population there are distinct ethnic divisions, most of which are primarily the result of geographic branching from an originating Israelite population, and subsequent independent evolutions. An array of Jewish communities was established by Jewish settlers in various places around the Old World, often at great distances from one another, resulting in effective and often long-term isolation. During the millennia of the Jewish diaspora the communities would develop under the influence of their local environments: political, cultural, natural, and populational. Today, manifestations of these differences among the Jews can be observed in Jewish cultural expressions of each community, including Jewish linguistic diversity, culinary preferences, liturgical practices, religious interpretations, as well as degrees and sources of genetic admixture.

Jews are often identified as belonging to one of two major groups: the Ashkenazim and the . Ashkenazim, or "Germanics" ( Ashkenaz meaning " Germany" in Hebrew), are so named denoting their German Jewish cultural and geographical origins, while Sephardim, or " Hispanics" ( Sefarad meaning " Spain/ Hispania" or " Iberia" in Hebrew), are so named denoting their Spanish/Portuguese Jewish cultural and geographic origins. The more common term in Israel for many of those broadly called Sephardim, is (lit. "Easterners", Mizrach being "East" in Hebrew), that is, in reference to the diverse collection of Middle Eastern and North African Jews who are often, as a group, referred to collectively as Sephardim (together with Sephardim proper) for liturgical reasons, although Mizrahi Jewish groups and Sephardi Jews proper are ethnically distinct.

The divisions between all these groups are approximate and their boundaries are not always clear. The Mizrahim for example, are a heterogeneous collection of North African, Central Asian, Caucasian, and Middle Eastern Jewish communities that are no closer related to each other than they are to any of the earlier mentioned Jewish groups. In modern usage, however, the Mizrahim are sometimes termed Sephardi due to similar styles of liturgy, despite independent development from Sephardim proper. Thus, among Mizrahim there are Egyptian Jews, Iraqi Jews, Lebanese Jews, Kurdish Jews, Moroccan Jews, Libyan Jews, Syrian Jews, Bukharian Jews, Mountain Jews, Georgian Jews, Iranian Jews, Afghan Jews, and various others. The Teimanim from Yemen are sometimes included, although their style of liturgy is unique and they differ in respect to the admixture found among them to that found in Mizrahim. In addition, there is a differentiation made between Sephardi migrants who established themselves in the Middle East and North Africa after the expulsion of the Jews from Spain and Portugal in the 1490s and the pre-existing Jewish communities in those regions.

Ashkenazi Jews represent the bulk of modern Jewry, with at least 70 percent of Jews worldwide (and up to 90 percent prior to World War II and the Holocaust). As a result of their emigration from Europe, Ashkenazim also represent the overwhelming majority of Jews in the New World continents, in countries such as the United States, Canada, Argentina, Australia, and Brazil. In France, the immigration of Jews from Algeria (Sephardim) has led them to outnumber the Ashkenazim. Only in Israel is the Jewish population representative of all groups, a melting pot independent of each group's proportion within the overall world Jewish population.

Genetic studies

Y DNA studies tend to imply a small number of founders in an old population whose members parted and followed different migration paths. In most Jewish populations, these male line ancestors appear to have been mainly Middle Eastern. For example, Ashkenazi Jews share more common paternal lineages with other Jewish and Middle Eastern groups than with non-Jewish populations in areas where Jews lived in Eastern Europe, Germany and the French Rhine Valley. This is consistent with Jewish traditions in placing most Jewish paternal origins in the region of the Middle East.

Conversely, the maternal lineages of Jewish populations, studied by looking at mitochondrial DNA, are generally more heterogeneous. Scholars such as Harry Ostrer and Raphael Falk believe this indicates that many Jewish males found new mates from European and other communities in the places where they migrated in the diaspora after fleeing ancient Israel. In contrast, Behar has found evidence that about 40 percent of Ashkenazi Jews originate maternally from just four female founders, who were of Middle Eastern origin. The populations of Sephardi and Mizrahi Jewish communities "showed no evidence for a narrow founder effect." Subsequent studies carried out by Feder et al. confirmed the large portion of non-local maternal origin among Ashkenazi Jews. Reflecting on their findings related to the maternal origin of Ashkenazi Jews, the authors conclude "Clearly, the differences between Jews and non-Jews are far larger than those observed among the Jewish communities. Hence, differences between the Jewish communities can be overlooked when non-Jews are included in the comparisons." A study showed that 7% of Ashkenazi Jews have the haplogroup G2c, which is mainly found in Pashtuns and on lower scales all major Jewish groups, Palestinians, Syrians, and Lebanese.

Studies of autosomal DNA, which look at the entire DNA mixture, have become increasingly important as the technology develops. They show that Jewish populations have tended to form relatively closely related groups in independent communities, with most in a community sharing significant ancestry in common. For Jewish populations of the diaspora, the genetic composition of Ashkenazi, Sephardi, and Mizrahi Jewish populations show a predominant amount of shared Middle Eastern ancestry. According to Behar, the most parsimonious explanation for this shared Middle Eastern ancestry is that it is "consistent with the historical formulation of the Jewish people as descending from ancient Hebrew and Israelite residents of the Levant" and "the dispersion of the people of ancient Israel throughout the Old World". North African, Italian and others of Iberian origin show variable frequencies of admixture with non-Jewish historical host populations among the maternal lines. In the case of Ashkenazi and Sephardi Jews (in particular Moroccan Jews), who are closely related, the source of non-Jewish admixture is mainly southern European, while Mizrahi Jews show evidence of admixture with other Middle Eastern populations. Behar et al. have remarked on a close relationship between Ashkenazi Jews and modern Italians. A 2001 study found that Jews were more closely related to groups of the Fertile Crescent (Kurds, Turks, and Armenians) than to their Arab neighbors, whose genetic signature was found in geographic patterns reflective of Islamic conquests.

Population centers

Although historically, Jews have been found all over the world, in the decades since World War II and the establishment of Israel, they have increasingly concentrated in a small number of countries. In 2013, the United States and Israel were collectively home to more than 80 percent of the global Jewish population, each country having approximately 41 percent of the world's Jews.

According to the Israel Central Bureau of Statistics there were 13,421,000 Jews worldwide in 2009, roughly 0.19 percent of the world's population at the time.

According to the 2007 estimates of The Jewish People Policy Planning Institute, the world's Jewish population is 13.2 million. Adherents.com cites figures ranging from 12 to 18 million. These statistics incorporate both practicing Jews affiliated with synagogues and the Jewish community, and approximately 4.5 million unaffiliated and secular Jews.

According to Sergio Della Pergola, a demographer of the Jewish population, in 2015 there were about 6.3 million Jews in Israel, 5.7 million in the United States, and 2.3 million in the rest of the world.

Israel, the Jewish nation-state, is the only country in which Jews make up a majority of the citizens. Israel was established as an independent democratic and Jewish state on 14 May 1948. Of the 120 members in its parliament, the Knesset, as of 2016, 14 members of the Knesset are Arab citizens of Israel (not including the Druze), most representing Arab political parties. One of Israel's Supreme Court judges is also an Arab citizen of Israel.

Between 1948 and 1958, the Jewish population rose from 800,000 to two million. Currently, Jews account for 75.4 percent of the Israeli population, or 6 million people. The early years of the State of Israel were marked by the mass immigration of Holocaust survivors in the aftermath of the Holocaust and Jews fleeing Arab lands. Israel also has a large population of Ethiopian Jews, many of whom were airlifted to Israel in the late 1980s and early 1990s. Between 1974 and 1979 nearly 227,258 immigrants arrived in Israel, about half being from the Soviet Union. This period also saw an increase in immigration to Israel from Western Europe, Latin America, and North America.

A trickle of immigrants from other communities has also arrived, including Indian Jews and others, as well as some descendants of Ashkenazi Holocaust survivors who had settled in countries such as the United States, Argentina, Australia, Chile, and South Africa. Some Jews have emigrated from Israel elsewhere, because of economic problems or disillusionment with political conditions and the continuing Arab-Israeli conflict. Jewish Israeli emigrants are known as yordim.

Diaspora (outside Israel)

The waves of immigration to the United States and elsewhere at the turn of the 19th century, the founding of Zionism and later events, including pogroms in Imperial Russia (mostly within the Pale of Settlement in present-day Ukraine, Moldova, Belarus and eastern Poland), the massacre of European Jewry during the Holocaust, and the founding of the state of Israel, with the subsequent Jewish exodus from Arab lands, all resulted in substantial shifts in the population centers of world Jewry by the end of the 20th century.

More than half of the Jews live in the Diaspora (see Population table). Currently, the largest Jewish community outside Israel, and either the largest or second-largest Jewish community in the world, is located in the United States, with 5.2 million to 6.4 million Jews by various estimates. Elsewhere in the Americas, there are also large Jewish populations in Canada (315,000), Argentina (180,000-300,000), and Brazil (196,000-600,000), and smaller populations in Mexico, Uruguay, Venezuela, Chile, Colombia and several other countries (see History of the Jews in Latin America). According to a 2010 Pew Research Center study, about 470,000 people of Jewish heritage live in Latin-America and the Caribbean. Demographers disagree on whether the United States has a larger Jewish population than Israel, with many maintaining that Israel surpassed the United States in Jewish population during the 2000s, while others maintain that the United States still has the largest Jewish population in the world. Currently, a major national Jewish population survey is planned to ascertain whether or not Israel has overtaken the United States in Jewish population.

Western Europe's largest Jewish community, and the third-largest Jewish community in the world, can be found in France, home to between 483,000 and 500,000 Jews, the majority of whom are immigrants or refugees from North African countries such as Algeria, Morocco, and Tunisia (or their descendants). The United Kingdom has a Jewish community of 292,000. In Eastern Europe, the exact figures are difficult to establish. The number of Jews in Russia varies widely according to whether a source uses census data (which requires a person to choose a single nationality among choices that include "Russian" and "Jewish") or eligibility for immigration to Israel (which requires that a person have one or more Jewish grandparents). According to the latter criteria, the heads of the Russian Jewish community assert that up to 1.5 million Russians are eligible for aliyah. In Germany, the 102,000 Jews registered with the Jewish community are a slowly declining population, despite the immigration of tens of thousands of Jews from the former Soviet Union since the fall of the Berlin Wall. Thousands of Israelis also live in Germany, either permanently or temporarily, for economic reasons.

Prior to 1948, approximately 800,000 Jews were living in lands which now make up the Arab world (excluding Israel). Of these, just under two-thirds lived in the French-controlled Maghreb region, 15 to 20 percent in the Kingdom of Iraq, approximately 10 percent in the Kingdom of Egypt and approximately 7 percent in the Kingdom of Yemen. A further 200,000 lived in Pahlavi Iran and the Republic of Turkey. Today, around 26,000 Jews live in Arab countries and around 30,000 in Iran and Turkey. A small-scale exodus had begun in many countries in the early decades of the 20th century, although the only substantial aliyah came from Yemen and Syria. The exodus from Arab and Muslim countries took place primarily from 1948. The first large-scale exoduses took place in the late 1940s and early 1950s, primarily in Iraq, Yemen and Libya, with up to 90 percent of these communities leaving within a few years. The peak of the exodus from Egypt occurred in 1956. The exodus in the Maghreb countries peaked in the 1960s. Lebanon was the only Arab country to see a temporary increase in its Jewish population during this period, due to an influx of refugees from other Arab countries, although by the mid-1970s the Jewish community of Lebanon had also dwindled. In the aftermath of the exodus wave from Arab states, an additional migration of Iranian Jews peaked in the 1980s when around 80 percent of Iranian Jews left the country.

Outside Europe, the Americas, the Middle East, and the rest of Asia, there are significant Jewish populations in Australia (112,500) and South Africa (70,000). There is also a 6,800-strong community in New Zealand.

Demographic changes

Assimilation

Since at least the time of the Ancient Greeks, a proportion of Jews have assimilated into the wider non-Jewish society around them, by either choice or force, ceasing to practice Judaism and losing their Jewish identity. Assimilation took place in all areas, and during all time periods, with some Jewish communities, for example the Kaifeng Jews of China, disappearing entirely. The advent of the Jewish Enlightenment of the 18th century (see Haskalah) and the subsequent emancipation of the Jewish populations of Europe and America in the 19th century, accelerated the situation, encouraging Jews to increasingly participate in, and become part of, secular society. The result has been a growing trend of assimilation, as Jews marry non-Jewish spouses and stop participating in the Jewish community.

Rates of interreligious marriage vary widely: In the United States, it is just under 50 percent, in the United Kingdom, around 53 percent; in France; around 30 percent, and in Australia and Mexico, as low as 10 percent. In the United States, only about a third of children from intermarriages affiliate with Jewish religious practice. The result is that most countries in the Diaspora have steady or slightly declining religiously Jewish populations as Jews continue to assimilate into the countries in which they live.

War and persecution

The Jewish people and Judaism have experienced various persecutions throughout Jewish history. During Late Antiquity and the Early Middle Ages the Roman Empire (in its later phases known as the Byzantine Empire) repeatedly repressed the Jewish population, first by ejecting them from their homelands during the pagan Roman era and later by officially establishing them as second-class citizens during the Christian Roman era.

According to James Carroll, "Jews accounted for 10% of the total population of the Roman Empire. By that ratio, if other factors had not intervened, there would be 200 million Jews in the world today, instead of something like 13 million."

Later in medieval Western Europe, further persecutions of Jews by Christians occurred, notably during the Crusades-when Jews all over Germany were massacred-and a series of expulsions from the Kingdom of England, Germany, France, and, in the largest expulsion of all, Spain and Portugal after the Reconquista (the Catholic Reconquest of the Iberian Peninsula), where both unbaptized Sephardic Jews and the ruling Muslim Moors were expelled.

In the Papal States, which existed until 1870, Jews were required to live only in specified neighborhoods called ghettos.

Islam and Judaism have a complex relationship. Traditionally Jews and Christians living in Muslim lands, known as dhimmis, were allowed to practice their religions and administer their internal affairs, but they were subject to certain conditions. They had to pay the jizya (a per capita tax imposed on free adult non-Muslim males) to the Islamic state. Dhimmis had an inferior status under Islamic rule. They had several social and legal disabilities such as prohibitions against bearing arms or giving testimony in courts in cases involving Muslims. Many of the disabilities were highly symbolic. The one described by Bernard Lewis as "most degrading" was the requirement of distinctive clothing, not found in the Quran or hadith but invented in early medieval Baghdad; its enforcement was highly erratic. On the other hand, Jews rarely faced martyrdom or exile, or forced compulsion to change their religion, and they were mostly free in their choice of residence and profession.

Notable exceptions include the massacre of Jews and forcible conversion of some Jews by the rulers of the Almohad dynasty in Al-Andalus in the 12th century, as well as in Islamic Persia, and the forced confinement of Moroccan Jews to walled quarters known as mellahs beginning from the 15th century and especially in the early 19th century. In modern times, it has become commonplace for standard antisemitic themes to be conflated with anti-Zionist publications and pronouncements of Islamic movements such as Hezbollah and Hamas, in the pronouncements of various agencies of the Islamic Republic of Iran, and even in the newspapers and other publications of Turkish Refah Partisi."

Throughout history, many rulers, empires and nations have oppressed their Jewish populations or sought to eliminate them entirely. Methods employed ranged from expulsion to outright genocide; within nations, often the threat of these extreme methods was sufficient to silence dissent. The history of antisemitism includes the First Crusade which resulted in the massacre of Jews; the Spanish Inquisition (led by Tomás de Torquemada) and the Portuguese Inquisition, with their persecution and against the New Christians and Marrano Jews; the Bohdan Chmielnicki Cossack massacres in Ukraine; the Pogroms backed by the Russian Tsars; as well as expulsions from Spain, Portugal, England, France, Germany, and other countries in which the Jews had settled. According to a 2008 study published in the American Journal of Human Genetics, 19.8 percent of the modern Iberian population has Sephardic Jewish ancestry, indicating that the number of conversos may have been much higher than originally thought.

The persecution reached a peak in Nazi Germany's Final Solution, which led to the Holocaust and the slaughter of approximately 6 million Jews. Of the world's 15 million Jews in 1939, more than a third were murdered in the Holocaust. The Holocaust-the state-led systematic persecution and genocide of European Jews (and certain communities of North African Jews in European controlled North Africa) and other minority groups of Europe during World War II by Germany and its collaborators remains the most notable modern-day persecution of Jews. The persecution and genocide were accomplished in stages. Legislation to remove the Jews from civil society was enacted years before the outbreak of World War II. Concentration camps were established in which inmates were used as slave labour until they died of exhaustion or disease. Where the Third Reich conquered new territory in Eastern Europe, specialized units called Einsatzgruppen murdered Jews and political opponents in mass shootings. Jews and Roma were crammed into ghettos before being transported hundreds of kilometres by freight train to extermination camps where, if they survived the journey, the majority of them were murdered in gas chambers. Virtually every arm of Germany's bureaucracy was involved in the logistics of the mass murder, turning the country into what one Holocaust scholar has called "a genocidal nation."

Migrations

Throughout Jewish history, Jews have repeatedly been directly or indirectly expelled from both their original homeland, the Land of Israel, and many of the areas in which they have settled. This experience as refugees has shaped Jewish identity and religious practice in many ways, and is thus a major element of Jewish history. The patriarch Abraham is described as a migrant to the land of Canaan from Ur of the Chaldees after an attempt on his life by King Nimrod. His descendants, the Children of Israel, in the Biblical story (whose historicity is uncertain) undertook the Exodus (meaning "departure" or "exit" in Greek) from ancient Egypt, as recorded in the Book of Exodus.

Centuries later, Assyrian policy was to deport and displace conquered peoples, and it is estimated some 4,500,000 among captive populations suffered this dislocation over three centuries of Assyrian rule. With regard to Israel, Tiglath-Pileser III claims he deported 80% of the population of Lower Galilee, some 13,520 people. Some 27,000 Israelites, 20 to 25% of the population of the Kingdom of Israel, were described as being deported by Sargon II, and were replaced by other deported populations and sent into permanent exile by Assyria, initially to the Upper Mesopotamian provinces of the Assyrian Empire. Between 10,000 and 80,000 people from the Kingdom of Judah were similarly exiled by Babylonia, but these people were then returned to Judea by Cyrus the Great of the Persian Achaemenid Empire.

Many Jews were exiled again by the Roman Empire. The 2,000 year dispersion of the Jewish diaspora beginning under the Roman Empire, as Jews were spread throughout the Roman world and, driven from land to land, settled wherever they could live freely enough to practice their religion. Over the course of the diaspora the center of Jewish life moved from Babylonia to the Iberian Peninsula to Poland to the United States and, as a result of Zionism, back to Israel.

There were also many expulsions of Jews during the Middle Ages and Enlightenment in Europe, including: 1290, 16,000 Jews were expelled from England, see the (Statute of Jewry); in 1396, 100,000 from France; in 1421 thousands were expelled from Austria. Many of these Jews settled in East-Central Europe, especially Poland. Following the Spanish Inquisition in 1492, the Spanish population of around 200,000 Sephardic Jews were expelled by the Spanish crown and Catholic church, followed by expulsions in 1493 in Sicily (37,000 Jews) and Portugal in 1496. The expelled Jews fled mainly to the Ottoman Empire, the Netherlands, and North Africa, others migrating to Southern Europe and the Middle East.

During the 19th century, France's policies of equal citizenship regardless of religion led to the immigration of Jews (especially from Eastern and Central Europe). This contributed to the arrival of millions of Jews in the New World. Over two million Eastern European Jews arrived in the United States from 1880 to 1925.

In summary, the pogroms in Eastern Europe, the rise of modern antisemitism, the Holocaust, and the rise of Arab nationalism all served to fuel the movements and migrations of huge segments of Jewry from land to land and continent to continent, until they arrived back in large numbers at their original historical homeland in Israel.

In the latest phase of migrations, the Islamic Revolution of Iran caused many Iranian Jews to flee Iran. Most found refuge in the US (particularly Los Angeles, California and Long Island, New York) and Israel. Smaller communities of Persian Jews exist in Canada and Western Europe. Similarly, when the Soviet Union collapsed, many of the Jews in the affected territory (who had been refuseniks) were suddenly allowed to leave. This produced a wave of migration to Israel in the early 1990s.

Israel is the only country with a Jewish population that is consistently growing through natural population growth, although the Jewish populations of other countries, in Europe and North America, have recently increased through immigration. In the Diaspora, in almost every country the Jewish population in general is either declining or steady, but Orthodox and Haredi Jewish communities, whose members often shun birth control for religious reasons, have experienced rapid population growth.

Orthodox and Conservative Judaism discourage proselytism to non-Jews, but many Jewish groups have tried to reach out to the assimilated Jewish communities of the Diaspora in order for them to reconnect to their Jewish roots. Additionally, while in principle Reform Judaism favors seeking new members for the faith, this position has not translated into active proselytism, instead taking the form of an effort to reach out to non-Jewish spouses of intermarried couples.

There is also a trend of Orthodox movements reaching out to secular Jews in order to give them a stronger Jewish identity so there is less chance of intermarriage. As a result of the efforts by these and other Jewish groups over the past 25 years, there has been a trend (known as the Baal teshuva movement) for secular Jews to become more religiously observant, though the demographic implications of the trend are unknown. Additionally, there is also a growing rate of conversion to Jews by Choice of gentiles who make the decision to head in the direction of becoming Jews.

Contributions

Jews have made many contributions to humanity in a broad and diverse range of fields, including the sciences, arts, politics, and business. For example, over 20 percent of Nobel Prize laureates have been of Jewish descent, with multiple winners in each category.

References

1. ^ Dashefsky, Arnold; Della Pergola, Sergio; Sheskin, Ira, eds. (2018). World Jewish Population (PDF) (Report). Berman Jewish DataBank.

2. ^ Wade, Nicholas (9 June 2010). "Studies Show Jews' Genetic Similarity". The New York Times.

3. ^ Nebel, Almut; Filon, Dvora; Weiss, Deborah A.; Weale, Michael; Faerman, Marina; Oppenheim, Ariella; Thomas, Mark G. (December 2000). "High-resolution Y chromosome haplotypes of Israeli and Palestinian Arabs reveal geographic substructure and substantial overlap with haplotypes of Jews". Human Genetics. 107 (6): 630-641. doi:10.1007/s004390000426. PMID 11153918. S2CID 8136092.

4. ^ "A Portrait of Jewish Americans". Pew Research Center. 1 October 2013. But the survey also suggests that Jewish identity is changing in America, where one-in-five Jews (22%) now describe themselves as having no religion.

5. K. L. Noll (2012), Canaan and Israel in Antiquity: A Textbook on History and Religion, A&C Black, rev.ed. pp. 137ff.

6. Thomas L. Thompson (2000),Early History of the Israelite People: From the Written & Archaeological Sources, Brill, pp. 275-76: 'They are rather a very specific group among the population of Palestine which bears a name that occurs here for the first time that at a much later stage in Palestine's history bears a substantially different signification.'

7. John Day (2005), In Search of Pre-Exilic Israel, Bloomsbury Publishing, pp. 47.5 [48] 'In this sense, the emergence of ancient Israel is viewed not as the cause of the demise of Canaanite culture but as its upshot'.

8. ^ Rainer Albertz (2003), Israel in Exile: The History and Literature of the Sixth Century B.C.E. Society of Biblical Lit, pp. 45ff: 'Since the exilic era constitutes a gaping hole in the historical narrative of the Bible, historical reconstruction of this era faces almost insurmountable difficulties. Like the premonarchic period and the late Persian period, the exilic period, though set in the bright light of Ancient Near Eastern history, remains historically obscure. Since there are very few Israelite sources, the only recourse is to try to cast some light on this darkness from the history of the surrounding empires under whose dominion Israel came in this period.'

9. ^

Botticini, Maristella; Eckstein, Zvi (1 September 2007). "From Farmers to Merchants, Conversions and Diaspora: Human Capital and Jewish History". Journal of the European Economic Association. 5 (5): 885-926. doi:10.1162/JEEA.2007.5.5.885. "The death toll of the Great Revolt against the Roman empire amounted to about 600,000 Jews, whereas the Bar Kokhba revolt in 135 caused the death of about 500,000 Jews. Massacres account for roughly 40 percent of the decrease of the Jewish population in Palestine. Moreover, some Jews migrated to Babylon after these revolts because of the worse economic conditions. After accounting for massacres and migrations, there is an additional 30 to 40 percent of the decrease in the Jewish population in Palestine (about 1-1.3 million Jews) to be explained" (p. 19).

Boyarin, Daniel, and Jonathan Boyarin. 2003. Diaspora: Generation and the Ground of Jewish Diaspora. p. 714 "...it is crucial to recognize that the Jewish conception of the Land of Israel is similar to the discourse of the Land of many (if not nearly all) "indigenous" peoples of the world. Somehow the Jews have managed to retain a sense of being rooted somewhere in the world through twenty centuries of exile from that someplace (organic metaphors are not out of place in this discourse, for they are used within the tradition itself). It is profoundly disturbing to hear Jewish attachment to the Land decried as regressive in the same discursive situations in which the attachment of native Americans or Australians to their particular rocks, trees, and deserts is celebrated as an organic connection to the Earth that "we" have lost" p. 714.

Cohen, Robin (1997), Global Diasporas: An Introduction. p. 24 London: UCL Press. "...although the word Babylon often connotes captivity and oppression, a rereading of the Babylonian period of exile can thus be shown to demonstrate the development of a new creative energy in a challenging, pluralistic context outside the natal homeland. When the Romans destroyed the Second Temple in AD 70, it was Babylon that remained as the nerve- and brain-centre for Jewish life and thought...the crushing of the revolt of the Judaeans against the Romans and the destruction of the Second Temple by the Roman general Titus in AD 70 precisely confirmed the catastrophic tradition. Once again, Jews had been unable to sustain a national homeland and were scattered to the far corners of the world" (p. 24).

Johnson, Paul A History of the Jews "The Bar Kochba Revolt," (HarperPerennial, 1987) pp. 158-61: Paul Johnson analyzes Cassius Dio's Roman History: Epitome of Book LXIX para. 13-14 (Dio's passage cited separately) among other sources: "Even if Dio's figures are somewhat exaggerated, the casualties amongst the population and the destruction inflicted on the country would have been considerable. According to Jerome, many Jews were also sold into slavery, so many, indeed, that the price of Jewish slaves at the slave market in Hebron sank drastically to a level no greater than that for a horse. The economic structure of the country was largely destroyed. The entire spiritual and economic life of the Palestinian Jews moved to Galilee. Jerusalem was now turned into a Roman colony with the official name Colonia Aelia Capitolina (Aelia after Hadrian's family name: P. Aelius Hadrianus; Capitolina after Jupiter Capitolinus). The Jews were forbidden on pain of death to set foot in the new Roman city. Aelia thus became a completely pagan city, no doubt with the corresponding public buildings and temples... We can...be certain that a statue of Hadrian was erected in the centre of Aelia, and this was tantamount in itself to a desecration of Jewish Jerusalem." p. 159.

Cassius Dio's Roman History: Epitome of Book LXIX para. 13-14: "13 At first the Romans took no account of them. Soon, however, all Judaea had been stirred up, and the Jews everywhere were showing signs of disturbance, were gathering together, and giving evidence of great hostility to the Romans, partly by secret and partly by overt acts; 2 many outside nations, too, were joining them through eagerness for gain, and the whole earth, one might almost say, was being stirred up over the matter. Then, indeed, Hadrian sent against them his best generals. First of these was Julius Severus, who was dispatched from Britain, where he was governor, against the Jews. 3 Severus did not venture to attack his opponents in the open at any one point, in view of their numbers and their desperation, but by intercepting small groups, thanks to the number of his soldiers and his under-officers, and by depriving them of food and shutting them up, he was able, rather slowly, to be sure, but with comparatively little danger, to crush, exhaust and exterminate them. Very few of them in fact survived. Fifty of their most important outposts and nine hundred and eighty-five of their most famous villages were razed to the ground. Five hundred and eighty thousand men were slain in the various raids and battles, and the number of those that perished by famine, disease and fire was past finding out. 2 Thus nearly the whole of Judaea was made desolate, a result of which the people had had forewarning before the war. For the tomb of Solomon, which the Jews regard as an object of veneration, fell to pieces of itself and collapsed, and many wolves and hyenas rushed howling into their cities. 3 Many Romans, moreover, perished in this war. Therefore Hadrian in writing to the senate did not employ the opening phrase commonly affected by the emperors, 'If you and our children are in health, it is well; I and the legions are in health'" (para. 13-14).

Safran, William (2005). "The Jewish Diaspora in a Comparative and Theoretical Perspective". Israel Studies. 10 (1): 36-60. doi:10.2979/ISR.2005.10.1.36. JSTOR 30245753. S2CID 144379115. Project MUSE 180371. "...diaspora referred to a very specific case-that of the exile of the Jews from the Holy Land and their dispersal throughout several parts of the globe. Diaspora [galut] connoted deracination, legal disabilities, oppression, and an often painful adjustment to a hostland whose hospitality was unreliable and ephemeral. It also connoted the existence on foreign soil of an expatriate community that considered its presence to be transitory. Meanwhile, it developed a set of institutions, social patterns, and ethnonational and/or religious symbols that held it together. These included the language, religion, values, social norms, and narratives of the homeland. Gradually, this community adjusted to the hostland environment and became itself a center of cultural creation. All the while, however, it continued to cultivate the idea of return to the homeland." (p. 36).

Sheffer, Gabriel (2005). "Is the Jewish Diaspora Unique? Reflections on the Diaspora's Current Situation". Israel Studies. 10 (1): 1-35. doi:10.2979/ISR.2005.10.1.1. JSTOR 30245752. S2CID 143958201. Project MUSE 180374. "...the Jewish nation, which from its very earliest days believed and claimed that it was the "chosen people," and hence unique. This attitude has further been buttressed by the equally traditional view, which is held not only by the Jews themselves, about the exceptional historical age of this diaspora, its singular traumatic experiences its singular ability to survive pogroms, exiles, and Holocaust, as well as its "special relations" with its ancient homeland, culminating in 1948 with the nation-state that the Jewish nation has established there... First, like many other members of established diasporas, the vast majority of Jews no longer regard themselves as being in Galut [exile] in their host countries....Perceptually, as well as actually, Jews permanently reside in host countries of their own free will, as a result of inertia, or as a result of problematic conditions prevailing in other hostlands, or in Israel. It means that the basic perception of many Jews about their existential situation in their hostlands has changed. Consequently, there is both a much greater self- and collective-legitimatization to refrain from making serious plans concerning "return" or actually "making Aliyah" [to emigrate, or "go up"] to Israel. This is one of the results of their wider, yet still rather problematic and sometimes painful acceptance by the societies and political systems in their host countries. It means that they, and to an extent their hosts, do not regard Jewish life within the framework of diasporic formations in these hostlands as something that they should be ashamed of, hide from others, or alter by returning to the old homeland" (p. 4).

Davies, William David; Finkelstein, Louis; Katz, Steven T. (1984). The Cambridge History of Judaism: Volume 4, The Late Roman-Rabbinic Period. Cambridge University Press. ISBN 978-0-521-77248-8. Although Dio's figure of 985 as the number of villages destroyed during the war seems hyperbolic, all Judaean villages, without exception, excavated thus far were razed following the Bar Kochba Revolt. This evidence supports the impression of total regional destruction following the war. Historical sources note the vast number of captives sold into slavery in Palestine and shipped abroad. ... The Judaean Jewish community never recovered from the Bar Kochba war. In its wake, Jews no longer formed the majority in Palestine, and the Jewish center moved to the Galilee. Jews were also subjected to a series of religious edicts promulgated by Hadrian that were designed to uproot the nationalistic elements with the Judaean Jewish community, these proclamations remained in effect until Hadrian's death in 138. An additional, more lasting punitive measure taken by the Romans involved expunging Judaea from the provincial name, changing it from Provincia Judaea to Provincia Syria Palestina. Although such name changes occurred elsewhere, never before or after was a nation's name expunged as the result of rebellion.

Dalit Rom-Shiloni, Exclusive Inclusivity: Identity Conflicts Between the Exiles and the People who Remained (6th-5th Centuries BCE), A&C Black, 2013 p. xv n.3: 'it is argued that biblical texts of the Neo-Babylonian and the early Persian periods show a fierce adversarial relationship(s) between the Judean groups. We find no expressions of sympathy to the deported community for its dislocation, no empathic expressions towards the People Who Remained under Babylonian subjugation in Judah. The opposite is apparent: hostile, denigrating, and denunciating language characterizes the relationships between resident and exiled Judeans throughout the sixth and fifth centuries.' (p. xvii)

10. ^ Silverman, Anav (October 2012). "Jews make up only 0.2% of mankind". ynetnews.

11. ^

12. A 1970 amendment to Israel's ^ Law of Return defines "Jew" as "a person who was born of a Jewish mother or has become converted to Judaism and who is not a member of another religion." "Law of Return".

13. ^ [page needed ]

14. ^

15. Roni Caryn Rabin ^ Exhibition Traces the emergence of Jews as medical innovators, The New York Times (14 May 2012). Accessed 16 August 2015.

16. ^ Max I. Dimont (2004). Jews, God, and History. Penguin Publishing Group. pp. 102-. ISBN 978-1-101-14225-7. "During the subsequent five hundred years, under Persian, Greek and Roman domination, the Jews wrote, revised, admitted and canonized all the books now comprising the Jewish Old Testament"

17. ^ Role of Judaism in Western culture and civilization, "Judaism has played a significant role in the development of Western culture because of its unique relationship with Christianity, the dominant religious force in the West". Judaism at Encyclopædia Britannica

18. ^ Botterweck, G. Johannes; Ringgren, Helmer, eds. (1986). Theological Dictionary of the Old Testament. V. Translated by Green, David E. Grand Rapids, Mich.: William B. Eerdmans. pp. 483-84. ISBN 978-0-8028-2329-8.

19. ^ Grintz, Yehoshua M. (2007). "Jew". In Berenbaum, Michael; Skolnik, Fred (eds.). Encyclopaedia Judaica. 11 (2nd ed.). Detroit: Macmillan Reference. p. 253. ISBN 978-0-02-866097-4.

20. ^

21. ^ Brandeis, Louis (25 April 1915). "The Jewish Problem: How To Solve It". University of Louisville School of Law. Jews are a distinctive nationality of which every Jew, whatever his country, his station or shade of belief, is necessarily a member

22. ^ Palmer, Edward Henry (2002) [First published 1874]. A History of the Jewish Nation: From the Earliest Times to the Present Day. Gorgias Press. ISBN 978-1-931956-69-7. OCLC 51578088. Lay summary.

23. ^ Einstein, Albert (21 June 1921). "How I Became a Zionist" (PDF). Einstein Papers Project. Princeton University Press. Archived from the original (PDF) on 5 November 2015. The Jewish nation is a living fact

24. ^

25. ^

26. ^ Kamrin, Janice (2009). "The Aamu of Shu in the Tomb of Khnumhotep II at Beni Hassan". Journal of Ancient Egyptian Interconnections. 1 (3): 22-36. S2CID 199601200.

27. ^ Schama, Simon (2014). The Story of the Jews: Finding the Words 1000 BC-1492 AD. HarperCollins. ISBN 978-0-06-233944-7.

28. * "In the broader sense of the term, a Jew is any person belonging to the worldwide group that constitutes, through descent or conversion, a continuation of the ancient Jewish people, who were themselves the descendants of the Hebrews of the Old Testament." ^
"The Jewish people as a whole, initially called Hebrews (ʿIvrim), were known as Israelites (Yisreʾelim) from the time of their entrance into the Holy Land to the end of the Babylonian Exile (538 BC)."
Jew at Encyclopædia Britannica

29. ^ Brenner, Michael (2010). A Short History of the Jews. Princeton University Press. ISBN 978-0-691-14351-4.

30. Tubb, 1998. pp. 13-14^ [full citation needed ]

31. ^ Spielvogel, Jackson J. (2012). Western civilization (8th ed.). Australia: Wadsworth/Cengage Learning. p. 33. ISBN 978-0-495-91324-5. What is generally agreed, however, is that between 1200 and 1000 B.C.E., the Israelites emerged as a distinct group of people, possibly united into tribes or a league of tribes

32. Wright, Jacob L. (July 2014). "David, King of Judah (Not Israel)". The Bible and Interpretation.

33. ^ The people and the faith of the Bible by André Chouraqui, Univ of Massachusetts Press, 1975, p. 43 [1]

34. The Hebrews: A Learning Module from Washington State University, © Richard Hooker, reprinted by permission by the ^ Jewish Virtual Library under The Babylonian Exile

35. Becking, Bob (2006). ""We All Returned as One!": Critical Notes on the Myth of the Mass Return". In Lipschitz, Oded; Oeming, Manfred (eds.). Judah and the Judeans in the Persian Period. Winona Lake, IN: Eisenbrauns. p. 8. ISBN 978-1-57506-104-7.

36. ^ Hammer, MF; Redd, AJ; Wood, ET; et al. (June 2000). "Jewish and Middle Eastern non-Jewish populations share a common pool of Y-chromosome biallelic haplotypes". Proc. Natl. Acad. Sci. U.S.A. 97 (12): 6769-74. Bibcode:2000PNAS...97.6769H. doi:10.1073/pnas.100115997. PMC 18733. PMID 10801975.

37. ^

38. ^

39. ^ Salo Wittmayer Baron (1937). A Social and Religious History of the Jews, by Salo Wittmayer Baron ... Volume 1 of A Social and Religious History of the Jews. Columbia University Press. p. 132.

40. ^ Ben-Sasson, Haim Hillel, editor: Ettinger, Samuel (1972) [1969]. Jewish society through the ages. Schocken Books. OCLC 581911264.

41. ^ "BBC Religions/Converting to Judaism: "A person who converts to Judaism becomes a Jew in every sense of the word, and is just as Jewish as someone born into Judaism."". Bbc.co.uk.

42. ^

43. ^

44. Grintz, Jehoshua M. (March 1960). "Hebrew as the Spoken and Written Language in the Last Days of the Second Temple". Journal of Biblical Literature. The Society of Biblical Literature. 79 (1): 32-47. doi:10.2307/3264497. JSTOR 3264497.

45. ^ Parfitt, T. V. (1972). "The Use Of Hebrew In Palestine 1800-1822". Journal of Semitic Studies. 17 (2): 237-252. doi:10.1093/jss/17.2.237.

46. ^ "Basic Law: Israel - The Nation State Of The Jewish People" (PDF). The Knesset. Knesset of the State of Israel.

47. ^ Chaya Herman (2006). Prophets and Profits: Managerialism and the Restructuring of Jewish Schools in South Africa. HSRC Press. p. 121. ISBN 978-0-7969-2114-7. It is English rather than Hebrew that emerged as the lingua franca of the Jews towards the late 20th century.... This phenomenon occurred despite efforts to make Hebrew a language of communication, and despite the fact that the teaching of Hebrew was considered the raison d'être of the Jewish day schools and the 'nerve center' of Jewish learning.

48. ^ Elana Shohamy (2010). Negotiating Language Policy in Schools: Educators as Policymakers. Routledge. p. 185. ISBN 978-1-135-14621-4. This priority given to English is related to the special relationship between Israel and the United States, and the current status of English as a lingua franca for Jews worldwide.

49. ^ "Jewish Languages - How Do We Talk To Each Other?". Jewish Agency. Archived from the original on 7 March 2014. Only a minority of the Jewish people today can actually speak Hebrew. In order for a Jew from one country to talk to another who speaks a different language, it is more common to use English than Hebrew.

50. ^ Andrew Noble Koss (dissertation) (2010). "World War I and the Remaking of Jewish Vilna, 1914-1918". Stanford University: 30-31.

51. ^ Anna Verschik (25 May 2007). "Jewish Russian". Jewish Languages Research Website.

52. ^ Subtelny, O. (2009). Ukraine: A History, 4th Edition. University of Toronto Press, Scholarly Publishing Division. ISBN 978-1-4426-9728-7.

53. ^ Congress, E.P.; Gonzalez, M.J. (2005). Multicultural Perspectives in Working with Families. Springer Publishing Company. ISBN 978-0-8261-3146-1.

54. ^ Anshel Pfeffer (14 March 2014). "The Jews who said 'no' to Putin". Haaretz. Archived from the original on 26 March 2014.

55. ^ "Azerbaijan". Like many immigrant communities of the Czarist and Soviet eras in Azerbaijan, Ashkenazi Jews appear to be linguistically Russified. Most Ashkenazi Jews speak Russian as their first language with Azeri being spoken as the second.

56. ^ Joshua A. Fishman (1985). Readings in the Sociology of Jewish Languages. pp. 165, 169-74. ISBN 90-04-07237-3. Jews in Tadzhikistan have adopted Tadzhik as their first language. The number of Yiddish-speaking Ashkenazic Jews in that region is comparatively low (cf. 2,905 in 1979). Both Ashkenazic and Oriental Jews have assimilated to Russian, the number of Jews speaking Russian as their first language amounting to a total of 6,564. It is reasonable to assume that the percentage of assimilated Ashkenazim is much higher than the portion of Oriental Jews.

57. ^ Weitzman, Steven (2008). "On the Political Relevance of Antiquity: A Response to David Goodblatt's Elements of Ancient Jewish Nationalism". Jewish Social Studies. 14 (3): 168. JSTOR 40207028.

58. ^ Hammer, M. F.; Redd, A. J.; Wood, E. T.; Bonner, M. R.; Jarjanazi, H.; Karafet, T.; Santachiara-Benerecetti, S.; Oppenheim, A.; Jobling, M. A.; Jenkins, T.; Ostrer, H.; Bonne-Tamir, B. (6 June 2000). "Jewish and Middle Eastern non-Jewish populations share a common pool of Y-chromosome biallelic haplotypes". Proceedings of the National Academy of Sciences. 97 (12): 6769-6774. Bibcode:2000PNAS...97.6769H. doi:10.1073/pnas.100115997. PMC 18733. PMID 10801975.

59. Behar, Doron M.; Metspalu, Ene; Kivisild, Toomas; Rosset, Saharon; Tzur, Shay; Hadid, Yarin; Yudkovsky, Guennady; Rosengarten, Dror; Pereira, Luisa; Amorim, Antonio; Kutuev, Ildus; Gurwitz, David; Bonne-Tamir, Batsheva; Villems, Richard; Skorecki, Karl (30 April 2008). "Counting the Founders: The Matrilineal Genetic Ancestry of the Jewish Diaspora". PLOS ONE. 3 (4): e2062. Bibcode:2008PLoSO...3.2062B. doi:10.1371/journal.pone.0002062. PMC 2323359. PMID 18446216.

60. ^ Lewontin, Richard (6 December 2012). "Is There a Jewish Gene?". New York Review of Books.

61. ^ Feder, Jeanette; Ovadia, Ofer; Glaser, Benjamin; Mishmar, Dan (April 2007). "Ashkenazi Jewish mtDNA haplogroup distribution varies among distinct subpopulations: lessons of population substructure in a closed group". European Journal of Human Genetics. 15 (4): 498-500. doi:10.1038/sj.ejhg.5201764. PMID 17245410.

62. ^ "Sign In" (PDF). Family Tree DNA.

63. ^

64. ^ Katsnelson, Alla (3 June 2010). "Jews worldwide share genetic ties". Nature: news.2010.277. doi:10.1038/news.2010.277.

65. ^ Zoossmann-Diskin, Avshalom (2010). "The origin of Eastern European Jews revealed by autosomal, sex chromosomal and mtDNA polymorphisms". Biology Direct. 5 (1): 57. Bibcode:2010Sci...328.1342B. doi:10.1186/1745-6150-5-57. PMC 2964539. PMID 20925954.

66. ^

67. ^ "Jews". 18 December 2012.

68. ^ "Israel and the U.S. are Home to More Than Four-Fifths of the World's Jews". 20 March 2013.

69. ^

70. ^ Alexeyeva, Lyudmila (1983). История инакомыслия в СССР [History of Dissident Movement in the USSR] (in Russian). Vilnius.

71. ^ "Planting Jewish roots in Siberia". Fjc.ru. 24 May 2004. Archived from the original on 27 August 2009.

72. ^ "Annual Assessment" (PDF). Jewish People Policy Planning Institute (Jewish Agency for Israel). 2007. p. 15., based on Annual Assessment 2007. 106. American Jewish Committee. 2006.

73. ^ Cohen, Erik H. (November 2002). "Les juifs de France: La lente progression des mariages mixtes" [The Jews of France: The slow progression of mixed marriages] (PDF) (in French). Akadem.

74. Carroll, James. ^ Constantine's Sword (Houghton Mifflin, 2001) ISBN 0-395-77927-8 p. 26

75. ^ Lewis, Bernard (June 1998). "Muslim Anti-Semitism". Middle East Quarterly. Middle East Forum.

76. ^ Adams, Susan M. (2008). "The Genetic Legacy of Religious Diversity and Intolerance: Paternal Lineages of Christians, Jews, and Muslims in the Iberian Peninsula". The American Journal of Human Genetics. 83 (6): 725-36. doi:10.1016/j.ajhg.2008.11.007. ISSN 0002-9297. PMC 2668061. PMID 19061982.

77. ^

78. Donald L Niewyk, ^ The Columbia Guide to the Holocaust, Columbia University Press, 2000, p. 45: "The Holocaust is commonly defined as the murder of more than 5,000,000 Jews by the Germans in World War II." However, the Holocaust usually includes all of the different victims who were systematically murdered.

79. ^ Hirsch, Emil G.; Seligsohn, Max; Bacher, Wilhelm (1901-1906). "NIMROD". In Singer, Isidore; et al. (eds.). The Jewish Encyclopedia. New York: Funk & Wagnalls.

80. Daniel L. Smith-Christopher,The Religion of the Landless: The Social Context of the Babylonian Exile , Wipf and Stock Publishers, 2015 pp. 30ff.

81. ^ Netzer, Amnon (2007). "Iran". In Berenbaum, Michael; Skolnik, Fred (eds.). Encyclopaedia Judaica. 10 (2nd ed.). Detroit: Macmillan Reference. p. 13. ISBN 978-0-02-866097-4.

82. ^ Danzger, M. Herbert (2008). "The 'Return' to Traditional Judaism at the End of the Twentieth Century: Cross-Cultural Comparisons". The Blackwell Companion to Judaism. pp. 495-511. doi:10.1002/9780470758014.ch27. ISBN 978-0-470-75801-4.

83. ^ Shalev, Baruch (2005). 100 Years of Nobel Prizes. p. 57. A striking fact... is the high number of Laureates of the Jewish faith-over 20% of the total Nobel Prizes (138); including: 17% in Chemistry, 26% in Medicine and Physics, 40% in Economics and 11% in Peace and Literature each. These numbers are especially startling in light of the fact that only some 14 million people (0.2% of the world's population) are Jewish.

84. ^ Dobbs, Stephen Mark (12 October 2001). "As the Nobel Prize marks centennial, Jews constitute 1/5 of laureates". j.. Throughout the 20th century, Jews, more so than any other minority, ethnic or cultural group, have been recipients of the Nobel Prize-perhaps the most distinguished award for human endeavor in the six fields for which it is given. Remarkably, Jews constitute almost one-fifth of all Nobel laureates. This, in a world in which Jews number just a fraction of 1 percent of the population.

85. ^ Ted Falcon; David Blatner (2001). "28". Judaism for dummies. John Wiley & Sons. Similarly, because Jews make up less than a quarter of one percent of the world's population, it's surprising that over 20 percent of Nobel prizes have been awarded to Jews or people of Jewish descent.

86. ^ Lawrence E. Harrison (2008). The Central Liberal Truth: How Politics Can Change a Culture and Save It. Oxford University Press. p. 102. That achievement is symbolized by the fact that 15 to 20 percent of Nobel Prizes have been won by Jews, who represent two tenths of one percent of the world's population.

87. ^ Jonathan B. Krasner; Jonathan D. Sarna (2006). The History of the Jewish People: Ancient Israel to 1880s America. Behrman House, Inc. p. 1. These accomplishments account for 20 percent of the Nobel Prizes awarded since 1901. What a feat for a people who make up only .2 percent of the world's population!

88. ^ "Jewish Nobel Prize Winners". Jinfo.org. At least 194 Jews and people of half- or three-quarters-Jewish ancestry have been awarded the Nobel Prize, accounting for 22% of all individual recipients worldwide between 1901 and 2015, and constituting 36% of all US recipients during the same period. In the scientific research fields of Chemistry, Economics, Physics, and Physiology/Medicine, the corresponding world and US percentages are 26% and 38%, respectively. Among women laureates in the four research fields, the Jewish percentages (world and US) are 33% and 50%, respectively. Of organizations awarded the Nobel Peace Prize, 22% were founded principally by Jews or by people of half-Jewish descent. Since the turn of the century (i.e., since the year 2000), Jews have been awarded 25% of all Nobel Prizes and 28% of those in the scientific research fields.

Further reading

Baron, Salo Wittmayer (1952). A Social and Religious History of the Jews, Volume II, Ancient Times, Part II. Philadelphia: Jewish Publication Society of America.

de Lange, Nicholas (2002) [2000]. An Introduction to Judaism. Cambridge: Cambridge University Press. ISBN 0-521-46073-5.

Elazar, Daniel J. (2003) [2000]. "Judaism as a Theopolitical Phenomenon". In Neusner, Jacob; Avery-Peck, Alan J. (eds.). The Blackwell Companion to Judaism. Malden, Massachusetts: Blackwell Publishing. ISBN 1-57718-058-5.

Gartner, Lloyd P. (2001). History of the Jews in Modern Times. Oxford: Oxford University Press. ISBN 0-19-289259-2.

Katz, Shmuel (1974). Battleground: Fact and Fantasy in Palestine. Taylor Productions. ISBN 0-929093-13-5.

Lewis, Bernard (1984). The Jews of Islam. Princeton: Princeton University Press. ISBN 0-691-00807-8

Lewis, Bernard (1999). Semites and Anti-Semites: An Inquiry into Conflict and Prejudice. W. W. Norton & Co. ISBN 0-393-31839-7

Littman, David (1979). "Jews Under Muslim Rule: The Case Of Persia". The Wiener Library Bulletin. XXXII (New series 49/50).

Neusner, Jacob (1991). Studying Classical Judaism: A Primer. Westminster John Knox Press. ISBN 0-664-25136-6.

Poliakov, Leon (1974). The History of Anti-semitism. New York: The Vanguard Press.

Ruderman, David B. Early Modern Jewry: A New Cultural History (Princeton University Press; 2010) 326 pages. Examines print culture, religion, and other realms in a history emphasizing the links among early modern Jewish communities from Venice and Kraków to Amsterdam and Smyrna.

Stillman, Norman (1979). The Jews of Arab Lands: A History and Source Book. Philadelphia: Jewish Publication Society of America. ISBN 0-8276-0198-0

Tausch, Arno (8 January 2018). "The Effects of 'Nostra Aetate:' Comparative Analyses of Catholic Antisemitism More Than Five Decades after the Second Vatican Council". SSRN .

External links

# data[].attributes.attachment_link.description
Jews originated as an ethnic and religious group in the Middle East during the second millennium BCE, in the part of the Levant known as the Land of Israel. The Merneptah Stele appears to confirm the existence of a people of Israel somewhere in Canaan as far back as the 13th century BCE (Late Bronze Age).

# data[].attributes.body
Read about Poland.

# data[].attributes.attachment_link.readable_text
Poland ( Polish: Polska ), officially the Republic of Poland, is a country in Central Europe. It is divided into 16 administrative provinces called voivodeships, covering an area of 312,700 km ² (120,700 sq mi). Poland has a population of over 38 million and is the fifth most populous member state of the European Union. Warsaw is the nation's capital and largest metropolis. Other major cities include Kraków, Wrocław, Łódź, Poznań, Gdańsk, and Szczecin.

Poland has a temperate transitional climate, and its territory traverses the Central European Plain, extending from the Baltic Sea in the north to the Sudetes and Carpathian Mountains in the south. The longest Polish river is the Vistula, and Poland's highest point is Mount Rysy, situated in the Tatra mountain range of the Carpathians. The country is bordered by Lithuania and Russia to the northeast, Belarus and Ukraine to the east, Slovakia and the Czech Republic to the south, and Germany to the west. It also shares maritime boundaries with Denmark and Sweden.

Prehistoric human activity on Polish soil dates to c. 10,000 BCE. Culturally diverse throughout late antiquity, in the early medieval period the region became inhabited by tribal Polans who gave Poland its name. The establishment of statehood in 966 coincided with the conversion of a pagan ruler of the Polans to Christianity under the auspices of the Roman Church. The Kingdom of Poland emerged in 1025, and in 1569 cemented its long-standing association with Lithuania, thus forming the Polish-Lithuanian Commonwealth. At the time, the Commonwealth was one of the great powers of Europe, with a uniquely liberal political system which on 3 May 1791 adopted Europe's first modern constitution.

The native Polish name for Poland is Polska. The name is derived from the Polans, a West Slavic tribe who inhabited the Warta River basin of present-day Greater Poland region (6th-8th century CE). The tribe's name stems from the Proto-Slavic noun pole meaning field, which in-itself originates from the Proto-Indo-European word *pleh₂- indicating flatland. The etymology alludes to the topography of the region and the flat landscape of Greater Poland. The English name Poland was formed in the 1560s, from German Pole(n) and the suffix -land, denoting a people or nation. Prior to its adoption, the Latin form Polonia was widely used throughout medieval Europe.

The country's alternative archaic name is and its root syllable remains in official use in several languages, notably Hungarian, Lithuanian, and Persian. The exonym possibly derives from either Lech, a legendary ruler of the Lechites, or from the Lendians, a West Slavic tribe that dwelt on the south-easternmost edge of Lesser Poland. The origin of the tribe's name lies in the Old Polish word lęda (plain). Initially, both names Lechia and Polonia were used interchangeably when referring to Poland by chroniclers during the Middle Ages.

Prehistory and protohistory

The first Stone Age archaic humans and Homo erectus species settled what was to become Poland approximately 500,000 years ago, though the ensuing hostile climate prevented early humans from founding more permanent encampments. The arrival of Homo sapiens and anatomically modern humans coincided with the climatic discontinuity at the end of the Last Glacial Period (10,000 BC), when Poland became habitable. Neolithic excavations indicated broad-ranging development in that era; the earliest evidence of European cheesemaking (5500 BC) was discovered in Polish Kuyavia, and the Bronocice pot is incised with the earliest known depiction of what may be a wheeled vehicle (3400 BC).

The period spanning the Bronze Age and the Early Iron Age (1300 BC-500 BC) was marked by an increase in population density, establishment of palisaded settlements ( gords) and the expansion of Lusatian culture. A significant archaeological find from the protohistory of Poland is a fortified settlement at Biskupin, attributed to the Lusatian culture of the Late Bronze Age (mid-8th century BC).

Throughout antiquity (400 BC-500 AD), many distinct ancient populations inhabited the territory of present-day Poland, notably Celtic, Scythian, Germanic, Sarmatian, Baltic and Slavic tribes. Furthermore, archaeological findings confirmed the presence of Roman Legions sent to protect the amber trade. The Polish tribes emerged following the second wave of the Migration Period around the 6th century AD; they were Slavic and possibly may have included assimilated remnants of peoples that earlier dwelled in the area. Beginning in the early 10th century, the Polans would come to dominate other Lechitic tribes in the region, initially forming a tribal federation and later a centralised monarchial state.

Kingdom of Poland

Poland began to form into a recognisable unitary and territorial entity around the middle of the 10th century under the Piast dynasty. In 966, ruler of the Polans Mieszko I accepted Christianity under the auspices of the Roman Church with the Baptism of Poland. An incipit titled Dagome iudex first defined Poland's geographical boundaries with its capital and bishopric at Gniezno, and affirmed that its monarchy was under the protection of the Apostolic See. The country's early origins were described by Gallus Anonymus in Gesta principum Polonorum, the oldest Polish chronicle. An important national event of the period was the martyrdom of Saint Adalbert, who was killed by Prussian pagans in 997 and whose remains were reputedly bought back for their weight in gold by Mieszko's successor, Bolesław I the Brave.

In 1000, at the Congress of Gniezno, Bolesław obtained the right of investiture from Otto III, Holy Roman Emperor, who assented to the creation of additional bishoprics. Three new dioceses were subsequently established in Kraków, Kołobrzeg, and Wrocław. Also, Otto bestowed upon Bolesław royal regalia and a replica of the Holy Lance, which were later used at his coronation as the first King of Poland in c. 1025, when Bolesław received permission for his coronation from Pope John XIX. Bolesław also expanded the realm considerably by seizing parts of German Lusatia, Czech Moravia, Upper Hungary and southwestern regions of the Kievan Rus'.

Casimir III the Great is the only Polish king to receive the title of Great. He built extensively during his reign, and reformed the Polish army along with the country's legal code, 1333-70.

The transition from paganism in Poland was not instantaneous and resulted in the pagan reaction of the 1030s. In 1031, Mieszko II Lambert lost the title of king and fled amidst the violence. The unrest led to the transfer of the capital to Kraków in 1038 by Casimir I the Restorer. In 1076, Bolesław II re-instituted the office of king, but was banished in 1079 for murdering his opponent, Bishop Stanislaus. In 1138, the country fragmented into five principalities when Bolesław III Wrymouth divided his lands among his sons. These comprised Lesser Poland, Greater Poland, Silesia, Masovia and Sandomierz, with intermittent hold over Pomerania. In 1226, Konrad I of Masovia invited the Teutonic Knights to aid in combating the Baltic Prussians; a decision that led to centuries of warfare with the Knights.

In the mid-13th century, Henry I the Bearded and Henry II the Pious aimed to unite the fragmented dukedoms, but the Mongol invasions and the death of Henry II in battle hindered the unification. As a result of the devastation which followed, depopulation and the demand for craft labour spurred a migration of German and Flemish settlers into Poland, which was encouraged by the Polish dukes. In 1264, the Statute of Kalisz introduced unprecedented autonomy for the Polish Jews, who came to Poland fleeing persecution elsewhere in Europe. In 1320, Władysław I the Short became the first king of a reunified Poland since Przemysł II in 1296, and the first to be crowned at Wawel Cathedral in Kraków.

Beginning in 1333, the reign of Casimir III the Great was marked by developments in castle infrastructure, army, judiciary and diplomacy. Under his authority, Poland transformed into a major European power; he instituted Polish rule over Ruthenia in 1340 and imposed quarantine that prevented the spread of Black Death. In 1364, Casimir inaugurated the University of Kraków, one of the oldest institutions of higher learning in Europe. Upon his death in 1370, the Piast dynasty came to an end. He was succeeded by his closest male relative, Louis of Anjou, who ruled Poland, Hungary and Croatia in a personal union. Louis' younger daughter Jadwiga became Poland's first female monarch in 1384.

In 1386, Jadwiga of Poland entered a marriage of convenience with Władysław II Jagiełło, the Grand Duke of Lithuania, thus forming the Jagiellonian dynasty and the Polish-Lithuanian union which spanned the late Middle Ages and early Modern Era. The partnership between Poles and Lithuanians brought the vast multi-ethnic Lithuanian territories into Poland's sphere of influence and proved beneficial for its inhabitants, who coexisted in one of the largest European political entities of the time.

In the Baltic Sea region, the struggle of Poland and Lithuania with the Teutonic Knights continued and culminated at the Battle of Grunwald in 1410, where a combined Polish-Lithuanian army inflicted a decisive victory against them. In 1466, after the Thirteen Years' War, king Casimir IV Jagiellon gave royal consent to the Peace of Thorn, which created the future Duchy of Prussia under Polish suzerainty and forced the Prussian rulers to pay tributes. The Jagiellonian dynasty also established dynastic control over the kingdoms of Bohemia (1471 onwards) and Hungary. In the south, Poland confronted the Ottoman Empire and the Crimean Tatars, and in the east helped Lithuania to combat Russia.

Poland was developing as a feudal state, with a predominantly agricultural economy and an increasingly powerful landed nobility that confined the population to private manorial farmsteads, or folwarks. In 1493, John I Albert sanctioned the creation of a bicameral parliament composed of a lower house, the Sejm, and an upper house, the Senate. The act adopted by the Polish General Sejm in 1505, transferred most of the legislative power from the monarch to the parliament, an event which marked the beginning of the period known as Golden Liberty, when the state was ruled by the seemingly free and equal Polish nobles.

The 16th century saw Protestant Reformation movements making deep inroads into Polish Christianity, which resulted in the establishment of policies promoting religious tolerance, unique in Europe at that time. This tolerance allowed the country to avoid the religious turmoil and wars of religion that beset Europe. In Poland, Nontrinitarian Christianity became the doctrine of the so-called Polish Brethren, who separated from their Calvinist denomination and became the co-founders of global Unitarianism.

The European Renaissance evoked under Sigismund I the Old and Sigismund II Augustus a sense of urgency in the need to promote a cultural awakening. During the Polish Golden Age, the nation's economy and culture flourished. The Italian-born Bona Sforza, daughter of the Duke of Milan and queen consort to Sigismund I, made considerable contributions to architecture, cuisine, language and court customs at Wawel Castle.

Polish-Lithuanian Commonwealth

The Polish-Lithuanian Commonwealth at its greatest extent in 1619

The Union of Lublin of 1569 established the Polish-Lithuanian Commonwealth, a unified federal state with an elective monarchy, but largely governed by the nobility. The latter coincided with a period of prosperity; the Polish-dominated union thereafter becoming a leading power and a major cultural entity, exercising political control over parts of Central, Eastern, Southeastern and Northern Europe. The Polish-Lithuanian Commonwealth occupied approximately 1 million km ² (390,000 sq mi) at its peak and was the largest state in Europe. Simultaneously, Poland imposed Polonisation policies in newly acquired territories which were met with resistance from ethnic and religious minorities.

In 1573, Henry de Valois of France, the first elected king, approbated the Henrician Articles which obliged future monarchs to respect the rights of nobles. His successor, Stephen Báthory, led a successful campaign in the Livonian War, granting Poland more lands across the eastern shores of the Baltic Sea. State affairs were then headed by Jan Zamoyski, the Crown Chancellor. In 1592, Sigismund III of Poland succeeded his father, John Vasa, in Sweden. The Polish-Swedish union endured until 1599, when he was deposed by the Swedes.

In 1609, Sigismund invaded Russia which was engulfed in a civil war, and a year later the Polish winged hussar units under Stanisław Żółkiewski occupied Moscow for two years after defeating the Russians at Klushino. Sigismund also countered the Ottoman Empire in the southeast; at Khotyn in 1621 Jan Karol Chodkiewicz achieved a decisive victory against the Turks, which ushered the downfall of Sultan Osman II.

Sigismund's long reign in Poland coincided with the Silver Age. The liberal Władysław IV effectively defended Poland's territorial possessions but after his death the vast Commonwealth began declining from internal disorder and constant warfare. In 1648, the Polish hegemony over Ukraine sparked the Khmelnytsky Uprising, followed by the decimating Swedish Deluge during the Second Northern War, and Prussia's independence in 1657. In 1683, John III Sobieski re-established military prowess when he halted the advance of an Ottoman Army into Europe at the Battle of Vienna. The successive Saxon era, under Augustus II and Augustus III, saw the rise of neighbouring countries in the aftermath of the Great Northern War (1700) and the War of the Polish Succession (1733).

Partitions

The royal election of 1764 resulted in the elevation of Stanisław II Augustus Poniatowski to the monarchy. His candidacy was extensively funded by his sponsor and former lover, Empress Catherine II of Russia. The new king maneuvered between his desire to implement necessary modernising reforms, and the necessity to remain at peace with surrounding states. His ideals led to the formation of the 1768 Bar Confederation, a rebellion directed against the Poniatowski and all external influence, which ineptly aimed to preserve Poland's sovereignty and privileges held by the nobility. The failed attempts at government restructuring as well as the domestic turmoil provoked its neighbours to intervene.

In 1772, the First Partition of the Commonwealth by Prussia, Russia and Austria took place; an act which the Partition Sejm, under considerable duress, eventually ratified as a fait accompli. Disregarding the territorial losses, in 1773 a plan of critical reforms was established, in which the Commission of National Education, the first government education authority in Europe, was inaugurated. Corporal punishment of schoolchildren was officially prohibited in 1783. Poniatowski was the head figure of the Enlightenment, encouraged the development of industries, and embraced republican neoclassicism. For his contributions to the arts and sciences he was awarded a Fellowship of the Royal Society.

In 1791, Great Sejm parliament adopted the 3 May Constitution, the first set of supreme national laws, and introduced a constitutional monarchy. The Targowica Confederation, an organisation of nobles and deputies opposing the act, appealed to Catherine and caused the 1792 Polish-Russian War. Fearing the reemergence of Polish hegemony, Russia and Prussia arranged and in 1793 executed, the Second Partition, which left the country deprived of territory and incapable of independent existence. On 24 October 1795, the Commonwealth was partitioned for the third time and ceased to exist as a territorial entity. Stanisław Augustus, the last King of Poland, abdicated the throne on 25 November 1795.

Era of insurrections

The partitions of Poland, carried out by the Kingdom of Prussia (blue), the Russian Empire (brown), and the Austrian Habsburg Monarchy (green) in 1772, 1793 and 1795

The Polish people rose several times against the partitioners and occupying armies. An unsuccessful attempt at defending Poland's sovereignty took place in the 1794 Kościuszko Uprising, where a popular and distinguished general Tadeusz Kościuszko, who had several years earlier served under George Washington in the American Revolutionary War, led Polish insurgents. Despite the victory at the Battle of Racławice, his ultimate defeat ended Poland's independent existence for 123 years.

In 1806, an insurrection organised by Jan Henryk Dąbrowski liberated western Poland ahead of Napoleon's advance into Prussia during the War of the Fourth Coalition. In accordance with the 1807 Treaty of Tilsit, Napoleon proclaimed the Duchy of Warsaw, a client state ruled by his ally Frederick Augustus I of Saxony. The Poles actively aided French troops in the Napoleonic Wars, particularly those under Józef Poniatowski who became Marshal of France shortly before his death at Leipzig in 1813. In the aftermath of Napoleon's exile, the Duchy of Warsaw was abolished at the Congress of Vienna in 1815 and its territory was divided into Russian Congress Kingdom of Poland, the Prussian Grand Duchy of Posen, and Austrian Galicia with the Free City of Kraków.

In 1830, non-commissioned officers at Warsaw's Officer Cadet School rebelled in what was the November Uprising. After its collapse, Congress Poland lost its constitutional autonomy, army and legislative assembly. During the European Spring of Nations, Poles took up arms in the Greater Poland Uprising of 1848 to resist Germanisation, but its failure saw duchy's status reduced to a mere province; and subsequent integration into the German Empire in 1871. In Russia, the fall of the January Uprising (1863-1864) prompted severe political, social and cultural reprisals, followed by deportations and pogroms of the Polish-Jewish population. Towards the end of the 19th century, Congress Poland became heavily industrialised; its primary exports being coal, zinc, iron and textiles.

Second Polish Republic

In the aftermath of World War I, the Allies agreed on the reconstitution of Poland, confirmed through the Treaty of Versailles of June 1919. A total of 2 million Polish troops fought with the armies of the three occupying powers, and over 450,000 died. Following the armistice with Germany in November 1918, Poland regained its independence as the Second Polish Republic.

The Second Polish Republic reaffirmed its sovereignty after a series of military conflicts, most notably the Polish-Soviet War, when Poland inflicted a crushing defeat on the Red Army at the Battle of Warsaw.

The inter-war period heralded a new era of Polish politics. Whilst Polish political activists had faced heavy censorship in the decades up until World War I, a new political tradition was established in the country. Many exiled Polish activists, such as Ignacy Jan Paderewski, who would later become prime minister, returned home. A significant number of them then went on to take key positions in the newly formed political and governmental structures. Tragedy struck in 1922 when Gabriel Narutowicz, inaugural holder of the presidency, was assassinated at the Zachęta Gallery in Warsaw by a painter and right-wing nationalist Eligiusz Niewiadomski.

In 1926, the May Coup, led by the hero of the Polish independence campaign Marshal Józef Piłsudski, turned rule of the Second Polish Republic over to the nonpartisan Sanacja ( Healing) movement to prevent radical political organisations on both the left and the right from destabilizing the country. By the late 1930s, due to increased threats posed by political extremism inside the country, the Polish government became increasingly heavy-handed, banning a number of radical organisations, including communist and ultra-nationalist political parties, which threatened the stability of the country.

World War II

World War II began with the Nazi German invasion of Poland on 1 September 1939, followed by the Soviet invasion of Poland on 17 September. On 28 September 1939, Warsaw fell. As agreed in the Molotov-Ribbentrop Pact, Poland was split into two zones, one occupied by Nazi Germany, the other by the Soviet Union. In 1939-1941, the Soviets deported hundreds of thousands of Poles. The Soviet NKVD executed thousands of Polish prisoners of war (among other incidents in the Katyn massacre) ahead of Operation Barbarossa. German planners had in November 1939 called for "the complete destruction of all Poles" and their fate as outlined in the genocidal Generalplan Ost.

Poland made the fourth-largest troop contribution in Europe, and its troops served both the Polish Government in Exile in the west and Soviet leadership in the east. Polish troops played an important role in the Normandy, Italian, North African Campaigns and Netherlands and are particularly remembered for the Battle of Britain and Battle of Monte Cassino. Polish intelligence operatives proved extremely valuable to the Allies, providing much of the intelligence from Europe and beyond, and Polish code breakers were responsible for cracking the Enigma cipher. In the east, the Soviet-backed Polish 1st Army distinguished itself in the battles for Warsaw and Berlin.

The wartime resistance movement, and the Armia Krajowa ( Home Army), fought against German occupation. It was one of the three largest resistance movements of the entire war, and encompassed a range of clandestine activities, which functioned as an underground state complete with degree-awarding universities and a court system. The resistance was loyal to the exiled government and generally resented the idea of a communist Poland; for this reason, in the summer of 1944 it initiated Operation Tempest, of which the Warsaw Uprising that began on 1 August 1944 is the best-known operation.

Map of the Holocaust in German-occupied Poland with deportation routes and massacre sites. Major ghettos are marked with yellow stars. Nazi extermination camps are marked with white skulls in black squares. The border in 1941 between Nazi Germany and the Soviet Union is marked in red.

Nazi German forces under orders from Adolf Hitler set up six German extermination camps in occupied Poland, including Treblinka, Majdanek and Auschwitz. The Germans transported millions of Jews from across occupied Europe to be murdered in those camps. Altogether, 3 million Polish Jews - approximately 90% of Poland's pre-war Jewry - and between 1.8 and 2.8 million ethnic Poles were killed during the German occupation of Poland, including between 50,000 and 100,000 members of the Polish intelligentsia - academics, doctors, lawyers, nobility and priesthood. During the Warsaw Uprising alone, over 150,000 Polish civilians were killed, most were murdered by the Germans during the Wola and Ochota massacres. Around 150,000 Polish civilians were killed by Soviets between 1939 and 1941 during the Soviet Union's occupation of eastern Poland ( Kresy), and another estimated 100,000 Poles were murdered by the Ukrainian Insurgent Army (UPA) between 1943 and 1944 in what became known as the Wołyń Massacres. Of all the countries in the war, Poland lost the highest percentage of its citizens: around 6 million perished - more than one-sixth of Poland's pre-war population - half of them Polish Jews. About 90% of deaths were non-military in nature.

In 1945, Poland's borders were shifted westwards. Over two million Polish inhabitants of Kresy were expelled along the Curzon Line by Stalin. The western border became the Oder-Neisse line. As a result, Poland's territory was reduced by 20%, or 77,500 square kilometres (29,900 sq mi). The shift forced the migration of millions of other people, most of whom were Poles, Germans, Ukrainians, and Jews.

Post-war communism

At High Noon, 4 June 1989-political poster featuring Gary Cooper to encourage votes for the Solidarity party in the 1989 elections

At the insistence of Joseph Stalin, the Yalta Conference sanctioned the formation of a new provisional pro-Communist coalition government in Moscow, which ignored the Polish government-in-exile based in London. This action angered many Poles who considered it a betrayal by the Allies. In 1944, Stalin had made guarantees to Churchill and Roosevelt that he would maintain Poland's sovereignty and allow democratic elections to take place. However, upon achieving victory in 1945, the elections organised by the occupying Soviet authorities were falsified and were used to provide a veneer of legitimacy for Soviet hegemony over Polish affairs. The Soviet Union instituted a new communist government in Poland, analogous to much of the rest of the Eastern Bloc. As elsewhere in Communist Europe, the Soviet influence over Poland was met with armed resistance from the outset which continued into the 1950s.

Despite widespread objections, the new Polish government accepted the Soviet annexation of the pre-war eastern regions of Poland (in particular the cities of Wilno and Lwów) and agreed to the permanent garrisoning of Red Army units on Poland's territory. Military alignment within the Warsaw Pact throughout the Cold War came about as a direct result of this change in Poland's political culture. In the European scene, it came to characterise the full-fledged integration of Poland into the brotherhood of communist nations.

The new communist government took control with the adoption of the Small Constitution on 19 February 1947. The Polish People's Republic ( Polska Rzeczpospolita Ludowa) was officially proclaimed in 1952. In 1956, after the death of Bolesław Bierut, the régime of Władysław Gomułka became temporarily more liberal, freeing many people from prison and expanding some personal freedoms. Collectivisation in the Polish People's Republic failed. A similar situation repeated itself in the 1970s under Edward Gierek, but most of the time persecution of anti-communist opposition groups persisted. Despite this, Poland was at the time considered to be one of the least oppressive states of the Eastern Bloc.

Labour turmoil in 1980 led to the formation of the independent trade union " Solidarity" (" Solidarność"), which over time became a political force. Despite persecution and imposition of martial law in 1981 by General Wojciech Jaruzelski, it eroded the dominance of the Polish United Workers' Party and by 1989 had triumphed in Poland's first partially free and democratic parliamentary elections since the end of the Second World War. Lech Wałęsa, a Solidarity candidate, eventually won the presidency in 1990. The Solidarity movement heralded the collapse of communist regimes and parties across Europe.

Third Polish Republic

A shock therapy program, initiated by Leszek Balcerowicz in the early 1990s, enabled the country to transform its socialist-style planned economy into a market economy. As with other post-communist countries, Poland suffered temporary declines in social, economic, and living standards, but it became the first post-communist country to reach its pre-1989 GDP levels as early as 1995, largely due to its booming economy. Poland became a member of the Visegrád Group in 1991, and joined NATO in 1999. Poles then voted to join the European Union in a referendum in June 2003, with Poland becoming a full member on 1 May 2004, following the consequent enlargement of the organisation.

Poland joined the Schengen Area in 2007, as a result of which, the country's borders with other member states of the European Union have been dismantled, allowing for full freedom of movement within most of the European Union. On 10 April 2010, the President of Poland Lech Kaczyński, along with 89 other high-ranking Polish officials died in a plane crash near Smolensk, Russia.

In 2011, the ruling Civic Platform won parliamentary elections. In 2014, the Prime Minister of Poland, Donald Tusk, was chosen to be President of the European Council, and resigned as prime minister. The 2015 and 2019 elections were won by the conservative Law and Justice Party (PiS) led by Jarosław Kaczyński, resulting in increased Euroscepticism and increased friction with the European Union. In December 2017, Mateusz Morawiecki was sworn in as the new Prime Minister, succeeding Beata Szydlo, in office since 2015. President Andrzej Duda, supported by Law and Justice party, was narrowly re-elected in the 2020 presidential election. Russia's invasion of Ukraine in 2022 led to 15.4 million Ukrainian refugees crossing the border to Poland, as of October 2023. As of November 2022, more than 1.5 million of those have stayed in Poland, at least temporarily, since the beginning of the war. Poland has been one of neigbouring Ukraine's most ardent supporters after the Russian invasion. However, Poland's decision to ban importing Ukrainian grain, in order to protect its own farmers, had caused tension between the two countries.

Topographic map of Poland

Poland covers an administrative area of 312,722 km ² (120,743 sq mi), and is the ninth-largest country in Europe. Approximately 311,895 km ² (120,423 sq mi) of the country's territory consists of land, 2,041 km ² (788 sq mi) comprises internal waters and 8,783 km ² (3,391 sq mi) is territorial sea. Topographically, the landscape of Poland is characterised by diverse landforms, water bodies and ecosystems. The central and northern region bordering the Baltic Sea lie within the flat Central European Plain, but its south is hilly and mountainous. The average elevation above the sea level is estimated at 173 metres.

The country has a coastline spanning 770 km (480 mi); extending from the shores of the Baltic Sea, along the Bay of Pomerania in the west to the Gulf of Gdańsk in the east. The beach coastline is abundant in sand dune fields or coastal ridges and is indented by spits and lagoons, notably the Hel Peninsula and the Vistula Lagoon, which is shared with Russia. The largest Polish island on the Baltic Sea is Wolin, located within Wolin National Park. Poland also shares the Szczecin Lagoon and the Usedom island with Germany.

The mountainous belt in the extreme south of Poland is divided into two major mountain ranges; the Sudetes in the west and the Carpathians in the east. The highest part of the Carpathian massif are the Tatra Mountains, extending along Poland's southern border. Poland's highest point is Mount Rysy at 2,501 metres (8,205 ft) in elevation, located in the Tatras. The highest summit of the Sudetes massif is Mount Śnieżka at 1,603.3 metres (5,260 ft), shared with the Czech Republic. The lowest point in Poland is situated at Raczki Elbląskie in the Vistula Delta, which is 1.8 metres (5.9 ft) below sea level.

Poland's longest rivers are the Vistula, the Oder, the Warta, and the Bug. The country also possesses one of the highest densities of lakes in the world, numbering around ten thousand and mostly concentrated in the north-eastern region of Masuria, within the Masurian Lake District. The largest lakes, covering more than 100 square kilometres (39 sq mi), are Śniardwy and Mamry, and the deepest is Lake Hańcza at 108.5 metres (356 ft) in depth.

The climate of Poland is temperate transitional, and varies from oceanic in the north-west to continental in the south-east. The mountainous southern fringes are situated within an alpine climate. Poland is characterised by warm summers, with a mean temperature of around 20 °C (68.0 °F) in July, and moderately cold winters averaging −1 °C (30.2 °F) in December. The warmest and sunniest part of Poland is Lower Silesia in the southwest and the coldest region is the northeast corner, around Suwałki in Podlaskie province, where the climate is affected by cold fronts from Scandinavia and Siberia. Precipitation is more frequent during the summer months, with highest rainfall recorded from June to September.

There is a considerable fluctuation in day-to-day weather and the arrival of a particular season can differ each year. Climate change and other factors have further contributed to interannual thermal anomalies and increased temperatures; the average annual air temperature between 2011 and 2020 was 9.33 °C (48.8 °F), around 1.11 °C higher than in the 2001-2010 period. Winters are also becoming increasingly drier, with less sleet and snowfall.

Biodiversity

Phytogeographically, Poland belongs to the Central European province of the Circumboreal Region within the Boreal Kingdom. The country has four Palearctic ecoregions - Central, Northern, Western European temperate broadleaf and mixed forest, and the Carpathian montane conifer. Forests occupy 31% of Poland's land area, the largest of which is the Lower Silesian Wilderness. The most common deciduous trees found across the country are oak, maple, and beech; the most common conifers are pine, spruce, and fir. An estimated 69% of all forests are coniferous.

The flora and fauna in Poland is that of Continental Europe, with the wisent, white stork and white-tailed eagle designated as national animals, and the red common poppy being the unofficial floral emblem. Among the most protected species is the European bison, Europe's heaviest land animal, as well as the Eurasian beaver, the lynx, the gray wolf and the Tatra chamois. The region was also home to the extinct aurochs, the last individual dying in Poland in 1627. Game animals such as red deer, roe deer, and wild boar are found in most woodlands. Poland is also a significant breeding ground for migratory birds and hosts around one quarter of the global population of white storks.

Around 315,100 hectares (1,217 sq mi), equivalent to 1% of Poland's territory, is protected within 23 Polish national parks, two of which - Białowieża and Bieszczady - are UNESCO World Heritage Sites. There are 123 areas designated as landscape parks, along with numerous nature reserves and other protected areas under the Natura 2000 network.

Government and politics

Poland is a unitary parliamentary republic and a representative democracy, with a president as the head of state. The executive power is exercised further by the Council of Ministers and the prime minister who acts as the head of government. The council's individual members are selected by the prime minister, appointed by the president and approved by parliament. The head of state is elected by popular vote for a five-year term. The current president is Andrzej Duda and the prime minister is Mateusz Morawiecki.

Poland's legislative assembly is a bicameral parliament consisting of a 460-member lower house ( Sejm) and a 100-member upper house ( Senate). The Sejm is elected under proportional representation according to the d'Hondt method for vote-seat conversion. The Senate is elected under the first-past-the-post electoral system, with one senator being returned from each of the one hundred constituencies. The Senate has the right to amend or reject a statute passed by the Sejm, but the Sejm may override the Senate's decision with a majority vote.

With the exception of ethnic minority parties, only candidates of political parties receiving at least 5% of the total national vote can enter the Sejm. Both the lower and upper houses of parliament in Poland are elected for a four-year term and each member of the Polish parliament is guaranteed parliamentary immunity. Under current legislation, a person must be 21 years of age or over to assume the position of deputy, 30 or over to become senator and 35 to run in a presidential election.

Members of the Sejm and Senate jointly form the National Assembly of the Republic of Poland. The National Assembly, headed by the Sejm Marshal, is formed on three occasions - when a new president takes the oath of office; when an indictment against the president is brought to the State Tribunal; and in case a president's permanent incapacity to exercise his duties due to the state of his health is declared.

Administrative divisions

Poland is divided into 16 provinces or states known as voivodeships. As of 2022, the voivodeships are subdivided into 380 counties (), which are further fragmented into 2,477 municipalities (). Major cities normally have the status of both gmina and powiat. The provinces are largely founded on the borders of historic regions, or named for individual cities. Administrative authority at the voivodeship level is shared between a government-appointed governor ( voivode), an elected regional assembly ( sejmik) and a voivodeship marshal, an executive elected by the assembly.

The Constitution of 3 May adopted in 1791 was the first modern constitution in Europe.

The Constitution of Poland is the enacted supreme law, and Polish judicature is based on the principle of civil rights, governed by the code of civil law. The current democratic constitution was adopted by the National Assembly of Poland on 2 April 1997; it guarantees a multi-party state with freedoms of religion, speech and assembly, prohibits the practices of forced medical experimentation, torture or corporal punishment, and acknowledges the inviolability of the home, the right to form trade unions, and the right to strike.

The judiciary in Poland is composed of the Supreme Court as the country's highest judicial organ, the Supreme Administrative Court for the judicial control of public administration, Common Courts ( District, Regional, Appellate) and the Military Court. The Constitutional and State Tribunals are separate judicial bodies, which rule the constitutional liability of people holding the highest offices of state and supervise the compliance of statutory law, thus protecting the Constitution. Judges are nominated by the National Council of the Judiciary and are appointed for life by the president. On the approval of the Senate, the Sejm appoints an ombudsman for a five-year term to guard the observance of social justice.

Poland has a low homicide rate at 0.7 murders per 100,000 people, as of 2018. Rape, assault and violent crime remain at a very low level. The country has imposed strict regulations on abortion, which is permitted only in cases of rape, incest or when the woman's life is in danger; congenital disorder and stillbirth are not covered by the law, prompting some women to seek abortion abroad.

Historically, the most significant Polish legal act is the Constitution of 3 May 1791. Instituted to redress long-standing political defects of the federative Polish-Lithuanian Commonwealth and its Golden Liberty, it was the first modern constitution in Europe and influenced many later democratic movements across the globe. In 1918, the Second Polish Republic became one of the first countries to introduce universal women's suffrage.

Foreign relations

Poland is a middle power and is transitioning into a regional power in Europe. It has a total of 52 representatives in the European Parliament as of 2022. Warsaw serves as the headquarters for Frontex, the European Union's agency for external border security as well as ODIHR, one of the principal institutions of the OSCE. Apart from the European Union, Poland has been a member of NATO, the United Nations, and the WTO.

In recent years, Poland significantly strengthened its relations with the United States, thus becoming one of its closest allies and strategic partners in Europe. Historically, Poland maintained strong cultural and political ties to Hungary; this special relationship was recognised by the parliaments of both countries in 2007 with the joint declaration of 23 March as "The Day of Polish-Hungarian Friendship".

The Polish Armed Forces are composed of five branches - the Land Forces, the Navy, the Air Force, the Special Forces and the Territorial Defence Force. The military is subordinate to the Ministry of National Defence of the Republic of Poland. However, its commander-in-chief in peacetime is the president, who nominates officers, the Minister for National Defence and the chief of staff. Polish military tradition is generally commemorated by the Armed Forces Day, celebrated annually on 15 August. As of 2022, the Polish Armed Forces have a combined strength of 114,050 active soldiers, with a further 75,400 active in the gendarmerie and defence force.

Poland is spending 2% of its GDP on defence, equivalent to approximately US$14.5 billion in 2022, with a slated increase to US$29 billion in 2023. From 2022, Poland is set to spend 110 billion euros on the modernisation of its armed forces, in close cooperation with American, South Korean and local Polish defence manufacturers. Also, the Polish military is set to increase its size to 250,000 enlisted and officers, and 50,000 defence force personnel. According to SIPRI, the country exported €487 million worth of arms and armaments to foreign countries in 2020.

Compulsory military service for men, who previously had to serve for nine months, was discontinued in 2008. Polish military doctrine reflects the same defensive nature as that of its NATO partners and the country actively hosts NATO's military exercises. Since 1953, the country has been a large contributor to various United Nations peacekeeping missions, and currently maintains military presence in the Middle East, Africa, the Baltic states and southeastern Europe.

Security, law enforcement and emergency services

A Mercedes-Benz Sprinter patrol van belonging to the Polish State Police Service (Policja)

Thanks to its location, Poland is a country free from objective threats such as earthquakes, volcanic eruptions, tornadoes and tropical cyclones.

Law enforcement in Poland is performed by several agencies which are subordinate to the Ministry of Interior and Administration - the State Police ( Policja), assigned to investigate crimes or transgression; the Municipal City Guard, which maintains public order; and several specialised agencies, such as the Polish Border Guard. Private security firms are also common, although they possess no legal authority to arrest or detain a suspect. Municipal guards are primarily headed by provincial, regional or city councils; individual guards are not permitted to carry firearms unless instructed by the superior commanding officer. Security service personnel conduct regular patrols in both large urban areas or smaller suburban localities.

The Internal Security Agency (ABW, or ISA in English) is the chief counter-intelligence instrument safeguarding Poland's internal security, along with Agencja Wywiadu (AW) which identifies threats and collects secret information abroad. The Central Investigation Bureau of Police (CBŚP) and the Central Anticorruption Bureau (CBA) are responsible for countering organised crime and corruption in state and private institutions.

Emergency services in Poland consist of the emergency medical services, search and rescue units of the Polish Armed Forces and State Fire Service. Emergency medical services in Poland are operated by local and regional governments, but are a part of the centralised national agency - the National Medical Emergency Service ( Państwowe Ratownictwo Medyczne).

Real GDP growth

4.5% (2019)

[248]

As of 2023, Poland's economy and gross domestic product (GDP) is the sixth largest in the European Union by nominal standards and the fifth largest by purchasing power parity. It is also one of the fastest growing within the Union and reached a developed market status in 2018. The unemployment rate published by Eurostat in 2021 amounted to 2.9%, which was the second-lowest in the EU. Around 61% of the employed population works in the service sector, 31% in manufacturing, and 8% in the agricultural sector. Although Poland is a member of EU's single market, the country has not adopted the Euro as legal tender and maintains its own currency - the Polish złoty (zł, PLN).

Poland is the regional economic leader in Central Europe, with nearly 40 per cent of the 500 biggest companies in the region (by revenues) as well as a high globalisation rate. The country's largest firms compose the WIG20 and WIG30 indexes, which is traded on the Warsaw Stock Exchange. According to reports made by the National Bank of Poland, the value of Polish foreign direct investments reached almost 300 billion PLN at the end of 2014. The Central Statistical Office estimated that in 2014 there were 1,437 Polish corporations with interests in 3,194 foreign entities.

Poland has the largest banking sector in Central Europe, with 32.3 branches per 100,000 adults. It was the only European economy to have avoided the recession of 2008. The country is the 20th largest exporter of goods and services in the world. Exports of goods and services are valued at approximately 56% of GDP, as of 2020. In 2019, Poland passed a law that would exempt workers under the age of 26 from income tax.

Poland experienced a significant increase in the number of tourists after joining the European Union in 2004. With over 21 million international arrivals in 2019, tourism contributes considerably to the overall economy and makes up a relatively large proportion of the country's service market.

Poland has a 770 km long coastline of the southern Baltic Sea with many wide sandy beaches, which are frequently visited by tourists in the summer season.

Other tourist destinations include the Masurian Lake District and Białowieża Forest in the east; on the south Karkonosze, the Table Mountains and the Tatra Mountains, where Rysy - the highest peak of Poland, and Eagle's Path mountain trail are located. The Pieniny and Bieszczady Mountains lie in the extreme south-east. There are over 100 castles in the country, most in the Lower Silesian Voivodeship, and also on the Trail of the Eagles' Nests. The largest castle in the world by land area is situated in Malbork, in north-central Poland.

Transport in Poland is provided by means of rail, road, marine shipping and air travel. The country is part of EU's Schengen Area and is an important transport hub due to its strategic geographical position in Central Europe. Some of the longest European routes, including the E30 and E40, run through Poland. The country has a good network of highways comprising express roads and motorways. As of August 2023, Poland has the world's 21st-largest road network, maintaining over 5,000 km (3,100 mi) of highways in use.

In 2022, the nation had 19,393 kilometres (12,050 mi) of railway track, the third longest in the European Union after Germany and France. The Polish State Railways (PKP) is the dominant railway operator, with certain major voivodeships or urban areas possessing their own commuter and regional rail. Poland has a number of international airports, the largest of which is Warsaw Chopin Airport. It is the primary global hub for LOT Polish Airlines, the country's flag carrier.

The electricity generation sector in Poland is largely fossil-fuel-based. Coal production in Poland is a major source of employment and the largest source of the nation's greenhouse gas emissions. Many power plants nationwide use Poland's position as a major European exporter of coal to their advantage by continuing to use coal as the primary raw material in the production of their energy. The three largest Polish coal mining firms ( Węglokoks, Kompania Węglowa and JSW) extract around 100 million tonnes of coal annually. After coal, Polish energy supply relies significantly on oil-the nation is the third-largest buyer of Russian oil exports to the EU.

The new Energy Policy of Poland until 2040 (EPP2040) would reduce the share of coal and lignite in electricity generation by 25% from 2017 to 2030. The plan involves deploying new nuclear plants, increasing energy efficiency, and decarbonising the Polish transport system in order to reduce greenhouse gas emissions and prioritise long-term energy security.

Science and technology

Physicist and chemist Maria Skłodowska-Curie was the first person to win two Nobel Prizes.[280]

Over the course of history, the Polish people have made considerable contributions in the fields of science, technology and mathematics. Perhaps the most renowned Pole to support this theory was Nicolaus Copernicus ( Mikołaj Kopernik), who triggered the Copernican Revolution by placing the Sun rather than the Earth at the center of the universe. He also derived a quantity theory of money, which made him a pioneer of economics. Copernicus' achievements and discoveries are considered the basis of Polish culture and cultural identity. Poland was ranked 41st in the Global Innovation Index in 2023.

Poland's tertiary education institutions; traditional universities, as well as technical, medical, and economic institutions, employ around tens of thousands of researchers and staff members. There are hundreds of research and development institutes. However, in the 19th and 20th centuries many Polish scientists worked abroad; one of the most important of these exiles was Maria Skłodowska-Curie, a physicist and chemist who lived much of her life in France. In 1925, she established Poland's Radium Institute.

Demographics

Poland has a population of approximately 38.2 million as of 2021, and is the ninth-most populous country in Europe, as well as the fifth-most populous member state of the European Union. It has a population density of 122 inhabitants per square kilometre (320 inhabitants/sq mi). The total fertility rate was estimated at 1.42 children born to a woman in 2019, which is among the world's lowest. Furthermore, Poland's population is aging significantly, and the country has a median age of roughly 42.

Population of Poland from 1900 to 2010 in millions of inhabitants

Around 60% of the country's population lives in urban areas or major cities and 40% in rural zones. In 2020, 50.2% of Poles resided in detached dwellings and 44.3% in apartments. The most populous administrative province or state is the Masovian Voivodeship and the most populous city is the capital, Warsaw, at 1.8 million inhabitants with a further 2-3 million people living in its metropolitan area. The metropolitan area of Katowice is the largest urban conurbation with a population between 2.7 million and 5.3 million residents. Population density is higher in the south of Poland and mostly concentrated between the cities of Wrocław and Kraków.

In the 2011 Polish census, 37,310,341 people reported Polish identity, 846,719 Silesian, 232,547 Kashubian and 147,814 German. Other identities were reported by 163,363 people (0.41%) and 521,470 people (1.35%) did not specify any nationality. Official population statistics do not include migrant workers who do not possess a permanent residency permit or Karta Polaka. More than 1.7 million Ukrainian citizens worked legally in Poland in 2017. The number of migrants is rising steadily; the country approved 504,172 work permits for foreigners in 2021 alone.

Dolina Jadwigi-a bilingual Polish-Kashubian road sign with the village name

Polish is the official and predominant spoken language in Poland, and is one of the official languages of the European Union. It is also a second language in parts of neighbouring Lithuania, where it is taught in Polish-minority schools. Contemporary Poland is a linguistically homogeneous nation, with 97% of respondents declaring Polish as their mother tongue. There are currently 15 minority languages in Poland, including one recognised regional language, Kashubian, which is spoken by approximately 100,000 people on a daily basis in the northern regions of Kashubia and Pomerania. Poland also recognises secondary administrative languages or auxiliary languages in bilingual municipalities, where bilingual signs and placenames are commonplace. According to the Centre for Public Opinion Research, around 32% of Polish citizens declared knowledge of the English language in 2015.

According to the 2021 census, 71.3% of all Polish citizens adhere to the Roman Catholic Church, with 6.9% identifying as having no religion and 20.6% refusing to answer.

Poland is one of the most religious countries in Europe, where Roman Catholicism remains a criterion of national identity and Polish-born Pope John Paul II is widely revered. In 2015, 61.6% of respondents outlined that religion is of high or very high importance. However, church attendance has greatly decreased in recent years; only 28% of Catholics attended mass weekly in 2021, down from around half in 2000. According to The Wall Street Journal, "Of [the] more than 100 countries studied by the Pew Research Center in 2018, Poland was secularizing the fastest, as measured by the disparity between the religiosity of young people and their elders."

Freedom of religion in Poland is guaranteed by the Constitution, and Poland's concordat with the Holy See enables the teaching of religion in public schools. Historically, the Polish state maintained a high degree of religious tolerance and provided asylum for refugees fleeing religious persecution in other parts of Europe. Poland hosted Europe's largest Jewish diaspora, and the country was a centre of Ashkenazi Jewish culture and traditional learning until the Holocaust.

Pilgrimages to the Jasna Góra Monastery, a shrine dedicated to the Black Madonna, take place annually.

Medical service providers and hospitals ( szpitale) in Poland are subordinate to the Ministry of Health; it provides administrative oversight and scrutiny of general medical practice, and is obliged to maintain a high standard of hygiene and patient care. Poland has a universal healthcare system based on an all-inclusive insurance system; state subsidised healthcare is available to all citizens covered by the general health insurance program of the National Health Fund (NFZ). Private medical complexes exist nationwide; over 50% of the population uses both public and private sectors.

According to the Human Development Report from 2020, the average life expectancy at birth is 79 years (around 75 years for an infant male and 83 years for an infant female); the country has a low infant mortality rate (4 per 1,000 births). In 2019, the principal cause of death was ischemic heart disease; diseases of the circulatory system accounted for 45% of all deaths. In the same year, Poland was also the 15th-largest importer of medications and pharmaceutical products.

The Jagiellonian University founded in 1364 by Casimir III in Kraków was the first institution of higher learning established in Poland, and is one of the oldest universities still in continuous operation. Poland's Commission of National Education ( Komisja Edukacji Narodowej), established in 1773, was the world's first state ministry of education.

The framework for primary, secondary and higher tertiary education are established by the Ministry of Education and Science. Kindergarten attendance is optional for children aged between three and five, with one year being compulsory for six-year-olds. Primary education traditionally begins at the age of seven, although children aged six can attend at the request of their parents or guardians. Elementary school spans eight grades and secondary schooling is dependent on student preference - a four-year high school (), a five-year technical school () or various vocational studies ( szkoła branżowa) can be pursued by each individual pupil. A liceum or technikum is concluded with a maturity exit exam (), which must be passed in order to apply for a university or other institutions of higher learning.

In Poland, there are over 500 university-level institutions, with technical, medical, economic, agricultural, pedagogical, theological, musical, maritime and military faculties. The University of Warsaw and Warsaw Polytechnic, the University of Wrocław, Adam Mickiewicz University in Poznań and the University of Technology in Gdańsk are among the most prominent. There are three conventional academic degrees in Poland - or (first cycle qualification), (second cycle qualification) and (third cycle qualification). In 2018, the Programme for International Student Assessment, coordinated by the Organisation for Economic Co-operation and Development, ranked Poland's educational system higher than the OECD average; the study showed that students in Poland perform better academically than in most OECD countries.

The culture of Poland is closely connected with its intricate 1,000-year history, and forms an important constituent in the Western civilisation. The Poles take great pride in their national identity which is often associated with the colours white and red, and exuded by the expression biało-czerwoni ("whitereds"). National symbols, chiefly the crowned white-tailed eagle, are often visible on clothing, insignia and emblems. The architectural monuments of great importance are protected by the National Heritage Board of Poland. Over 100 of the country's most significant tangible wonders were enlisted onto the Historic Monuments Register, with further 17 being recognised by UNESCO as World Heritage Sites.

Holidays and traditions

All Saints' Day on 1 November is one of the most important public holidays in Poland.

There are 13 government-approved annual public holidays - New Year on 1 January, Three Kings' Day on 6 January, Easter Sunday and Easter Monday, Labour Day on 1 May, Constitution Day on 3 May, Pentecost, Corpus Christi, Feast of the Assumption on 15 August, All Saints' Day on 1 November, Independence Day on 11 November and Christmastide on 25 and 26 December.

Particular traditions and superstitious customs observed in Poland are not found elsewhere in Europe. Though Christmas Eve () is not a public holiday, it remains the most memorable day of the entire year. Trees are decorated on 24 December, hay is placed under the tablecloth to resemble Jesus' manger, Christmas wafers ( opłatek) are shared between gathered guests and a twelve-dish meatless supper is served that same evening when the first star appears. An empty plate and seat are symbolically left at the table for an unexpected guest. On occasion, carolers journey around smaller towns with a folk Turoń creature until the Lent period.

A widely-popular doughnut and sweet pastry feast occurs on Fat Thursday, usually 52 days prior to Easter. Eggs for Holy Sunday are painted and placed in decorated baskets that are previously blessed by clergymen in churches on Easter Saturday. Easter Monday is celebrated with pagan festivities, where the youth is engaged in water fights. Cemeteries and graves of the deceased are annually visited by family members on All Saints' Day; tombstones are cleaned as a sign of respect and candles are lit to honour the dead on an unprecedented scale.

Artists from Poland, including famous musicians such as Frédéric Chopin, Artur Rubinstein, Ignacy Jan Paderewski, Krzysztof Penderecki, Henryk Wieniawski, Karol Szymanowski, and traditional, regionalised folk composers create a lively and diverse music scene, which even recognises its own music genres, such as sung poetry and disco polo.

The origins of Polish music can be traced to the 13th century; manuscripts have been found in Stary Sącz containing polyphonic compositions related to the Parisian Notre Dame School. Other early compositions, such as the melody of Bogurodzica and (a coronation polonaise tune for Polish kings by an unknown composer), may also date back to this period, however, the first known notable composer, Nicholas of Radom, lived in the 15th century. Diomedes Cato, a native-born Italian who lived in Kraków, became a renowned lutenist at the court of Sigismund III; he not only imported some of the musical styles from southern Europe but blended them with native folk music.

In the 17th and 18th centuries, Polish baroque composers wrote liturgical music and secular compositions such as concertos and sonatas for voices or instruments. At the end of the 18th century, Polish classical music evolved into national forms like the polonaise. Wojciech Bogusławski is accredited with composing the first Polish national opera, titled Krakowiacy i Górale, which premiered in 1794.

Poland today has an active music scene, with the jazz and metal genres being particularly popular among the contemporary populace. Polish jazz musicians such as Krzysztof Komeda created a unique style, which was most famous in the 1960s and 1970s and continues to be popular to this day. Poland has also become a major venue for large-scale music festivals, chief among which are the Open'er Festival, Opole Festival and Sopot Festival.

Art in Poland has invariably reflected European trends, with Polish painting pivoted on folklore, Catholic themes, historicism and realism, but also on impressionism and romanticism. An important art movement was Young Poland, developed in the late 19th century for promoting decadence, symbolism and art nouveau. Since the 20th century Polish documentary art and photography has enjoyed worldwide fame, especially the Polish School of Posters. One of the most distinguished paintings in Poland is Lady with an Ermine (1490) by Leonardo da Vinci.

Internationally renowned Polish artists include Jan Matejko (historicism), Jacek Malczewski (symbolism), Stanisław Wyspiański (art nouveau), Henryk Siemiradzki (Roman academic art), Tamara de Lempicka ( art deco), and Zdzisław Beksiński (dystopian surrealism). Several Polish artists and sculptors were also acclaimed representatives of avant-garde, constructivist, minimalist and contemporary art movements, including Katarzyna Kobro, Władysław Strzemiński, Magdalena Abakanowicz, Alina Szapocznikow, Igor Mitoraj and Wilhelm Sasnal.

Notable art academies in Poland include the Kraków Academy of Fine Arts, Academy of Fine Arts in Warsaw, Art Academy of Szczecin, University of Fine Arts in Poznań and the Geppert Academy of Fine Arts in Wrocław. Contemporary works are exhibited at Zachęta, Ujazdów, and MOCAK art galleries.

Architecture

The architecture of Poland reflects European architectural styles, with strong historical influences derived from Italy, Germany, and the Low Countries. Settlements founded on Magdeburg Law evolved around central marketplaces ( plac, rynek), encircled by a grid or concentric network of streets forming an old town ( stare miasto). Poland's traditional landscape is characterised by ornate churches, city tenements and town halls. Cloth hall markets ( sukiennice) were once an abundant feature of Polish urban architecture. The mountainous south is known for its Zakopane chalet style, which originated in Poland.

The earliest architectonic trend was Romanesque ( c. 11th century), but its traces in the form of circular rotundas are scarce. The arrival of brick Gothic ( c. 13th century) defined Poland's most distinguishable medieval style, exuded by the castles of Malbork, Lidzbark, Gniew and Kwidzyn as well as the cathedrals of Gniezno, Gdańsk, Wrocław, Frombork and Kraków. The Renaissance (16th century) gave rise to Italianate courtyards, defensive palazzos and mausoleums. Decorative attics with pinnacles and arcade loggias are elements of Polish Mannerism, found in Poznań, Lublin and Zamość. Foreign artisans often came at the expense of kings or nobles, whose palaces were built thereafter in the Baroque, Neoclassical and Revivalist styles (17th-19th century).

Primary building materials comprising timber or red brick were extensively utilised in Polish folk architecture, and the concept of a fortified church was commonplace. Secular structures such as dworek manor houses, farmsteads, granaries, mills and country inns are still present in some regions or in open air museums (). However, traditional construction methods faded in the early-mid 20th century due to urbanisation and the construction of functionalist housing estates and residential areas.

Literature

The literary works of Poland have traditionally concentrated around the themes of patriotism, spirituality, social allegories and moral narratives. The earliest examples of Polish literature, written in Latin, date to the 12th century. The first Polish phrase Day ut ia pobrusa, a ti poziwai (officially translated as "Let me, I shall grind, and you take a rest") was documented in the Book of Henryków and reflected the use of a quern-stone. It has been since included in UNESCO's Memory of World Register. The oldest extant manuscripts of fine prose in Old Polish are the Holy Cross Sermons and the Bible of Queen Sophia, and Calendarium cracoviense (1474) is Poland's oldest surviving print.

The poets Jan Kochanowski and Nicholas Rey became the first Renaissance authors to write in Polish. Prime literarians of the period included Dantiscus, Modrevius, Goslicius, Sarbievius and theologian John Laski. In the Baroque era, Jesuit philosophy and local culture greatly influenced the literary techniques of Jan Andrzej Morsztyn ( Marinism) and Jan Chryzostom Pasek ( sarmatian memoirs). During the Enlightenment, playwright Ignacy Krasicki composed the first Polish-language novel. Poland's leading 19th-century romantic poets were the Three Bards - Juliusz Słowacki, Zygmunt Krasiński and Adam Mickiewicz, whose epic poem Pan Tadeusz (1834) is a national classic. In the 20th century, the English impressionist and early modernist writings of Joseph Conrad made him one of the most eminent novelists of all time.

Contemporary Polish literature is versatile, with its fantasy genre having been particularly praised. The philosophical sci-fi novel by Stanisław Lem and The Witcher series by Andrzej Sapkowski are celebrated works of world fiction. Poland has six Nobel-Prize winning authors - Henryk Sienkiewicz (; 1905), Władysław Reymont (The Peasants; 1924), Isaac Bashevis Singer (1978), Czesław Miłosz (1980), Wisława Szymborska (1996), and Olga Tokarczuk (2018).

Selection of popular traditional dishes from Poland, including hunter's stew, stuffed cabbage rolls, rye soup, pierogi, potato pancakes, and rye bread

The cuisine of Poland is eclectic and shares similarities with other regional cuisines. Among the staple or regional dishes are pierogi (filled dumplings), kielbasa (sausage), bigos (hunter's stew), kotlet schabowy (breaded cutlet), gołąbki (cabbage rolls), barszcz (borscht), żurek (soured rye soup), oscypek (smoked cheese), and tomato soup. Bagels, a type of bread roll, also originated in Poland.

Traditional dishes are hearty and abundant in pork, potatoes, eggs, cream, mushrooms, regional herbs, and sauce. Polish food is characteristic for its various kinds of kluski (soft dumplings), soups, cereals and a variety of breads and open sandwiches. Salads, including mizeria (cucumber salad), coleslaw, sauerkraut, carrot and seared beets, are common. Meals conclude with a dessert such as sernik (cheesecake), makowiec (poppy seed roll), or napoleonka ( mille-feuille) cream pie.

Traditional alcoholic beverages include honey mead, widespread since the 13th century, beer, wine and vodka. The world's first written mention of vodka originates from Poland. The most popular alcoholic drinks at present are beer and wine which took over from vodka more popular in the years 1980-1998. Grodziskie, sometimes referred to as "Polish Champagne", is an example of a historical beer style from Poland. Tea remains common in Polish society since the 19th century, whilst coffee is drunk widely since the 18th century.

Fashion and design

Traditional polonaise dresses, 1780-1785

Several Polish designers and stylists left a legacy of beauty inventions and cosmetics; including Helena Rubinstein and Maksymilian Faktorowicz, who created a line of cosmetics company in California known as Max Factor and formulated the term "make-up" which is now widely used as an alternative for describing cosmetics. Faktorowicz is also credited with inventing modern eyelash extensions. As of 2020, Poland possesses the fifth-largest cosmetic market in Europe. Inglot Cosmetics is the country's largest beauty products manufacturer, and the retail store Reserved is the country's most successful clothing store chain.

Historically, fashion has been an important aspect of Poland's national consciousness or cultural manifestation, and the country developed its own style known as Sarmatism at the turn of the 17th century. The national dress and etiquette of Poland also reached the court at Versailles, where French dresses inspired by Polish garments included robe à la polonaise and the witzchoura. The scope of influence also entailed furniture; rococo Polish beds with canopies became fashionable in French châteaus. Sarmatism eventually faded in the wake of the 18th century.

Andrzej Wajda, the recipient of an Honorary Oscar, the Palme d'Or , as well as Honorary Golden Lion and Golden Bear awards

The cinema of Poland traces its origins to 1894, when inventor Kazimierz Prószyński patented the Pleograph and subsequently the Aeroscope, the first successful hand-held operated film camera. In 1897, Jan Szczepanik constructed the Telectroscope, a prototype of television transmitting images and sounds. They are both recognised as pioneers of cinematography. Poland has also produced influential directors, film producers and actors, many of whom were active in Hollywood, chiefly Roman Polański, Andrzej Wajda, Pola Negri, Samuel Goldwyn, the Warner brothers, Max Fleischer, Agnieszka Holland, Krzysztof Zanussi and Krzysztof Kieślowski.

The themes commonly explored in Polish cinema include history, drama, war, culture and black realism ( film noir). In the 21st-century, two Polish productions won the Academy Awards - The Pianist (2002) by Roman Polański and (2013) by Paweł Pawlikowski. Polish cinematography also created many well-received comedies. The most known of them were made by Stanisław Bareja and Juliusz Machulski.

Headquarters of the publicly funded national television network TVP in Warsaw

According to the Eurobarometer Report (2015), 78 percent of Poles watch the television daily. In 2020, 79 percent of the population read the news more than once a day, placing it second behind Sweden. Poland has a number of major domestic media outlets, chiefly the public broadcasting corporation TVP, free-to-air channels TVN and Polsat as well as 24-hour news channels TVP Info, TVN 24 and Polsat News. Public television extends its operations to genre-specific programmes such as TVP Sport, TVP Historia, TVP Kultura, TVP Rozrywka, TVP Seriale and TVP Polonia, the latter a state-run channel dedicated to the transmission of Polish-language telecasts for the Polish diaspora. In 2020, the most popular types of newspapers were tabloids and socio-political news dailies.

Poland is a major European hub for video game developers and among the most successful companies are CD Projekt, Techland, The Farm 51, CI Games and People Can Fly. Some of the popular video games developed in Poland include The Witcher trilogy and Cyberpunk 2077. The Polish city of Katowice also hosts Intel Extreme Masters, one of the biggest esports events in the world.

Motorcycle Speedway, volleyball and association football are among the country's most popular sports, with a rich history of international competitions. Track and field, basketball, handball, boxing, MMA, ski jumping, cross-country skiing, ice hockey, tennis, fencing, swimming, and weightlifting are other popular sports. The golden era of football in Poland occurred throughout the 1970s and went on until the early 1980s when the Polish national football team achieved their best results in any FIFA World Cup competitions finishing third place in the 1974 and the 1982 tournaments. The team won a gold medal in football at the 1972 Summer Olympics and two silver medals, in 1976 and in 1992. In 2012, Poland co-hosted the UEFA European Football Championship.

As of August 2023, the Polish men's national volleyball team is ranked as first in the world. The team won a gold medal at the 1976 Summer Olympics and the gold medal at the FIVB World Championship 1974, 2014 and 2018. Mariusz Pudzianowski is a highly successful strongman competitor and has won more World's Strongest Man titles than any other competitor in the world, winning the event in 2008 for the fifth time.

Poland has made a distinctive mark in motorcycle speedway racing. The top Ekstraliga division has one of the highest average attendances for any sport in Poland. The national speedway team of Poland is one of the major teams in international speedway. Individually, Poland has three Speedway Grand Prix World Champions, with the most successful being three-time World Champion Bartosz Zmarzlik who won back-to-back championships in 2019 and 2020 as well as 2022 and 2023. In 2021, Poland finished runners-up in the Speedway of Nations world championship final, held in Manchester, UK in 2021.

In the 21st century, the country has seen a growth of popularity of tennis and produced a number of successful tennis players including World No. 1 Iga Świątek, winner of four Grand Slam singles titles; former World No. 2 Agnieszka Radwanska, winner of 20 WTA career singles titles including 2015 WTA Finals; Top 10 ATP player Hubert Hurkacz; and former World No. 1 doubles player Łukasz Kubot whose career highlights include winning two Grand Slam doubles titles - 2014 Australian Open and 2017 Wimbledon Championships. Poland also won the 2015 Hopman Cup with Agnieszka Radwańska and Jerzy Janowicz representing the country.

Poles made significant achievements in mountaineering, in particular, in the Himalayas and the winter ascending of the eight-thousanders. Polish mountains are one of the tourist attractions of the country. Hiking, climbing, skiing and mountain biking and attract numerous tourists every year from all over the world. Water sports are the most popular summer recreation activities, with ample locations for fishing, canoeing, kayaking, sailing and windsurfing especially in the northern regions of the country.

References

# data[].attributes.attachment_link.description
Poland ( Polish: Polska ), officially the Republic of Poland, is a country in Central Europe. It is divided into 16 administrative provinces called voivodeships, covering an area of 312,700 km 2 (120,700 sq mi). Poland has a population of over 38 million and is the fifth most populous member state of the European Union.

# data[].attributes.body
My prediction is that they would capture Saul at least once but then they get away. The journal topic family makes me think even more, will they get Saul?

# data[].attributes.body
she is making letters in the story so some of letters to tell the story.

# data[].attributes.body
I wonder what happens to Rifka in the End.

# data[].attributes.body
she sends letters or goes to see her family or both. :P