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عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ أَيْضًا قَالَ:

" بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه و سلم ذَاتَ يَوْمٍ، إذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ، شَدِيدُ سَوَادِ الشَّعْرِ، لَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ، وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ. حَتَّى جَلَسَ إلَى النَّبِيِّ صلى الله عليه و سلم . فَأَسْنَدَ رُكْبَتَيْهِ إلَى رُكْبَتَيْهِ، وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ،

وَقَالَ: يَا مُحَمَّدُ أَخْبِرْنِي عَنْ الْإِسْلَامِ.

فَقَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم الْإِسْلَامُ أَنْ تَشْهَدَ أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَتُقِيمَ الصَّلَاةَ، وَتُؤْتِيَ الزَّكَاةَ، وَتَصُومَ رَمَضَانَ، وَتَحُجَّ الْبَيْتَ إنْ اسْتَطَعْت إلَيْهِ سَبِيلًا.

قَالَ: صَدَقْت . فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ!

قَالَ: فَأَخْبِرْنِي عَنْ الْإِيمَانِ.

قَالَ: أَنْ تُؤْمِنَ بِاَللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ، وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ.

قَالَ: صَدَقْت. قَالَ: فَأَخْبِرْنِي عَنْ الْإِحْسَانِ.

قَالَ: أَنْ تَعْبُدَ اللَّهَ كَأَنَّك تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاك.

قَالَ: فَأَخْبِرْنِي عَنْ السَّاعَةِ. قَالَ: مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنْ السَّائِلِ.

قَالَ: فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا؟ قَالَ: أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا، وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ. ثُمَّ انْطَلَقَ، فَلَبِثْتُ مَلِيًّا،

ثُمَّ قَالَ: يَا عُمَرُ أَتَدْرِي مَنْ السَّائِلُ؟.

‫‬قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ.

قَالَ: فَإِنَّهُ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْ ".

[رَوَاهُ مُسْلِمٌ]

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When talking about adab and knowledge it is essential to know that these two criteria are deeply interconnected.

1) Recite du’a before learning

تويت التعلم والتعليم والتذكر والتذكير، والنفع والانفاع، والإفادة والاستفادة، والحدث على التمسك بكتاب الله وسنة رسوله، والدعاء إلى الهدى والدلالة على الخير، ابتغاء وجه الله ومرضاته وقربه وثوابه لله تعالى

"I intend to learn and teach, to remind myself and remind others, to bring benefit to myself and others, to hold firmly to the Book of Allah and the Sunnah of Rasulullah s.a.w, and to call towards guidance and virtue, while seeking the countenance, pleasure, nearness and the reward of Allah."

اللَّهُمَّ إنِّي أعُوذُ بكَ مِنَ الهَمِّ والحَزَنِ، والعَجْزِ والكَسَلِ، والجُبْنِ والبُخْلِ، وضَلَعِ الدَّيْنِ، وغَلَبَةِ الرِّجالِ

“O Allah! I seek refuge with You from worry and grief, and from incapacity and laziness, from cowardice and miserliness, from being heavily in debt and from being overpowered by (other) men.”

(Sahih Al-Bukhari)

اللَّهُمَّ لَا سَهْلَ إلاَّ مَا جَعَلْتَهُ سَهْلاً، وأنْتَ تَجْعَلُ الحَزْنَ إذَا شِئْتَ سَهْلاً

Oh Allah! Nothing is easy except what you have made easy. If you wish, you can make the difficult easy.”

(Sahih Ibn Hibban)

Du’a helps to ease our mind and heart

Calms anxiety and stress

Increase focus and ease struggles

2) Do not put any books underneath or below your feet

Islam taught us to put books on the table or carry them respectfully and close the books if you are done reading. Even when you are going somewhere for a shortwhile close the books!

Any book contains knowledge, ilmu comes from Allah S.W.T and respecting books is a must.

3) Read Al-Quran daily

Al-Quran is a book of guidance through all aspects of life

Being successful academically is great but also remember to recite the Quran daily

Increase knowledge about Al-Quran by doing tadabbur for every single ayah

Earn Allah’s help in times of difficulty.

┬┴┬┴┤•ᴥ•ʔ├┬┴┬┴

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To strengthen bond between us and Allah

To strengthen bond between us and others

To refining souls and keeping away from major sins

To make us the real servant of Allah

The hadith tells the story of Jibril (AS) when he came to the Prophet (SAW), asking a set of questions. The Prophet (SAW) responded to those questions and then addressed his companions.

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HADITH JIBRIL & ADAB IN SEEKING KNOWLEDGE

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HADITH JIBRIL & ADAB IN SEEKING KNOWLEDGE

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Refer to knowledgeable scholars

-highly knowledgable & expertise in their field of knowledge

-trusted sources & answers

Never be afraid & shy to ask questions

-asking questions will result in better understanding, learning as well as teaching.

-it also benefits other person that are listening

Do not be ashamed to say “I DON’T KNOW”

By understanding and implementing the teachings of this hadith, Muslims can strive to attain a balanced and comprehensive practice of their religion, embodying the true spirit of Islam in their daily lives.

. . . ᕦʕ •`ᴥ•´ʔᕤ

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Written commentary compiled by volunteers utilizing Sh. Jamaal Diwan's audio commentary above and English translation of Ibn Daqiq Al-Id's commentary on The Forty Hadith of Imam al-Nawawi.

This hadith includes within it all outwardly actions and inwardly beliefs. The sciences of the Sharia' return back to this hadith due to it encompassing knowledge of the Sunnah. Hence, some of the scholars have termed this hadith the Mother or Core of the Sunnah, just as Surah al-Fatiha has been termed the Mother or Core of the Qur'aan, due to it containing the entire Message of the Qur'an.

This hadith is also known as Hadith Jibreel (Angel Gabriel) (as). The hadith tells the story of Jibreel (as) when he came to the Prophet (sas), asking a set of questions. The Prophet (sas) responded to those questions and then addressed his companions. There is a door called "Baab Jibreel" at Masjid An-Nabawi in Madina. It is known as the door that Jibreel (as) came in to ask the Prophet (sas) these questions.

It is very important for du'aat (Islamic workers ) to be aware of their surroundings, and to recognize what's going on around them so they can act appropriately. Umar (ra) noticed that a well-kept individual with clean clothes, whom he didn't know, entered the Masjid with no trace of travel on him. Umar (ra) was conscious; he could sense that this man was not an ordinary man, nor a man from "around town."

The da'wah, the call to Islam, is very much predicated upon the building of relationships with people. The people who care about inviting others to Islam and spreading the deen of Allah (swt), should notice what's going on around them. They should notice when someone new comes into the masjid. They should notice if someone is left out or if someone is sitting by him or herself. Then they can proceed from there in terms of figuring out how to deal with that situation. The call towards the deen of Allah is predicated upon brotherhood, sisterhood, love for the sake of Allah; and that requires paying attention to the situations of people around us.

Jibreel (as) came dressed in a very nice and clean way. He sat in front of the Prophet (pbuh) in a very respectful and humble way. There are many things that the scholars took from this Hadith in terms of seeking knowledge. Among the etiquettes of seeking knowledge is students should have decent apparel, they should look clean as much as possible. Moreover, they should show a high level of respect towards their teachers.

Jibreel (as) turns to the Prophet (sas) and says, "Tell me about Islam". The Prophet's answer was centered around outward actions. Then he asks him about iman and the Prophet's answer focused on internal actions of belief and of thought.

Islam and iman are interchangeable concepts revolved around the five pillars of action and the six foundations of belief. When Islam and iman are mentioned together in the same place, then Islam refers to the outward actions and iman refers to the inward beliefs.

Belief manifests itself. The scholars say that a belief lives in the heart and shows itself on the actions and on the tongue. For example, the Prophet (sas) said that the Muslim is the person who the people are safe from his hands and his tongue. And the believer is the one who people trust him with their wealth and themselves.

Scholars consider Islam, Iman and Ihsan the three stages in the path towards Allah (swt). The first path is you force yourself and bring yourself to do those actions which you know that Allah wants you to do. The second level is iman where you are not only doing those actions, but you are strengthening your relationship with Allah (swt) and you're beginning to taste the sweetness of your relationship with Allah. The third level is the level of Ihsan, which is to worship Allah as if you see Him, and even if you cannot see Him, to know that He sees you. So, you are moving in this path, this journey, towards the Divine. And in doing so, it's getting more and more intense.

When Jibreel asked the Prophet (sas) about the hour, He said, "The one who is being asked about it is not more knowledgeable about it than the one who is asking." Here, the Prophet (sas) is saying, this is something that Allah (swt) keeps to Himself and it is part of the "ghayb" (unseen). This is an important lesson because it doesn't matter when the Day of Judgment is, what really matters is what and how we are preparing for it. We should be continuously striving to please Allah and seek his forgiveness.

The next question was, "So, tell me about it's signs, tell me about the things that will occur". These signs are considered as warnings. The Prophet (sas) gave two signs to this particular hadith of the end of time. One of them is, "the slave woman will give birth to her master," and the tense is feminine so it is referring to her female master.

One of the interpretations that relates to modern time would be: The one who gives birth is supposed to be in power, or have some sort of level or authority over the one who she gives birth to. But this here is a flipping of the scale. The one who gives birth becomes the servant of the one who is born. Whereas before, the child would respect, honor and listen to their parents. Now it's the complete opposite, and if you look around, you will see it. You see and feel as if the parents are slaves to the children. Parents desperately trying to please their children, and moms are trying to imitate their daughters.

The second sign; is the person will see barefooted, lightly dressed, and poor people who are shepherds. They will see these people competing with one another in their buildings. The point here is you have these people who don't have anything, they are very poor. Then suddenly the situation changes for them, and they are competing with one another over who can build the tallest building. They are competing to see who has the nicest car, the latest gadgets, etc.

In the end, all of this is from the blessings of Allah (swt). Allah (swt) gives us so much and rather than being humble and grateful in front of Allah, we are arrogant and think that it is all from us. Righteousness, putting full effort and trying one's best will all eventually lead to success and wealth. But at the end of the day, we still have to acknowledge that no matter how much effort we put in, our wealth and success will always be in the hands and bounty of Allah. So, being successful and having wealth should give us more reasons to increase our humility and increase our gratitude towards our Lord.

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Islam, Iman, Ihsan - It was narrated on the authority of Umar (may Allah be pleased with him), who said: > While we were one day sitting with the Messenger of Allah (peace be upon him), there appeared before us a man dressed in extremely white clothes and with very black hair.

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Believe in Allah (Oneness of God)

Allah S.W.T is the Creator of the universe, that is all-powerful and all-knowing. Muslims should fully submit to Allah S.W.T, devotes themselves and only worship to Him.

Believe in Malaikat (The Angels)

Muslims believe in the existence of Angels, an unseen beings that worship Him, each of the angels have their own duties which has assigned by Allah S.W.T

Believe in the Quran

Al-Quran is a book of guidance sent by Allah S.W.T to humanity. The Quran was revealed to Prophet Muhammad S.A.W to guide mankind to worship only to Allah S.W.T

. . . ʕ ◕ᴥ◕ ʔ ʕ ◕ᴥ◕ ʔ

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1. NUR AMIRA SOFEA BINTI SABAN (244939)

2. SITI FATIAH BINTI HAMID (248046)

3. AFIFAH HUSNA BINTI MOHD JAIS (240230)

4. NUR AIDA FAIQAH BINTI MOHD FAIZOL (244613)

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Definition of Adab: it refers to actions and behaviours that encourage people to politeness and morality. It emphasises the morals that every individuals should practises in their interactions with others.

Adab towards Parents:

1) Do not use rude/harsh languange

✿ Islam teaches people to address parents with polite and respect.

✿ The Story of Prophet Ibrahim ( Surah Maryam 41 - 45 )

Prophet Ibrahim A.S portrayed his politeness while dealing with his father despite his father’s rudeness.

2) Make Du’a for them

✿ It reflects gratitude and love towards our parents, because they have made lots of sacrifices to us. Making du’a everyday after prayer such as caring for thei well-being, both in this life and the hereafter.

Adab in Friendship:

1) Be cheerful

✿ Cheerful attitude helps in maintaining and creating a positive atmosphere in friendship.

2) Forgive others

✿ Apology is important in friendship if there were a mistake or an accident, be willing to forgive each other, this will help to strengthen the bond between friends.

3) Respect each others

✿ Never mock, humiliate, and ridicule between friends.

4) Do not harm others

✿ Ensure that your actions and words do not harm your friends physically, mentally and emotionally. Remember to be considerate with each other.

5) Avoid whispering

✿ Refrain from whispering in a matters that might offend others especially in a group of people. This might make the person feel excluded and being left out.

. . . ʕ♡˙ᴥ˙♡ʔ

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It’s the end of usrah for sem 1 but I feel like we didn’t get to know each other entirely yet. However I really enjoy our time spent together. With this usrah, I get to learn lots of things and obtain new knowledge. I feel happy and satisfied to finish the task for this usrah.

. . . ✿ ʕ •ᴥ•ʔ

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BELIEF IN PROPHETS, HEREAFTER, QADA’ & QADAR

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BELIEF IN PROPHETS, HEREAFTER, QADA’ & QADAR

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BELIEF IN PROPHET & AL-ANBIYA’

The Prophets was sent by Allah S.W.T to spread Islamic knowledge & guide mankind to the right path.

The purposes of the Prophets / Messengers are:

1) Tawhid conveys the concept of believing in the oneness of God (monotheism).

✿ Tawhid cannot be changed, adding new information or reductions.

✿ Changing it can lead to deviations and misunderstandings of the faith.

2) To invite more people to believe in Allah S.W.T

3) To obey Allah S.W.T commands.

4) All Prophets in Islam, from Adam A.S to Prophet Muhammad S.A.W taught the same fundamental message of Tawhid.

5) To guide people to believe in Allah S.W.T and not to associate him with any partners with Him.

The Significance of Believing In The Prophets:

1) Prophets guide humanity to the right path.

2) Life is a test, All actions whether big or small, good and bad, will be judged by Allah S.W.T in the afterlife.

3) They serve as evidence of guidance for humanity.

4) They provide knowledge about the unseen matters such as Angels, The Afterlife and so on.

5) They serve as a perfect examples and role models for mankind.

BELIEF IN THE HEREAFTER

Life after death will surely come as mentioned in The Quran, every living beings will be resurrected to receive either rewards or punishments. As a Muslims, believing in The Hereafter is obligatory in Islam.

The Significance in Believing In The Hereafter:

1) Increase the desire to meet Allah S.W.T

2) Enhances devotions and respect towards Allah S.W.T

3) Motivates and encourage Muslims in performing Ibadah with genuine and sincere heart.

4) Learn to be patience.

5) Feels closer to Allah S.W.T

BELIEF IN QADA’ & QADAR

Qada’ means Allah’s decision about what will happen, while Qadar refers to His measurement and knowledge of those events. Qada’ and Qadar express the idea that Allah S.W.T has planned everything. However people still have the freedom of choice in their life and they are responsible for their actions.

Components of Qada’ & Qadar:

1) Allah is The All-Knowing

✿ Allah knows everything, including the past, present, and future events.

2) It’s Already Written By Allah S.W.T

✿ Everything that will happen has been decided and recorded by Allah S.W.T

3) Everything Happens in Allah’s Will

✿ Every events that occur is a result of Allah’s divine plans.

4) Belief in Allah as the Creator

✿ Believing that Allah created everything in existence, including all actions and events.

The Significance of Believing In The Hereafter:

1) Obtain inner peace

✿ Believing in Qada’ and Qadar comforts the soul and mind

2) Less Worry

✿ It helps to reduce overthinking about events that will happen or have happened.

3) Strength

✿ Provide strength to face challenges and difficulties in life

4) Dependent towards Allah S.W.T

✿ Guide individuals to depend on Allah for support and guidance.

5) Increase Good Deeds

✿ Inspires people to pursue good actions and refrains from committing immoral behaviour that leads to sinful actions.

. . . ＼ʕ •ᴥ•ʔ／

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Usrah 2 from 20th December 2024 to 14 February 2025🧸🤍

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Usrah 2 from 20th December 2024 to 14 February 2025🧸🤍

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Usrah 2 is here yayyy! Let’s get into it

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Reasons and Sources of Hikmah from عبادة

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Reasons and Sources of Hikmah from عبادة

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Ibadah Khassah:

Prayer (الصلاة)

Fasting (الصوم)

Charity (الزكاة)

Hajj (الحج)

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❀ Pray with the intention to obtain for Allah’s pleasure

❀ Sincerity for Allah (الإخلاص)

❀ Remembrance towards Allah The Almighty

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❀ Fasting increases taqwa

❀ Develops the feeling of empathy towards the poor

❀ Strengthen the relationship between Allah and the believer

❀ Reduces worldly desires

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❀ Helping the poor develops generosity

❀ Cleanses bad traits amd reducing greed

❀ A wealthy person consistently donates their wealth to the needy such as Abdul Rahman bin Auf

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❀ Completing Hajj fulfills one of the pillar of Islam for those who are able to

❀ Deepens one’s connection with Allah

❀ Cleanses past sins

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Today during usrah i get to learn more about khusyu’ in salah. Of course being khusyu’ in salah gives a lots of benefits that i have never known of before. If we pray with khusyu’ and sincerity to gain Allah’s SWT pleasure, Insya-Allah Allah SWT will grant us any wishes that we wish upon. Amin ya rabb.

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❀ Builds unwavering loyalty towards Allah

❀ Salah reminds us of our purpose to Allah

❀ If one does not pray with focus and devotion (khusyu’), the heart will not be at peace as it is often preoccupied with unnecessary matters (worldly matters)

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Struggle In The Path Of Allah ( الجهاد )

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Struggle In The Path Of Allah ( الجهاد )

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❀ Struggling to stay khusyu’ in salah also teaches the meaning of jihad because not everyone can easily achieve khusyu’ in salah

❀ Khusyu’ in salah requires deep concentration

❀ Battling the self to achieve khusyu’

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❀ Self reflection where a person evaluates their actions and behaviour to strive for self improvement

❀ Seeking forgiveness during Salah

❀ It purifies one’s heart and a clear conscience

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❀ The acts of bowing during prayer demonstrate humility

❀ Removes arrogance and instills gratitude in our hearts

❀ Develops humble attitude in daily life

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❀ Avoid from sinful behaviour and desires such as gossiping

❀ Self discipline and moral integrity such as honesty

❀ Increase a barrier against sins and worldly distractions

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The Benefits of Fasting (Hikmah As-Sawm)

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The Benefits of Fasting (Hikmah As-Sawm)

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Fasting means refraining oneself from hunger, thirst, and actions that can invalidate the fasting from dawn until sunset.

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Today’s usrah was conducted online using google meet and here i learn variants of ways on how we can achieve khusyu’ during prayer. It is undeniable achieving khusyu’ in salah is particularly difficult especially when we kept getting distracted about worldly things. It reduces the effectiveness of salah because we kept getting distracted by imagining other things rather than being focused towards Allah. Therefore, here are a few tips on what we can do to achieve khusyu’ in our prayer.

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❀ Perfect wudu’ correctly

❀ Understand the meaning of each recitations

❀ Quiet and peaceful environment to maintain focus

❀ Avoid distractions such as gadgets (turn on do not disturb mode)

❀Visualize standing before Allah S.W.T

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Patience in fulfilling acts of obedience to Allah.

Refraining from eating, drinking and anything that invalidates the fast.

Patience in refraining from sin.

Avoiding sinful acts such as gossiping, engaging in unnecessary talk, and lying. One must also guard their eyes, ears, and heart.

Patience in facing hardships.

Being patient in fasting while dealing with hunger and thirst is also part of the test of fasting.

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Seeking closeness to Allah.

Fasting is one of the form of Ibadah that increases relationship to Allah. This can be achieved by performing tarawih, reciting the quran and performing the i’tikaf.

Instill empathy and compassion.

Experiencing hunger, thirst, and fatigue allows people to empathise with those who are less fortunate. It encourages noble values such as generosity to people to help others in need through acts of charity and kindness.

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Seeking Allah’s SWT mercy.

Fasting is a means to purify the soul, seek forgiveness for the past sins, and attain the mercy of Allah SWT.

Reflecting the Rahmah of Allah SWT.

Fasting provides an opportunity for Muslims to reflect on Allah's generosity and blessings in their lives. A person becomes more appreciative of the gifts that Allah SWT has bestowed upon them. As a result, this reflection encourages an individual to continue being grateful for every blessing that has been granted to them.

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Assalamualaikum and hello everyone!

Nice to meet you ┬┴┤´❛ᴥ❛`ʔฅ

✿Name: Nur Aida Faiqah Binti Mohd Faizol

✿Age: 18 Years Old

✿From: Kuala Langat, Selangor

✿Matric: 244613

✿Mahallah: Fatimah az-Zahra

✿Hobby: Gaming & Drawing

✿Love: Cat

✿Facilitator: Sr. Durratul Munauwirah

✿Usrah Section: 57

✿Course: Islamic Revealed Knowledge

✿Contact: 0175147912

✿Ig: aedafqh

・・・ʕ ˵ ̿–ᴥ ̿– ˵ ʔ

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It’s the end of usrah 2, looking back on this journey, I realize how much knowledge I have gained. Every discussion, every moment, and every second of learning has shaped me into a better version of myself. Though our sessions may end, the memories of this usrah will stay within my heart forever. May Allah bless each of us with continuous guidance, love, and success both in this life and the hereafer.

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This poster describes how to achieve khusyu in prayer. Therefore in this poster, we will discussed a few ways on how to gain focus in prayer, as the saying goes “A calm heart leads to an excellent prayer.”

Group members:

1) Qurratul ‘Amila Binti Mohd Aminullah (247778)

2) Nur Aida Faiqah binti Mohd Faizol (244613)

3) Nur Syafwani Binti Norazamin (245799)

4) Khawlah Nusaybah Binti Ahmad Jamali (242326)