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USRAH WEEK 7: The virtues found in Ḥajj/ ʿUmrah

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USRAH WEEK 7: The virtues found in Ḥajj/ ʿUmrah

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Spiritual Purification and Connection:

Forgiveness of Sins:

A righteous Hajj is said to erase all sins committed before it, leaving the pilgrim feeling reborn.

Inner Peace and Fulfilment:

The rituals, prayers, and supplications during Hajj and `Umrah foster a sense of peace and spiritual renewal.

Detachment from Worldly Life:

The experience can deepen detachment from material pursuits and increase longing for the afterlife.

Social and Community Benefits:

Unity:

The shared experience of Hajj and `Umrah transcends cultural and racial boundaries, creating a sense of Muslim unity.

Social Responsibility:

The pilgrimage encourages compassion, generosity, and helping others, fostering a spirit of social responsibility.

What did I get from CFS?

1.Learn how to organize the program

2.Learn more about myself

3.Learn to make friend

What my objective in IIUM Kuantan?

1.Achieve Dean list in every semester

2.join more program/activities

3.Improve social skill.

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USRAH WEEK 6: The virtues found in Zakāh/Ṣadaqah

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USRAH WEEK 6: The virtues found in Zakāh/Ṣadaqah

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1. Social Responsibility and Solidarity:

These acts help alleviate poverty and inequality, contributing to a stronger, more united community.

They demonstrate a commitment to uplifting the marginalized and fostering a sense of shared responsibility for the well-being of others.

2. Spiritual Purification and Growth:

Zakāh, a mandatory form of charity, is seen as a way to purify one's wealth and soul.

Ṣadaqah, voluntary charity, helps purify one's intentions, strengthens reliance on Allah, and removes impurities of greed and selfishness.

Giving in charity can lead to increased blessings and wealth in this life and the hereafter.

3. Compassion and Generosity:

These acts exemplify compassion and generosity, aligning with the core teachings of Islam.

They demonstrate a willingness to share one's resources and help those in need.

4. Acceptance of Dua (Prayer):

Giving charity can be a means of acceptance of prayer, making it a powerful way to connect with Allah.

5. Social Harmony and Balance:

Zakāh and Ṣadaqah contribute to social harmony and balance by redistributing wealth and resources.

They can help address economic inequalities and promote a more just society.

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USRAH WEEK 5: The virtues found in Ṣawm (Fasting)

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USRAH WEEK 5: The virtues found in Ṣawm (Fasting)

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How the Ṣawm reflects Muslims' attitudes and actions:

Spiritual Growth:

Fasting is viewed as a means of drawing closer to God, emphasising self-control and spiritual awareness.

Self-Discipline:

By resisting basic needs, Muslims learn to control their desires and impulses, fostering a stronger sense of self-control and willpower.

Remembrance of Allah:

Fasting serves as a reminder of Allah's blessings and the importance of gratitude and humility.

Social Cohesion:

Fasting and acts of charity during Ramadan can strengthen community bonds and foster a sense of unity.

Increased Empathy:

The experience of hunger and thirst during Ramadan can help individuals develop a deeper understanding of the needs of others, especially those less fortunate.

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USRAH WEEK 4: The virtues found in Ṣalāh with Khushūʿ

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USRAH WEEK 4: The virtues found in Ṣalāh with Khushūʿ

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The virtues found in Ṣalāh with Khushūʿ

1. Closeness to Allah

-When you pray with khushūʿ, you experience the joy of conversing with Allah and are reminded of His presence.

-It increases your faith and makes you long for Allah and His closeness in the hereafter.

2. Purification of the Heart

-Khushūʿ extinguishes the "fires" of lust and desire and fills your heart with the "light" of Allah's greatness.

-You become more aware of Allah's presence and His gaze, which fills your heart with reverence.

3. Joy and Comfort

-Praying with khushūʿ can bring a sense of pure joy and comfort, making you feel light and calm.

-You may experience a sense of lightness and peace, as if your burdens have been lifted.

-This can create a desire to remain in prayer and to deepen your connection with Allah.

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USRAH WEEK 3: Preparation for Ṣalāh, with Khushūʿ

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USRAH WEEK 3: Preparation for Ṣalāh, with Khushūʿ

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Khushu is the Arabic word for “humility,” “reverence,” or “mindfulness.” In the context of Islamic prayer, it describes the state of full presence during Salah, free from distractions and worldly thoughts.

The attainment of Khushūʿ before, during and after the observance of Ṣalāh

Before Salah

-sincere intention

-The reasons to perform Salah are for Allah,not for being praised by others

During Salah

-focus and fully concentrate during Salah

-slowing down (thamninah)

After Salah

-Rememberance

-Living with Purpose

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USRAH WEEK 2: Reasons and Sources of ḥikmah from ʿibādah

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USRAH WEEK 2: Reasons and Sources of ḥikmah from ʿibādah

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Reasons for ḥikmah from ʿibādah:

1. Spiritual Growth and Connection with God: `Ibādah, especially prayer (salah) is a direct link of communication with God. Through prayer, people can take stock of their actions, ask for forgiveness and deepen their sense of spirituality, thereby gaining closeness and reliance on God.

2. Purpose and Meaning in Life: Ibādah provides structure to live life purposefully and meaningfully. By closely following God's guidance in actions, people are able to live a life of meaning and purpose. People will therefore live more satisfactorily, and face struggles in a more resilient manner.

3. Moral and Ethical Development: Ibādah practices develop good ethics and moral behavior through actions and rituals such as zakat (charity) and maintaining good characteristics of conduct; and promotes equitable, altruistic, and honest use of all their abilities and facilities, contributing to the creation of a more responsible and righteous community.

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USRAH WEEK 1: Acquisition of ḥikmah from ʿibādah

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USRAH WEEK 1: Acquisition of ḥikmah from ʿibādah

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- Definition of ʿibādah: Refers to worship in Islam, encompassing various acts such as prayer (ṣalāt), fasting (ṣawm), giving (zakāt), and pilgrimage (hajj).

- Primary Objective: To connect with Allah SWT and submit to His will.

- Benefits of ʿibādah:

- Enhances love for and closeness to Allah SWT.

- Provides accountability for one's actions in this life and the hereafter.

- Encourages recognition of Allah SWT's presence.

- Emotional Impact: Opens the heart to gratitude for Allah SWT's kindness and promotes righteousness in all life actions.

- Hadith Reference: Hadith 1 in Al-Bukhari, narrated by Omar ibn Al-Khattab: "The deeds of human beings are but by intention, and for every human being will be but that which he intended."

- Significance of Niyyah:

- Essential for determining the merit of an action.

- Actions without sincere intention cannot yield rewards.

- Nature of Niyyah:

- Must be directed solely towards Allah SWT for His pleasure and reward.

- Outward acts of ʿibādah must align with a sincere spiritual intention.

- Consequences of Insincere Niyyah:

- Any intention deviating from seeking Allah's pleasure is considered a misdirection.

Steps for Implementing ʿibādah:

Study and reflect upon the teachings of the Qur'an and Sunnah.

Seek guidance from qualified scholars for accurate understanding.

Practice ʿibādah sincerely and devotedly to enhance spiritual connection.

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Allah made us live in this world to take care our surrounding. This is the one of the amanah that Allah been giving to us . State in Al Quran,Allah forbid his servant from doing the damage to the environment. Did we ever think about it why Allah forbid us from doing it?

Firstly,Allah teach us about sabr because it limit ourselves from taking more than we need.

Environment doesn't limit only to the plant but it conclude to the animal too.We should show an empathy to them and doesn't damage the environment so they can live without disruption.

What can we do to help the environment:

Campaign

Mutual assistance

Protect an environment is such a crucial thing so we can be a servant that obey the command of Allah and prevent the disaster that will occur if we do not secure the environment.

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Adab it such a crucial thing in our daily life. In this usrah, we learn about the adab with our parents. Adab with our parents have two type, which is:

Before he died

1.Help them with our limit

2.Never raise our voice when speaking to them

After he died

1.Pay the debt that been left out

2.Doa for their well being

Now,lets see about adab with our neighbors.The thing that we can do is chatter with them.This will help strength the bonding with our neighbour and know them better.Another way we can do is giving a present to them.Why we must do this?It is because whenever we giving a present to someone,usually they will always remember and help us whenever in need

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IHSAN

1 Verified Faith (Iman Al-Tahqiqi)

2.Ikhlas

3.Following the Sunnah

4.Solat

Eschatology

Definition:A branch of theology concerned with the final events in the history of the world

Open the mind and acknowledge the power of Allah that have no limit on everything.This will lead us to be a proper muslin by improve and consistently doing ibadah and avoid the wrongdoingso we will save in world or in the end of this world.

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1.Belief in Allah

2.Belief the Angels

3.Belief the Prophets

4.Belief the Quran

5.Belief Day of Resurrection

6.Belief fate (Qadr)

This pillar is important because it will made us the better Muslim. Furthermore if we do not believe this pillar we can't certify ourselves as a true Muslim.

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USRAH WEEK 2 : HADITH JIBRIL & ADAB OF SEEKING KNOWLEDGE

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USRAH WEEK 2 : HADITH JIBRIL & ADAB OF SEEKING KNOWLEDGE

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The morale from Hadith Jibril that we can seek from it is there so many method in teaching people whether conscious or unconscious. In this hadith to we know about the 6 pillar of Islam that all the Muslim mandatory to believe without any doubt .

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USRAH WEEK 1 :TAARUF AND THE IMPORTANCE OF ADAB

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USRAH WEEK 1 :TAARUF AND THE IMPORTANCE OF ADAB

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Taaruf is important in knowing each comrade in the group of usrah .This allows to increase the spirit of fraternity between usrah member.

Adab is importance when doing everything because it will reflect our parent personalities.Without adab our world will be disaster because humanity will destroy each other without thinking about the effect cause of wrong doing.

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NAME:AHMAD FITRIE HAFIY BIN SAFARUDDIN

AGE:17 YEARS OLD

HOMETOWN :BATU GAJAH,PERAK

SECONDARY SCHOOL:SM RAJA DR NAZRIN SHAH

MATRIC NO:240362

MAHALLAH:AISHAH

COURSE:ALLHS

NO TEL:0164351131

HOBBY:-READING

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