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Usrah 2 section 862

Valid condition of sitting between two prostration

Toma’ninah- stopped in a position for a moment

At least throughout reading Subahanallah.

Sit between two prostration, sit straight, and recite the dua while sitting between two prostration

Final Tahiyyat:This is the portion of the prayer where you sit and recite specific phrases expressing gratitude to Allah, acknowledging His oneness, and saluting the Prophet (peace be upon him) and the righteous servants of Allah.

If the first salam is given prematurely or with an invalid recitation, the prayer is not necessarily invalidated, but it may be necessary to perform the second salam or a prostration of forgetfulness (Sujud Sahwi). If the first salam is given intentionally, then the prayer is invalidated, but if it's a mistake, the prayer is still considered valid but the second salam should be given with the correct recitation.

it is acceptable to give the final prayer salutations (As-Salam Alaikum wa Rahmatullahi wa Barakatuh) and then leave the prayer, regardless of whether the prayer was performed in Arabic or another language. The order is to first give salutations, then leave, with the intention of greeting believers

Thartheeb ( repeat the same )

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Usrah 2 section 862

There are 8 benefits

1st Benefit

• People are attached to loved ones, but no one accompanies them after death.

• Realized that only good deeds stay with a person in the grave and hereafter will be their Amal which is like our best friend

• Decided to treat his good deeds as his true beloved.

2nd Benefit

• Saw people driven by their selfish desires.

• Understood that real success lies in controlling and opposing one’s lower self.

• Disciplined himself to resist desires and focus on worship.

3rd Benefit

• Observed people working hard to gather wealth and possessions.

• Realized that all material things eventually perish.

• Chose to spend his wealth on helping the poor for lasting benefit.

4th Benefit

• Noticed that people take pride in their tribe, wealth, family, or power.

• Some even see honor in violence or wasteful spending.

• Understood that true honor comes from piety and righteousness, not status or possessions.

5th Benefit

• Found people constantly competing and envying each other over wealth and rank.

• Realized that such things are already decided by divine wisdom.

• Gave up jealousy and accepted everyone’s share with contentment.

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20 attributes that we must know

7th : Al kudhra - devine power

Allah is very powerful

He has the power to make it exist and not exist

The power of Allah will cover on mumkin

Eg:

The power of Allah is eternally - no starting or ending

Taallum suluhi- Allah has the power eternally

Thaallum Thanzeezi- Allah doing something making it

Kkabdha- according to the time

7 sequence of thaallum

Eg : thaallum suluhi kkadheem, thaallum kkabdha, thaallum thanzeezi,tha’llum kka’bdha, thanzeezi,

Kkabdha,thanzeezi

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morning section

There 11 things that are invalidate in swalat

1)Talking

Purposefully talking even a letter

2)Action

More than three time

3)Settling the human nature

4)Najis

5)Awra is shown

6)Change our Intention of prayer niyyah

7)Not facing qiblah

8)Eating drinking during prayer

9)Laughing during prayer with sound

If we smile but no sound it is valid

10)Riddah

11)someone become kafir

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The reality of sincerity to God

4 advices

We are slave of Allah

(reality of servitude to god)

There is three things as a servant that we need to do

Wajib-must do

Sunnah-if you do we get reward

Harus- if you do no reward also if do not do also no reward

Tawakkal

Is trust

Even if we know allah has writen good things and bad things we have to choose wisely

Sincere

Making our all action is only to get pleasure form Allah

Riyak

If you do something to prevent to do something is called riyak

Isthiqamah

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Usrah 2 section 862

Azaan

The conditions for a valid call to prayer (Adhan) include reciting it consecutively in the proper order, entering the prayer time, and being performed by a single person in Arabic. Additionally, the caller should be a Muslim male, of sound mind, and the call should be strong and audible.

The call to prayer (Adhan)

Mumayyiz

Men

know about the entry of prayer time

Adhan (First Call to Prayer)

Iqamah(Second call to prayer)

The Adhan is a call to be aware of the time for prayer, while the Iqamah is a call to join the prayer.

Qunut Nazilah:

This is a specific prayer recited during times of hardship or calamity, especially when Muslims are facing oppression or suffering. It's a dua to Allah for help and protection.

Qunut Ribihah:

This refers to additional prostrations performed in certain sunnah (optional) prayers or as a means of increased supplication. It is not a mandatory part of Salat.

Qunut:

This is the general term for a prayer of supplication recited in Salat, often included as a part of the second raka'ah (unit) of certain prayers. It is a combination of prayers, praise, and supplications.

Sunnah in prayers

Sunnah aba’ad- Sunnah for prostration eg-qunut prayer, early tabiyat

Sunnah hai’ah- if you forget a slight Sunnah or respected action, and doing so would invalidate the prayer, is partially accurate. While it is not obligatory to perform Sajda Sahu for every missed Sunnah,

1. raise hands when takbiratul ihram

2. When bowing and i'tidal

3. Place the right hand on top of the left hand
4.Read the opening prayer

Don't worry about bowing time

Don't be worried if ma’mum about missing part of al-Fatihah

Imam is still in a state of qiyam

. If you haven't recited "A'uzubillah" and Al-Fatihah before bowing, it's crucial to do so before entering the bowing position (Rukuh). Reciting Al-Fatihah and then repeating "Subhanallahi Rabbil 'Aali" during the bowing position is an essential part of the prayer. Missing this part of the prayer requires correcting the prayer afterwards.

1. Tasbih when bowing

2. Prostrate prayer

3. Sit iftiraj (sit early tahiyat)

4. Give the second greeting

Must read aloud

qauli pillars

Don't read out loud where it should be low voice, don't read it softly where it should be loud

Loud: the congregation hears

1. morning prayer

2. Maghrib and Isha' the first 2 rakaat

3. Eid

4. Read al-Fatihah and surah during the first 2 rak'ahs

5. Transfer takbir (eg: between bowing and prostration)

Slowly: we just listen

other than the above

If you want make azan for yourself

no need to raise your voice

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Usrah 2 section 862

In Islamic spiritual therapy, prayer (Dua) is a core practice believed to promote healing, both physically and spiritually. Muslims believe that prayer, especially with sincere devotion, can alleviate stress, improve well-being, and even have medical benefits.

prayer is a central practice believed to offer both physical and spiritual healing, considered a form of spiritual therapy.

it also acknowledges the importance of finding moments of relaxation and enjoyment. Music, movies, and other forms of entertainment can provide temporary respite, but relying solely on them for emotional well-being can be detrimental. Islam emphasizes seeking guidance from the Quran and Sunnah for long-term solutions to problems and encourages mindful enjoyment of life's blessings.

Islamic teachings acknowledge that sin can cause restlessness in the heart and diminish the joy and peace found in worship. Sin acts as a barrier to a close relationship with God, making it harder to experience the calmness and fulfillment that comes from remembering and obeying Him

youth to worship, emphasizing that this early practice brings greater spiritual rewards later in life, leading to a deeper appreciation for the beauty of worship. It's a call to action, encouraging individuals to make the most of their youth by focusing on their relationship with God.

Shafi’i Imam emphasized that in seeking knowledge, four key elements are crucial: True knowledge, repentance with sincere regret, knowledge of the outcome of good deeds, and the ability to act upon that knowledge. True knowledge, as described by Shafi’i Imam , is knowledge that brings benefit and is not just memorization. Repentance, particularly nasuha repentance, is essential as it allows for a deeper connection with worship. The understanding of the consequences of good deeds provides further motivation, and finally, the ability to act upon knowledge is what truly transforms it into a source of benefit, as Shafi’i Imam stated.