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NAME: ISZHARUL BIN ISZUDDIN

AGE : 19

BORN IN JOHOR

HOBBY : READING

DREAMS: LECTURER

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Usrah: A Circle of Learning and Support

Usrah, meaning "family" in Arabic, is a small group gathering where Muslims engage in learning and mutual support. It plays a crucial role in Islamic education and community development, nurturing spiritual growth, strengthening bonds, and deepening the understanding of Islam.

Core Elements of Usrah

Intimate group setting

Emphasis on learning and self-betterment

Spiritual enrichment

Interactive and informal discussions

Advantages of Usrah

Broader knowledge and deeper insight into Islam

Strengthened faith and spiritual growth

A greater sense of community and belonging

Personal development through shared experiences

Usrah in Practice

Quran recitation and discussions

Study and reflection on Hadith

Conversations on Islamic teachings and contemporary issues

Mutual learning and encouragement

Engaging in Usrah fosters both individual and communal growth, reinforcing faith and unity within the Muslim community.

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Hadith Jibril

The Hadith of Jibril is one of the most important hadiths in Islam, as it summarizes the core teachings of the religion through three key aspects: Islam, Iman (faith), and Ihsan (excellence in worship). This hadith was narrated by Umar ibn Khattab and is recorded in Sahih Muslim and Sahih Bukhari.

Summary of Hadith Jibril

One day, a man dressed in pure white clothes approached the Prophet Muhammad ﷺ in the presence of his companions. He showed no signs of travel fatigue, sat close to the Prophet ﷺ, and asked him a series of questions:

1. About Islam – The Prophet ﷺ explained that Islam consists of five pillars:

Shahadah (testifying that there is no god but Allah and that Muhammad ﷺ is His Messenger)

Performing the five daily prayers

Fasting in the month of Ramadan

Giving zakat (charity)

Performing Hajj (pilgrimage) if one is able

2. About Iman (Faith) – The Prophet ﷺ described the six pillars of faith:

Belief in Allah

Belief in His angels

Belief in His books

Belief in His messengers

Belief in the Day of Judgment

Belief in predestination (Qadr), both good and bad

3. About Ihsan (Excellence in Worship) – Ihsan is to worship Allah as if you see Him, and if you cannot see Him, to know that He sees you.

4. About the Day of Judgment – The Prophet ﷺ stated that no one knows when the Day of Judgment will occur except Allah. However, he mentioned some of its signs, such as:

A servant giving birth to her master

The poor and barefooted competing in building tall structures

After this conversation, the Prophet ﷺ informed his companions that the man was actually Angel Jibril, who had come to teach them about their religion.

Lessons from Hadith Jibril

This hadith provides a comprehensive summary of Islam, covering outward practices (Islam), inner beliefs (Iman), and spiritual excellence (Ihsan).

It emphasizes the importance of asking questions and seeking knowledge in understanding the religion.

It highlights that only Allah knows the exact time of the Day of Judgment.

The Hadith of Jibril serves as a fundamental guide for Muslims in understanding and practicing their faith in a balanced and holistic manner.

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The Six Pillars of Iman (or the Six Articles of Faith) are the core beliefs in Islam, which every Muslim must believe in. They form the foundation of Islamic faith and influence a Muslim's way of life, thoughts, and behavior. We will talk about 3 parts of pillars first.

First Three Pillars of Iman (Faith)

1. Belief in Allah (Tawhid – Oneness of God)

Allah is the sole Creator, Sustainer, and Controller of everything.

Worship belongs only to Him, with no partners or equals.

He has unique names and attributes that are beyond human comparison.

Why is it important?

Strengthens faith and purpose in life.

Establishes a direct connection with Allah.

2. Belief in His Angels

Angels are created from light and follow Allah’s commands without free will.

Key angels:

Jibril (delivers revelations)

Mikail (controls weather)

Israfil (blows the trumpet on Judgment Day)

Azrael (Angel of Death)

Why is it important?

Reminds Muslims that their deeds are recorded.

Strengthens belief in the unseen world.

3. Belief in His Books

Allah revealed divine scriptures for guidance.

Major books:

Tawrat (Torah) – Musa (Moses)

Zabur (Psalms) – Dawud (David)

Injil (Gospel) – Isa (Jesus)

Al-Quran – The final, unchanged revelation to Prophet Muhammad ﷺ

Why is it important?

Confirms Allah’s guidance throughout history.

Emphasizes the Quran as the ultimate and final source of truth.

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Continue from 1st part , other 3 Pillars of Iman :

4. Belief in the Messengers

Allah sent prophets to guide humanity.

Some major prophets:

Adam – The first human and prophet.

Noah (Nuh) – Warned his people about the flood.

Abraham (Ibrahim) – Known as the father of monotheism.

Moses (Musa) – Received the Torah (Tawrat).

Jesus (Isa) – Received the Gospel (Injil).

Muhammad ﷺ – The final prophet and recipient of the Quran.

Why is it important?

Reinforces that Allah’s guidance has been consistent.

Prophet Muhammad ﷺ is the last messenger, and Islam is the final message.

5. Belief in the Day of Judgment

Everyone will be resurrected and judged for their actions.

People will be rewarded with Paradise (Jannah) or punished in Hell (Jahannam).

Signs of the Last Day include:

The sun rising from the west.

Widespread corruption and loss of morality.

The arrival of Dajjal (false messiah) and Imam Mahdi.

Why is it important?

Encourages righteousness and accountability.

Reminds Muslims to prepare for the afterlife.

6. Belief in Qadr (Divine Decree & Predestination)

Everything happens according to Allah’s will, but humans still have free will.

Allah’s knowledge includes the past, present, and future.

Life’s tests and hardships are part of Allah’s plan.

Why is it important?

Encourages patience and trust in Allah.

Helps believers stay strong during difficulties.

These last three pillars complete a Muslim’s faith, ensuring belief in Allah’s guidance, accountability in the afterlife, and trust in His divine plan.

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Ihsan is an Arabic term meaning "excellence," "perfection," or "doing good." In Islam, it refers to worshipping and living with sincerity, devotion, and mindfulness of Allah.

Definition in Hadith Jibril

The Prophet Muhammad ﷺ said:
"Ihsan is to worship Allah as if you see Him, and if you cannot see Him, know that He sees you."

Why is Ihsan Important?

Strengthens faith and deepens spirituality.

Encourages good character and ethical living.

Leads to inner peace and a stronger connection with Allah.

What is Eschatology?

Eschatology is the study of the "last things" or end times, including death, resurrection, judgment, and the afterlife.

Eschatology in Islam

1. Day of Judgment (Yawm al-Din) – Everyone will be judged by Allah.

2. Heaven (Jannah) & Hell (Jahannam) – Eternal reward or punishment based on deeds.

3. Signs of the Last Day:

Minor Signs: Moral decline, natural disasters, false prophets.

Major Signs: The Dajjal (Antichrist), return of Prophet Isa (Jesus), the sun rising from the west, and more.

Why is Eschatology Important?

Moral Guidance – Encourages good deeds and ethical living.

Life’s Purpose – Reminds believers that this world is temporary.

Hope & Accountability – Motivates faith and prepares for the afterlife.

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What is Adab?

Adab in Islam refers to good manners, etiquette, and moral conduct in daily life. It represents respect, kindness, and discipline in interactions with others and in personal behavior.

Why is Adab Important?

Strengthens relationships and builds a harmonious society.

Reflects a Muslim’s character and faith.

Leads to success in both this life and the Hereafter.

1. Adab Towards Parents

Obedience & Respect – Speak kindly and never raise your voice.

Gratitude & Care – Appreciate their sacrifices and support them in old age.

Dua (Supplication) – Pray for their well-being in this life and the hereafter.

2. Adab Towards Neighbours & Society

Kindness & Good Manners – Treat neighbors with respect, regardless of religion.

Helping & Supporting – Assist in times of need and avoid causing harm.

Avoiding Disturbance – Keep noise levels down and respect their privacy.

3. Adab as a Student

Respect for Teachers – Listen attentively and follow instructions.

Seeking Knowledge Sincerely – Learn for self-improvement and to benefit others.

Discipline & Hard Work – Stay focused, complete tasks diligently, and avoid distractions.

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Sustainability is a core principle in Islam, deeply rooted in the Quran and the teachings of Prophet Muhammad (peace be upon him). It encompasses a holistic approach to life, emphasizing balance, moderation, and responsibility towards all creation. Here's a breakdown of key aspects:

1. Tawhid (Oneness of God):

* Islam emphasizes the belief in one God, who is the Creator and Sustainer of the universe. This understanding fosters a sense of awe and reverence for nature, recognizing it as a sign of God's power and wisdom.

* Humans are seen as stewards (Khalifa) of the Earth, entrusted with the responsibility to care for it and preserve its resources.

2. Mizan (Balance):

* The concept of Mizan highlights the importance of balance in all aspects of life, including our relationship with the environment.

* It encourages moderation in the use of resources, avoiding extravagance and wastefulness.

* It also emphasizes the need to maintain balance within ecosystems, recognizing the interconnectedness of all living things.

3. Wasat (Moderation):

* Islam promotes a middle path in all matters, avoiding extremes and excesses.

* This principle applies to our consumption habits, encouraging us to take only what we need and to avoid wasteful practices.

* It also emphasizes the importance of balance in our economic activities, promoting fair trade and discouraging exploitation.

4. Responsibility and Accountability:

* Islam teaches that humans are accountable for their actions, both in this world and the hereafter.

* This includes our treatment of the environment, as we will be held responsible for how we have used the Earth's resources.

* This sense of responsibility motivates Muslims to act in an environmentally conscious manner.

5. Examples from the Quran and Sunnah:

* The Quran contains numerous verses that highlight the importance of environmental conservation, such as:

* "And do not commit abuse on the earth, spreading corruption." (Quran 2:60)

* "Eat and drink, but do not be wasteful, for Allah does not love the wasteful." (Quran 7:31)

* The Prophet Muhammad (peace be upon him) was a strong advocate for environmental protection, as shown in his teachings and practices:

* "There is none amongst the Muslims who plants a tree or sows seeds, and then a bird, or a person or an animal eats from it, but is regarded as a charitable gift for him." (Sahih al-Bukhari)

* He forbade the cutting down of trees unnecessarily and emphasized the importance of treating animals with kindness.

Practical Applications of Sustainability in Islam:

* Conserving water: Water is a precious resource in Islam, and Muslims are encouraged to use it sparingly and avoid wasting it.

* Protecting forests and wildlife: Islam emphasizes the importance of preserving forests and protecting animals, recognizing their role in maintaining ecological balance.

* Promoting sustainable agriculture: Islamic teachings encourage sustainable farming practices that protect the soil and conserve resources.

* Reducing waste and pollution: Islam discourages wasteful practices and encourages the recycling and reuse of materials.

* Supporting ethical and sustainable businesses: Muslims are encouraged to support businesses that operate in an environmentally and socially responsible manner.

Conclusion:

Sustainability is an integral part of Islamic teachings, promoting a balanced and responsible way of life. By adhering to these principles, Muslims can contribute to the preservation of the environment and the well-being of all creation.

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For me usrah is a better way to strengthen our relationship among students in cfs. Plus i gain more knowledge about islamic knowledge. Furthermore, i get to know more people from other course. I hope in usrah 2, i can get to know more peoples and learn how to communicate well.

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Core Components of Gaining Hikmah (Wisdom):

1. Setting the Right Niyyah (Intention):

• Every act of worship (Ibadah) must begin with a sincere intention solely for the sake of Allah.

2. Applying the Right ‘Amal (Practices):

• Worship should be performed correctly in accordance with Islamic teachings (e.g., proper prayer, fasting, charity).

3. Internalising Ihsan (Positive Virtues):

• Cultivating good character traits such as sincerity, patience, and kindness through worship.

Qur’anic Reference:

• Surah Adh-Dhariyat (51:56–57):

• “I did not create jinn and humans except to worship Me. I seek no provision from them, nor do I need them to feed Me.”

This week’s lesson highlights the importance of intention, correct practice, and internal transformation in the journey toward wisdom and closeness to Allah.

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The pillars of worship in Islam—Salah, Sawm, Zakah, and Hajj—each carry deep hikmah (wisdom) that nurtures both the soul and society. Salah (prayer) trains the heart in discipline, humility, and mindfulness, keeping a believer constantly connected to Allah and preventing immoral behavior, as mentioned in Surah Al-‘Ankabut (29:45). Sawm (fasting), especially in Ramadan, instills taqwa (God-consciousness), teaching self-restraint, empathy for the needy, and gratitude, as emphasized in Surah Al-Baqarah (2:183). Zakah (charity) purifies one’s wealth and heart, reduces greed, and supports social balance by aiding the poor and fostering community solidarity, in line with Surah At-Tawbah (9:103). Hajj (pilgrimage) is a powerful symbol of submission, equality, and spiritual rebirth, allowing believers to relive the legacy of Prophet Ibrahim and renew their faith, as described in Surah Al-Hajj (22:27–28). These acts are not just ritualistic but are designed to transform character, purify the soul, and build a just and compassionate society.

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This week's Usrah focuses on the importance of spiritual and physical preparation for prayer (Salah), emphasizing the concept of khusyu’ (humility and concentration).

1. Tahara (Purification):
Cleanliness through wudu (ablution) or tayammum (dry ablution) is essential for both physical and spiritual readiness.

2. Conditions for Valid Prayer:
Salah must meet key criteria—sincerity, cleanliness, correct timing, and adherence to prescribed methods.

3. Pillars of Salah:
Includes essential elements such as intention (niyyah), recitation of Surah Al-Fatihah, ruku’ (bowing), and sujood (prostration).

4. Situational Adaptations:
Salah can be adjusted based on circumstances like travel (Qasr, Jamak), illness, or the addition of voluntary (nawafil) prayers.

5. Special Types of Salah:

Eid Prayers: Performed on Eid days with additional Takbirat.

Eclipse Prayers: Includes two ruku’ per rak’ah, specific to solar (Kusuf) or lunar (Khusuf) eclipses.

Funeral Prayer (Janazah): Performed with four Takbirs, focusing on prayers for the deceased.

Fear Prayer (Khawf): Modified form during war or danger, emphasizing safety while maintaining worship.

Friday Prayer (Jumu’ah): Two rak’ahs with a sermon (khutbah), replacing Dhuhr for men.

Tarawih: Night prayers in Ramadan, often 8 or 20 rak’ahs in congregation.

Witr: Odd-numbered prayer after Isha, can be prayed with different formats including Qunut supplication.

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This session highlights spiritual virtues cultivated through sincere and focused prayer (khusyu’), helping to shape a righteous character and deepen one’s connection with Allah.

1. Al-Ta‘ah (Obedience)
Demonstrating complete submission and loyalty to Allah through prayer.

2. Al-Jihad (Struggle in Allah’s Path)
Engaging in personal efforts to improve spiritually and morally as part of worship.

3. Muhasabah (Self-Reflection)
Encouraging believers to reflect on their actions and hold themselves accountable.

4. Iffah (Modesty and Self-Restraint)
Instilling control over one’s desires and preventing sinful behavior.

5. Tawadhu' (Humility)
Fostering a sense of humbleness before Allah and among fellow humans.

Supported by a verse from Surah Luqman (31:17) that advises to establish prayer, promote good, forbid evil, and be patient in trials — reflecting the core virtues of a person who prays with khusyu’.

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Week 5 explores the moral and spiritual virtues that emerge from observing fasting (sawm), as guided by Surah Al-Baqarah (2:183–187). These virtues help shape a well-rounded and spiritually resilient Muslim character.

1. Sabr (Patience and Forbearance)
Fasting builds inner strength, self-control, and the ability to endure hardship calmly.

2. Takrim (Respect and Deference)
Fosters a respectful attitude toward others, treating people with dignity and kindness.

3. Rahmah (Compassion and Friendliness)
Encourages empathy, gentleness, and a caring attitude towards others, especially the less fortunate.

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"WEEK 6" discusses virtues found in Zakah/Sadaqah (donations) and cites a verse from the Quran.

The two virtues mentioned are:

Tawakkul (Reliance on Allah): This refers to trusting that Allah will provide and sustain.

Ukhuwwah (Brotherhood): This highlights the strengthening of bonds among the Muslim community through charity.

The text also includes Surah al-Tawbah (9:103), which translates to: "TAKE FROM THEIR WEALTH TO PROPHET' CHARITY TO PURIFY AND BLESS THEM, AND PRAY FOR THEM-SURELY YOUR PRAYER IS A SOURCE OF COMFORT FOR THEM. AND ALLAH IS ALL-HEARING, ALL-KNOWING.".

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Virtues of Hajj/Umrah:

Al-Tadhiyyah (Sacrifice): This involves a willingness to give up worldly comforts for spiritual growth.

Taqwa (God Consciousness): This refers to developing an awareness of Allah in all aspects of life. The document also cites Surah Al-Baqarah (2:196): "COMPLETE THE PILGRIMAGES, MAJOR AND MINOR, FOR THE SAKE OF GOD...".

Differences Between Hajj and Umrah:

Obligation: Hajj is obligatory once in a lifetime for every able Muslim (physically and financially) as one of the Five Pillars of Islam. Umrah is not obligatory but is highly recommended (Sunnah Muakkadah) and can be performed at any time of the year.

Time of Performance: Hajj must be performed on specific days during the Islamic month of Dhul Hijjah (8th to 13th). Umrah can be performed any time of the year with no fixed dates.

Rituals Involved: Hajj includes Wuquf at Arafah, Muzdalifah, Mina, Ramy al-Jamarah (stoning the devil), Qurban (animal sacrifice), and other detailed rituals. Umrah includes only Ihram, Tawaf, Sa'i, and cutting/shaving the hair, without Arafah or stoning rituals.

Duration: Hajj takes several days (at least 5 days) , while Umrah can be completed in a few hours.