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Name : Muhammad Afiq bin Mazhalimi
Course : Engineering and science computer
Secondary School : SMKA Maahad Hamidiah
Hometown :  Ampang, Selangor
Birth Date : 07 February 2002
Hobby : Jogging and playing badminton
Contact Info :
Instagram : afqmz_

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WHAT IS SABR IN ISLAM?
In Islam, having patience (sabr in Arabic) comes with many benefits and rewards. Patience is an admirable quality which helps us connect with Allah (SWT), speak and act upon the truth, and to endure with strength through hardships.

Sabr translates literally as endurance, although it is more accurately likened to perseverance and/or persistence. It makes up one of two parts of faith (the other being shukr, which means thankfulness and gratitude). The importance of patience is a recurring theme in the Holy Qu’ran with the word ‘sabr’, alongside eraaz (which translates from Arabic to avoidance), appearing more than 100 times in the scriptures.

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Narrator: Abdullah bin Mas'ud RA
Collection: Sahih Al-Bukhari
Book: كتاب الأدب - On talking about Manners
No. Hadith: 6094
Matan Hadith:

عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ وَإِنَّ الْبِرَّ يَهْدِي إِلَى الْجَنَّةِ وَإِنَّ الرَّجُلَ لَيَصْدُقُ حَتَّى يَكُونَ صِدِّيقًا وَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ وَإِنَّ الرَّجُلَ لَيَكْذِبُ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ كَذَّابًا
Translation:
From Abdullah (Abdullah bin Mas'ud) RA from the Prophet SAW said: “Indeed, the truth will lead to goodness that will lead to heaven. Indeed if a person is always true so he will be known as a true person. Indeed, the lie will lead to evil that will lead to hell. Indeed, if a person always lies so that he will be recorded in the sight of Allah SWT as a liar. "

Hadith Status: Sahih

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Worship In Islam

Worship in Islam is woven into the daily life of a Muslim and is not confined to a holy place. The fundamental aspects of worship in Islam are encompassed within five pillars, which enable Muslims to cultivate their relationship with God.

1. Testimony of Faith (Shahadah): The first of the five basic foundations is knowingly and voluntarily asserting that, “There is nothing worthy of worship except God, and Muhammad is the Messenger of God.” This statement is the basis of faith in Islam, affirming that no partners can be associated with God and Muhammad is His final prophet. As a result of this belief, Muslims seek guidance in life through God’s revelation (the Quran) and the teachings of Prophet Muhammad (pbuh).

2. Prayer (Salah): Muslims are required to pray five times a day to maintain a spiritual connection with God and remind themselves of their ultimate purpose in life. Through sincerity, repentance, and direct prayer to God, Muslims strive to establish a personal spiritual relationship with their Creator all throughout the day. This prayer includes physical motions of bowing and prostrating, which were also performed by Jesus, Moses, and the prophets before them.

3. Charity (Zakah): This is an annual charity given to the poor. Muslims must give 2.5% of their yearly savings to help the poor, the needy, and the oppressed. Charity is one of the vital sources of social welfare in Islam, encouraging a just society where everyone’s basic needs are provided for.

4. Fasting (Sawm): Muslims fast during the month of Ramadan, the ninth month of the Muslim lunar calendar, by refraining from eating, drinking, and sexual interaction from dawn to sunset. It is an act of self-restraint and spiritual cleansing that increases one’s empathy for the less fortunate and enables one to consciously control bad habits such as foul language, idle talk, and anger. Fasting also helps people develop strong willpower as they overcome the essential desires of their body and the damaging acts of their tongue.

5. Pilgrimage (Hajj): The pilgrimage (journey) to Mecca is an act that every Muslim must perform once in their life if they are physically and financially able. It symbolizes the unity of humankind as Muslims from every race and nationality assemble together in equality to worship God, following the traditions of Prophet Abraham.

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ZAKAT - Satu manifestasi penyucian harta

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ZAKAT - Satu manifestasi penyucian harta

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Topic : What we gained from being patient
Group members:

Muhammad Afiq bin Mazhalimi (201310)

Wan Aiman bin Wan Ibrahim (203371)

Harraz Nasrullah bin Suhairul Afzan (200876)

Hariz Syahmi Bin HAiro Rose Sidi (200875)

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https://www.facebook.com/MasjidCFS/videos/735840487119220/

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Fasting (Sawm)
The third Pillar of Islam is to abstain from food and drink, as well as smoking and sex, between sunrise and sunset during the month of Ramadan, the ninth month in the Muslim calendar.

Abstinence during Ramadan brings Muslims to greater awareness of God's presence and helps them acknowledge their gratitude for God's provisions in their lives. It serves to heighten a sense of community among believers as Muslims around the world join together in the performance of this ritual.

The Arabic word ramadan comes from a root meaning "to be hot" and suggests that the month originally fell in the summer. But following the Islamic lunar calendar, the month of fasting can come at any time during the year.

To distinguish themselves from the Jews, Christians and pagan Arabs, Muslims measure their year by the cycles of the moon rather than the sun, so the Muslim lunar year is eleven days shorter than the Christian solar year. Muslims are forbidden to adjust their year by adding an extra month, as the Jews do to keep their lunar calendar in synch with the seasons. Hence, the months of the Muslim year do not relate to the seasons.

The Ramadan fast starts at dawn, defined as the moment when the human eye can distinguish a white thread from a black one, and ends at dusk, when the eye is again no longer able to distinguish the difference. The end of the month of Ramadan is always marked by a feast, known as the Id al-Fitr, or break-fast feast.

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Zakat (alms) is one of the five pillars of Islam. Its importance can be realized from the fact that in 82 verses of the Qur’an Zakat is associated with prayer (Salah), such as:Establish regular prayer and give Zakat; and obey Allah and His messenger. Quran (33:33)

If social justice and compassion to fellow humans who are disadvantaged is one of the central themes in the message of Allah to humanity, then it is no wonder that Zakat, like prayer and fasting, was also enjoined upon the people of the past messengers:

And We made them (descendants of Abraham) leaders, guiding by Our command, and We sent them inspiration to do good deeds, to establish regular Prayers and to practice Zakat; and they constantly served Us. Quran (21:73)

THE BENEFITS OF GIVING ZAKAT

1. It purifies your wealth as Allah says in the Qur’an:

2. It keeps one away from sin and saves the giver from the moral ill arising from the love and greed of wealth.

3. Through Zakat, the poor are cared for; these include widows, orphans, the disabled, the needy and the destitute.

ZAKAT IS THE RIGHT OF THE POOR

Zakat is not considered a favor that is given to the poor by the rich. It is the right of the poor on the wealth of the rich. Allah says:

Zakat, therefore, is unlike charity that is given to the needy voluntarily. Withholding Zakat is considered depriving the poor of their due share. Thus one who pays Zakat actually “purifies” his wealth by separating from it the portion that belongs to the poor.

DO I HAVE TO GIVE ZAKAT?

Zakat is obligatory on one who has wealth that reaches or exceeds a certain level called the Nisab. Unlike tax, however, Zakat is an act of worship for which one receives reward from Allah. Ignoring to pay Zakat, on the other hand, is a major sin. According to the scholars, anyone who does not pay Zakat by denying its obligation is considered a disbeliever.

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WEEK 7: Ihsan, Eschatology, Adab, Environment and Sustainability.

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WEEK 7: Ihsan, Eschatology, Adab, Environment and Sustainability.

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Through Salah they can get help from Allah as Allah is the Almighty and the Most Powerful. Humans is very weak, that is why they need Allah's help in their life.
In Surah Al-Fatiha, verse 5-6, it shows that humans need the help from Allah in their life to guide them to the straight path.

إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ
ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ
You ˹alone˺ we worship and You ˹alone˺ we ask for help.
Guide us along the Straight Path.

IMAN Al TAHQIQI ( verified faith)
This is when a human just focus on the attentions  ALLAH than others and hope for his blessings. This is because ALLAH is the best place to turn to.

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عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ أَيْضًا قَالَ:

" بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه و سلم ذَاتَ يَوْمٍ، إذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ، شَدِيدُ سَوَادِ الشَّعْرِ، لَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ، وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ. حَتَّى جَلَسَ إلَى النَّبِيِّ صلى الله عليه و سلم . فَأَسْنَدَ رُكْبَتَيْهِ إلَى رُكْبَتَيْهِ، وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ،

وَقَالَ: يَا مُحَمَّدُ أَخْبِرْنِي عَنْ الْإِسْلَامِ.

فَقَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم الْإِسْلَامُ أَنْ تَشْهَدَ أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَتُقِيمَ الصَّلَاةَ، وَتُؤْتِيَ الزَّكَاةَ، وَتَصُومَ رَمَضَانَ، وَتَحُجَّ الْبَيْتَ إنْ اسْتَطَعْت إلَيْهِ سَبِيلًا.

قَالَ: صَدَقْت . فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ!

قَالَ: فَأَخْبِرْنِي عَنْ الْإِيمَانِ.

قَالَ: أَنْ تُؤْمِنَ بِاَللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ، وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ.

قَالَ: صَدَقْت. قَالَ: فَأَخْبِرْنِي عَنْ الْإِحْسَانِ.

قَالَ: أَنْ تَعْبُدَ اللَّهَ كَأَنَّك تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاك.

قَالَ: فَأَخْبِرْنِي عَنْ السَّاعَةِ. قَالَ: مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنْ السَّائِلِ.

قَالَ: فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا؟ قَالَ: أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا، وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ. ثُمَّ انْطَلَقَ، فَلَبِثْتُ مَلِيًّا،

ثُمَّ قَالَ: يَا عُمَرُ أَتَدْرِي مَنْ السَّائِلُ؟.

قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ.

قَالَ: فَإِنَّهُ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْ ".

[رَوَاهُ مُسْلِمٌ]

It was narrated on the authority of Umar (may Allah be pleased with him), who said:

While we were one day sitting with the Messenger of Allah (peace be upon him), there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him. He sat down close by the Prophet (peace be upon him), rested his knee against his thighs, and said, "O Muhammad! Inform me about Islam."

The Messenger of Allah (peace be upon him) said, "Islam is that you should testify that there is no deity except Allah and that Muhammad is His Messenger, that you should perform salah, pay the Zakah, fast during Ramadan, and perform Hajj to the House, if you are able to do so."

The man said, "You have spoken truly." We were astonished at his questioning him (the Messenger) and telling him that he was right, but he went on to say, "Inform me about iman."

He (the Messenger of Allah) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in qadar (fate), both in its good and in its evil aspects." He said, "You have spoken truly."

Then he (the man) said, "Inform me about Ihsan." He (the Messenger of Allah) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet (know that) He sees you."

He said, "Inform me about the Hour." He (the Messenger of Allah) said, "About that, the one questioned knows no more than the questioner." So he said, "Well, inform me about the signs thereof." He said, "They are that the slave-girl will give birth to her mistress, that you will see the barefooted, naked, destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went of. I waited a while, and then he (the Messenger of Allah) said, "O Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril (the Angel Gabriel). He came to teach you your religion."

[Muslim]
This hadith talks about the pillars of Iman, the pillars of Islam, Ihsaan and also the signs of the incoming Day of Judgement.

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مَّا كَانَ عَلَى ٱلنَّبِىِّ مِنْ حَرَجٍۢ فِيمَا فَرَضَ ٱللَّهُ لَهُۥ ۖ سُنَّةَ ٱللَّهِ فِى ٱلَّذِينَ خَلَوْا۟ مِن قَبْلُ ۚ وَكَانَ أَمْرُ ٱللَّهِ قَدَرًۭا مَّقْدُورًا
(33:38)
There is no blame on the Prophet for doing what Allah has ordained for him. That has been the way of Allah with those ˹prophets˺ who had gone before. And Allah’s command has been firmly decreed.

إِنَّا كُلَّ شَىْءٍ خَلَقْنَـٰهُ بِقَدَرٍۢ
(54:49)
Indeed, We have created everything, perfectly preordained.

In Arabic, qadha’ means placing and deciding a certain ruling.
While from syarak’s perspective, qadha’ is something that has been decided by Allah SWT for all His creations, whether it is in terms of its creation, destruction or changes.

In Arabic, qadar means setting something to a certain amount.
While in syarak, qadar is something that has been set at a certain amount since the beginning of time, so that it follows His knowledge which precedes everything.

The Differences Between Qadha’ and Qadar

Qadar is setting an amount or extent of something before deciding that it would happen. While qadha’ is making something happen according to a set condition. This means, qadar happens first before qadha’, both are complementary to each other and are inseparable.

As a muslim, we need to believe in qada' and qadar because it is the sixth pillar of Iman and if we do not believe in it our Iman will be canceled. We need to accep the qada' and qadar with open heart and patience regardless whether it is a bad thing or good thing. If it is a good thing, Alhamdulillah but if it is a bad thing, be patient and think positive and also make dua to Allah to help you go through it