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Planning works as a way to get landowners on the same page about shared values

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Planning works as a way to get landowners on the same page about shared values

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I work in climate where we tend to think in terms of the primacy of policy and government. My vision is that this landscape become the focal point for shared values of connectivity across many cultures throughout the bioregion but without reliance on government policy exclusively. Our shared values are reflected in the land, biodiversity, clean water, and connectivity.

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I work in climate where we tend to think in terms of the primacy of policy and government. My vision is that this landscape become the focal point for shared values of connectivity across many cultures throughout the bioregion but without reliance on government policy exclusively. Our shared values are reflected in the land, biodiversity, clean water, and connectivity.

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One of most important points is when land changes hands from one generation to the next. The transition plan is critical for public good planning. Intergenerational wealth transfer--decision point about forest land.

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One of most important points is when land changes hands from one generation to the next. The transition plan is critical for public good planning. Intergenerational wealth transfer--decision point about forest land.

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Current use law: providing public benefits; would be good to map out key parcels. Wealthy landowners, conservation orgs, and those writing laws all getting together can inadvertently (or intentionally) exclude public will and good. Move beyond one-off opportunity.

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Current use law: providing public benefits; would be good to map out key parcels. Wealthy landowners, conservation orgs, and those writing laws all getting together can inadvertently (or intentionally) exclude public will and good. Move beyond one-off opportunity.

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There are landscape-level drivers and concerns that necessitate coordination. Equity concern: how to get resources where they are needed so that landowners with fewer resources may contribute and participate. Bring them into the tent. 

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There are landscape-level drivers and concerns that necessitate coordination. Equity concern: how to get resources where they are needed so that landowners with fewer resources may contribute and participate. Bring them into the tent. 

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Ontario also has a law that tends to benefit people with large tracts of land--those with capacity to influence tax law. Best tax deduction possible for Ontario. Rewards the rich... In New York there is also a benefit being discussed for biodiversity, carbon sequestration, ... 

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Ontario also has a law that tends to benefit people with large tracts of land--those with capacity to influence tax law. Best tax deduction possible for Ontario. Rewards the rich... In New York there is also a benefit being discussed for biodiversity, carbon sequestration, ... 

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Land taxation is a strong incentive or disincentive. Current use law: 25 ac or more; requires a forest management plan. If you provide forest products you can get this tax incentive. There is a proposal to expand the law to include wild forest (not timber forest products?); public benefits also derive from clean water, carbon sequestration, wildlife habitat. I'm struggling with the tax break for wealthy landowners who get to have a private forest park and receive a tax break. 

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Land taxation is a strong incentive or disincentive. Current use law: 25 ac or more; requires a forest management plan. If you provide forest products you can get this tax incentive. There is a proposal to expand the law to include wild forest (not timber forest products?); public benefits also derive from clean water, carbon sequestration, wildlife habitat. I'm struggling with the tax break for wealthy landowners who get to have a private forest park and receive a tax break. 

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Land in Nova Scotia is on unceded land of the Mi'kmaq. People tend to forget that. The indigenous people have rights to determine the fate and use of the land. Musn't forget this.

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Land in Nova Scotia is on unceded land of the Mi'kmaq. People tend to forget that. The indigenous people have rights to determine the fate and use of the land. Musn't forget this.

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Elephant in the room. Jurisdictions / the way lands are managed--public, industrial, private--each has different objectives by owners. This presents a challenge even if provinces set objectives for public lands. Private lands do not have regulation or guidance.

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Elephant in the room. Jurisdictions / the way lands are managed--public, industrial, private--each has different objectives by owners. This presents a challenge even if provinces set objectives for public lands. Private lands do not have regulation or guidance.

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There is capacity for empathy but we need to cultivate it. 

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There is capacity for empathy but we need to cultivate it. 

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Adirondacks experiment "makes sense"--coordination, activity across public and private land. Bioregional scale is embedded in the history and management in this landscape.

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Adirondacks experiment "makes sense"--coordination, activity across public and private land. Bioregional scale is embedded in the history and management in this landscape.

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Forests connote whole landscapes and connected organisms. When managing land we think about boundaries and "boxes"; bring parcel owners together to manage the forest as a connected landscape. Having grown up on a border community, I am aware that borders are artificial constructs. As a collective of countries and states, we can hold a different vision.

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Forests connote whole landscapes and connected organisms. When managing land we think about boundaries and "boxes"; bring parcel owners together to manage the forest as a connected landscape. Having grown up on a border community, I am aware that borders are artificial constructs. As a collective of countries and states, we can hold a different vision.

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learn and respect ways of knowing and traditional laws from Indigenous peoples

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learn and respect ways of knowing and traditional laws from Indigenous peoples

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Cherish relationship of humans with non-human world. Re-claim this relationship

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Cherish relationship of humans with non-human world. Re-claim this relationship

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a cooperative network of future forest visionaries

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Biophilia. We have connection to land and biodiversity

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Biophilia. We have connection to land and biodiversity

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In community, people develop a sense of "we"; the process of working on plans can indeed cultivate a sense of a group.

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In community, people develop a sense of "we"; the process of working on plans can indeed cultivate a sense of a group.

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Ontological sense of individualism in western society. Ontological sense of collective "I am part of collective / of the forest." Empathy can build on the understanding that we are more than cerebrally connected. Action is connected to this sensibility of belonging and part of a whole (above being an individual)

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Ontological sense of individualism in western society. Ontological sense of collective "I am part of collective / of the forest." Empathy can build on the understanding that we are more than cerebrally connected. Action is connected to this sensibility of belonging and part of a whole (above being an individual)

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that decisions are made with a long term view for the benefit of future generations

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that decisions are made with a long term view for the benefit of future generations

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seeing ourselves as an intrinsic part of the landscape - with air, land, animals, rocks being our equal relations

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seeing ourselves as an intrinsic part of the landscape - with air, land, animals, rocks being our equal relations

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Biocentric value and ethic. E.g., don't take the life of any being without valuing it/them. The way we treat land needs to fundamentally change. Change the ethos of humanity's inherent rights to dominate. Expand "half Earth" to value other species.

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Biocentric value and ethic. E.g., don't take the life of any being without valuing it/them. The way we treat land needs to fundamentally change. Change the ethos of humanity's inherent rights to dominate. Expand "half Earth" to value other species.

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Plant medicine keepers working with Allopathic practitioners

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Capacity for working together: how do we build empathetic capacity to help individuals learn, engage, share, understand different ways of knowing, being, building knowledge. Individualism does not highlight or value this horizontal way of being.

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Capacity for working together: how do we build empathetic capacity to help individuals learn, engage, share, understand different ways of knowing, being, building knowledge. Individualism does not highlight or value this horizontal way of being.

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Forests are managed with the health of the forested ecosystem in mind and not the economic value of timber. From a spatial perspective, forests are stewarded as a landscape and not as separate properties with defined boundaries

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I would like to see our thought process go from me to we. The earth is not an object but a relation.

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Ecologically managed and wildland forests encompass "half-earth" in our eco-region.

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I would like to see more land stewardship as a commonality rather than a assignment

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I would like to see more land stewardship as a commonality rather than a assignment

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Thomas Berry: "The universe is a communion of subjects, not a collection of objects." Interrelationship is not typically taught in our dominant culture.

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Thomas Berry: "The universe is a communion of subjects, not a collection of objects." Interrelationship is not typically taught in our dominant culture.