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Here is a document dealing with English tenses, hope it helps!

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Here is a platform where you can create lists of vocab for the class. The app will create games to help you memorize the new words seen in class and enrich your vocab.

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Quizlet is a lightning fast way to learn vocabulary.

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Watch the video and check your recap thanks to the transcript.

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Here in the red centre, under the shadow of Uluru, hundreds of the nation's First People came together to talk about one very important word and what it means to them - recognition. Some say recognition means having a voice that's heard by governments, or being given back traditional ownership of their land; making sure people remember how Indigenous Australians were discriminated against in their own country, or being given compensation for the terrible things many went through like the Stolen Generations. While others say it's about being officially recognised as Australia's First People.

That's what this meeting at Uluru was all about; asking Indigenous people from around the country to agree on the best ways to get recognition.

PAT ANDERSON, REFERENDUM COUNCIL: To achieve what we have started, the empowerment of our people. Right the wrongs, correct the history and chart a better future for us all.

After three days of talks, they decided on a plan. The first part involves the whole nation, because it means changing Australia's constitution. You might remember the constitution is our country's most important legal document that sets out how things run and what the government can and can't do. The Indigenous delegates want a section to be added to the constitution which would create a group in federal parliament called the First Nations Body. It could advise the government on any laws and policies for Indigenous people.

But changing the constitution, isn't easy. There has to be a referendum. That's a big national vote where more than half of the population and more than half of the states and territories would have to vote 'yes' to the changes. That's only happened a handful of times in Australia's history. So, the delegates also suggested another option to get recognition - a treaty. That's basically an agreement in this case between Indigenous Australians and the Australian government. The terms haven't been decided yet, but could be things like compensation for the Stolen Generations, returning land to Indigenous people, recognising them as the First People here, or making goals for the future.

ROY AH SEE, NSW ABORIGINAL LAND COUNCIL: It was euphoria I guess, cause people realise that we have an opportunity.

CHELSEA ROLFE, DELEGATE: The exciting part of this is being hopefully a part of history.

Australia is currently the only Commonwealth country that doesn't have a treaty between its government and Indigenous people. But it could take time and lots of discussion before everyone agrees on what the treaty's terms should be.

The recommendations from this historic meeting at Uluru will be given to the PM and the Opposition leader. Then it'll be up to Parliament to work out which steps they'll take to help move our country forward together.

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Here in the red centre, under the shadow of Uluru, hundreds of the nation's First People came together to talk about one very important word and what it means to them - recognition.

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Here is another video to practise your listening skills. First, listen to the video and have a look at the transcript to check what you've understood.

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AMELIA MOSELEY, REPORTING: On a crowded beach in Perth, Jasirah was nervously getting ready for her social experiment.

JASIRAH: I set up everything, I put my blindfold on, put my arms out and I think it was like five minutes of waiting and I was just like, 'What if no-one hugs me?,' all these thoughts in my head.

The minutes ticked by, but soon enough someone took up her offer.

WOMAN: I trust you, do you trust me? Let's hug. I trust you. I trust you. I trust you. Good girl.

Jasirah's Aboriginal and her test is all about encouraging people not to judge others by the colour of their skin.

JASIRAH: Having, like, my coloured skin, it's pretty hard for people to get out there, 'cause a lot of people have that negative stereotype of what indigenous people are like.

She was really shocked by a study that found about 71 per cent of Australians think people are prejudiced against Aboriginal people, and only 13 per cent reckon there's trust between indigenous and non-indigenous Australians.

JASIRAH: And that stat really motivated me to move towards change and encourage people to trust more rather than judge people by how they look or their race or their background.

Even though Aboriginal and Torres Strait Islander people were in Australia long before anyone else; they haven't always been treated the same as other Aussies, or had the same rights. For a long time, they weren't allowed to go to the same schools, shops and hospitals as non-indigenous people and they weren't even counted as part of Australia's population.

Over the years some things have got better, but some still reckon the country has a lot of work to do to make sure everyone's getting the same level of respect, understanding, and the same opportunities. That's why, every year, schools, governments and organisations talk about reconciliation.

TEACHER: What's Reconciliation Week?

BOY: It's for non-indigenous and indigenous people to get together.

Just like Jasirah, these guys are working towards that in a really positive way. They're learning about Aboriginal culture and even picking up one language called Pitjantjatjara. Today's class is all about creating colourful art using three little words to encourage people to take action.

GIRL: We're making 'change it up' posters where we can use the words change it up.

BOY: I think it'd be good to go with Reconciliation Week, because I am Aboriginal and I just want to celebrate it.

BOY: It's important to have people who actually do things about this because if you didn't it'd just keep getting worse and worse.

GIRL : It's fun as well and it helps me as well, learn my culture.

Some people reckon it'll be up to you guys to help change people's attitudes and get rid of bad stereotypes in the future.

WOMAN: Aw that's a good hug. You're very brave to do this.

After all, we all deserve to feel trusted, valued and respected by the people around us.

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This week is National Reconciliation Week. It's about celebrating the first Australians and trying to make the country a more equal place. Amelia found out how some young people are working to bring together indigenous and non-indigenous Aussies. And a warning to Aboriginal and Torres Strait Islander viewers, this story contains images of people who have died.

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Why is Uluru sacred to the Anangu people?

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Why is Uluru sacred to the Anangu people?

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Find out more about the importance of Uluru for the local aboriginals and practise your reading skills.

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Uluru might be one of Australia's most iconic landmarks, but it's also a hugely important part of the country's cultural history.

The landscape surrounding the monolith has been inhabited for thousands and thousands of years - long before the country was invaded in the 1800s. Today, Uluru and the Aboriginal culture that imbues the area are very much entwined in a historic narrative that spans generations.

Anangu People in Uluru

Aboriginal Australia's have been living on and cultivating these lands since the beginning. They were here for centuries before European invasion in the 1800s. Across the country there were more than 500 Indigenous nations. Out of the 500 nations estimated to have lived here, there was over 260 distinct language groups and 800 dialects.

In the Uluru region, the local tribe are named the Anangu people. Dating back more than 60,000 years, the Anangu culture has always been a vital part of Central Australian life. Anangu Tjukurpa teach that the landscape was formed as their ancestral beings moved across the barren land.

For the Anangu people, live revolves around Tjukurpa, the cultural underpinnings of their society. Life and rebirth is vital in their beliefs, with Tjukurpa stories passed down from generation to generation. These stories, dances and songs underpin all of Anangu belief systems and society behaviours. Elders pass the stories to younger generations as deemed appropriate. Anangu must share their oral history to keep to ensure the continuation of their culture for generations to come.

While at Uluru and Kata Tjuta, you can learn more about the Anangu people and their past, as well as the strong ties the natural formations have to the culture of the region. The on-site Cultural Centre provides ample opportunity to get to know the unique narratives of the region. Additionally, local Aboriginal tour guides show tourists around the base of Uluru every single day.

Why is Uluru Important

It has been a significant landmark to Aboriginal people since the Beginning

The natural landmark is thought to have been formed by ancestral beings during the Dreaming. According to the local Aboriginal people, Uluru's numerous caves and fissures were all formed due to ancestral beings actions in the Dreaming. Still today, ceremonies are held in the sacred caves lining the base. The term Dreaming refers to the time when the land and the people were created by the ancestor spirits. They creates the rivers, hills, rocks, and more, forming everything in the natural world. The ancestors also made particular sites to express to the Aboriginal people which places were to be sacred.

The Anangu people's Dreaming story on how Uluru formed resolves around 10 ancestral beings. Each region of Uluru has been formed by different ancestral spirit. In the southern side of Uluru, the rock structure was due to the war between the poisonous and carpet snakes. The north-west side was created by Mala, the hare wallaby people. Another area was formed by the Tjukurpa of Kuniya, the sand python, who left her eggs a short distance away, and was dancing across the rock.

It is a Sacred Site

For many, Uluru and its neighbour Kata Tjuta aren't just rocks, they are living, breathing, cultural landscapes that are incredibly sacred. Known as being the resting place for the past ancient spirits of the region. A large portion of its surrounds is Indigenous Protected Area, which protects the biodiversity, cultural, and social features within. Cultural customs and traditions are handed down and link the people with the land and animals.

Owned by the Anangu people, they still act as guardians of the Uluru-Kata Tjuta National Park and are the oldest culture known to man.

The Anangu People Hold numerous traditional Customs at Uluru

Living in a modern society, the Anangu have continued to centre their lives around the ancient laws of the land and traditions passed down to them. These laws, also known as Tjukurpa, act as a baseline to this unique culture. They govern all relationships that take place between people, animals, and the land. If you visit Uluru and its surrounding landscape today, you'll see that these cultural connections are still a strong part of life there. With numerous customs and rituals taking place nearby its looming formation. The Anangu people work hard to protect their lengthy, fascinating history, and continue to live in the same way they did thousands of years ago.

Uluru is an Important Geological Site

These days, it isn't just the Aboriginal people who find this site significant. Although the Anangu people have their own beliefs on its creations, scientists have studied the rock, and found it to be an extremely unique geological site. The structure is said to have formed 500 million years ago, first beginning in water when the entire region was underwater. At this time, the earth's plates were shifting. With two fans, one made of sand and the other conglomerate rock, continually pressing against each other in friction. Soon, the pressure burst, and the two fans formed together to create a rock formation, now known today as Uluru! Its creation, material, and size make it one of the most momentous sites for geologists.

It plays a vital role in Conserving our Environment

Uluru is extremely popular, listed as one of the most recognisable natural sites in the entire world. Millions of visitors flock its grounds every year, with Uluru being the biggest tourism site in Australia. However, it is not only Uluru that is important, but its surrounds as well. For the Anangu people, the sacred site expands past the rocks ends, and goes into the nearby riverbanks and trees surrounding the site. Due to its outstanding worth, protecting the area is a vital to maintain the country's success. This has resulted in majority of the region protected under the Uluru-Kata Tjuta National Park.

Related article: When is the best time to visit Uluru?

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The Significance of Uluru to Australian Indigenous Culture

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The landscape surrounding the monolith has been inhabited for thousands and thousands of years - long before the country was invaded in the 1800s. Today, Uluru and the Aboriginal culture that imbues the area are very much entwined in a historic narrative that spans generations.

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Here you'll find a few 'sujets zéro'.
If you want to practice for the exam in January, go and see those labelled 'évaluation 1'.

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éduscol | Ministère de l'Éducation nationale et de la Jeunesse - Direction générale de l'enseignement scolaire

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Session 2023

Pour la session 2023 du baccalauréat général et technologique, sont proposés les sujets des épreuves écrites de spécialité des baccalauréats général et technologique de la session 2023 qui se sont déroulées entre le 13 mars et le 29 mars en fonction des destinations, dont la métropole du 20 au 22 mars.

Session 2022

Pour la session 2022 du baccalauréat général et technologique, sont proposés les sujets des épreuves écrites de spécialité des baccalauréats général et technologique de la session 2022 qui se sont déroulées les 11, 12 et 13 mai 2022 (report des épreuves de mars à mai et adaptation des sujets en proposant des choix), ainsi que les sujets de français et philosophie.

Pour la session 2022 du baccalauréat général et technologique sont aussi proposés des sujets adaptés, en Arial 16 ou 20, des épreuves de spécialités, ainsi que des sujets de français et de philosophie. Ne figurent ici que les sujets adaptés ayant fait l'objet d'une demande dans le cadre d'un aménagement d'examen conformément à la circulaire du 8 décembre 2020.

Session 2021

Pour la session 2021 du baccalauréat général et technologique, les épreuves des enseignements de spécialité ont été aménagées en raison du contexte sanitaire. Ainsi, deux sujets au choix ont été proposés pour certains enseignements afin de tenir compte des conditions particulières de préparation.

Les épreuves normales, s'agissant des enseignements de spécialité, correspondent aux épreuves initialement prévues au mois de mars, finalement annulées et aux épreuves du mois de juin présentées par les candidats individuels.

Pour le français et la philosophie, les épreuves normales ont été passées au mois de juin. Pour ces épreuves, les sujets ont également pris en compte les conditions particulière de la session.

Les épreuves de remplacement se sont déroulées au mois de septembre.

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Mock listening exam: Veterans push Prime Minister for indigenous war memorial

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Mock listening exam: Veterans push Prime Minister for indigenous war memorial

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Here is the link to a video related to our unit. Watch the video as if you were taking the exam and give me your recap in January. I'll assess it to let you know which mark you'd get if you were passing the real exam. Don't read the article before writing the recap!

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This year's NAIDOC theme is "Serving Country: Centenary and Beyond," to coincide with the 100th anniversary of the start of the First World War.

Aboriginal and Torres Strait Islanders have served in Australia's armed forces since the 1860s but only now are they slowly being acknowledged.

"Everybody thought there was not enough for us to talk about but now that research has been done in the last 10 years, it's not just one or two indigenous Australians who served, it's literally thousands, so the time is right to push for a national memorial," said Gary Oakley, Indigenous liaison officer of the Australian War Memorial.

"National memorials can only be ticked by the prime minister."

The National NAIDOC Committee, that sits within the responsibility of the prime minister's office, agrees.

"I think it's time that we all step forward as a nation and redress this. It's a great opportunity and I would call upon the Australian government to take this into consideration," said Anne Martin, NAIDOC Committee co-chair.

"We wanted the nation to know about the contribution of Aboriginal and Torres Strait Islander people and their role in defence of this country through out history, from the frontier wars onwards and I don't think it's been very well reflected in our history and it seemed like a wonderful opportunity to honour these people who have served our country and continue to serve our country."

The prime minister's office was unable to provide a response to SBS about whether it supported the proposal or not.

'A secret history'

The first recorded Aboriginal in uniform was Thomas Bungalene, who enlisted in the Victorian Navy 1863.

Since the Boer War, thousands of Aboriginal and Torres Strait islanders have fought for Australia and hundreds have paid the ultimate price for a country that once did not even recognise them as citizens.

"It's been a secret history, most people don't know about Aboriginal and Torres Strait Islander service in the defence force. We went away and served and came back to community and vanished," said Gary Oakley.

"When ANZAC day came along you couldn't march and that skewed people's perception of how may indigenous Australians served because they didn't see black faces marching on ANZAC day."

South Australia last year became the first state to recognise Aboriginal and Torres Strait Islander veterans with an official war memorial, one is planned for Sydney and the Queensland government is next month expected to announce it will erect a memorial in Anzac Square in Brisbane.

"I've spoken to a number of vets and they're very excited there's going to be a memorial set up somewhere in Brisbane, ... and the non-indigenous brothers that I talk to, the veterans, they also support the concept too," said Vietnam veteran Vern Hopkins, co-chair of the Aboriginal and Torres Strait Islander Dedicated Memorial Committee of Queensland.

"We're not here to segregate from our brothers and sisters who we served with, we're here to have our people recognised who fought for this land, even though they were not recognised as the first people of the land."

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Veterans push PM for Indigenous war memorial

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This year's NAIDOC theme is "Serving Country: Centenary and Beyond," to coincide with the 100th anniversary of the start of the First World War. Aboriginal and Torres Strait Islanders have served in Australia's armed forces since the 1860s but only now are they slowly being acknowledged.

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Let's get back to the 'sujets zéro'. You can do the listening test called 'Globalization' and give me your recap on January 6. I'll assess it so you know which mark you'd get at the exam.

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éduscol | Ministère de l'Éducation nationale et de la Jeunesse - Direction générale de l'enseignement scolaire

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Session 2023

Pour la session 2023 du baccalauréat général et technologique, sont proposés les sujets des épreuves écrites de spécialité des baccalauréats général et technologique de la session 2023 qui se sont déroulées entre le 13 mars et le 29 mars en fonction des destinations, dont la métropole du 20 au 22 mars.

Session 2022

Pour la session 2022 du baccalauréat général et technologique, sont proposés les sujets des épreuves écrites de spécialité des baccalauréats général et technologique de la session 2022 qui se sont déroulées les 11, 12 et 13 mai 2022 (report des épreuves de mars à mai et adaptation des sujets en proposant des choix), ainsi que les sujets de français et philosophie.

Pour la session 2022 du baccalauréat général et technologique sont aussi proposés des sujets adaptés, en Arial 16 ou 20, des épreuves de spécialités, ainsi que des sujets de français et de philosophie. Ne figurent ici que les sujets adaptés ayant fait l'objet d'une demande dans le cadre d'un aménagement d'examen conformément à la circulaire du 8 décembre 2020.

Session 2021

Pour la session 2021 du baccalauréat général et technologique, les épreuves des enseignements de spécialité ont été aménagées en raison du contexte sanitaire. Ainsi, deux sujets au choix ont été proposés pour certains enseignements afin de tenir compte des conditions particulières de préparation.

Les épreuves normales, s'agissant des enseignements de spécialité, correspondent aux épreuves initialement prévues au mois de mars, finalement annulées et aux épreuves du mois de juin présentées par les candidats individuels.

Pour le français et la philosophie, les épreuves normales ont été passées au mois de juin. Pour ces épreuves, les sujets ont également pris en compte les conditions particulière de la session.

Les épreuves de remplacement se sont déroulées au mois de septembre.

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Here is a youtube channel for students who want to practise their listening skills in order to take the E3C. You'll find videos on different topics with the script and the correction.

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"co anglais" "sujet bac corrigé" "apprendre anglais" "comprehension orale anglais" "cours d anglais" "prononcer anglais" "grammaire anglais" "bac anglais" "s...

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Apprendre et progresser en anglais. Visitez notre page d'accueil www.bac-anglais.fr.

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Exercices d'entraînement pour pratiquer la CO en autonomie

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Exercices d'entraînement pour pratiquer la CO en autonomie

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Here are exercises you can find on the website Franglish. Have a look at the other sections of the website, you'll find many resources there.

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Vous allez écouter 3 fois un enregistrement de 1 min30 dont le titre vous est communiqué au début de l'épreuve avant la première l'écoute. Chaque écoute sera séparée d'une pause de 1 minute pour la prise de notes. Vous aurez finalement 10 minutes pour rendre compte par écrit en français de ce que vous avez compris.

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10th anniversary of Kevin Rudd's apology to the stolen generation (extended version)

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KEVIN RUDD: For the pain, suffering and hurt of these Stolen Generations, their descendants and for their families left behind, we say sorry. To the mothers and the fathers, the brothers and the sisters, for the breaking up of families and communities, we say sorry. And for the indignity and degradation thus inflicted on a proud people and a proud culture, we say sorry.

10 years ago, on this day, the nation stopped to watch Kevin Rudd, Australia's Prime Minister at the time, apologise to Aboriginal and Torres Strait Islander people for the Stolen Generation.

KEVIN RUDD: As Prime Minister of Australia, I am sorry. On behalf of the Government of Australia, I am sorry. On behalf of the parliament of Australia, I am sorry.

The Stolen Generation is the name that's been given to a group of Indigenous children who were forcibly removed from their homes. During the 1900s the Australian Government took almost 50 thousand Indigenous kids away from their families and their homes. They were put into missions, orphanages or with white foster families. At the time, the Government had policies in place that forced kids to reject their Indigenous heritage and adopt white culture. Their names were often changed and they were forbidden to speak their traditional languages. The removals caused a lot of pain for Indigenous people.

The removals continued up until the 60s when there were big protests and people began campaigning for Aboriginal people to be treated better. And in 1969 the government stopped taking away Indigenous kids. And Australians started learning about the impact the Stolen Generations actually had.

HELEN MORAN: We were a family of eight, we lost everybody, we lost each other, we lost our grandparents, my aunts were looking for us. My aunts were knocking on doors and ringing the welfare. We lost our whole family. They changed our names, they changed our whole heritage, our identity.

In the 90s there was a big investigation into the forced removals. It became known as the Bringing them home Report. And that report included a recommendation that the current government apologise for the laws and policies that were put in place by previous governments. But it wasn't until 2008 when Kevin Rudd became Prime Minister that Indigenous people heard these words.

KEVIN RUDD: As Prime Minister of Australia, I am sorry.

After the speech there was a huge reaction.

Ten years on, the impacts of the Stolen Generation are still being felt. Indigenous kids still face a lot of problems and inequality. There are families still grieving for their losses and there are people who still haven't been able to reconnect with their parents. But despite that, most still look back on the apology as the first step in a very long journey of forgiveness.

MAN: All these years we waited for someone to say sorry from government and I say that really makes me feel different and all together and I'm really thankful for that.

WOMAN: I love what's happened today. Took a long time but we finally got what we wanted.

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Apology 10th Anniversary - Behind The News

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Today marks 10 years since former Prime Minister Kevin Rudd said sorry to the Stolen Generations. Here's why it was such a big moment for the families involved.

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Aboriginal people respond to Australia Day

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Aboriginal People Respond To “Australia Day”