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I began sobbing. What did that mean? Would the organs move? Was my baby "fixable"? The clinic staff members were reluctant to tell us how bad it was. They said I needed an M.R.I., which would provide more details.

My world stopped. I loved being pregnant with twins and trying to figure out which one was where in my uterus. Sometimes it felt like a party in there, with eight limbs moving. The thought of losing one child was unbearable.

The M.R.I., at Seattle Children's Hospital, confirmed our fears: the organs were pushed up into our boy's chest and not developing properly. We were in the 22nd week. In Washington State, abortion is legal until the 24th week.

After 10 more days of tests and meetings, we were in the 23rd week and had to make a decision. My husband is more conservative than I am. He also is a Catholic. I am an old-school liberal, and I am not religious. But from the start, and through this ordeal, we were in complete agreement. We desperately wanted this child and would do whatever we could to save him, if his hernia was fixable and he could have a good quality of life.

Once we had all the data, we met with a nurse, a surgeon and a pediatrician at the hospital. The surgeon said our boy had a hole in his diaphragm. Only one lung chamber had formed, and it was only 20 percent complete. If our boy survived birth, he would be on oxygen and other life supports for a long time. The thought of hearing him gasp for air and linger in pain was our nightmare.

The surgeon described interventions that would give our son the best chance of surviving birth. But the pediatrician could tell that we were looking for candid guidance. He cautioned that medical ethics constrained what he could say, then added, "Termination is a reasonable option, and a reasonable option that I can support." The surgeon and nurse nodded in agreement. I burst out sobbing. My husband cried, too. But in a sense, the pediatrician's words were a source of comfort and kindness. He said what we already knew. But we needed to hear it from professionals, who knew we were good parents who wanted what was best for our children.

The next day, at a clinic near my home, I felt my son's budding life end as a doctor inserted a needle through my belly into his tiny heart. She had trouble finding it because of its abnormal position. As horrible as that moment was - it will live with me forever - I am grateful. We made sure our son was not born only to suffer. He died in a warm and loving place, inside me.

In having the abortion, we took a risk that my body would expel both fetuses, and that we would lose our daughter too. In fact, I asked if we could postpone the abortion until the third trimester, by which time my daughter would have been almost fully developed; my doctor pointed out that abortions after 24 weeks were illegal. Thankfully, Kaitlyn was born, healthy and beautiful, on March 2, 2011, and we love her to pieces. My little boy partially dissolved into me, and I like to think his soul is in his sister.

On Tuesday, the House of Representatives voted to ban abortion after 22 weeks of pregnancy, based on the disputed theory that fetuses at that stage are capable of feeling pain. The measure has no chance of passage in the Senate. But it is part of a trend toward restricting second- and even first-trimester abortions. Ten states have banned most abortions after 20 or 22 weeks; Arkansas, after 12; and North Dakota, after 6. Some of these laws are being challenged in court.

While some of these new restrictions allow exceptions for fetal genetic defects, second-trimester abortions must remain legal because, until a child is viable outside the womb, these decisions belong with the mother. I don't know if Roe v. Wade will be overturned in my lifetime, but the chipping away of abortion rights is occurring at an astounding pace. I share my story in the hope that our leaders will be more responsible and compassionate when they weigh what it means to truly value the lives of women and children.

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I began sobbing. What did that mean? Would the organs move? Was my baby "fixable"? The clinic staff members were reluctant to tell us how bad it was. They said I needed an M.R.I., which would provide more details. My world stopped.

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Ohio lawmakers passed a bill late Tuesday that would prohibit abortion as soon as a fetal heartbeat can be detected - at around six weeks, before many women realize they are pregnant.

If Gov. John Kasich (R) signs the bill, it would pose a direct challenge to Supreme Court decisions that have found that women have a constitutional right to abortion until the point of viability, which is typically pegged around 24 weeks. Similar bills have been blocked by the courts. Because of this, even many antiabortion advocates have opposed such measures.

But some Ohio Republicans said they were empowered to support the bill because of President-elect Donald Trump's pledge to appoint Supreme Court justices who would overturn Roe v. Wade, the 1973 high court decision that legalized abortion nationally.

[What abortion could look like in America under Donald Trump]

"New president, new Supreme Court justice appointees, change the dynamic," state Senate President Keith Faber (R) told WHIO-TV after the vote. Asked if he believed it could withstand a constitutional challenge, he replied he felt "it has a better chance than it did before."

There is one vacancy on the Supreme Court, left by Antonin Scalia, a conservative justice who died this year. Another conservative justice in his place would not likely change the dynamics of the court enough to alter the chances for such a bill. But that could change if Trump gets the opportunity during his term to appoint a replacement for one of the more liberal justices.

The vote is the latest sign that Trump's election has energized conservatives on cultural matters, even as his campaign was built around an economic message. Social conservatives were heartened by his choice for vice president, Indiana Gov. Mike Pence (R), who shepherded some of the nation's strictest laws in his state. They have watched approvingly as his cabinet picks have almost uniformly been outspoken against abortion rights.

Previous attempts to ban abortion at such an early point in pregnancy have been unsuccessful. The Supreme Court earlier this year declined to revisit lower court decisions blocking a six-week abortion ban passed in North Dakota and a 12-week abortion ban in Arkansas. Other states have considered such measures but shelved them because of concerns from antiabortion advocates that they would be found unconstitutional, further cementing the right to terminate a pregnancy.

Kasich, who has described himself as "pro-life," has previously said he is concerned about potential litigation stemming from such a measure. He has not commented on this legislation since it passed. Once the bill reaches his desk he has 10 days, not counting holidays and Sundays, to veto the bill.

Abortion rights groups immediately condemned the measure, including how it was passed: as a last-minute amendment to an unrelated bill. They said it contains no exceptions for rape or incest. And they noted that the Ohio legislature is set to vote on another abortion restriction, one that would ban the procedure at 20 weeks of pregnancy.

"Make no mistake - these bills punish women," Dawn Laguens, executive vice president of Planned Parenthood Action Fund, said in a statement. "We call on Governor John Kasich to veto these unconstitutional abortion bans."

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Empowered by Trump, Ohio legislature passes 'heartbeat' bill that would ban most abortions

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Ohio lawmakers passed a bill late Tuesday that would prohibit abortion as soon as a fetal heartbeat can be detected - at around six weeks, before many women realize they are pregnant. If Gov.

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The next morning, President Obama declared a bank holiday, to the chagrin of President-Elect Trump, who blamed the fear mongering of Washington elites for the massive sell off roiling global markets. No one seemed more surprised by the returns than the Donald himself who-at the one moment in his life when it was truly needed-couldn't muster the bravura for which he was famous. Being elected president made him seem tiny, and of course it did.

Those were the darkest moments. Yet, in the dull terror of those first days, there were the stirrings of redemption. You could see it in the pride that journalists-even cynical, sneering political reporters-took in covering this historic and surprising transition. You could see it on display in the meetings that President Obama and White House staff held almost around-the-clock with congressional leaders and aides of both parties. But most of all, you could see it everywhere. Everyone was talking about the news. Everyone was watching and reading the news. There was a sense, in those weeks between Election Day and Inauguration Day, that Americans were all in this together, preparing, girding, for what we didn't know. And maybe it's crazy, but we grew closer to each other, kinder, as we all participated in this event as one country. Some still scoff at this, and as time passes, it's harder and harder to prove. But I think it's true. I think we are different now.

By the time President Trump raised his right hand and swore to preserve, protect, and defend the Constitution, the Constitution itself had been enlisted. In what Trump supporters called the "Christmas Coup" and what everyone else called a historic act of national preservation, President Obama signed into law a bill passed with overwhelming bipartisan support (with the exception of a few House Republicans and Ted Cruz, who abstained) which reasserted congressional primacy over the republic and stripped away the presidential prerogatives that had accrued over the previous century. In a talk at the Heritage Foundation, Chief Justice John Roberts, speaking only hypothetically of course, suggested such a law would survive judicial review. The liberals on the high court offered similar hints. The only source of debate was which parts of the law ought to be permanent and which should sunset after four years. You can imagine how that went.

Anyway, there's no need to belabor the details of how the next four years unfolded: the budget crisis, President Trump's impeachment, Vice President Cruz's inauguration, the second budget crisis. It's all pretty straightforward. It was a painful and frightening time, to be sure. And while it didn't bring about the collapse of society, it did hurt us. Our economy suffered, as did our standing in the world. (Relations with Mexico remain tense.) One bright spot: We elected a man who loves to name things after himself, but all we named after him is the "Trump Recession." He'll be remembered for that forever. The irony was almost worth the price.

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Looking Backward on the Presidency of Donald Trump

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The next morning, President Obama declared a bank holiday, to the chagrin of President-Elect Trump, who blamed the fear mongering of Washington elites for the massive sell off roiling global markets. No one seemed more surprised by the returns than the Donald himself who-at the one moment in his life when it was truly needed-couldn't muster the bravura for which he was famous.

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The dust is starting to settle in Washington and around the country after an election that stunned political watchers and pollsters.

Here are seven things we've learned about Donald Trump's path to victory Tuesday night:

1. Hillary Clinton now has a wider popular vote lead than Al Gore in 2000, but the Electoral College picks presidents.

As vote continues to be counted, Hillary Clinton has now surpassed Al Gore's 2000 popular vote margin. Clinton's popular-vote lead is 668,171 over President-elect Donald Trump, according to the latest totals compiled by the U.S. Election Atlas. Gore got 547,398 more votes than George W. Bush in 2000.

Clinton's lead will only likely grow as votes continue to be finalized. Democrats have now won the popular vote in six of the last seven presidential elections, but lost the Electoral College in two of them. This takes place as Democrats continue to migrate to cities and the coasts and where their population is now more concentrated.

The constitution mandates the Electoral College picks presidents. The founders created that system in part to avoid the largest states picking "favorite sons" and having outsize influence.

2. Overall turnout will be about the same as 2012.

Turnout may even surpass 2012 when all the vote is counted. These figures represent only about half of all eligible voters in the U.S. But, as explained below, Clinton earned a lower share than Obama and more voters chose third-party candidates.

3. A significant chunk of voters were dissatisfied with their choice of candidates.

The number of people electing not to vote for the Republican or Democratic nominee went up by 4.5 million votes, nearly tripling from 2012.

It's difficult to say precisely which of the two major-party candidates these voters would have leaned towards. Libertarian Gary Johnson got more than 4 million votes (or 3 percent), up from 1.3 million in 2012. Green Party candidate Jill Stein got 1.3 million votes in this election, only about 1 percent overall.

But more young voters went third party this year:

18-29 YEAR OLDS WHO CHOSE THIRD PARTY/OTHER
2012: 3 percent
2016: 8 percent

4. Clinton did not fire up the Obama Coalition.

Clinton got nearly 5 million fewer votes overall than Obama:

Trump, meanwhile, got roughly the same number of voters as Mitt Romney four years ago:

18-29-YEAR-OLDS
Young voters were the same share of the electorate (19 percent), but went in smaller margins for Clinton than Obama and they jumped in third-party support from 3 percent to 8 percent:

2012: 60-37 Obama, 3 percent third party
2016: 55-37 Clinton, 8 percent third party

LATINOS
By their sheer size, Latinos went up as a share of the electorate from 10 percent to 11 percent, but the idea that they would turn out for Clinton in bigger numbers than for Obama because of Trump turned out just not be true overall - and a significant share, especially among Latinos, went third-party:

2012: 71-27 Obama
2016: 65-29 Clinton; 6 percent third party

Latinos certainly had an impact in the Southwest, helping Clinton win Nevada and Colorado and even made Arizona and Texas closer than past years. Texas was within 10 points for the first time in 20 years, and Latinos were a quarter of the electorate (24 percent).

It might be becoming clear that about 3 in 10 Latinos are simply part of the conservative base.

BLACK VOTERS
Black voters were down as a share of the electorate slightly and went for Clinton in a smaller margin - more like 2004 numbers for John Kerry:

2012: 13% of electorate, 93-6 Obama
2016: 12% of electorate, 88-8 Clinton

In places like Wayne County, Mich., home to Detroit, and Milwaukee, Wis., Clinton was significantly off from Obama's vote total in 2012. In fact, had she met Obama's vote total, it would have made been more than enough to make up the statewide differences in both states:

WISCONSIN STATEWIDE MARGIN: Trump +24,000 votes
Obama total votes 2012: 332,000
Clinton total votes 2016: 289,000 (-43,000)

MICHIGAN STATEWIDE MARGIN: Trump +13,000 votes
Obama total votes 2012: 595,000
Clinton total votes 2016: 517,000 (-78,000)

A similar pattern wouldn't have helped Clinton win Pennsylvania. She turned out about 25,000 fewer voters in Philadelphia than Obama, but that discrepancy would not have made up for the crumbling in rural areas and even some counties Obama won. Luzerne (Wilkes-Barre), for example, shifted huge to Trump - by 25 points. Erie shifted 18 points.

In North Carolina, despite Clinton doing better in the Research Triangle area than Obama, black voters, who traditionally turn out at high rates in North Carolina, dropped significantly:

BLACK VOTERS IN NORTH CAROLINA
2012: 23% of electorate, 96-4 for Obama
2016: 20% of electorate, 90-8 for Clinton

Could they have made up the difference? Quite possibly. Trump won the state by 177,000 votes out of about 4.7 million votes. If black voters were the same share of the electorate as 2012, and Clinton won 90 percent, she would have picked up some 126,000 votes. Now, if they voted in the 96-percent, same margin as they did for Obama and turned out at the same share of the electorate, Clinton would have picked up 191,000 votes.

Now almost no one expected, including the Clinton campaign, to get the same margins and share of the electorate with black voters as Obama, so these calculations probably aren't fair. What's more, Trump increased turnout among Republicans, so the black share would have to drop even if the same raw number turned out as 2016.

Sure, mathematically, no slippage with black voters, no third-party bleed among young voters in particular and juicing the Latino vote would have meant Clinton could have won despite a white, working-class cratering (more on that below). But that's not realistic, considering the election didn't take place in a vacuum. The declines are interrelated.

POST GRADUATES
Post-graduates went by a slightly wider margin for Clinton than Obama:

2012: 18% of electorate, 55-42 Obama
2016: 18% of electorate, 58-37 Clinton

This furthers the distinct education gap in this election, especially among whites.

5. Whites without college degrees have fled to the GOP.

They were a group Democrats used to compete with. In 1992 and 1996, Bill Clinton won them by a point. But they have fled to the GOP in the years since -- and now the gap between whites with college degrees and without appears to be the widest ever. A whopping 35 points.

NPR's Danielle Kurtzleben charted it here.

6. And that leads to what might be the biggest story of the election - Democrats' cratering with blue-collar white voters.

Ohio and Iowa went by huge margins for Trump -- almost 10 points in Iowa and 9 in Ohio. Trump won Wisconsin and Pennsylvania (by less than a point), leads in Michigan (by an even smaller margin), and lost by less than 2 points in Minnesota.

Those last three states went for Democrats in six straight presidential elections. They were crucial to the Democratic Blue Wall, and Trump took a sledgehammer to it.

We heard the voices of Obama-Trump white, working class voters in our stories online and on the air, but they never registered in big enough numbers - in public or private, non-partisan, Republican or Democratic polling before the election to show that a Trump win was apparent. Take a look at the vote shifts among the white, working class in some key states:
THOSE WITHOUT A COLLEGE DEGREE IN INDUSTRIAL NORTH
7. Clinton forgot how she campaigned in 2000.

Overall, the reason Trump won was because he flipped big margins with white, working class voters in the Midwest and Pennsylvania - something that was always a possibility.

Trump spoke to these voters - whether it was on policy with how he blew up the Republican message on trade and Clinton's ties to the establishment and pro-globalist agenda; or his fueling white resentments and racial bias; and there was likely some degree of sexism that played a role. That's something that's difficult to measure, though there will likely be dissertations written about it.

But Clinton made her mistakes with this group - calling half of Trump supporters "deplorables" likely fired up these exact kinds of voters, for example.

The late-in-the-campaign letter from FBI Director James Comey about Clinton's emails likely also played a role, reinforcing a narrative about her as untrustworthy especially with voters who were prone to believe the worst about her.

In the end, though, Clinton allowed the caricature created of her to become cemented. It's actually surprising considering how she campaigned for her 2000 Senate seat. Back then, she took on the caricatures of her as a carpetbagger who didn't deserve it by meeting and talking with voters in upstate New York. Some questioned that strategy given New York City and the suburbs have such big populations and generally determine the outcome of statewide races. (Sound familiar?)

Clinton, though, worked hard and won many of them over - and easily won the Senate seat.

She never did that this time. It was something she promised she would do at the outset of this campaign, but it was never attempted during the general election when she was against Trump. Instead, she was largely absent from the campaign trail for most of August, staying out of the news, as Trump was steeped in controversy. That turned out to be a mistake.

She never created an affirmative message about her candidacy. "Stronger Together" was reactive to Trump. And she took for granted what used to be a critical piece of the Democratic coalition. It's ironic that instead of courting these voters to solidify the Blue Wall, she spent a lot of time courting Republicans. But the Republicans who would be open to her message would be metropolitan globalists, and it's the very type of message that appeals to them that would turn off populist, blue-collar Democrats.

A rural Pennsylvania, Michigan or Wisconsin tour might not have reversed this 36-year trend away from Democrats, but given how extraordinarily close all three states turned out to be, Clinton likely would have reduced the margins enough to win.

Of course, that's not what happened.

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7 Reasons Donald Trump Won The Presidential Election

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The dust is starting to settle in Washington and around the country after an election that stunned political watchers and pollsters. Here are seven things we've learned about Donald Trump's path to victory Tuesday night: As vote continues to be counted, Hillary Clinton has now surpassed Al Gore's 2000 popular vote margin.

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A history of the first African American White House-and of what came next

Ian Allen

"They're a rotten crowd," I shouted across the lawn. "You're worth the whole damn bunch put together."
- F. Scott Fitzgerald, The Great Gatsby

I.
"Love Will Make You Do Wrong"

In the waning days of President Barack Obama's administration, he and his wife, Michelle, hosted a farewell party, the full import of which no one could then grasp. It was late October, Friday the 21st, and the president had spent many of the previous weeks, as he would spend the two subsequent weeks, campaigning for the Democratic presidential nominee, Hillary Clinton. Things were looking up. Polls in the crucial states of Virginia and Pennsylvania showed Clinton with solid advantages. The formidable GOP strongholds of Georgia and Texas were said to be under threat. The moment seemed to buoy Obama. He had been light on his feet in these last few weeks, cracking jokes at the expense of Republican opponents and laughing off hecklers. At a rally in Orlando on October 28, he greeted a student who would be introducing him by dancing toward her and then noting that the song playing over the loudspeakers-the Gap Band's "Outstanding"-was older than she was. "This is classic!" he said. Then he flashed the smile that had launched America's first black presidency, and started dancing again. Three months still remained before Inauguration Day, but staffers had already begun to count down the days. They did this with a mix of pride and longing-like college seniors in early May. They had no sense of the world they were graduating into. None of us did.

Chapters

1. "Love Will Make You Do Wrong"

2. He Walked on Ice but Never Fell

3. "I Decided to Become Part of That World"

4. "You Still Gotta Go Back to the Hood"

5. "They Rode the Tiger"

6. "When You Left, You Took All of Me With You"

The farewell party, presented by BET (Black Entertainment Television), was the last in a series of concerts the first couple had hosted at the White House. Guests were asked to arrive at 5:30 p.m. By 6, two long lines stretched behind the Treasury Building, where the Secret Service was checking names. The people in these lines were, in the main, black, and their humor reflected it. The brisker queue was dubbed the "good-hair line" by one guest, and there was laughter at the prospect of the Secret Service subjecting us all to a "brown-paper-bag test." This did not come to pass, but security was tight. Several guests were told to stand in a makeshift pen and wait to have their backgrounds checked a second time.

Listen to the audio version of this article: Download the Audm app for your iPhone to listen to more titles.

Dave Chappelle was there. He coolly explained the peril and promise of comedy in what was then still only a remotely potential Donald Trump presidency: "I mean, we never had a guy have his own pussygate scandal." Everyone laughed. A few weeks later, he would be roundly criticized for telling a crowd at the Cutting Room, in New York, that he had voted for Clinton but did not feel good about it. "She's going to be on a coin someday," Chappelle said. "And her behavior has not been coinworthy." But on this crisp October night, everything felt inevitable and grand. There was a slight wind. It had been in the 80s for much of that week. Now, as the sun set, the season remembered its name. Women shivered in their cocktail dresses. Gentlemen chivalrously handed over their suit coats. But when Naomi Campbell strolled past the security pen in a sleeveless number, she seemed as invulnerable as ever.

Cellphones were confiscated to prevent surreptitious recordings from leaking out. (This effort was unsuccessful. The next day, a partygoer would tweet a video of the leader of the free world dancing to Drake's "Hotline Bling.") After withstanding the barrage of security, guests were welcomed into the East Wing of the White House, and then ushered back out into the night, where they boarded a succession of orange-and-green trolleys. The singer and actress Janelle Monáe, her famous and fantastic pompadour preceding her, stepped on board and joked with a companion about the historical import of "sitting in the back of the bus." She took a seat three rows from the front and hummed into the night. The trolley dropped the guests on the South Lawn, in front of a giant tent. The South Lawn's fountain was lit up with blue lights. The White House proper loomed like a ghost in the distance. I heard the band, inside, beginning to play Al Green's "Let's Stay Together."

"Well, you can tell what type of night this is," Obama said from the stage, opening the event. "Not the usual ruffles and flourishes!"

The crowd roared.

"This must be a BET event!"

The crowd roared louder still.

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Obama placed the concert in the White House's musical tradition, noting that guests of the Kennedys had once done the twist at the residence-"the twerking of their time," he said, before adding, "There will be no twerking tonight. At least not by me."

The Obamas are fervent and eclectic music fans. In the past eight years, they have hosted performances at the White House by everyone from Mavis Staples to Bob Dylan to Tony Bennett to the Blind Boys of Alabama. After the rapper Common was invited to perform in 2011, a small fracas ensued in the right-wing media. He performed anyway-and was invited back again this glorious fall evening and almost stole the show. The crowd sang along to the hook for his hit ballad "The Light." And when he brought on the gospel singer Yolanda Adams to fill in for John Legend on the Oscar-winning song "Glory," glee turned to rapture.

De La Soul was there. The hip-hop trio had come of age as boyish B-boys with Gumby-style high-top fades. Now they moved across the stage with a lovely mix of lethargy and grace, like your favorite uncle making his way down the Soul Train line, wary of throwing out a hip. I felt a sense of victory watching them rock the crowd, all while keeping it in the pocket. The victory belonged to hip-hop-an art form birthed in the burning Bronx and now standing full grown, at the White House, unbroken and unedited. Usher led the crowd in a call-and-response: "Say it loud, I'm black and I'm proud." Jill Scott showed off her operatic chops. Bell Biv DeVoe, contemporaries of De La, made history with their performance by surely becoming the first group to suggest to a presidential audience that one should "never trust a big butt and a smile."

The ties between the Obama White House and the hip-hop community are genuine. The Obamas are social with Beyoncé and Jay-Z. They hosted Chance the Rapper and Frank Ocean at a state dinner, and last year invited Swizz Beatz, Busta Rhymes, and Ludacris, among others, to discuss criminal-justice reform and other initiatives. Obama once stood in the Rose Garden passing large flash cards to the Hamilton creator and rapper Lin-Manuel Miranda, who then freestyled using each word on the cards. "Drop the beat," Obama said, inaugurating the session. At 55, Obama is younger than pioneering hip-hop artists like Afrika Bambaataa, DJ Kool Herc, and Kurtis Blow. If Obama's enormous symbolic power draws primarily from being the country's first black president, it also draws from his membership in hip-hop's foundational generation.

That night, the men were sharp in their gray or black suits and optional ties. Those who were not in suits had chosen to make a statement, like the dark-skinned young man who strolled in, sockless, with blue jeans cuffed so as to accentuate his gorgeous black-suede loafers. Everything in his ensemble seemed to say, "My fellow Americans, do not try this at home." There were women in fur jackets and high heels; others with sculpted naturals, the sides shaved close, the tops blooming into curls; others still in gold bamboo earrings and long blond dreads. When the actor Jesse Williams took the stage, seemingly awed before such black excellence, before such black opulence, assembled just feet from where slaves had once toiled, he simply said, "Look where we are. Look where we are right now."

This would not happen again, and everyone knew it. It was not just that there might never be another African American president of the United States. It was the feeling that this particular black family, the Obamas, represented the best of black people, the ultimate credit to the race, incomparable in elegance and bearing. "There are no more," the comedian Sinbad joked back in 2010. "There are no black men raised in Kansas and Hawaii. That's the last one. Y'all better treat this one right. The next one gonna be from Cleveland. He gonna wear a perm. Then you gonna see what it's really like." Throughout their residency, the Obamas had refrained from showing America "what it's really like," and had instead followed the first lady's motto, "When they go low, we go high." This was the ideal-black and graceful under fire-saluted that evening. The president was lionized as "our crown jewel." The first lady was praised as the woman "who put the O in Obama."

Barack Obama's victories in 2008 and 2012 were dismissed by some of his critics as merely symbolic for African Americans. But there is nothing "mere" about symbols. The power embedded in the word nigger is also symbolic. Burning crosses do not literally raise the black poverty rate, and the Confederate flag does not directly expand the wealth gap.

Related Stories

Much as the unbroken ranks of 43 white male presidents communicated that the highest office of government in the country-indeed, the most powerful political offices in the world-was off-limits to black individuals, the election of Barack Obama communicated that the prohibition had been lifted. It communicated much more. Before Obama triumphed in 2008, the most-famous depictions of black success tended to be entertainers or athletes. But Obama had shown that it was "possible to be smart and cool at the same damn time," as Jesse Williams put it at the BET party. Moreover, he had not embarrassed his people with a string of scandals. Against the specter of black pathology, against the narrow images of welfare moms and deadbeat dads, his time in the White House had been an eight-year showcase of a healthy and successful black family spanning three generations, with two dogs to boot. In short, he became a symbol of black people's everyday, extraordinary Americanness.

Whiteness in America is a different symbol-a badge of advantage. In a country of professed meritocratic competition, this badge has long ensured an unerring privilege, represented in a 220-year monopoly on the highest office in the land. For some not-insubstantial sector of the country, the elevation of Barack Obama communicated that the power of the badge had diminished. For eight long years, the badge-holders watched him. They saw footage of the president throwing bounce passes and shooting jumpers. They saw him enter a locker room, give a businesslike handshake to a white staffer, and then greet Kevin Durant with something more soulful. They saw his wife dancing with Jimmy Fallon and posing, resplendent, on the covers of magazines that had, only a decade earlier, been almost exclusively, if unofficially, reserved for ladies imbued with the great power of the badge.

For the preservation of the badge, insidious rumors were concocted to denigrate the first black White House. Obama gave free cellphones to disheveled welfare recipients. Obama went to Europe and complained that "ordinary men and women are too small-minded to govern their own affairs." Obama had inscribed an Arabic saying on his wedding ring, then stopped wearing the ring, in observance of Ramadan. He canceled the National Day of Prayer; refused to sign certificates for Eagle Scouts; faked his attendance at Columbia University; and used a teleprompter to address a group of elementary-school students. The badge-holders fumed. They wanted their country back. And, though no one at the farewell party knew it, in a couple of weeks they would have it.

On this October night, though, the stage belonged to another America. At the end of the party, Obama looked out into the crowd, searching for Dave Chappelle. "Where's Dave?" he cried. And then, finding him, the president referenced Chappelle's legendary Brooklyn concert. "You got your block party. I got my block party." Then the band struck up Al Green's "Love and Happiness"-the evening's theme. The president danced in a line next to Ronnie DeVoe. Together they mouthed the lyrics: "Make you do right. Love will make you do wrong."

Video: The Making of a Black President

II.
He Walked on Ice but Never Fell

Last spring, I went to the White House to meet the president for lunch. I arrived slightly early and sat in the waiting area. I was introduced to a deaf woman who worked as the president's receptionist, a black woman who worked in the press office, a Muslim woman in a head scarf who worked on the National Security Council, and an Iranian American woman who worked as a personal aide to the president. This receiving party represented a healthy cross section of the people Donald Trump had been mocking, and would continue to spend his campaign mocking. At the time, the president seemed untroubled by Trump. When I told Obama that I thought Trump's candidacy was an explicit reaction to the fact of a black president, he said he could see that, but then enumerated other explanations. When assessing Trump's chances, he was direct: He couldn't win.

From Our January/February 2017 Issue

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This assessment was born out of the president's innate optimism and unwavering faith in the ultimate wisdom of the American people-the same traits that had propelled his unlikely five-year ascent from assemblyman in the Illinois state legislature to U.S. senator to leader of the free world. The speech that launched his rise, the keynote address at the 2004 Democratic National Convention, emerged right from this logic. He addressed himself to his "fellow Americans, Democrats, Republicans, independents," all of whom, he insisted, were more united than they had been led to believe. America was home to devout worshippers and Little League coaches in blue states, civil libertarians and "gay friends" in red states. The presumably white "counties around Chicago" did not want their taxes burned on welfare, but they didn't want them wasted on a bloated Pentagon budget either. Inner-city black families, no matter their perils, understood "that government alone can't teach our kids to learn ... that children can't achieve unless we raise their expectations and turn off the television sets and eradicate the slander that says a black youth with a book is acting white."

Perceived differences were the work of "spinmasters and negative-ad peddlers who embrace the politics of 'anything goes.' " Real America had no use for such categorizations. By Obama's lights, there was no liberal America, no conservative America, no black America, no white America, no Latino America, no Asian America, only "the United States of America." All these disparate strands of the American experience were bound together by a common hope:

It's the hope of slaves sitting around a fire singing freedom songs; the hope of immigrants setting out for distant shores; the hope of a young naval lieutenant bravely patrolling the Mekong Delta; the hope of a mill worker's son who dares to defy the odds; the hope of a skinny kid with a funny name who believes that America has a place for him, too.

This speech ran counter to the history of the people it sought to address. Some of those same immigrants had firebombed the homes of the children of those same slaves. That young naval lieutenant was an imperial agent for a failed, immoral war. American division was real. In 2004, John Kerry did not win a single southern state. But Obama appealed to a belief in innocence-in particular a white innocence-that ascribed the country's historical errors more to misunderstanding and the work of a small cabal than to any deliberate malevolence or widespread racism. America was good. America was great.

Over the next 12 years, I came to regard Obama as a skilled politician, a deeply moral human being, and one of the greatest presidents in American history. He was phenomenal-the most agile interpreter and navigator of the color line I had ever seen. He had an ability to emote a deep and sincere connection to the hearts of black people, while never doubting the hearts of white people. This was the core of his 2004 keynote, and it marked his historic race speech during the 2008 campaign at Philadelphia's National Constitution Center-and blinded him to the appeal of Trump. ("As a general proposition, it's hard to run for president by telling people how terrible things are," Obama once said to me.)

But if the president's inability to cement his legacy in the form of Hillary Clinton proved the limits of his optimism, it also revealed the exceptional nature of his presidential victories. For eight years Barack Obama walked on ice and never fell. Nothing in that time suggested that straight talk on the facts of racism in American life would have given him surer footing.

I had met the president a few times before. In his second term, I'd written articles criticizing him for his overriding trust in color-blind policy and his embrace of "personal responsibility" rhetoric when speaking to African Americans. I saw him as playing both sides. He would invoke his identity as a president of all people to decline to advocate for black policy-and then invoke his black identity to lecture black people for continuing to "make bad choices." In response, Obama had invited me, along with other journalists, to the White House for off-the-record conversations. I attempted to press my points in these sessions. My efforts were laughable and ineffective. I was always inappropriately dressed, and inappropriately calibrated in tone: In one instance, I was too deferential; in another, too bellicose. I was discombobulated by fear-not by fear of the power of his office (though that is a fearsome and impressive thing) but by fear of his obvious brilliance. It is said that Obama speaks "professorially," a fact that understates the quickness and agility of his mind. These were not like press conferences-the president would speak in depth and with great familiarity about a range of subjects. Once, I watched him effortlessly reply to queries covering everything from electoral politics to the American economy to environmental policy. And then he turned to me. I thought of George Foreman, who once booked an exhibition with multiple opponents in which he pounded five straight journeymen-and I suddenly had some idea of how it felt to be the last of them.

Last spring, we had a light lunch. We talked casually and candidly. He talked about the brilliance of LeBron James and Stephen Curry-not as basketball talents but as grounded individuals. I asked him whether he was angry at his father, who had abandoned him at a young age to move back to Kenya, and whether that motivated any of his rhetoric. He said it did not, and he credited the attitude of his mother and grandparents for this. Then it was my turn to be autobiographical. I told him that I had heard the kind of "straighten up" talk he had been giving to black youth, for instance in his 2013 Morehouse commencement address, all my life. I told him that I thought it was not sensitive to the inner turmoil that can be obscured by the hardness kids often evince. I told him I thought this because I had once been one of those kids. He seemed to concede this point, but I couldn't tell whether it mattered to him. Nonetheless, he agreed to a series of more formal conversations on this and other topics.

The improbability of a black president had once been so strong that its most vivid representations were comedic. Witness Dave Chappelle's profane Black Bush from the early 2000s ("This nigger very possibly has weapons of mass destruction! I can't sleep on that!") or Richard Pryor's black president in the 1970s promising black astronauts and black quarterbacks ("Ever since the Rams got rid of James Harris, my jaw's been uptight!"). In this model, so potent is the force of blackness that the presidency is forced to conform to it. But once the notion advanced out of comedy and into reality, the opposite proved to be true.

Obama's DNC speech is the key. It does not belong to the literature of "the struggle"; it belongs to the literature of prospective presidents-men (as it turns out) who speak not to gravity and reality, but to aspirations and dreams. When Lincoln invoked the dream of a nation "conceived in liberty" and pledged to the ideal that "all men are created equal," he erased the near-extermination of one people and the enslavement of another. When Roosevelt told the country that "the only thing we have to fear is fear itself," he invoked the dream of American omnipotence and boundless capability. But black people, then living under a campaign of terror for more than half a century, had quite a bit to fear, and Roosevelt could not save them. The dream Ronald Reagan invoked in 1984-that "it's morning again in America"-meant nothing to the inner cities, besieged as they were by decades of redlining policies, not to mention crack and Saturday-night specials. Likewise, Obama's keynote address conflated the slave and the nation of immigrants who profited from him. To reinforce the majoritarian dream, the nightmare endured by the minority is erased. That is the tradition to which the "skinny kid with a funny name" who would be president belonged. It is also the only tradition in existence that could have possibly put a black person in the White House.

Obama's embrace of white innocence was demonstrably necessary as a matter of political survival. Whenever he attempted to buck this directive, he was disciplined. His mild objection to the arrest of Henry Louis Gates Jr. in 2009 contributed to his declining favorability numbers among whites-still a majority of voters. His comments after the killing of Trayvon Martin-"If I had a son, he'd look like Trayvon"-helped make that tragedy a rallying point for people who did not care about Martin's killer as much as they cared about finding ways to oppose the president. Michael Tesler, a political-science professor at UC Irvine, has studied the effect of Obama's race on the American electorate. "No other factor, in fact, came close to dividing the Democratic primary electorate as powerfully as their feelings about African Americans," he and his co-author, David O. Sears, concluded in their book, Obama's Race: The 2008 Election and the Dream of a Post-Racial America. "The impact of racial attitudes on individual vote decisions ... was so strong that it appears to have even outstripped the substantive impact of racial attitudes on Jesse Jackson's more racially charged campaign for the nomination in 1988." When Tesler looked at the 2012 campaign in his second book, Post-Racial or Most-Racial? Race and Politics in the Obama Era, very little had improved. Analyzing the extent to which racial attitudes affected people associated with Obama during the 2012 election, Tesler concluded that "racial attitudes spilled over from Barack Obama into mass assessments of Mitt Romney, Joe Biden, Hillary Clinton, Charlie Crist, and even the Obama family's dog Bo."

Yet despite this entrenched racial resentment, and in the face of complete resistance by congressional Republicans, overtly launched from the moment Obama arrived in the White House, the president accomplished major feats. He remade the nation's health-care system. He revitalized a Justice Department that vigorously investigated police brutality and discrimination, and he began dismantling the private-prison system for federal inmates. Obama nominated the first Latina justice to the Supreme Court, gave presidential support to marriage equality, and ended the U.S. military's Don't Ask, Don't Tell policy, thus honoring the civil-rights tradition that had inspired him. And if his very existence inflamed America's racist conscience, it also expanded the country's anti-racist imagination. Millions of young people now know their only president to have been an African American. Writing for The New Yorker, Jelani Cobb once noted that "until there was a black Presidency it was impossible to conceive of the limitations of one." This is just as true of the possibilities. In 2014, the Obama administration committed itself to reversing the War on Drugs through the power of presidential commutation. The administration said that it could commute the sentences of as many as 10,000 prisoners. As of November, the president had commuted only 944 sentences. By any measure, Obama's effort fell woefully short, except for this small one: the measure of almost every other modern president who preceded him. Obama's 944 commutations are the most in nearly a century-and more than the past 11 presidents' combined.

Obama was born into a country where laws barring his very conception-let alone his ascendancy to the presidency-had long stood in force. A black president would always be a contradiction for a government that, throughout most of its history, had oppressed black people. The attempt to resolve this contradiction through Obama-a black man with deep roots in the white world-was remarkable. The price it exacted, incredible. The world it gave way to, unthinkable.

III.
"I Decided to Become Part of That World"

When Barack Obama was 10, his father gave him a basketball, a gift that connected the two directly. Obama was born in 1961 in Hawaii and raised by his mother, Ann Dunham, who was white, and her parents, Stanley and Madelyn. They loved him ferociously, supported him emotionally, and encouraged him intellectually. They also told him he was black. Ann gave him books to read about famous black people. When Obama's mother had begun dating his father, the news had not been greeted with the threat of lynching (as it might have been in various parts of the continental United States), and Obama's grandparents always spoke positively of his father. This biography makes Obama nearly unique among black people of his era.

In the president's memoir, Dreams From My Father, he says he was not an especially talented basketball player, but he played with a consuming passion. That passion was directed at something more than just the mastering of the pick-and-roll or the perfecting of his jump shot. Obama came of age during the time of the University of Hawaii basketball team's "Fabulous Five"-a name given to its all-black starting five, two decades before it would be resurrected at the University of Michigan by the likes of Chris Webber and Jalen Rose. In his memoir, Obama writes that he would watch the University of Hawaii players laughing at "some inside joke," winking "at the girls on the sidelines," or "casually flipping lay-ups." What Obama saw in the Fabulous Five was not just game, but a culture he found attractive:

By the time I reached high school, I was playing on Punahou's teams, and could take my game to the university courts, where a handful of black men, mostly gym rats and has-beens, would teach me an attitude that didn't just have to do with the sport. That respect came from what you did and not who your daddy was. That you could talk stuff to rattle an opponent, but that you should shut the hell up if you couldn't back it up. That you didn't let anyone sneak up behind you to see emotions-like hurt or fear-you didn't want them to see.

These are lessons, particularly the last one, that for black people apply as much on the street as they do on the court. Basketball was a link for Obama, a medium for downloading black culture from the mainland that birthed the Fabulous Five. Assessing his own thought process at the time, Obama writes, "I decided to become part of that world." This is one of the most incredible sentences ever written in the long, decorated history of black memoir, if only because very few black people have ever enjoyed enough power to write it.

Historically, in black autobiography, to be remanded into the black race has meant exposure to a myriad of traumas, often commencing in childhood. Frederick Douglass is separated from his grandmother. The enslaved Harriet Ann Jacobs must constantly cope with the threat of rape before she escapes. After telling his teacher he wants to be a lawyer, Malcolm X is told that the job isn't for "niggers." Black culture often serves as the balm for such traumas, or even the means to resist them. Douglass finds the courage to face the "slave-breaker" Edward Covey after being given an allegedly enchanted root by "a genuine African" possessing powers from "the eastern nations." Malcolm X's dancing connects him to his "long-suppressed African instincts." If black racial identity speaks to all the things done to people of recent African ancestry, black cultural identity was created in response to them. The division is not neat; the two are linked, and it is incredibly hard to be a full participant in the world of cultural identity without experiencing the trauma of racial identity.

Obama is somewhat different. He writes of bloodying the nose of a white kid who called him a "coon," and of chafing at racist remarks from a tennis coach, and of feeling offended after a white woman in his apartment building told the manager that he was following her. But the kinds of traumas that marked African Americans of his generation-beatings at the hands of racist police, being herded into poor schools, grinding out a life in a tenement building-were mostly abstract for him. Moreover, the kind of spatial restriction that most black people feel at an early age-having rocks thrown at you for being on the wrong side of the tracks, for instance-was largely absent from his life. In its place, Obama was gifted with a well-stamped passport and admittance to elite private schools-all of which spoke of other identities, other lives and other worlds where the color line was neither determinative nor especially relevant. Obama could have grown into a raceless cosmopolitan. Surely he would have lived in a world of problems, but problems not embodied by him.

Instead, he decided to enter this world.

"I always felt as if being black was cool," Obama told me while traveling to a campaign event. He was sitting on Air Force One, his tie loosened, his shirtsleeves rolled up. "[Being black] was not something to run away from but something to embrace. Why that is, I think, is complicated. Part of it is I think that my mother thought black folks were cool, and if your mother loves you and is praising you-and says you look good, are smart-as you are, then you don't kind of think in terms of How can I avoid this? You feel pretty good about it."

As a child, Obama's embrace of blackness was facilitated, not impeded, by white people. Obama's mother pointed him toward the history and culture of African Americans. Stanley, his grandfather, who came originally from Kansas, took him to basketball games at the University of Hawaii, as well as to black bars. Stanley introduced him to the black writer Frank Marshall Davis. The facilitation was as much indirect as direct. Obama recalls watching his grandfather at those black bars and understanding that "most of the people in the bar weren't there out of choice," and that "our presence there felt forced." From his mother's life of extensive travel, he learned to value the significance of having a home.

That suspicion of rootlessness extends throughout Dreams From My Father. He describes integration as a "one-way street" on which black people are asked to abandon themselves to fully experience America's benefits. Confronted with a woman named Joyce, a mixed-race, green-eyed college classmate who insists that she is not "black" but "multiracial," Obama is scornful. "That was the problem with people like Joyce," he writes. "They talked about the richness of their multicultural heritage and it sounded real good, until you noticed that they avoided black people." Later in the memoir, Obama tells the story of falling in love with a white woman. During a visit to her family's country house, he found himself in the library, which was filled with pictures of the woman's illustrious relations. But instead of being in awe, Obama realized that he and the woman lived in different worlds. "And I knew that if we stayed together, I'd eventually live in hers," he writes. "Between the two of us, I was the one who knew how to live as an outsider."

After college, Obama found a home, as well as a sense of himself, working on the South Side of Chicago as a community organizer. "When I started doing that work, my story merges with a larger story. That happens naturally for a John Lewis," he told me, referring to the civil-rights hero and Democratic congressman. "That happens more naturally for you. It was less obvious to me. How do I pull all these different strains together: Kenya and Hawaii and Kansas, and white and black and Asian-how does that fit? And through action, through work, I suddenly see myself as part of the bigger process for, yes, delivering justice for the [African American community] and specifically the South Side community, the low-income people-justice on behalf of the African American community. But also thereby promoting my ideas of justice and equality and empathy that my mother taught me were universal. So I'm in a position to understand those essential parts of me not as separate and apart from any particular community but connected to every community. And I can fit the African American struggle for freedom and justice in the context of the universal aspiration for freedom and justice."

Throughout Obama's 2008 campaign and into his presidency, this attitude proved key to his deep support in the black community. African Americans, weary of high achievers who distanced themselves from their black roots, understood that Obama had paid a price for checking "black" on his census form, and for living black, for hosting Common, for brushing dirt off his shoulder during the primaries, for marrying a woman who looked like Michelle Obama. If women, as a gender, must suffer the constant evaluations and denigrations of men, black women must suffer that, plus a broad dismissal from the realm of what American society deems to be beautiful. But Michelle Obama is beautiful in the way that black people know themselves to be. Her prominence as first lady directly attacks a poison that diminishes black girls from the moment they are capable of opening a magazine or turning on a television.

The South Side of Chicago, where Obama began his political career, is home to arguably the most prominent and storied black political establishment in the country. In addition to Oscar Stanton De Priest, the first African American elected to Congress in the 20th century, the South Side produced the city's first black mayor, Harold Washington; Jesse Jackson, who twice ran for president; and Carol Moseley Braun, the first African American woman to win a Senate race. These victories helped give rise to Obama's own. Harold Washington served as an inspiration to Obama and looms heavily over the Chicago section of Dreams From My Father.

Washington forged the kind of broad coalition that Obama would later assemble nationally. But Washington did this in the mid-1980s in segregated Chicago, and he had not had the luxury, as Obama did, of becoming black with minimal trauma. "There was an edge to Harold that frightened some white voters," David Axelrod, who worked for both Washington and Obama, told me recently. Axelrod recalled sitting around a conference table with Washington after he had won the Democratic primary for his reelection in 1987, just as the mayor was about to hold a press conference. Washington asked what percentage of Chicago's white vote he'd received. "And someone said, 'Well, you got 21 percent. And that's really good because last time' "-in his successful 1983 mayoral campaign-" 'you only got 8,' " Axelrod recalled. "And he kind of smiled, sadly, and said, 'You know, I probably spent 70 percent of my time in those white neighborhoods, and I think I've been a good mayor for everybody, and I got 21 percent of the white vote and we think it's good.' And he just kind of shook his head and said, 'Ain't it a bitch to be a black man in the land of the free and the home of the brave?'

"That was Harold. He felt those things. He had fought in an all-black unit in World War II. He had come up in times-and that and the sort of indignities of what you had to do to come up through the machine really seared him." During his 1983 mayoral campaign, Washington was loudly booed outside a church in northwest Chicago by middle-class Poles, Italians, and Irish, who feared blacks would uproot them. "It was as vicious and ugly as anything you would have seen in the old South," Axelrod said.

Obama's ties to the South Side tradition that Washington represented were complicated. Like Washington, Obama attempted to forge a coalition between black South Siders and the broader community. But Obama, despite his adherence to black cultural mores, was, with his roots in Kansas and Hawaii, his Ivy League pedigree, and his ties to the University of Chicago, still an exotic out-of-towner. "They were a bit skeptical of him," says Salim Muwakkil, a journalist who has covered Obama since before his days in the Illinois state Senate. "Chicago is a very insular community, and he came from nowhere, seemingly."

Obama compounded people's suspicions by refusing to humble himself and go along with the political currents of the South Side. "A lot of the politicians, especially the black ones, were just leery of him," Kaye Wilson, the godmother to Obama's children and one of the president's earliest political supporters, told me recently.

But even as many in the black political community were skeptical of Obama, others encouraged him-sometimes when they voted against him. When Obama lost the 2000 Democratic-primary race against Bobby Rush, the African American incumbent congressman representing Illinois' First Congressional District, the then-still-obscure future president experienced the defeat as having to do more with his age than his exoticism. "I'd go meet people and I'd knock on doors and stuff, and some of the grandmothers who were the folks I'd been organizing and working with doing community stuff, they weren't parroting back some notion of 'You're too Harvard,' or 'You're too Hyde Park,' or what have you," Obama told me. "They'd say, 'You're a wonderful young man, you're going to do great things. You just have to be patient.' So I didn't feel the loss as a rejection by black people. I felt the loss as 'politics anywhere is tough.' Politics in Chicago is especially tough. And being able to break through in the African American community is difficult because of the enormous loyalty that people feel towards anybody who has been around awhile."

There was no one around to compete for loyalty when Obama ran for Senate in 2004, or for president in 2008. He was no longer competing against other African Americans; he was representing them. "He had that hybridity which told the 'do-gooders'-in Chicago they call the reformers the do-gooders-that he was acceptable," Muwakkil told me.

Obama ran for the Senate two decades after the death of Harold Washington. Axelrod checked in on the precinct where Washington had been so loudly booed by white Chicagoans. "Obama carried, against seven candidates for the Senate, almost the entire northwest side and that precinct," he said. "And I told him, 'Harold's smiling down on us tonight.' "

Ian Allen

Obama believes that his statewide victory for the Illinois Senate seat held particular portent for the events of 2008. "Illinois is the most demographically representative state in the country," he told me. "If you took all the percentages of black, white, Latino; rural, urban; agricultural, manufacturing-[if] you took that cross section across the country and you shrank it, it would be Illinois."

Illinois effectively allowed Obama to play a scrimmage before the big national game in 2008. "When I ran for the Senate I had to go into southern Illinois, downstate Illinois, farming communities-some with very tough racial histories, some areas where there just were no African Americans of any number," Obama told me. "And when we won that race, not just an African American from Chicago, but an African American with an exotic history and [the] name Barack Hussein Obama, [it showed that I] could connect with and appeal to a much broader audience."

The mix of Obama's "hybridity" and the changing times allowed him to extend his appeal beyond the white ethnic corners of Chicago, past the downstate portions of Illinois, and out into the country at large. "Ben Nelson, one of the most conservative Democrats in the Senate, from Nebraska, would only bring in one national Democrat to campaign for him," Obama recalls. "And it was me. And so part of the reason I was willing to run [for president in 2008] was that I had had two years in which we were generating enormous crowds all across the country-and the majority of those crowds were not African American; and they were in pretty remote places, or unlikely places. They weren't just big cities or they weren't just liberal enclaves. So what that told me was, it was possible."

What those crowds saw was a black candidate unlike any other before him. To simply point to Obama's white mother, or to his African father, or even to his rearing in Hawaii, is to miss the point. For most African Americans, white people exist either as a direct or an indirect force for bad in their lives. Biraciality is no shield against this; often it just intensifies the problem. What proved key for Barack Obama was not that he was born to a black man and a white woman, but that his white family approved of the union, and approved of the child who came from it. They did this in 1961-a time when sex between black men and white women, in large swaths of the country, was not just illegal but fraught with mortal danger. But that danger is not part of Obama's story. The first white people he ever knew, the ones who raised him, were decent in a way that very few black people of that era experienced.

I asked Obama what he made of his grandparents' impressively civilized reception of his father. "It wasn't Harry Belafonte," Obama said laughingly of his father. "This was like an African African. And he was like a blue-black brother. Nilotic. And so, yeah, I will always give my grandparents credit for that. I'm not saying they were happy about it. I'm not saying that they were not, after the guy leaves, looking at each other like, 'What the heck?' But whatever misgivings they had, they never expressed to me, never spilled over into how they interacted with me.

"Now, part of it, as I say in my book, was we were in this unique environment in Hawaii where I think it was much easier. I don't know if it would have been as easy for them if they were living in Chicago at the time, because the lines just weren't as sharply drawn in Hawaii as they were on the mainland."

Obama's early positive interactions with his white family members gave him a fundamentally different outlook toward the wider world than most blacks of the 1960s had. Obama told me he rarely had "the working assumption of discrimination, the working assumption that white people would not treat me right or give me an opportunity or judge me [other than] on the basis of merit." He continued, "The kind of working assumption" that white people would discriminate against him or treat him poorly "is less embedded in my psyche than it is, say, with Michelle."

In this, the first lady is more representative of black America than her husband is. African Americans typically raise their children to protect themselves against a presumed hostility from white teachers, white police officers, white supervisors, and white co-workers. The need for that defense is, more often than not, reinforced either directly by actual encounters or indirectly by observing the vast differences between one's own experience and those across the color line. Marty Nesbitt, the president's longtime best friend, who, like Obama, had positive interactions with whites at a relatively early age, told me that when he and his wife went to buy their first car, she was insistent on buying from a black salesperson. "I'm like, 'We've got to find a salesman,' " Nesbitt said. "She's like, 'No, no, no. We're waiting for the brother.' And I'm like, 'He's with a customer.' They were filling out documents and she was like, 'We're going to stay around.' And a white guy came up to us. 'Can I help you?' 'Nope.' " Nesbitt was not out to condemn anyone with this story. He was asserting that "the willingness of African Americans [in Chicago] to help lift each other up is powerful."

But that willingness to help is also a defense, produced by decades of discrimination. Obama sees race through a different lens, Kaye Wilson told me. "It's just very different from ours," she explained. "He's got buddies that are white, and they're his buddies, and they love him. And I don't think they love him just because he's the president. They love him because they're his friends from Hawaii, some from college and all.

"So I think he's got that, whereas I think growing up in the racist United States, we enter this thing with, you know, 'I'm looking at you. I'm not trusting you to be one hundred with me.' And I think he grew up in a way that he had to trust [white people]-how can you live under the roof with people and think that they don't love you? He needs that frame of reference. He needs that lens. If he didn't have it, it would be ... a Jesse Jackson, you know? Or Al Sharpton. Different lens."

That lens, born of literally relating to whites, allowed Obama to imagine that he could be the country's first black president. "If I walked into a room and it's a bunch of white farmers, trade unionists, middle age-I'm not walking in thinking, Man, I've got to show them that I'm normal," Obama explained. "I walk in there, I think, with a set of assumptions: like, these people look just like my grandparents. And I see the same Jell‑O mold that my grandmother served, and they've got the same, you know, little stuff on their mantelpieces. And so I am maybe disarming them by just assuming that we're okay."

What Obama was able to offer white America is something very few African Americans could-trust. The vast majority of us are, necessarily, too crippled by our defenses to ever consider such a proposition. But Obama, through a mixture of ancestral connections and distance from the poisons of Jim Crow, can credibly and sincerely trust the majority population of this country. That trust is reinforced, not contradicted, by his blackness. Obama isn't shuffling before white power (Herman Cain's "shucky ducky" act) or flattering white ego (O. J. Simpson's listing not being seen as black as a great accomplishment). That, too, is defensive, and deep down, I suspect, white people know it. He stands firm in his own cultural traditions and says to the country something virtually no black person can, but every president must: "I believe you."

IV.
"You Still Gotta Go Back to the Hood"

Just after Columbus Day, I accompanied the president and his formidable entourage on a visit to North Carolina A&T State University, in Greensboro. Four days earlier, The Washington Post had published an old audio clip that featured Donald Trump lamenting a failed sexual conquest and exhorting the virtues of sexual assault. The next day, Trump claimed that this was "locker room" talk. As we flew to North Carolina, the president was in a state of bemused disbelief. He plopped down in a chair in the staff cabin of Air Force One and said, "I've been in a lot of locker rooms. I don't think I've ever heard that one before." He was casual and relaxed. A feeling of cautious inevitability emanated from his staff, and why not? Every day seemed to bring a new, more shocking revelation or piece of evidence showing Trump to be unfit for the presidency: He had lost nearly $1 billion in a single year. He had likely not paid taxes in 18 years. He was running a "university," for which he was under formal legal investigation. He had trampled on his own campaign's messaging by engaging in a Twitter crusade against a former beauty-pageant contestant. He had been denounced by leadership in his own party, and the trickle of prominent Republicans-both in and out of office-who had publicly repudiated him threatened to become a geyser. At this moment, the idea that a campaign so saturated in open bigotry, misogyny, chaos, and possible corruption could win a national election was ludicrous. This was America.

The president was going to North Carolina to keynote a campaign rally for Clinton, but first he was scheduled for a conversation about My Brother's Keeper, his initiative on behalf of disadvantaged youth. Announcing My Brother's Keeper-or MBK, as it's come to be called-in 2014, the president had sought to avoid giving the program a partisan valence, noting that it was "not some big new government program." Instead, it would involve the government in concert with the nonprofit and business sectors to intervene in the lives of young men of color who were "at risk." MBK serves as a kind of network for those elements of federal, state, and local government that might already have a presence in the lives of these young men. It is a quintessentially Obama program-conservative in scope, with impacts that are measurable.

"It comes right out of his own life," Broderick Johnson, the Cabinet secretary and an assistant to the president, who heads MBK, told me recently. "I have heard him say, 'I don't want us to have a bunch of forums on race.' He reminds people, 'Yeah, we can talk about this. But what are we going to do?' " On this afternoon in North Carolina, what Obama did was sit with a group of young men who'd turned their lives around in part because of MBK. They told stories of being in the street, of choosing quick money over school, of their homes being shot up, and-through the help of mentoring or job programs brokered by MBK-transitioning into college or a job. Obama listened solemnly and empathetically to each of them. "It doesn't take that much," he told them. "It just takes someone laying hands on you and saying, 'Hey, man, you count.' "

When he asked the young men whether they had a message he should take back to policy makers in Washington, D.C., one observed that despite their best individual efforts, they still had to go back to the very same deprived neighborhoods that had been the sources of trouble for them. "It's your environment," the young man said. "You can do what you want, but you still gotta go back to the hood."

He was correct. The ghettos of America are the direct result of decades of public-policy decisions: the redlining of real-estate zoning maps, the expanded authority given to prosecutors, the increased funding given to prisons. And all of this was done on the backs of people still reeling from the 250-year legacy of slavery. The results of this negative investment are clear-African Americans rank at the bottom of nearly every major socioeconomic measure in the country.

Obama's formula for closing this chasm between black and white America, like that of many progressive politicians today, proceeded from policy designed for all of America. Blacks disproportionately benefit from this effort, since they are disproportionately in need. The Affordable Care Act, which cut the uninsured rate in the black community by at least a third, was Obama's most prominent example. Its full benefit has yet to be felt by African Americans, because several states in the South have declined to expand Medicaid. But when the president and I were meeting, the ACA's advocates believed that pressure on state budgets would force expansion, and there was evidence to support this: Louisiana had expanded Medicaid earlier in 2016, and advocates were gearing up for wars to be waged in Georgia and Virginia.

Obama also emphasized the need for a strong Justice Department with a deep commitment to nondiscrimination. When Obama moved into the White House in 2009, the Justice Department's Civil Rights Division "was in shambles," former Attorney General Eric Holder told me recently. "I mean, I had been there for 12 years as a line guy. I started out in '76, so I served under Republicans and Democrats. And what the [George W.] Bush administration, what the Bush DOJ did, was unlike anything that had ever happened before in terms of politicized hiring." The career civil servants below the political appointees, Holder said, were not even invited to the meetings in which the key hiring and policy decisions were made. After Obama's inauguration, Holder told me, "I remember going to tell all the folks at the Civil Rights Division, 'The Civil Rights Division is open for business again.' The president gave me additional funds to hire people."

The political press developed a narrative that because Obama felt he had to modulate his rhetoric on race, Holder was the administration's true, and thus blacker, conscience. Holder is certainly blunter, and this worried some of the White House staff. Early in Obama's first term, Holder gave a speech on race in which he said the United States had been a "nation of cowards" on the subject. But positioning the two men as opposites elides an important fact: Holder was appointed by the president, and went only as far as the president allowed. I asked Holder whether he had toned down his rhetoric after that controversial speech. "Nope," he said. Reflecting on his relationship with the president, Holder said, "We were also kind of different people, you know? He is the Zen guy. And I'm kind of the hot-blooded West Indian. And I thought we made a good team, but there's nothing that I ever did or said that I don't think he would have said, 'I support him 100 percent.'

"Now, the 'nation of cowards' speech, the president might have used a different phrase-maybe, probably. But he and I share a worldview, you know? And when I hear people say, 'Well, you are blacker than him' or something like that, I think, What are you all talking about? "

For much of his presidency, a standard portion of Obama's speeches about race riffed on black people's need to turn off the television, stop eating junk food, and stop blaming white people for their problems. Obama would deliver this lecture to any black audience, regardless of context. It was bizarre, for instance, to see the president warning young men who'd just graduated from Morehouse College, one of the most storied black colleges in the country, about making "excuses" and blaming whites.

This part of the Obama formula is the most troubling, and least thought-out. This judgment emerges from my own biography. I am the product of black parents who encouraged me to read, of black teachers who felt my work ethic did not match my potential, of black college professors who taught me intellectual rigor. And they did this in a world that every day insulted their humanity. It was not so much that the black layabouts and deadbeats Obama invoked in his speeches were unrecognizable. I had seen those people too. But I'd also seen the same among white people. If black men were overrepresented among drug dealers and absentee dads of the world, it was directly related to their being underrepresented among the Bernie Madoffs and Kenneth Lays of the world. Power was what mattered, and what characterized the differences between black and white America was not a difference in work ethic, but a system engineered to place one on top of the other.

The mark of that system is visible at every level of American society, regardless of the quality of one's choices. For instance, the unemployment rate among black college graduates (4.1 percent) is almost the same as the unemployment rate among white high-school graduates (4.6 percent). But that college degree is generally purchased at a higher price by blacks than by whites. According to research by the Brookings Institution, African Americans tend to carry more student debt four years after graduation ($53,000 versus $28,000) and suffer from a higher default rate on their loans (7.6 percent versus 2.4 percent) than white Americans. This is both the result and the perpetuator of a sprawling wealth gap between the races. White households, on average, hold seven times as much wealth as black households-a difference so large as to make comparing the "black middle class" and "white middle class" meaningless; they're simply not comparable. According to Patrick Sharkey, a sociologist at New York University who studies economic mobility, black families making $100,000 a year or more live in more-disadvantaged neighborhoods than white families making less than $30,000. This gap didn't just appear by magic; it's the result of the government's effort over many decades to create a pigmentocracy-one that will continue without explicit intervention.

Obama had been on the record as opposing reparations. But now, late in his presidency, he seemed more open to the idea-in theory, at least, if not in practice.

"Theoretically, you can make obviously a powerful argument that centuries of slavery, Jim Crow, discrimination are the primary cause for all those gaps," Obama said, referencing the gulf in education, wealth, and employment that separates black and white America. "That those were wrongs to the black community as a whole, and black families specifically, and that in order to close that gap, a society has a moral obligation to make a large, aggressive investment, even if it's not in the form of individual reparations checks but in the form of a Marshall Plan."

The political problems with turning the argument for reparations into reality are manifold, Obama said. "If you look at countries like South Africa, where you had a black majority, there have been efforts to tax and help that black majority, but it hasn't come in the form of a formal reparations program. You have countries like India that have tried to help untouchables, with essentially affirmative-action programs, but it hasn't fundamentally changed the structure of their societies. So the bottom line is that it's hard to find a model in which you can practically administer and sustain political support for those kinds of efforts."

Obama went on to say that it would be better, and more realistic, to get the country to rally behind a robust liberal agenda and build on the enormous progress that's been made toward getting white Americans to accept nondiscrimination as a basic operating premise. But the progress toward nondiscrimination did not appear overnight. It was achieved by people willing to make an unpopular argument and live on the frontier of public opinion. I asked him whether it wasn't-despite the practical obstacles-worth arguing that the state has a collective responsibility not only for its achievements but for its sins.

"I want my children-I want Malia and Sasha-to understand that they've got responsibilities beyond just what they themselves have done," Obama said. "That they have a responsibility to the larger community and the larger nation, that they should be sensitive to and extra thoughtful about the plight of people who have been oppressed in the past, are oppressed currently. So that's a wisdom that I want to transmit to my kids ... But I would say that's a high level of enlightenment that you're looking to have from a majority of the society. And it may be something that future generations are more open to, but I am pretty confident that for the foreseeable future, using the argument of nondiscrimination, and 'Let's get it right for the kids who are here right now,' and giving them the best chance possible, is going to be a more persuasive argument."

Obama is unfailingly optimistic about the empathy and capabilities of the American people. His job necessitates this: "At some level what the people want to feel is that the person leading them sees the best in them," he told me. But I found it interesting that that optimism does not extend to the possibility of the public's accepting wisdoms-such as the moral logic of reparations-that the president, by his own account, has accepted for himself and is willing to teach his children. Obama says he always tells his staff that "better is good." The notion that a president would attempt to achieve change within the boundaries of the accepted consensus is appropriate. But Obama is almost constitutionally skeptical of those who seek to achieve change outside that consensus.

Early in 2016, Obama invited a group of African American leaders to meet with him at the White House. When some of the activists affiliated with Black Lives Matter refused to attend, Obama began calling them out in speeches. "You can't refuse to meet because that might compromise the purity of your position," he said. "The value of social movements and activism is to get you at the table, get you in the room, and then start trying to figure out how is this problem going to be solved. You then have a responsibility to prepare an agenda that is achievable-that can institutionalize the changes you seek-and to engage the other side."

Opal Tometi, a Nigerian American community activist who is one of the three founders of Black Lives Matter, explained to me that the group has a more diffuse structure than most civil-rights organizations. One reason for this is to avoid the cult of personality that has plagued black organizations in the past. So the founders asked its membership in Chicago, the president's hometown, whether they should meet with Obama. "They felt-and I think many of our members felt-there wouldn't be the depth of discussion that they wanted to have," Tometi told me. "And if there wasn't that space to have a real heart-to-heart, and if it was just surface level, that it would be more of a disservice to the movement."

Tometi noted that some other activists allied with Black Lives Matter had been planning to attend the meeting, so they felt their views would be represented. Nevertheless, Black Lives Matter sees itself as engaged in a protest against the treatment of black people by the American state, and so Tometi and much of the group's leadership, concerned about being used for a photo op by the very body they were protesting, opted not to go.

When I asked Obama about this perspective, he fluctuated between understanding where the activists were coming from and being hurt by such brush-offs. "I think that where I've gotten frustrated during the course of my presidency has never been because I was getting pushed too hard by activists to see the justness of a cause or the essence of an issue," he said. "I think where I got frustrated at times was the belief that the president can do anything if he just decides he wants to do it. And that sort of lack of awareness on the part of an activist about the constraints of our political system and the constraints on this office, I think, sometimes would leave me to mutter under my breath. Very rarely did I lose it publicly. Usually I'd just smile."

He laughed, then continued, "The reason I say that is because those are the times where sometimes you feel actually a little bit hurt. Because you feel like saying to these folks, '[Don't] you think if I could do it, I [would] have just done it? Do you think that the only problem is that I don't care enough about the plight of poor people, or gay people?' "

I asked Obama whether he thought that perhaps protesters' distrust of the powers that be could ultimately be healthy. "Yes," he said. "Which is why I don't get too hurt. I mean, I think there is a benefit to wanting to hold power's feet to the fire until you actually see the goods. I get that. And I think it is important. And frankly, sometimes it's useful for activists just to be out there to keep you mindful and not get complacent, even if ultimately you think some of their criticism is misguided."

Obama himself was an activist and a community organizer, albeit for only two years-but he is not, by temperament, a protester. He is a consensus-builder; consensus, he believes, ultimately drives what gets done. He understands the emotional power of protest, the need to vent before authority-but that kind of approach does not come naturally to him. Regarding reparations, he said, "Sometimes I wonder how much of these debates have to do with the desire, the legitimate desire, for that history to be recognized. Because there is a psychic power to the recognition that is not satisfied with a universal program; it's not satisfied by the Affordable Care Act, or an expansion of Pell Grants, or an expansion of the earned-income tax credit." These kinds of programs, effective and disproportionately beneficial to black people though they may be, don't "speak to the hurt, and the sense of injustice, and the self-doubt that arises out of the fact that [African Americans] are behind now, and it makes us sometimes feel as if there must be something wrong with us-unless you're able to see the history and say, 'It's amazing we got this far given what we went through.'

"So in part, I think the argument sometimes that I've had with folks who are much more interested in sort of race-specific programs is less an argument about what is practically achievable and sometimes maybe more an argument of 'We want society to see what's happened and internalize it and answer it in demonstrable ways.' And those impulses I very much understand-but my hope would be that as we're moving through the world right now, we're able to get that psychological or emotional peace by seeing very concretely our kids doing better and being more hopeful and having greater opportunities."

Obama saw-at least at that moment, before the election of Donald Trump-a straight path to that world. "Just play this out as a thought experiment," he said. "Imagine if you had genuine, high-quality early-childhood education for every child, and suddenly every black child in America-but also every poor white child or Latino [child], but just stick with every black child in America-is getting a really good education. And they're graduating from high school at the same rates that whites are, and they are going to college at the same rates that whites are, and they are able to afford college at the same rates because the government has universal programs that say that you're not going to be barred from school just because of how much money your parents have.

"So now they're all graduating. And let's also say that the Justice Department and the courts are making sure, as I've said in a speech before, that when Jamal sends his résumé in, he's getting treated the same as when Johnny sends his résumé in. Now, are we going to have suddenly the same number of CEOs, billionaires, etc., as the white community? In 10 years? Probably not, maybe not even in 20 years.

"But I guarantee you that we would be thriving, we would be succeeding. We wouldn't have huge numbers of young African American men in jail. We'd have more family formation as college-graduated girls are meeting boys who are their peers, which then in turn means the next generation of kids are growing up that much better. And suddenly you've got a whole generation that's in a position to start using the incredible creativity that we see in music, and sports, and frankly even on the streets, channeled into starting all kinds of businesses. I feel pretty good about our odds in that situation."

The thought experiment doesn't hold up. The programs Obama favored would advance white America too-and without a specific commitment to equality, there is no guarantee that the programs would eschew discrimination. Obama's solution relies on a goodwill that his own personal history tells him exists in the larger country. My own history tells me something different. The large numbers of black men in jail, for instance, are not just the result of poor policy, but of not seeing those men as human.

When President Obama and I had this conversation, the target he was aiming to reach seemed to me to be many generations away, and now-as President-Elect Trump prepares for office-seems even many more generations off. Obama's accomplishments were real: a $1 billion settlement on behalf of black farmers, a Justice Department that exposed Ferguson's municipal plunder, the increased availability of Pell Grants (and their availability to some prisoners), and the slashing of the crack/cocaine disparity in sentencing guidelines, to name just a few. Obama was also the first sitting president to visit a federal prison. There was a feeling that he'd erected a foundation upon which further progressive policy could be built. It's tempting to say that foundation is now endangered. The truth is, it was never safe.

V.
"They Rode the Tiger"

Obama's greatest misstep was born directly out of his greatest insight. Only Obama, a black man who emerged from the best of white America, and thus could sincerely trust white America, could be so certain that he could achieve broad national appeal. And yet only a black man with that same biography could underestimate his opposition's resolve to destroy him. In some sense an Obama presidency could never have succeeded along the normal presidential lines; he needed a partner, or partners, in Congress who could put governance above party. But he struggled to win over even some of his own allies. Ben Nelson, the Democratic senator from Nebraska whom Obama helped elect, became an obstacle to health-care reform. Joe Lieberman, whom Obama saved from retribution at the hands of Senate Democrats after Lieberman campaigned for Obama's 2008 opponent, John McCain, similarly obstructed Obamacare. Among Republicans, senators who had seemed amenable to Obama's agenda-Chuck Grassley, Susan Collins, Richard Lugar, Olympia Snowe-rebuffed him repeatedly.

The obstruction grew out of narrow political incentives. "If Republicans didn't cooperate," Obama told me, "and there was not a portrait of bipartisan cooperation and a functional federal government, then the party in power would pay the price and they could win back the Senate and/or the House. That wasn't an inaccurate political calculation."

Obama is not sure of the degree to which individual racism played into this calculation. "I do remember watching Bill Clinton get impeached and Hillary Clinton being accused of killing Vince Foster," he said. "And if you ask them, I'm sure they would say, 'No, actually what you're experiencing is not because you're black, it's because you're a Democrat.' "

But personal animus is just one manifestation of racism; arguably the more profound animosity occurs at the level of interests. The most recent Congress boasted 138 members from the states that comprised the old Confederacy. Of the 101 Republicans in that group, 96 are white and one is black. Of the 37 Democrats, 18 are black and 15 are white. There are no white congressional Democrats in the Deep South. Exit polls in Mississippi in 2008 found that 96 percent of voters who described themselves as Republicans were white. The Republican Party is not simply the party of whites, but the preferred party of whites who identify their interest as defending the historical privileges of whiteness. The researchers Josh Pasek, Jon A. Krosnick, and Trevor Tompson found that in 2012, 32 percent of Democrats held antiblack views, while 79 percent of Republicans did. These attitudes could even spill over to white Democratic politicians, because they are seen as representing the party of blacks. Studying the 2016 election, the political scientist Philip Klinkner found that the most predictive question for understanding whether a voter favored Hillary Clinton or Donald Trump was "Is Barack Obama a Muslim?"

In our conversations, Obama said he didn't doubt that there was a sincerely nonracist states'-rights contingent of the GOP. And yet he suspected that there might be more to it. "A rudimentary knowledge of American history tells you that the relationship between the federal government and the states was very much mixed up with attitudes towards slavery, attitudes towards Jim Crow, attitudes towards antipoverty programs and who benefited and who didn't," he said.

"And so I'm careful not to attribute any particular resistance or slight or opposition to race. But what I do believe is that if somebody didn't have a problem with their daddy being employed by the federal government, and didn't have a problem with the Tennessee Valley Authority electrifying certain communities, and didn't have a problem with the interstate highway system being built, and didn't have a problem with the GI Bill, and didn't have a problem with the [Federal Housing Administration] subsidizing the suburbanization of America, and that all helped you build wealth and create a middle class-and then suddenly as soon as African Americans or Latinos are interested in availing themselves of those same mechanisms as ladders into the middle class, you now have a violent opposition to them-then I think you at least have to ask yourself the question of how consistent you are, and what's different, and what's changed."

Racism greeted Obama in both his primary and general-election campaigns in 2008. Photos were circulated of him in Somali garb. Rush Limbaugh dubbed him "Barack the Magic Negro." Roger Stone, who would go on to advise the Trump campaign, claimed that Michelle Obama could be heard on tape yelling "Whitey." Detractors circulated emails claiming that the future first lady had written a racist senior thesis while at Princeton. A fifth of all West Virginia Democratic-primary voters in 2008 openly admitted that race had influenced their vote. Hillary Clinton trounced him 67 to 26 percent.

After Obama won the presidency in defiance of these racial headwinds, traffic to the white-supremacist website Stormfront increased sixfold. Before the election, in August, just before the Democratic National Convention, the FBI uncovered an assassination plot hatched by white supremacists in Denver. Mainstream conservative publications floated the notion that Obama's memoir was too "stylish and penetrating" to have been written by the candidate, and found a plausible ghostwriter in the radical (and white) former Weatherman Bill Ayers. A Republican women's club in California dispensed "Obama Bucks" featuring slices of watermelon, ribs, and fried chicken. At the Values Voter Summit that year, conventioneers hawked "Obama Waffles," a waffle mix whose box featured a bug-eyed caricature of the candidate. Fake hip-hop lyrics were scrawled on the side ("Barry's Bling Bling Waffle Ring") and on the top, the same caricature was granted a turban and tagged with the instructions "Point box toward Mecca for tastier waffles." The display was denounced by the summit's sponsor, the Family Research Council. One would be forgiven for meeting this denunciation with guffaws: The council's president, Tony Perkins, had once addressed the white-supremacist Council of Conservative Citizens with a Confederate flag draped behind him. By 2015, Perkins had deemed the debate over Obama's birth certificate "legitimate" and was saying that it "makes sense" to conclude that Obama was actually a Muslim.

By then, birtherism-inflamed in large part by a real-estate mogul and reality-TV star named Donald Trump-had overtaken the Republican rank and file. In 2015, one poll found that 54 percent of GOP voters thought Obama was a Muslim. Only 29 percent believed he'd been born in America.

Still, in 2008, Obama had been elected. His supporters rejoiced. As Jay-Z commemorated the occasion:

My president is black, in fact he's half-white,
So even in a racist mind, he's half-right.

Not quite. A month after Obama entered the White House, a CNBC personality named Rick Santelli took to the trading floor of the Chicago Mercantile Exchange and denounced the president's efforts to help homeowners endangered by the housing crisis. "How many of you people want to pay for your neighbor's mortgage that has an extra bathroom and can't pay their bills?," Santelli asked the assembled traders. He asserted that Obama should "reward people that could carry the water" as opposed to those who "drink the water," and denounced those in danger of foreclosure as "losers." Race was implicit in Santelli's harangue-the housing crisis and predatory lending had devastated black communities and expanded the wealth gap-and it culminated with a call for a "Tea Party" to resist the Obama presidency. In fact, right-wing ideologues had been planning just such a resistance for decades. They would eagerly answer Santelli's call.

One of the intellectual forerunners of the Tea Party is said to be Ron Paul, the heterodox two-time Republican presidential candidate, who opposed the war in Iraq and championed civil liberties. On other matters, Paul was more traditional. Throughout the '90s, he published a series of racist newsletters that referred to New York City as "Welfaria," called Martin Luther King Jr. Day "Hate Whitey Day," and asserted that 95 percent of black males in Washington, D.C., were either "semi-criminal or entirely criminal." Paul's apologists have claimed that he had no real connection to the newsletters, even though virtually all of them were published in his name ("The Ron Paul Survival Report," "Ron Paul Political Report," "Dr. Ron Paul's Freedom Report") and written in his voice. Either way, the views of the newsletters have found their expression in his ideological comrades. Throughout Obama's first term, Tea Party activists voiced their complaints in racist terms. Activists brandished signs warning that Obama would implement "white slavery," waved the Confederate flag, depicted Obama as a witch doctor, and issued calls for him to "go back to Kenya." Tea Party supporters wrote "satirical" letters in the name of "We Colored People" and stoked the flames of birtherism. One of the Tea Party's most prominent sympathizers, the radio host Laura Ingraham, wrote a racist tract depicting Michelle Obama gorging herself on ribs, while Glenn Beck said the president was a "racist" with a "deep-seated hatred for white people." The Tea Party's leading exponent, Andrew Breitbart, engineered the smearing of Shirley Sherrod, the U.S. Department of Agriculture's director of rural development for Georgia, publishing egregiously misleading videos that wrongly made her appear to be engaging in antiwhite racist invective, which led to her dismissal. (In a rare act of cowardice, the Obama administration cravenly submitted to this effort.)

In those rare moments when Obama made any sort of comment attacking racism, firestorms threatened to consume his governing agenda. When, in July 2009, the president objected to the arrest of the eminent Harvard professor Henry Louis Gates Jr. while he was trying to get into his own house, pointing out that the officer had "acted stupidly," a third of whites said the remark made them feel less favorably toward the president, and nearly two-thirds claimed that Obama had "acted stupidly" by commenting. A chastened Obama then determined to make sure his public statements on race were no longer mere riffs but designed to have an achievable effect. This was smart, but still the invective came. During Obama's 2009 address on health care before a joint session of Congress, Joe Wilson, a Republican congressman from South Carolina, incredibly, and in defiance of precedent and decorum, disrupted the proceedings by crying out "You lie!" A Missouri congressman equated Obama with a monkey. A California GOP official took up the theme and emailed her friends an image depicting Obama as a chimp, with the accompanying text explaining, "Now you know why [there's] no birth certificate!" Former vice-presidential candidate Sarah Palin assessed the president's foreign policy as a "shuck and jive shtick." Newt Gingrich dubbed him the "food-stamp president." The rhetorical attacks on Obama were matched by a very real attack on his political base-in 2011 and 2012, 19 states enacted voting restrictions that made it harder for African Americans to vote.

Yet in 2012, as in 2008, Obama won anyway. Prior to the election, Obama, ever the optimist, had claimed that intransigent Republicans would decide to work with him to advance the country. No such collaboration was in the offing. Instead, legislation ground to a halt and familiar themes resurfaced. An Idaho GOP official posted a photo on Facebook depicting a trap waiting for Obama. The bait was a slice of watermelon. The caption read, "Breaking: The secret service just uncovered a plot to kidnap the president. More details as we get them ..." In 2014, conservatives assembled in support of Cliven Bundy's armed protest against federal grazing fees. As reporters descended on the Bundy ranch in Nevada, Bundy offered his opinions on "the Negro." "They abort their young children, they put their young men in jail, because they never learned how to pick cotton," Bundy explained. "And I've often wondered, are they better off as slaves, picking cotton and having a family life and doing things, or are they better off under government subsidy? They didn't get no more freedom. They got less freedom."

That same year, in the wake of Michael Brown's death, the Justice Department opened an investigation into the police department in Ferguson, Missouri. It found a city that, through racial profiling, arbitrary fines, and wanton harassment, had exploited law enforcement for the purposes of municipal plunder. The plunder was sanctified by racist humor dispensed via internal emails among the police that later came to light. The president of the United States, who during his first year in office had reportedly received three times the number of death threats of any of his predecessors, was a repeat target.

Much ink has been spilled in an attempt to understand the Tea Party protests, and the 2016 presidential candidacy of Donald Trump, which ultimately emerged out of them. One theory popular among (primarily) white intellectuals of varying political persuasions held that this response was largely the discontented rumblings of a white working class threatened by the menace of globalization and crony capitalism. Dismissing these rumblings as racism was said to condescend to this proletariat, which had long suffered the slings and arrows of coastal elites, heartless technocrats, and reformist snobs. Racism was not something to be coolly and empirically assessed but a slander upon the working man. Deindustrialization, globalization, and broad income inequality are real. And they have landed with at least as great a force upon black and Latino people in our country as upon white people. And yet these groups were strangely unrepresented in this new populism.

Christopher S. Parker and Matt A. Barreto, political scientists at the University of Washington and UCLA, respectively, have found a relatively strong relationship between racism and Tea Party membership. "Whites are less likely to be drawn to the Tea Party for material reasons, suggesting that, relative to other groups, it's really more about social prestige," they say. The notion that the Tea Party represented the righteous, if unfocused, anger of an aggrieved class allowed everyone from leftists to neoliberals to white nationalists to avoid a horrifying and simple reality: A significant swath of this country did not like the fact that their president was black, and that swath was not composed of those most damaged by an unquestioned faith in the markets. Far better to imagine the grievance put upon the president as the ghost of shambling factories and defunct union halls, as opposed to what it really was-a movement inaugurated by ardent and frightened white capitalists, raging from the commodities-trading floor of one of the great financial centers of the world.

That movement came into full bloom in the summer of 2015, with the candidacy of Donald Trump, a man who'd risen to political prominence by peddling the racist myth that the president was not American. It was birtherism-not trade, not jobs, not isolationism-that launched Trump's foray into electoral politics. Having risen unexpectedly on this basis into the stratosphere of Republican politics, Trump spent the campaign freely and liberally trafficking in misogyny, Islamophobia, and xenophobia. And on November 8, 2016, he won election to the presidency. Historians will spend the next century analyzing how a country with such allegedly grand democratic traditions was, so swiftly and so easily, brought to the brink of fascism. But one needn't stretch too far to conclude that an eight-year campaign of consistent and open racism aimed at the leader of the free world helped clear the way.

"They rode the tiger. And now the tiger is eating them," David Axelrod, speaking of the Republican Party, told me. That was in October. His words proved too optimistic. The tiger would devour us all.

VI.
"When You Left, You Took All of Me With You"

One Saturday morning last May, I joined the presidential motorcade as it slipped out of the southern gate of the White House. A mostly white crowd had assembled. As the motorcade drove by, people cheered, held up their smartphones to record the procession, and waved American flags. To be within feet of the president seemed like the thrill of their lives. I was astounded. An old euphoria, which I could not immediately place, gathered up in me. And then I remembered, it was what I felt through much of 2008, as I watched Barack Obama's star shoot across the political sky. I had never seen so many white people cheer on a black man who was neither an athlete nor an entertainer. And it seemed that they loved him for this, and I thought in those days, which now feel so long ago, that they might then love me, too, and love my wife, and love my child, and love us all in the manner that the God they so fervently cited had commanded. I had been raised amid a people who wanted badly to believe in the possibility of a Barack Obama, even as their very lives argued against that possibility. So they would praise Martin Luther King Jr. in one breath and curse the white man, "the Great Deceiver," in the next. Then came Obama and the Obama family, and they were black and beautiful in all the ways we aspired to be, and all that love was showered upon them. But as Obama's motorcade approached its destination-Howard University, where he would give the commencement address-the complexion of the crowd darkened, and I understood that the love was specific, that even if it allowed Barack Obama, even if it allowed the luckiest of us, to defy the boundaries, then the masses of us, in cities like this one, would still enjoy no such feat.

These were our fitful, spasmodic years.

We were launched into the Obama era with no notion of what to expect, if only because a black presidency had seemed such a dubious proposition. There was no preparation, because it would have meant preparing for the impossible. There were few assessments of its potential import, because such assessments were regarded as speculative fiction. In retrospect it all makes sense, and one can see a jagged but real political lineage running through black Chicago. It originates in Oscar Stanton De Priest; continues through Congressman William Dawson, who, under Roosevelt, switched from the Republican to the Democratic Party; crescendos with the legendary Harold Washington; rises still with Jesse Jackson's 1988 victory in Michigan's Democratic caucuses; rises again with Carol Moseley Braun's triumph; and reaches its recent apex with the election of Barack Obama. If the lineage is apparent in hindsight, so are the limits of presidential power. For a century after emancipation, quasi-slavery haunted the South. And more than half a century after Brown v. Board of Education, schools throughout much of this country remain segregated.

There are no clean victories for black people, nor, perhaps, for any people. The presidency of Barack Obama is no different. One can now say that an African American individual can rise to the same level as a white individual, and yet also say that the number of black individuals who actually qualify for that status will be small. One thinks of Serena Williams, whose dominance and stunning achievements can't, in and of themselves, ensure equal access to tennis facilities for young black girls. The gate is open and yet so very far away.

I felt a mix of pride and amazement walking onto Howard's campus that day. Howard alumni, of which I am one, are an obnoxious fraternity, known for yelling the school chant across city blocks, sneering at other historically black colleges and universities, and condescending to black graduates of predominantly white institutions. I like to think I am more reserved, but I felt an immense satisfaction in being in the library where I had once found my history, and now found myself with the first black president of the United States. It seemed providential that he would give the commencement address here in his last year. The same pride I felt radiated out across the Yard, the large green patch in the main area of the campus where the ceremony would take place. When Obama walked out, the audience exploded, and when the time came for the color guard to present arms, a chant arose: "O-Ba-Ma! O-Ba-Ma! O-Ba-Ma!"

He gave a good speech that day, paying heed to Howard's rituals, calling out its famous alumni, shouting out the university's various dormitories, and urging young people to vote. (His usual riff on respectability politics was missing.) But I think he could have stood before that crowd, smiled, and said "Good luck," and they would have loved him anyway. He was their champion, and this was evident in the smallest of things. The national anthem was played first, but then came the black national anthem, "Lift Every Voice and Sing." As the lyrics rang out over the crowd, the students held up the black-power fist-a symbol of defiance before power. And yet here, in the face of a black man in his last year in power, it scanned not as a protest, but as a salute.

Six months later the awful price of a black presidency would be known to those students, even as the country seemed determined not to acknowledge it. In the days after Donald Trump's victory, there would be an insistence that something as "simple" as racism could not explain it. As if enslavement had nothing to do with global economics, or as if lynchings said nothing about the idea of women as property. As though the past 400 years could be reduced to the irrational resentment of full lips. No. Racism is never simple. And there was nothing simple about what was coming, or about Obama, the man who had unwittingly summoned this future into being.

It was said that the Americans who'd supported Trump were victims of liberal condescension. The word racist would be dismissed as a profane slur put upon the common man, as opposed to an accurate description of actual men. "We simply don't yet know how much racism or misogyny motivated Trump voters," David Brooks would write in The New York Times. "If you were stuck in a jobless town, watching your friends OD on opiates, scrambling every month to pay the electric bill, and then along came a guy who seemed able to fix your problems and hear your voice, maybe you would stomach some ugliness, too." This strikes me as perfectly logical. Indeed, it could apply just as well to Louis Farrakhan's appeal to the black poor and working class. But whereas the followers of an Islamophobic white nationalist enjoy the sympathy that must always greet the salt of the earth, the followers of an anti-Semitic black nationalist endure the scorn that must ever greet the children of the enslaved.

Much would be made of blue-collar voters in Wisconsin, Pennsylvania, and Michigan who'd pulled the lever for Obama in 2008 and 2012 and then for Trump in 2016. Surely these voters disproved racism as an explanatory force. It's still not clear how many individual voters actually flipped. But the underlying presumption-that Hillary Clinton and Barack Obama could be swapped in for each other-exhibited a problem. Clinton was a candidate who'd won one competitive political race in her life, whose political instincts were questioned by her own advisers, who took more than half a million dollars in speaking fees from an investment bank because it was "what they offered," who proposed to bring back to the White House a former president dogged by allegations of rape and sexual harassment. Obama was a candidate who'd become only the third black senator in the modern era; who'd twice been elected president, each time flipping red and purple states; who'd run one of the most scandal-free administrations in recent memory. Imagine an African American facsimile of Hillary Clinton: She would never be the nominee of a major political party and likely would not be in national politics at all.

Pointing to citizens who voted for both Obama and Trump does not disprove racism; it evinces it. To secure the White House, Obama needed to be a Harvard-trained lawyer with a decade of political experience and an incredible gift for speaking to cross sections of the country; Donald Trump needed only money and white bluster.

In the week after the election, I was a mess. I had not seen my wife in two weeks. I was on deadline for this article. My son was struggling in school. The house was in disarray. I played Marvin Gaye endlessly-"When you left, you took all of me with you." Friends began to darkly recall the ghosts of post-Reconstruction. The election of Donald Trump confirmed everything I knew of my country and none of what I could accept. The idea that America would follow its first black president with Donald Trump accorded with its history. I was shocked at my own shock. I had wanted Obama to be right.

I still want Obama to be right. I still would like to fold myself into the dream. This will not be possible.

By some cosmic coincidence, a week after the election I received a portion of my father's FBI file. My father had grown up poor in Philadelphia. His father was struck dead on the street. His grandfather was crushed to death in a meatpacking plant. He'd served his country in Vietnam, gotten radicalized there, and joined the Black Panther Party, which brought him to the attention of J. Edgar Hoover. A memo written to the FBI director was "submitted aimed at discrediting WILLIAM PAUL COATES, Acting Captain of the BPP, Baltimore." The memo proposed that a fake letter be sent to the Panthers' co-founder Huey P. Newton. The fake letter accused my father of being an informant and concluded, "I want somethin done with this bootlikin facist pig nigger and I want it done now." The words somethin done need little interpretation. The Panthers were eventually consumed by an internecine war instigated by the FBI, one in which being labeled a police informant was a death sentence.

A few hours after I saw this file, I had my last conversation with the president. I asked him how his optimism was holding up, given Trump's victory. He confessed to being surprised at the outcome but said that it was tough to "draw a grand theory from it, because there were some very unusual circumstances." He pointed to both candidates' high negatives, the media coverage, and a "dispirited" electorate. But he said that his general optimism about the shape of American history remained unchanged. "To be optimistic about the long-term trends of the United States doesn't mean that everything is going to go in a smooth, direct, straight line," he said. "It goes forward sometimes, sometimes it goes back, sometimes it goes sideways, sometimes it zigs and zags."

I thought of Hoover's FBI, which harassed three generations of black activists, from Marcus Garvey's black nationalists to Martin Luther King Jr.'s integrationists to Huey Newton's Black Panthers, including my father. And I thought of the enormous power accrued to the presidency in the post-9/11 era-the power to obtain American citizens' phone records en masse, to access their emails, to detain them indefinitely. I asked the president whether it was all worth it. Whether this generation of black activists and their allies should be afraid.

"Keep in mind that the capacity of the NSA, or other surveillance tools, are specifically prohibited from being applied to U.S. citizens or U.S. persons without specific evidence of links to terrorist activity or, you know, other foreign-related activity," he said. "So, you know, I think this whole story line that somehow Big Brother has massively expanded and now that a new president is in place it's this loaded gun ready to be used on domestic dissent is just not accurate."

He counseled vigilance, "because the possibility of abuse by government officials always exists. The issue is not going to be that there are new tools available; the issue is making sure that the incoming administration, like my administration, takes the constraints on how we deal with U.S. citizens and persons seriously." This answer did not fill me with confidence. The next day, President-Elect Trump offered Lieutenant General Michael Flynn the post of national-security adviser and picked Senator Jeff Sessions of Alabama as his nominee for attorney general. Last February, Flynn tweeted, "Fear of Muslims is RATIONAL" and linked to a YouTube video that declared followers of Islam want "80 percent of humanity enslaved or exterminated." Sessions had once been accused of calling a black lawyer "boy," claiming that a white lawyer who represented black clients was a disgrace to his race, and joking that he thought the Ku Klux Klan "was okay until I found out they smoked pot." I felt then that I knew what was coming-more Freddie Grays, more Rekia Boyds, more informants and undercover officers sent to infiltrate mosques.

And I also knew that the man who could not countenance such a thing in his America had been responsible for the only time in my life when I felt, as the first lady had once said, proud of my country, and I knew that it was his very lack of countenance, his incredible faith, his improbable trust in his countrymen, that had made that feeling possible. The feeling was that little black boy touching the president's hair. It was watching Obama on the campaign trail, always expecting the worst and amazed that the worst never happened. It was how I'd felt seeing Barack and Michelle during the inauguration, the car slow-dragging down Pennsylvania Avenue, the crowd cheering, and then the two of them rising up out of the limo, rising up from fear, smiling, waving, defying despair, defying history, defying gravity.

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A history of the first African American White House-and of what came next "They're a rotten crowd," I shouted across the lawn. "You're worth the whole damn bunch put together." - F. Scott Fitzgerald, The Great Gatsby In the waning days of President Barack Obama's administration, he and his wife, Michelle, hosted a farewell party, the full import of which no one could then grasp.

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Tim Scott

Current office: U.S. senator from South Carolina, appointed by Gov. Nikki Haley to fill seat vacated by Jim DeMint last month

Past offices: U.S. House 2011-2013; South Carolina House 2009-2011; Charleston County Council 1995-2009

Future: Expected to seek election to the Senate seat he holds in 2014

Of note: When elected to the Charleston County Council, he was the first black Republican elected in South Carolina since Reconstruction. First black congressman from the state since Reconstruction. First black senator from the South since Reconstruction.

Obama's election has inspired more black candidates to run, but it hasn't resulted in more African Americans actually winning election to the Senate, the House and the nation's governorships.

WASHINGTON -- Since Barack Obama was inaugurated on the west Capitol steps four years ago, a dramatic 30-foot memorial to civil rights leader Martin Luther King Jr. has been unveiled at the other end of the National Mall.

But a key part of the political landscape President Obama will survey as he is sworn in for a second term - that is, the number of black officials in top elective offices - hasn't changed a bit.
FULL COVERAGE: The presidential inauguration GRAPHIC: Obama's second inauguration events
Obama's groundbreaking election in 2008 and his re-election in 2012 undeniably has affected the nation's racial politics, proving it's possible for an African American to win the nation's highest office and raising the aspirations of some black candidates. He sparked record turnout in two elections among African American voters.

"One of the many things significant that happened when this president was elected: It gave a much larger group of people an opportunity to be unburdened by who has traditionally done what," says Kamala Harris, who in 2010 became the first woman and first black elected attorney general of California.
MORE: Obama, Biden sworn in for a second term
"There's a bigger ripple than we tend to assign to it," says Kweisi Mfume, a former congressman and president of the NAACP.

In the admittedly short four years since the 2008 election, however, the Obama effect hasn't been reflected in more black candidates actually winning election to the Senate, the House and the nation's governorships. At the intersection of Monday's events - the federal holiday honoring King and the public inauguration of a black president for a second term - the path to the top jobs in American politics seems as steep as ever.

"There were definitely people who were inspired to run for statewide office because of Barack Obama's success," says Andra Gillespie, a political scientist at Emory University and author of The New Black Politician: Cory Booker, Newark, and Post-Racial America. "They saw it as a sign that America's racial politics were softening to the point blacks could make more credible runs for statewide office. But we haven't seen the materialization of that dream."

By the numbers:

There was one black governor when Obama was inaugurated in 2009. Deval Patrick of Massachusetts is still the only African-American governor in office and just the second since Reconstruction.

There were no elected black U.S. senators in 2009; there still aren't today. Then, Roland Burris had been appointed to fill the Obama's Senate seat in Illinois. Now, Tim Scott of South Carolina has been appointed to fill the seat vacated by Jim DeMint last month.

There were 39 African Americans elected to the House of Representatives in 2008, not including delegates. There were 42 elected in 2012.

Fifty years ago, when King delivered his "I Have a Dream" speech at the March on Washington, there were five black members of the House and none in the Senate.
Ironies of 'the Obama effect'
This month marks what Taylor Branch, author of a three-volume history of the civil rights movement, calls the "poignant" overlap of epic anniversaries: 150 years since President Lincoln in January 1863 signed the Emancipation Proclamation. Fifty years since George Wallace in January 1963 was sworn in as governor of Alabama, infamously vowing "segregation now, segregation tomorrow, segregation forever." And now, in January 2013, Obama sworn in for a second term, his hand on Bibles once used by Lincoln and King.

"We are kidding ourselves to think we've gotten over race," Branch says. It is still a "fraught" subject he says most Americans prefer to avoid. Whatever remains to be done, however, he calls the convergence of historic anniversaries a signal of breathtaking change.

If Martin Luther King Jr. had lived to age 84 to see this day, "he would take a great deal of pride in watching President Obama raise his hand to take the oath," Mfume speculates. Still, he says King likely also would have been raising his voice on issues of racism and poverty that persist.

One irony of the Obama effect is that it may have been a bigger boon so far for black hopefuls who are Republican, even though the president and the overwhelming majority of black officeholders and voters are Democratic.

In the face of Obama's success, some GOP leaders have seized opportunities to demonstrate that their party is open to minorities. Mia Love, a small-town mayor running for Congress in Utah last year, won a prized speaking slot at the Republican National Convention in August; the black woman lost narrowly in November. Florida Gov. Rick Scott chose state legislator Jennifer Carroll, also a black woman, as his running mate for lieutenant governor in 2010.

In South Carolina last month, GOP Gov. Nikki Haley appointed Tim Scott, the first black Republican congressman from the state, to the U.S. Senate when DeMint resigned to become president of the conservative Heritage Foundation.

Sen. Tim Scott, R-S.C., participates in a mock swearing-in with Vice President Biden at the Capitol on Jan. 3 as his mother, Frances Scott, looks on. (Photo: Chip Somodevilla, Getty Images)

"The fact that Tim Scott was picked in South Carolina - I mean, the Republicans realized that they have a diversity problem, and I think that has been driven home by the coalition the president has put together," says Stu Rothenberg, editor and publisher of the non-partisan Rothenberg Political Report. "If (Republican presidential nominee) Mitt Romney had won this time, I don't know that Tim Scott would be in the Senate."

DeMint himself rejects any suggestions of racism in the GOP. "Frankly, I think it's a little bit of the opposite," the former senator said in an interview last week on Capital Download, a weekly video series on usatoday.com. "(When) we get a good, conservative African American running in the Republican Party, it is very welcome."

Scott already is raising money to run in the 2014 special election for the final two years of DeMint's term. That will test whether he can hold white Republican support and persuade some black Democratic voters to cross party lines in the South.

That's another irony: The region where most black voters live is the one where black candidates tend to have the hardest time winning top jobs.

"If race weren't an issue in this country, the place you would expect to see African Americans elected to statewide office with African American votes would be Southern states with large black populations," says David Bositis, an expert on minority voting and representation at the Joint Center for Political and Economic Studies. "But it's becoming a white, conservative, Republican-dominated area of the country, which means that African Americans, with a few exceptions, are out in terms of statewide office."

In the South, most African-American candidates are Democrats, most statewide officeholders are Republicans, and the electorate is more sharply polarized along racial lines than other parts of the country. Black legislators in the statehouse and Congress often represent districts that are mostly minority.

That has made it harder for some black officeholders to win bigger offices.
Fundraising 'a big factor'
"African-American majority districts, whether at the state level or the congressional level, tend to be terrible springboards for minority candidates," says David Wasserman of the non-partisan Cook Political Report. "When these members of Congress represent hyper-liberal, hyper-minority districts, they're speaking to one audience. They're not getting the experience they need to speak with voters of varied ideological persuasions."

The states where black candidates tend to fare best include some with few black voters. Massachusetts, which in 2010 became the first state to re-elect a black governor, is just 7% African American, according to the Census. So is California, which elected Harris. The population of Denver, where Michael Hancock won election in 2010 to become the city's second black mayor, is 12% African American.

"On the local level, we're making tremendous progress," Hancock says. "We can find African-American elected officials even in non-African American communities across the nation, Denver being one. But on the state level, we're still challenged with African Americans being elected to the U.S. Senate and to the governor's office."

A rising generation of African-American officeholders is preparing to run for those jobs next year.

In New Jersey, Newark Mayor Cory Booker, 43, has taken initial steps to run in 2014 for the U.S. Senate. The seat is now held by Frank Lautenberg, although the 89-year-old incumbent, a fellow Democrat, hasn't announced whether he plans to retire.

Newark Mayor Cory Booker has taken initial steps to run in 2014 for a U.S. Senate seat in New Jersey. (Photo: Julio Cortez, AP)

In Maryland, Lt. Gov. Anthony Brown already is raising money to run for governor in 2014 - a campaign essential that he says remains hard for black candidates. "If you look at fundraising ability, you'll see a real disparity," he says. "That's a big factor."

Even so, he says, black politicians including himself are able to aspire to the highest jobs. "Is President Obama's presidency leading a trend or the result of a trend?" he asks. "It's probably a little bit of both."

Mfume was one of three credible black candidates who sought U.S. Senate seats in 2006 - Ken Blackwell in Ohio, Harold Ford in Tennessee and Mfume in Maryland. None of them prevailed. In 2010, Kendrick Meek won the Democratic nomination for the Senate in Florida, though he ended up finishing third to Republican Marco Rubio and independent Charlie Crist.

"I think the Obama election in many ways parallels the election of Jack Kennedy," says Robert Smith, a political scientist at San Francisco State College. "Kennedy demonstrated that a Catholic could win, and then Catholics began to run." Issues JFK had to address, including his relationship to the pope, weren't raised even when his brother, Robert, ran for president eight years later. (Since Kennedy, however, no Catholic has won the White House.)

"The fact that a black man ran and was elected and was re-elected even in difficult times has to change a little bit of the national psyche about who can win and who can't," Rothenberg says. "It's tinkered with the conventional wisdom about black candidates in general."

The biggest Obama effect might be on children, black and white, whose formative memories will be of having an African-American president. For them, presumably, that seems unremarkable.

"For many, many young people, their experiences in grade school shape the decisions and beliefs about their future more than any other time or point in their lives," Brown says. His son was 8 years old when they went to watch Obama's inauguration four years ago.

"He wasn't asking how was that possible," Brown recalls. "He just accepts that it is."

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'Obama effect' on race in politics: Hope, little change

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Tim Scott Current office: U.S. senator from South Carolina, appointed by Gov. Nikki Haley to fill seat vacated by Jim DeMint last month Past offices: U.S. House 2011-2013; South Carolina House 2009-2011; Charleston County Council 1995-2009 Future: Expected to seek election to the Senate seat he holds in 2014 Of note: When elected to the Charleston County Council, he was the first black Republican elected in South Carolina since Reconstruction.

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PRESIDENT Barack Obama did not disappoint. As one of the most gifted orators ever to have led America, expectations were high for his farewell speech on January 11th. His supporters are still pained and confused by the Democrats' unexpected loss of the presidential election and they are turning to him for guidance about the way forward. Could they still be optimistic about the future when the man who will become president next week has vowed to undo most of Mr Obama's proudest achievements, and who campaigned on a dystopian depiction of contemporary America?

Yes, you can, the president told around 18,000 supporters in a thoughtful speech of some 45 minutes at McCormick Place, an unwieldy convention centre on the South Side of Chicago. "We remain the wealthiest, most powerful, and most respected nation on earth," he said. "Our youth, our drive, our diversity and openness, our boundless capacity for risk and reinvention means that the future should be ours." He acknowledged that progress is sometimes slow and that two steps forward are followed by a step back. But he pointed out the progress made during his presidency, such as the reversal of a great recession, the reboot of the car industry and the unleashing of the longest uninterrupted stretch of job creation in America's history. And he reminded the audience of advances that seemed unlikely eight years ago. Had he told his backers marriage would be for all, he said, or America would open up to Cuba and 20m previously uninsured Americans would get health insurance, they might have said that his sights were set a little high.
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Yet the outgoing president's speech was more than a pep talk or an assessment of the milestones of his eight years in power. America's potential will only be realised if its democracy works, he warned, and if its politics reflect the decency of its people. Throughout history there have been moments when the basic sense of solidarity that is necessary for democracy has been challenged, he said. The beginning of this century has been one of those moments when a shrinking world, growing inequality, demographic change and the spectre of terrorism tested this democracy. How America meets these challenges to its democracy, predicted the president, will determine its future.

The audience listened in rapture and only interrupted Mr Obama with loud rounds of applause (with the exception of one protester who wanted the president to pardon everyone and was promptly shouted down by those around her). Mr Obama is hugely popular in Chicago, his adopted hometown, and nowhere more so than on the predominantly black South Side where his wife, Michelle, grew up. He declared victory in Chicago in 2008 and 2012 and again chose the Windy City as the site to give his farewell speech, rather than perorate in the Oval Office or another grand setting in the White House as many of his predecessors have done. The Obamas still own a house in the Hyde Park-Kenwood neighbourhood. They chose nearby Jackson Park as the site for the Obama presidential library that is to open in 2021. When on January 7th free tickets to attend the president's speech were distributed at McCormick Place, thousands of loyalists of all ages and backgrounds queued for hours at the crack of dawn in sub-zero temperatures for their chance to hear their hero live. Many were turned away. On the following day tickets were hawked online for as much as $5,000.

Other than when he paid compliments to his wife, Michelle, and his daughters, Mr Obama received perhaps the loudest applause when he said that democracy can buckle when it gives in to fear, which is why he steadfastly rejected discrimination of Muslim Americans "who are just as patriotic as we are". The world's most powerful country cannot withdraw from global fights to expand democracy, and human rights, women's rights, and LGBT rights, he continued, no matter how imperfect its efforts, no matter how expedient ignoring such values may seem. He re-emphasised the need to protect democracy, stating that the fight against extremism, intolerance and sectarianism is of a piece with the fight against authoritarianism and nationalist aggression. If the scope of freedom and respect for the rule of law shrinks around the world, the likelihood of war within and between countries increases, and America's freedoms will eventually be threatened.

George Washington, America's first president, introduced the tradition to depart with a farewell address in 1796. In the 32-page handwritten document, quoted by Mr Obama, Washington wrote that that self-government is the underpinning of Americans' safety, prosperity and liberty, but "from different causes and from different quarters much pains will be taken...to weaken in your minds the conviction of this truth". And so Americans have to preserve this truth with "jealous anxiety"; they should reject "the first dawning of every attempt to alienate any portion of our country from the rest or to enfeeble the sacred ties" that make them one. Rarely have these words been as pertinent as they are today.

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Barack Obama bows out reflecting on the fragility of democracy

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PRESIDENT Barack Obama did not disappoint. As one of the most gifted orators ever to have led America, expectations were high for his farewell speech on January 11th. His supporters are still pained and confused by the Democrats' unexpected loss of the presidential election and they are turning to him for guidance about the way forward.