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Natures instead of nature—plural perceptions and representations of nature and its challenges for ecological transition: a systematic review of the scientific production

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Natures instead of nature—plural perceptions and representations of nature and its challenges for ecological transition: a systematic review of the scientific production

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Vidal, D.G., Alves, F., Valentim, C.S. et al. Natures instead of nature—plural perceptions and representations of nature and its challenges for ecological transition: a systematic review of the scientific production. Environ Sci Eur 36, 108 (2024). https://doi.org/10.1186/s12302-024-00934-5

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Natures instead of nature—plural perceptions and representations of nature and its challenges for ecological transition: a systematic review of the scientific production - Environmental Sciences Europe

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Background Recognizing nature and the environment as sociocultural constructions is critical to enhancing a transformational ecological change. This involves understanding their diverse sociocultural meanings and societal approaches and how these understandings affect equitable ecological transitions. We reviewed empirical studies and essays, categorizing 161 studies into three main categories: opposition, domination, and interdependencies, reflecting varying knowledge, power dynamics, cultures, and contexts. These studies aim to uncover how societies conceptualize, explain, and engage with nature and the environment, shaping society–nature relationships and influencing ecological transitions. Results This study underscores the diverse perceptions and representations of nature, from a controllable resource to an integrated web of life. Three main categories emerged: (i) nature against society, in a logic of opposition; (ii) nature subordinated to society, in a logic of domination, although integrated into society; and (iii) nature united with society, in a logic of interdependence. Thus, this study advocates discussing “natures” as sociocultural constructs, highlighting the plurality of social perceptions and representations, which can inform policies and challenge socio-political and socio-economic systems. Conclusions This review may pave the way to, first, give visibility and value that diversity and plurality as an instrument that can enrich policies and defy socio-political and socio-economic systems to change and, second, identify the main drivers and resistances that the implementation of an ecological transformation change may face in different sociocultural contexts.

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Voices of the absent: The agency of Nature and Future in climate regeneration

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Voices of the absent: The agency of Nature and Future in climate regeneration

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Vidal DG, Alves F (2024) Voices of the absent: The agency of Nature and Future in climate regeneration. PLOS Clim 3(6): e0000420. https://doi.org/10.1371/journal.pclm.0000420

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Voices of the absent: The agency of Nature and Future in climate regeneration

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Citation: Vidal DG, Alves F (2024) Voices of the absent: The agency of Nature and Future in climate regeneration. PLOS Clim 3(6): e0000420. https://doi.org/10.1371/journal.pclm.0000420

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Possible nature(s) in urban spaces: plurality and agency to tackle socio-ecological challenges

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Possible nature(s) in urban spaces: plurality and agency to tackle socio-ecological challenges

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Vidal DG, Alves F, Menezes M, Gallo E and Tomé P (2024) Editorial: Possible nature(s) in urban spaces: plurality and agency to tackle socio-ecological challenges. Front. Environ. Sci. 12:1495979. doi: 10.3389/fenvs.2024.1495979

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Frontiers | Editorial: Possible nature(s) in urban spaces: plurality and agency to tackle socio-ecological challenges

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Possible Nature(s) in Urban Spaces: Plurality and Agency to Tackle Socio-Ecological Challenges Nature as often been framed as a solution to contemporary soci…

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Giving voice to the absent in the ecological transition: nature and future generations

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Giving voice to the absent in the ecological transition: nature and future generations

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Alves F, Vidal DG (2022) Dar voz aos ausentes na transição ecológica: a Natureza e as gerações do futuro. Diário as beiras. Diário As Beiras – Opinião: Dar voz aos ausentes na transição ecológica: a Natureza e as gerações do futuro

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Opinião: Dar voz aos ausentes na transição ecológica: a Natureza e as gerações do futuro

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Vivemos numa era de múltiplas crises climáticas sem precedentes e uma pressão crescente sobre o equilíbrio dos nossos sistemas socioecológicos. Face a esta realidade, a eficiência dos métodos tradi…

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Vidal DG (2024) Diogo Vidal | University of Coimbra. Phoenix. Diogo Vidal | University of Coimbra https://www.youtube.com/watch?v=VV4AwUp7AfU

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Alves, F., Schmidt, L., eds. (2022). Climate Change and Society. Lausanne: Frontiers Media SA. https://www.frontiersin.org/research-topics/7374/climate-change-and-society

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Climate change represents the greatest challenge of the 21st Century and will affect human societies in multiple ways. Our knowledge about the nature and physics of climate change, its causes and its consequences, is far greater than our understanding of the societal changes it poses. Climate change is a social production, a complex process of societal transformations, which we all need to understand to better cope with the challenge it presents. Climatic conditions play a significant role in people’s lives and can interfere with lives in multiple ways. The causes are known, and they put human action at the center of the debate. The consequences of climate change to ways of life are complex, diversified, inevitable, and will likely become worse over time. The nations that contributed most to the problem are often those that least suffer the consequences while those who contributed the least are often the most affected, vulnerable and unprepared.In addition to the expected impacts in the most diverse economic and environmental sectors, human health has emerged as an important area associated with climate change. Although not frequently mentioned or targeted as a key political concern, it is expected that the impact of climate change on human health will be severe, both in the distribution and incidence of diseases. Moreover, climate change will have extensive implications to human well-being, which will reflect on social structures and ways of life.The aim of this Research…

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For the ecological transition, every voice counts!

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For the ecological transition, every voice counts!

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Alves F, Vidal DG (2022) Para a transição ecológica todas as vozes contam! Diário as beiras. https://www.asbeiras.pt/2023/03/opiniao-o-green-deal-e-a-transicao-ecologica-que-nao-quer-deixar-ninguem-para-tras/

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O que sabem os cidadãos e as cidadãs sobre o que é o green deal, a transição ecológica e o pacto europeu? Por que isso é importante? Como é que o green deal nos prepara coletivamente para a transição ecológica? O que está a acontecer? A par da importância de discutir os processos, as metodologias, os princípios, os sistemas de avaliação, as medidas e as estratégias para a transição ecológica preconizada pelo green deal, devemos perguntar-nos se as cidadãs e os cidadãos sabem o que é, o que pensam disso e como se sentem ou não incluídos?
Apesar do green deal se apoiar num pacto ecológico assente em 50 medidas que visam a neutralidade climática até 2050, compromisso assumido no Acordo de Paris, na verdade parece que o centro do green deal é perpetuar o crescimento económico. O desafio é o de compatibilizar a necessidade de desacelerar (o consumo e o crescimento assente no uso dos recursos naturais) e dissociar (da utilização de recursos) com o objetivo de acelerar crescimento económico e as economias modernas, eficientes em termos de recursos e competitivas.
De igual forma se pretende que todos acompanhem a transição ecológica e que ninguém (nenhuma pessoa, nenhum grupo e nenhum lugar) fique para trás. No entanto, palavras como "desigualdade/igualdade" parecem ser escassas neste pacto ecológico, resultando num risco sério de continuar a garantir proteção a todos, independentemente das desigualdades estruturais em termos de riqueza e poder que permeiam pela Europa - continuamos a tratar os sintomas e não as causas. Tratar as causas implica reconhecer as desigualdades que atravessam, de várias formas e a vários níveis, as nossas sociedades e encontrar forma de acabar com elas - esse desafio é central para vencer esta luta contra o recurso mais escasso e importante nesta transição: o tempo. Não temos tempo, temos de acelerar a inversão desta destruição do planeta e com ele da nossa casa comum.
As alterações climáticas e a degradação ambiental estão no centro do reconhecimento europeu da necessidade de promover a transição ecológica em direção à sustentabilidade, o que reflete a necessidade de mudar e de reagir às crises socio-ecológicas que resultam da aceleração de origem antrópica. Por isso o Green Deal Europeu propõe-se, através de um conjunto de estratégias e medidas de ação, muitas das quais já estão em curso, atingir um conjunto de benefícios ao nível da saúde e bem-estar dos cidadãos e das gerações futuras, proporcionando:
- aumento da biodiversidade, dos solos saudáveis, da água e ar frescos;
- aumento das energias renováveis e edifícios eficientes;
- disponibilidade de alimentos saudáveis e acessíveis;
- aumento de transportes coletivos;
- mais energia limpa e inovação tecnológica de vanguarda;
- mais produtos de longa duração, que possam ser reparados, reciclados e reusados;
- empregos com futuro e formação de competências para a transição ecológica;
- uma indústria globalmente competitiva e resiliente
Reconhecer que não há fronteiras entre países na busca de soluções para a(s) crise(s) socio-ecológica(s), a degradação ambiental, as perdas de biodiversidade, abre o caminho para desenvolver políticas coletivas que permitam recuperar e restaurar os ecossistemas e travar o aquecimento global. Porque essas políticas impactam as pessoas e os territórios de forma diferente, é importante uma estratégia que se preocupe em gerir os impactos que ocorrem a um ritmo avassalador com singularidades que é preciso conhecer e reconhecer, por forma a desenvolver políticas que respondam às suas especificidades contextuais. A narrativa da transição justa proclamada pela visão da União Europeia deverá ser assente numa transformação radical em direção a uma sociedade mais igualitária que contemple futuros justos e sustentáveis.
Pode ler a opinião de Fátima Alves na edição impressa e digital do DIÁRIO AS BEIRAS

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Opinião: "O green deal e a transição ecológica que não quer deixar ninguém para trás"

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Opinião da professora universitária e socióloga, Fátima Alves. "Tratar as causas implica reconhecer as desigualdades que atravessam, de várias formas e a vários níveis, as nossas sociedades e...

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The green deal and the ecological transition that doesn't want to leave anyone behind

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The green deal and the ecological transition that doesn't want to leave anyone behind

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Alves F (2023) O green deal e a transição ecológica que não quer deixar ninguém para trás. Diário as beiras. https://www.asbeiras.pt/2023/03/opiniao-o-green-deal-e-a-transicao-ecologica-que-nao-quer-deixar-ninguem-para-tras/

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O que sabem os cidadãos e as cidadãs sobre o que é o green deal, a transição ecológica e o pacto europeu? Por que isso é importante? Como é que o green deal nos prepara coletivamente para a transição ecológica? O que está a acontecer? A par da importância de discutir os processos, as metodologias, os princípios, os sistemas de avaliação, as medidas e as estratégias para a transição ecológica preconizada pelo green deal, devemos perguntar-nos se as cidadãs e os cidadãos sabem o que é, o que pensam disso e como se sentem ou não incluídos?
Apesar do green deal se apoiar num pacto ecológico assente em 50 medidas que visam a neutralidade climática até 2050, compromisso assumido no Acordo de Paris, na verdade parece que o centro do green deal é perpetuar o crescimento económico. O desafio é o de compatibilizar a necessidade de desacelerar (o consumo e o crescimento assente no uso dos recursos naturais) e dissociar (da utilização de recursos) com o objetivo de acelerar crescimento económico e as economias modernas, eficientes em termos de recursos e competitivas.
De igual forma se pretende que todos acompanhem a transição ecológica e que ninguém (nenhuma pessoa, nenhum grupo e nenhum lugar) fique para trás. No entanto, palavras como "desigualdade/igualdade" parecem ser escassas neste pacto ecológico, resultando num risco sério de continuar a garantir proteção a todos, independentemente das desigualdades estruturais em termos de riqueza e poder que permeiam pela Europa - continuamos a tratar os sintomas e não as causas. Tratar as causas implica reconhecer as desigualdades que atravessam, de várias formas e a vários níveis, as nossas sociedades e encontrar forma de acabar com elas - esse desafio é central para vencer esta luta contra o recurso mais escasso e importante nesta transição: o tempo. Não temos tempo, temos de acelerar a inversão desta destruição do planeta e com ele da nossa casa comum.
As alterações climáticas e a degradação ambiental estão no centro do reconhecimento europeu da necessidade de promover a transição ecológica em direção à sustentabilidade, o que reflete a necessidade de mudar e de reagir às crises socio-ecológicas que resultam da aceleração de origem antrópica. Por isso o Green Deal Europeu propõe-se, através de um conjunto de estratégias e medidas de ação, muitas das quais já estão em curso, atingir um conjunto de benefícios ao nível da saúde e bem-estar dos cidadãos e das gerações futuras, proporcionando:
- aumento da biodiversidade, dos solos saudáveis, da água e ar frescos;
- aumento das energias renováveis e edifícios eficientes;
- disponibilidade de alimentos saudáveis e acessíveis;
- aumento de transportes coletivos;
- mais energia limpa e inovação tecnológica de vanguarda;
- mais produtos de longa duração, que possam ser reparados, reciclados e reusados;
- empregos com futuro e formação de competências para a transição ecológica;
- uma indústria globalmente competitiva e resiliente
Reconhecer que não há fronteiras entre países na busca de soluções para a(s) crise(s) socio-ecológica(s), a degradação ambiental, as perdas de biodiversidade, abre o caminho para desenvolver políticas coletivas que permitam recuperar e restaurar os ecossistemas e travar o aquecimento global. Porque essas políticas impactam as pessoas e os territórios de forma diferente, é importante uma estratégia que se preocupe em gerir os impactos que ocorrem a um ritmo avassalador com singularidades que é preciso conhecer e reconhecer, por forma a desenvolver políticas que respondam às suas especificidades contextuais. A narrativa da transição justa proclamada pela visão da União Europeia deverá ser assente numa transformação radical em direção a uma sociedade mais igualitária que contemple futuros justos e sustentáveis.
Pode ler a opinião de Fátima Alves na edição impressa e digital do DIÁRIO AS BEIRAS

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Opinião: "O green deal e a transição ecológica que não quer deixar ninguém para trás"

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Opinião da professora universitária e socióloga, Fátima Alves. "Tratar as causas implica reconhecer as desigualdades que atravessam, de várias formas e a vários níveis, as nossas sociedades e...

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Comfort, Cultures and Ecological Transition

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Comfort, Cultures and Ecological Transition

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Alves F (2023) Conforto, Culturas e Transição Ecológica. Diário as beiras. https://www.asbeiras.pt/2023/05/conforto-culturas-e-transicao-ecologica/

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Ao analisarmos a história das nossas sociedades modernas, ocidentais, capitalistas, identificamos uma aparente contradição entre o que significa a ideia de 'conforto' e a necessária transição ecológica, no sentido em que os padrões de consumo ocidentais são identificados como medida de bem-estar, tal como tem sido invocado em todos os tratados e acordos internacionais. Ou seja, generaliza-se a ideia de que quanto mais consumimos ou quanto mais podemos consumir, maior é o nosso bem-estar, o nosso conforto e a nossa felicidade.
Assim, o consumo é considerado o meio pelo qual alcançamos conforto, bem-estar e felicidade. Portanto, o busílis da transição ecológica reside neste 'conforto' apenas alcançável através do consumo e nos padrões deste 'conforto' que, culturalmente, aceitamos como universais, pois são eles que ameaçam a sustentabilidade e o equilíbrio socioecológico.
Esta ameaça é duplamente problemática porque, e ao contrário do que parece, além de esses padrões serem contextuais, cultural e socialmente contingentes, por um lado, a pressão ecológica que vivemos questiona de alguma forma a legitimidade e a expectativa de que sociedades onde esse 'conforto' ainda não foi alcançado, possam chegar a alcançá-lo, por outro lado, seguindo como modelo os padrões de 'conforto' daquelas sociedades que mais contribuíram para o aquecimento global.
Identifica-se, assim, uma associação simbólica entre consumo e bem-estar/conforto que está profundamente enraizada no modelo de sociedade ocidental e que tem sido tratada em várias áreas do saber e por diversos autores que enfatizam o lado material da vida, o consumo, enquanto expressão do estatuto social que se reflete na autoestima, na satisfação temporária e na validação social. Neste contexto, o 'conforto', frequentemente associado à conveniência, luxo, facilidade, tornou-se um aspeto definidor do estilo de vida ocidental e que Marcuse, no seu livro One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society, analisou como uma ferramenta utilizada pelo sistema capitalista para manter o controlo sobre os indivíduos, reforçando as tendências consumistas. Esta perspetiva evidencia a forma como esta noção de conforto pode funcionar como uma barreira à mudança e impedir a adoção de práticas 'sustentáveis'.
Pelo exposto e porque a transição ecológica exige mudanças significativas quer nos comportamentos individuais, quer nas normas sociais e quer nas estruturas socioeconómicas, a associação entre consumo e bem-estar pode conduzir-nos a visões redutoras que priorizam o conforto, de curto prazo, os desejos materiais mais imediatos, em detrimento do equilíbrio e sustentabilidade de longo prazo. É por isso que esta visão é redutora ao entender a transição ecológica como forma de impedir o conforto e o bem-estar. O desafio é conseguir ver além deste lado material e desconstruir estes conceitos que servem o modelo de organização social e económica instituído nas sociedades ocidentais.
A mudança do foco para a pluralidade de noções de conforto cultural ou espiritualmente determinadas, numa visão menos material e mais holística do bem-estar e da felicidade, é prenunciadora de uma melhor vida para gerações presentes e futuras, superando-se, assim, a contradição entre o 'conforto' e a transição ecológica e permitindo que sujeitos e sociedades acolham as mudanças que dão prioridade à sustentabilidade socioecológica.

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Conforto, Culturas e Transição Ecológica

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Fátima Alves professora Universitária e Socióloga

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Meet the Partner | University of Coimbra

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Meet the Partner | University of Coimbra

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Alves F (2023) Meet the Partner | University of Coimbra. Phoenix. https://www.youtube.com/watch?v=1h8Pf2lgsRg&t=66s

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Meet the Partner | University of Coimbra

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Alves F, Schmidt L (2022) Editorial: Climate change and society. Front Sociol.

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Universidade Aberta, Lisbon, Portugal

Centre for Functional Ecology and TERRA Associated Laboratory, University of Coimbra, Coimbra, Portugal

Institute of Social Sciences, University of Lisbon, Lisbon, Portugal

Climate change presents one of the greatest challenges of the 21st Century. It will massively affect human societies in complex and multiple ways. And it seems to be almost uncontrollable in the near future. Our knowledge of the chemistry and physics of climate change, its causes and its consequences for planetary systems, is far greater than our understanding of the societal changes it poses. Climate change results from a complex process of societal transformations, which we all need to understand to better cope with the challenges it presents. Climatic conditions play a significant role and interfere with people's lives in multiple ways. The causes are essentially known, based on unequivocal human action. All solutions also involve human decision and action. It is social and human action in both individual and social settings that are decisive for the future pathways of climate change and its disentanglement.

There is also a factor of climate injustice that must be addressed. The nations that contributed most to the problem are often those that experience more limited and manageable consequences while those who contributed the least are often the most affected, vulnerable and unprepared. With climate change, the risk of conflicts, disasters and internal displacement increases so exacerbate existing inequalities and poverty. This presents a moral conundrum of the highest order.

At the ecological level, the destruction or disintegration of nature/nurture is more visible, with strong impacts on the availability and reduction of natural resources. In terms of social systems, climate change breaks down social organization, housing, the food system, generates migration, increases economic losses, hunger and public health breakdowns. In a more invisible way, climate change destroys cultural belonging and individual and collective identities. In addition to these expected impacts in the most diverse social, cultural, economic and environmental sectors, human health has emerged as an important area of considerable alarm. Although not frequently mentioned or targeted as a key political concern, it is expected that the impact of climate change on human health will be severe, both in the proliferation and incidence of diseases. Moreover, climate change will have extensive implications to human wellbeing, which will reflect on social structures and ways of life.

Though the impact of changes in these biophysical systems is widely recognized, as it is increasingly in economies, at a social and cultural level and when most needed, there is still a long way to go. This situation adds to the complexity of the challenges of the climate emergency, insofar as it introduces contextual, territorial diversities and social-cultural diversities of the people who inhabit those territories, and with that, social inequalities.

For a long time, the importance of a paradigm shift has been widely recognized, in which societies face the paradox of continuing to deepen the well-documented socio-ecological crisis whilst it is imperative to alleviate it. We seek, but we do not find, leadership from the world's rulers. The need for transformative change is an imperative from which we can no longer escape. The alternative is catastrophe or action on top of it.

The aim of this Research Topic is to highlight and share knowledge on the social, economic, political and cultural implications of climate change, as well as reflect upon the required transformations in policy, governance and social-cultural strategies to accelerate mitigation, adaptation and prevention. To understand the multiple dimensions of climate change and their interdependencies, we need to bring together a multitude of sciences, knowledges, powers, and decision-makers.

The social sciences and sociology play a central role in analyzing the effects of human activities on natural systems. Social Sciences can scrutinize those phenomena and relations that, within human societies, produce social structures and ways of thinking and judging that ultimately undermine the integrity of the environment.

This Research Topic provides an overview of social sciences, and also multidisciplinary literature and research on climate change and socio-ecological challenges, facilitating the identification of key areas for further research and development. The articles included in this Research Topic address a variety of themes seeking to clarify the need to understand and act on climate change. They question forms of knowing and the understanding of the senses and meanings, perceptions, and the role of social and cultural factors in their construction. Thus, this Research Topic extends to the knowledge of perceptions, to the need to convey meaningful voice to the voiceless, whether children, women, or any other minorities, in order to highlight the processes of good governance and citizen participation, and to ensure supportive involvement in environmental decisions. These are prerequisites of the ecological transition requiring transformative changes at structures' and subjects' levels. The aforementioned Research Topic includes 9 articles (organized) as follows:

Kythreotis et al. analyse " Citizen Social Science for More Integrative and Effective Climate Action: A Science-Policy Perspective," highlighting the challenges to States and policies to keep the temperature below 2°C, focusing on the role of citizens and citizen agency in changing behaviors. The authors seek to elevate "Citizen Social Science (CSS) to a new level across governments as an advanced collaborative approach to accelerating climate action and policies that moves beyond conventional citizen science and participatory approaches." In this context, citizens become the central actors in driving climate policy change.

Romero-Lankao and Gnatz, link adaptation to climate change with SDG and the New Urban Agenda. The article " Risk Inequality and the Food-Energy-Water (FEW) Nexus: A Study of 43 City Adaptation Plans " suggests relating inequality in climate risk to urban populations. The authors "examine whether and how adaptation plans from C40 member cities address inequality in risk, by planning actions to reduce hazard exposure or tackling the drivers of social vulnerability." In general, their findings express that the "FEW-nexus thinking is not yet embedded in narrative understandings of risk and planned adaptation actions, within the adaptation plans" they have studied.

In their essay, Aldeia and Alves discuss the limits of mainstream environmental sociology as a field capable of fostering how we understand and deal with contemporary socio-ecological problems. They argue how Western capitalist modernity is premised upon a fundamental separation of Society and Nature that transforms the latter into the mere environment of the Anthropos, something which transforms the environment into a resource pool for modern capitalist exploitation. Rejecting the idea that we are currently experiencing an environmental crisis, the authors reason that we are rather living through "a crisis of Western modernity itself and of the kind of worlds that are possible and impossible to build within it." As such, the environment is not what needs to be saved but quite the opposite: it is a subject that actively needs to be un-thought if our current world(s)-building crisis is to be overcome. " Against the Environment. Problems in Society/Nature Relations " contributes to critically "unthink" both mainstream environmental sociology and the ways in which modern capitalist worlds are made. In doing so, this paper directs our attention to alternative possibilities for enacting multiple and interconnected ontologies of humans and non-human life.

In " Perceptions of Local Environmental Issues and the Relevance of Climate Change in Nepal's Terai: Perspectives from Two Communities," Nash et al., investigates community perceptions and representations of environmental and climate-relevant issues that are critical to underpinning responses to climate change, within two communities in the Terai region of Nepal: Bharatpur and Kumroj in Chitwan Province, having conducted 30 qualitative interviews with local people. Results highlight that "climate change is yet to penetrate the environmental representations of some communities and there is a need to address the disconnect between local issues and global climate change." The need to make climate change relevant locally, particularly for communities at risk, brings new directions for the development of action and a novel policy agenda.

Signoretta et al., in " Fiddling While Rome Burns": The Role of Ecological States in the Association Between Greenhouse Gas Emissions and Subjective Well-Being," analyze the hypothesis that the ecological state produces a positive association between greenhouse gas emissions and mental wellbeing. The authors examine this in the context of the countries of the European Union using a hierarchical three-level analysis on the third wave (2011-2012) of the European Quality of Life Survey for a sample of EU citizens.

The findings support their hypothesis, that individuals in all ecological states continue to treat climate change as an environmental and economic trade-off. In the end, the study calls for the emergence of action on climate change issues.

Murphy et al., in "" That's Where Our Income Comes From": Women's Perceptions of Links Between Reproductive Struggles and Hydraulic Fracturing," analyses how the causes and consequences of the environmental crisis experienced globally are at the root of climate change, but also of the reproductive difficulties that she takes as a case study in her article. The author departs from the great stigmatization around reproductive difficulties, usually relegated to the private sphere, to highlight the links between toxic chemicals and reproductive difficulties-that scientific studies support often resulting in miscarriage, infertility and congenital birth defects. This is a qualitative study that seeks to understand how women living close to hydraulic fracturing operations experienced reproductive difficulties, and how they gave meaning to these experiences.

DeLorme et al., in their article " Communicating and Understanding Ecosystem Services Assessment With Coastal Stakeholders: Obstacles and Opportunities," report on insights and lessons learned from stakeholder engagement, particularly focus groups, conducted during a multi-year, National Oceanic Atmospheric Administration sponsored transdisciplinary project that sought to understand the benefits of natural and nature-based features in the northern Gulf of Mexico region, through the lens of economic impacts and ecosystem services. The results show that economic impacts and ecosystem services can be challenging to communicate due to the complexity of conceptualizing and evaluating. "The paper concludes with a discussion of future research opportunities for improving Ecosystem Services Assessment oriented science and outreach."

Neenan et al., in the article " Time to Listen: Children's Voice in Geoscience Education Research," highlight the importance of including children and young people, the future adults, in research and actions related to the social, political and educational dimensions of geoscience, as a way of focusing and including their voices in decisions and in the readiness to face climate change effects. It is the school-age generation that will be confronted with the worst effects of climate change, such as the greater frequency and intensity of extreme weather events, scarcity of water and food, increasing pollution and toxicity in human environments and in the human food chain, as well as higher order health crises. The present generation of children and youth is growing up in the context of the need to act now and to make difficult socio-political choices, inescapable at local and national levels (in order to) to manage resources and mitigate environmental damage. This article proposes the use of Children's Research Advisory Groups (CRAGs) to meaningfully include children and youth as co-researchers in geoscience-related research.

Fierros-González and López-Feldman in " Farmers' Perception of Climate Change: A Review of the Literature for Latin America," present a review of original research articles published between 2000 and 2020, with the objective of highlighting the status of knowledge about farmers' perceptions and practices on adaptation to climate change in Latin America, highly vulnerable to climate change, also identify research gaps and inform future research. The authors point out, based on the revision done, that the available research is scarce (and), has been based mostly on qualitative analyses of case studies for a few countries. More research that identifies causal relationships is necessary. Data from surveys representative at national or subnational levels, as well as longitudinal data, will be very helpful to better understand farmers' perceptions. Finally, the use of field experiments and choice experiments can complement the use of observational data.

Author contributions

All authors listed have made a substantial, direct, and intellectual contribution to the work and approved it for publication.

Funding

This work was carried out at the R&D Unit Center for Functional Ecology - Science for People and the Planet (CFE), with reference UIDB/04004/2020, financed by FCT/MCTES through national funds (PIDDAC) Portugal, and also at the Institute of Social Sciences of the University of Lisbon (ICS-ULisboa), Portugal. This Research Topic was developed with the support of the European project-PHOENIX: The rise of citizen's voices for a Greener Europe- (contract ID: 101037328) funded by the European Commission under the EGD-European research priority Green Deal of the H2020 Program (H2020-EU.3.6).

Conflict of interest

The authors declare that the research was conducted in the absence of any commercial or financial relationships that could be construed as a potential conflict of interest.

Publisher's note

All claims expressed in this article are solely those of the authors and do not necessarily represent those of their affiliated organizations, or those of the publisher, the editors and the reviewers. Any product that may be evaluated in this article, or claim that may be made by its manufacturer, is not guaranteed or endorsed by the publisher.

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Climate change presents one of the greatest challenges of the 21st Century. It will massively affect human societies in complex and multiple ways. And it seems to be almost uncontrollable in the near future. Our knowledge of the chemistry and physics of climate change, its causes and its consequences for planetary systems, is far greater than our understanding of the societal changes it poses.

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Shaping healthier cities—Ecosystem services and health for responsive human–nature relations

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Shaping healthier cities—Ecosystem services and health for responsive human–nature relations

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Salata S, Vidal DG, Alves F, Ribeiro AI, Artmann M (2023) Editorial: Shaping healthier cities—Ecosystem services and health for responsive human–nature relations. Front Environ Sci. https://doi.org/10.3389/fenvs.2022.1127674

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Lab PPTE, Department of Architecture and Urban Studies, Politecnico di Milano, Milano, Italy

TERRA Associate Laboratory, Centre for Functional Ecology-Science for People and the Planet (CFE), Department of Life Sciences (DCV), University of Coimbra (UC), Coimbra, Portugal

Department of Social Sciences and Management, Universidade Aberta, Lisbon, Portugal

EPIUnit, Instituto de Saúde Pública, Universidade do Porto, Porto, Portugal

Laboratório para a Investigação Integrativa e Translacional em Saúde Populacional (ITR), Porto, Portugal

Departamento de Ciências da Saúde Pública e Forenses e Educação Médica, Faculdade de Medicina, Universidade do Porto, Porto, Portugal

Leibniz Institute of Ecological Urban and Regional Development (IOER), Dresden, Germany

Cities have become the predominant living environments of human beings worldwide. In an era of social-ecological crisis intensified by climate change, loss of biodiversity, and socio-environmental injustice, the shaping of responsive cities is crucial for fostering healthy and regenerative urban societies as well as nature preservation beyond instrumental values. The roles of urban environmental spatial qualities should be rethought in light of the COVID-19 pandemic ( Bolleter et al., 2022). However, the relationship between the daily environmental conditions of urban citizens and their health, as well as the interconnection between healthy nature and resilient cities are lacking organic inclusion in urban design. This thus limits the capacity to shape cities in the context of planetary health ( Pineo et al., 2021; WBGU, 2021).

Although ecosystem services' relations with urban planning have been the focus of numerous publications aiming to find practical solutions for building sustainable cities, the systematic investigation of how ecosystem services affect human health is still an open subject. Furthermore, the wellbeing of citizens is a concept that goes beyond the instrumental values of nature, which are the focus of the ecosystem service model. In this regard, a valuation of integrative ecosystem services needs to consider relational and intrinsic values unfolding in responsive human-nature relations striving for a good life for humans and non-humans in cities and beyond. Healthy urban human-nature relations call for a fundamental shift in attitudes and norms regarding how we deal with non-humans, considering that our health is inseparable from nature's health, creating a web of interdependencies ( Moore, 2015). This is also linked to biocultural diversity, which has gained attention, since recognizing the intangible cultural values of the natural environment is key for promoting intercultural dialogue among communities. In fact, there is a need to consider and integrate the sociocultural specificities of each territory, as well as the diversity of visions for human-nature relations in the new shaping of healthier cities for all-humans and non-humans. The biocultural diversity concept arises from the inseparable link and feedback between cultural diversity and biological diversity and can be considered a reflexive concept for promoting responsive human-nature relations in cities and beyond ( Vierikko et al., 2016; Elands et al., 2019).

This Research Topic collected five manuscripts that investigated the relationships between wellbeing, nature, land uses, and ecosystem services through an organic, integrated perspective. Also, a number of case studies reflected on norms and ethics concerning the responsive relationships between the health of humans and non-humans. Within this perspective, the contribution of Wang et al. entitled " Sustainable land use and green ecology: A case from the Beijing 2022 Winter Olympics venue legacy " examined the spatial distribution of the Beijing 2022 Winter Olympics venue's legacy. The contribution presented a spatial assessment of Olympic venues' legacy experiences, in terms of construction and sustainability, discovering how, while not planned, Olympic legacies grow increasingly unsustainable and create conflicts between humans and nature.

The second contribution by leBrasseur, entitled " Linking human well-being and urban greenspaces: Applying the SoftGIS tool for analyzing human wellbeing interaction in Helsinki, Finland " reviewed the relationships between green spaces and their benefits to psychological, social, and physical aspects of human wellbeing, achieved through interaction in the Helsinki urban region in Finland. In this study, multiple aspects of human wellbeing were demonstrated to support the interaction with urban green spaces. The findings demonstrated that human wellbeing benefits most from large urban green spaces, including woodlands containing loose, "wild" vegetation and a number of amenities such as benches and structures.

The third contribution by Zheng et al. entitled " Performance evaluation of the development of eco-cultural tourism in Fujian Province based on the method of fuzzy comprehensive evaluation " built a system of semi-quantitative performance evaluation indicators that were custom-tailored to the different aspects of eco-cultural tourism development in Fujian Province. The findings highlighted that, although Fujian Province is endowed with optimal resources for eco-cultural tourism, further efforts are required to explore and optimize the building of eco-cultural tourism.

The fourth contribution by Wang et al. entitled " Extreme weather and residents' pro-environmental behaviors " dealt with residents' environmental protection awareness, encouraging pro-environmental behavior in favor of green economic transformation. This study demonstrated that extreme weather significantly inhibits residents' behaviors, reducing their motivation to engage in pro-environmentalism.

Finally, the contribution by Maleki et al. entitled " Evaluation of heavy metals in the fruit of black mulberry trees (Morus nigra) planted on urban street sides: A case study of Tabriz metropolis " broadly discussed the importance of urban agriculture and horticulture in metropolises, which have different effectiveness in reducing soil and air pollution. This final contribution touched on another crucial aspect: how citizens can proactively reduce their exposure to the harmful effects of pollution in densely inhabited green areas.

Generally, these five investigation approaches attempted to deal with the relationships between health and ecosystem services in urban areas and beyond. Despite many technical advancements in quantitative studies on the biophysical characteristics of natural features, how nature's health is interconnected with healthy urban societies and how nature protection can be linked to health protection are still relatively unexplored.

The results of this Research Topic have implications for urban and regional planning, public policy, and human health, and provide insights into the multifunctional design and strategic management of green spaces to provide continued and improved ecosystem services and benefits to humans and nature.

One of these implications is that interdisciplinary approaches among urban scientists, functional ecologists, sociologists, ecosystem modelers, geographers, environmental philosophers, and environmental medicine analysts are required to integrate healthy human-nature relations. Furthermore, since human health is strongly influenced by subjective wellbeing, it necessitates transdisciplinary research that goes beyond data analysis, through GIS assessment, and includes societal, citizens', and urban users' perspectives. To capture the demand of non-humans for healthy environments, arts and serious gaming can inspire ideas for human-nature relations beyond anthropocentric constructions, taking into account embodied and affective experiences ( Bloom, 2020). The pluralistic valuations of ecosystem services for healthy human-nature ties are, therefore, an asset to develop a more included, appropriate, and integrated adaptation of urban systems and their land teleconnections, promoting care for a good life for human and non-human Earth dwellers.

Author contributions

All authors listed have made a substantial, direct, and intellectual contribution to the work and approved it for publication.

Funding

MA was supported by the Leibniz Best Minds Competition, Leibniz-Junior Research Group under Grant No. J76/2019. DV and FA were supported by the "PHOENIX: phoenix the rise of citizens voices for a greener Europe" project, funded by the European Union's Horizon 2020 research and innovation programme under grant agreement No. 101037328 and by the R&D Unit Centre for Functional Ecology-Science for People and the Planet (CFE), Grant No. UIDB/04004/2020, financed by FCT/MCTES through national funds (PIDDAC).

Acknowledgments

We thank all authors and reviewers that have contributed to this Research Topic.

Conflict of interest

The authors declare that the research was conducted in the absence of any commercial or financial relationships that could be construed as a potential conflict of interest.

Publisher's note

All claims expressed in this article are solely those of the authors and do not necessarily represent those of their affiliated organizations, or those of the publisher, the editors and the reviewers. Any product that may be evaluated in this article, or claim that may be made by its manufacturer, is not guaranteed or endorsed by the publisher.

References

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Editorial: Shaping healthier cities-Ecosystem services and health for responsive human-nature relations

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Shaping Healthier Cities -Ecosystem Services and Health for a Responsive Human-Nature Relations Cities have become the predominant living environments of human beings worldwide. In an era of social-ecological crisis intensified by climate change, loss of biodiversity, and socio-environmental injustice, the shaping of responsive cities is crucial for fostering healthy and regenerative urban societies and nature preservation beyond the instrumental value.

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The rights of nature and the human right to nature: an overview of the European legal system and challenges for the ecological transition

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The rights of nature and the human right to nature: an overview of the European legal system and challenges for the ecological transition

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Alves F, Costa PM, Novelli L, Vidal DG (2023) The rights of nature and the human right to nature: an overview of the European legal system and challenges for the ecological transition. Front Environ Sci 11:1–10.

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Department of Social Sciences and Management, Universidade Aberta, Lisbon, Portugal

TERRA Associate Laboratory, Centre for Functional Ecology-Science for People and the Planet (CFE), Department of Life Sciences (DCV), University of Coimbra (UC), Coimbra, Portugal

Fondazione Giangiacomo Feltrinelli, Milan, Italy

Introduction: The recognition of the Rights of Nature has been established though several constitutional, legislative, and judicial enactments, which aim to provide legal protection for non-humans' entities and natural systems. Although some countries have made progress in recognizing the rights of nature, the prevailing assumption remains that nature is a resource to be exploited for human benefit. In the context of ecological transition debates, it is important to understand how the European legal system perceives Nature and its rights. Achieving a significant shift in legal and cultural norms that prioritize nature's protection may be challenging.

Methods: This paper reports on research conducted in a sample of 6 countries within the PHOENIX consortium, a European H2020 project that aims to develop participatory methodologies and democratic innovations to facilitate the ecological transition as envisioned by the European Green Deal, whose objective was to find out how these countries embodied the Rights of nature into their legal systems, both at constitutional level and at the level of environmental and related laws and policies.

Results: The results indicate that in legislative terms, concepts of nature are absent, and instead, the term environment or natural resources are used. Furthermore, rights of nature are rarely recognized in all countries, with anthropocentric and in instrumental views prevailing. In contrast, the human right to Nature is widely recognized in all countries, referring to the right of all individuals to access to and live in a healthy environment.

Discussion: Despite the importance of the human right to Nature as a matter of equity and justice, failure to recognise the rights of nature and protect/respect its limits may constitute a potential barrier to ecological transition.

1 Introduction

By the end of March 2023, the Eco Jurisprudence Monitor ( Kauffman et al., 2023) documented 468 Rights of Nature (RoN) initiatives-which are efforts to adopt a RoN legal provision-across 29 countries, being more expressive in North America and Latin America, and less in Europe, Asia and Africa. Despite this significant number of initiatives, RoN exists from immemorial times but as an idea rather than a formal legal document, which is a relatively recent reality ( Kauffman and Martin, 2021). In fact, the Rights of Nature should have their foundation in Environment Laws, which is based on the idea that the natural world has inherent value and rights that should be recognized and protected. However, their elements have no standing and environmental laws are fragile in the context of dominant systems insofar as they somehow continue to carry the burden of neo-colonial practices and western property relations ( Viaene et al., 2023). There is a need, according to Kotzé and Adelman (2022) to undertake a thorough reconsideration of environmental law's ontology, shifting away from its current centered, gendered, and anthropocentric neoliberal sustainable development focus towards a new, radically different ontology that incorporates ecologically sustainable perspectives on perception, existence, knowledge, and compassion. The Rights of Nature go one step further and recognize that non-human elements should be treated as legal entities, with the right to exist, thrive, and regenerate ( Kauffman and Martin, 2021).

The right of nature advocates that the recognition of these rights would benefit a more sustainable relationship between humans and the nature/environment and can prevent environmental degradation or destruction. Accordingly, the "Rights of Nature" is a legal and judicial theory according to which the natural elements, and more in general the environment, have inherent rights, comparable to Human Right Theory. In that vision, nature is considered non-human in its entirety: both the inorganic and the organic, both animals and plants, both bacteria and rocks. In general, the Rights of Nature is the idea that the whole biosphere, meant as the place in which life can happen, is endowed with natural rights. This Earth-centred view is anchored in the term proposed by Berry (1999) as "Earth Jurisprudence" whose rationale is rooted in the philosophy of "Deep Ecology" in which all living beings have a moral and ethical claim regardless of their utility to humanity ( Devall, 1980). Other authors have proposed other associated ideas, such as the critical zone science in the Anthropocene ( Minor et al., 2020), or the "Critical Zones of the Anthropocene" ( Seixas et al., 2021), and which aim to give visibility to different facets of the Anthropocene ( Epstein, 2022), from the Paradigm of Human Exceptionalism and coloniality over Nature-extractivist ( Catton and Dunlap, 1980) to the New Ecological Paradigm ( Catton and Dunlap, 1980), and conviviality with Nature- Buen Vivir ( Gudynas, 2015). Despite different ideas and concepts, all have in common the need to deal with a new epoch where humans have replaced Nature as the dominant force on the planet. Therefore, the recognition of the Rights of Nature is crucial to deal with the complexity of the socio-ecological crisis and, as Viola and Basso (2016) stated, to lead to international concertation around Nature.

More recently, the Environmental Philosophy or Ethics highlighted the effort of protecting Nature and the Environment, which is at the base of the actual mainstream Western and Euro-American environmental legal paradigm ( Gonçalves and Tárrega, 2018). Under national and international Human Rights Law, humans have the right to have access to natural resources, green spaces, and a clean and healthy environment ( Varvastian, 2019). However, the Human Right to Nature is translated into environmental laws that, although aimed at the legal protection and conservation of biodiversity and ecosystems services, continue to perpetuate the modern anthropocentric logic and separation of non-humans/humans in guiding its protection according to the interests and the wellbeing of humans ( Benjamim, 2011): to protect Nature for humans' sake. In other words, Nature continues to be seen as something that has resources (precisely, "natural resources") that are meant to benefit human beings, revealing the homo economicus perspective ( Eckersley, 1992). In this hegemonic legal system, Nature has an instrumental value and is represented as a commodity. Nature is not seen as a subject with intrinsic value-protecting Nature for Nature's sake-, and agency that acts to and in relation to human beings ( Sessions, 1995) and, thus, a subject that has its own rights ( Nash, 1989; Gonçalves and Tárrega, 2018).

According to Nash (1989) and following the main addresses of ethical analytical philosophy, two groups of argumentations can lead to the recognition of the Right of Nature: on the one hand, a deontologist approach, according to which human rights originated from the sole human existence, the same should work for the nature rights, that originated by the sole existence of the natural world; by the other hand instead, a consequentialist one, which is more instead oriented toward the environmental outcomes of the Anthropocene. According to a consequentialist point of view, and acknowledging the socio-environmental crisis, the only way to address it and guarantee the sustainability of life on the planet is to reduce the ecological impact of human life, therefore by recognizing the rights of non-humans. This is also proposed by Emmenegger and Tschentshcer (1994) since for these authors giving rights to nature itself is the only way to face socio-environmental challenges rather than having human duties towards nature.

However, as more critical authors have found ( Bookchin, 1987; Berry, 1999), both deontologists' and consequentialist approaches are rooted in an anthropocentric understanding of the relationship between the human and the non-human. Both approaches rely conceptually on the Cartesian dichotomy between the human sphere and the environmental one ( Aldeia and Alves, 2019). This dichotomy, or separation, is embodied in the idea of instrumental (consequentialists) and intrinsic (deontologists) value concerning nature. Accordingly, humans consider themselves as something ontologically different from the environment in which they live ( Aldeia and Alves, 2019). Chan et al. (2016) discussed this idea, by proposing "relational values", considering the human as just a part of a more complex ecological system, defined by the relationship between its parts. The concept aims to express the idea that the value of nature is not just based on its instrumental or economic value to humans but also on its intrinsic value as part of a larger system. The author goes further and proposed that the concept to be considered in decision-making processes, particularly in the context of natural resource management.

Following this line, a premise has to be done to clarify the conceptual space into which we are moving. The Western legal system is rooted in an anthropocentric perspective in which nature is considered as a good. In another words, the idea is that natural elements are disposable and commodifiable. Moreover, as it is for goods, nature is subjected to property rights and is exploitable for profit. Even if some positive steps had been made in Europe - European Union has also expressed support for RoN as part of its efforts to promote environmental sustainability ( Darpö, 2021) and has set the framework for a Charter of the Fundamental RoN ( Carducci et al., 2020) - it is known that the only two legal systems that guarantee the protection of the Rights of nature are the Ecuadorian and the Bolivian ones ( Baldin, 2014). Notwithstanding, in scope of the European Green Deal, it is important that Europe starts making their path to recognize RoN, because its implementation, as a key driver, can contribute to the ecological transition by creating legal frameworks that recognizes nature and its elements with rights. But the importance of RoN in the scope of the ecological transition goes far beyond. RoN can inspire new models of governance and decision-making that prioritize the wellbeing of ecosystems and future generations over short-term profit and economic growth ( Dryzek, 2000), considering the Web of Relations ( Moore, 2016) and the interdependencies and interinfluences among all elements, humans and non-humans, by showing the paths that interpenetrate them in a single living organism. This recognition would necessitate a shift in policy and decision-making from one that prioritizes human interests to one that considers the wellbeing of the ecosystem as a whole. In the context of the ecological transition, this discussion aims to highlight the importance of giving a voice to nature that has, until now, been limited to a national jurisdictional scale, and which may need to be extended to a regional or transnational context in a near future ( Harden-Davies et al., 2020).

Set against this background, this paper aims to provide an overview of how a sample of 6 European countries have incorporated RoN into their legal systems, including their Constitutions and other environmental laws and policies, while addressing the challenges that arise from the ecological transition pathway.

2 Material and methods

This study was developed in the scope of the PHOENIX consortium, a European H2020 project that aims to develop participatory methodologies and Democratic Innovations that can be used to implement the ecological transition as required by the European Green Deal. The research was conducted in six countries integrating the consortium-Portugal, France, Italy, Hungary, Estonia and Spain - through the conception and application of a matrix ( Table 1) regarding the Rights of Nature and the Human Right to Nature to identify how Nature and Environment are represented and described in law and public politics in each country.

TABLE 1. Matrix regarding the rights of nature and the human right to nature.

This matrix, elaborated by the authors, is structured in five analytical and interrelated dimensions: (i) The first one aims to understand if the legal system recognizes Nature's rights, i.e., the Rights of Nature (RoN), understood as the formal/legal recognition that Nature has rights just like human beings. RoN is about balancing what is good for human beings with what is good for other species, and what is good for the planet as a world. It is the holistic recognition that all land life and all ecosystems on our planet are deeply intertwined. Therefore, the ecosystem - trees, oceans, animals, and mountains, among others - is entitled to legal protection; (ii) the second dimension aims to identify if the Human Right to Nature (RtN), understood as a vision of Nature as property to be used for human benefit, is recognized in the legal system. This vision can be translated by the right to live in a healthy environment, access to urban green spaces, and live in a balanced climate, among others. Legislation and policies have been historically elaborated on a basis of Nature as property to be used for human benefit, rather than as a rights-bearing partner with which humanity has coevolved; (iii) the Duties dimensions were designed to collect information on the existence or not in the European legal system of the clarification of people and public authorities duties towards Nature; (iv) the fourth dimension focus on Nature and Environment representations and how these are defined/represented in the legislation; (v) the last dimension is anchored on the need to identify if the current legal system contemplates participation mechanisms concerning environmental decision-making.

The matrix was shared with specific local partners in each country integrating the consortium and the information was collected by a person holding knowledge of environmental and Nature laws and regulations. After receiving the data, it was possible to identify the sources consulted to fill the matrix ( Table 2).

TABLE 2. Sources consulted to fill the matrix.

The data received and analysed was identified by each local partner as the most relevant. The matrix with the raw data collected is available as supplementary material. The methodological steps are described in Figure 1.

FIGURE 1. Methodological flowchart.

3 Results and discussion

The Rights of Nature/Human Right to Nature matrix aims to analyze the representations of Nature and the Environment in official narratives, namely, in legislation and public policies available in governmental reports. The sample is composed of Portugal, France, Italy, Hungary, Estonia and Spain. For those countries, the data at the disposal regard legal provisions of different legislative levels, from the constitutional ones to the administrative (question 1, question 2, question 3, question 4). Moreover, the analysis will also delve into the conceptual understanding of "nature" and "environment" in the different legal systems, to signify the variety of meanings that the two words have in the different systems (question 5, question 6). Lastly, more than just exploring the different visions, the idea is also to explore the dimension of participation in the elaboration and implementation of environmental policies (question 7, question 8, question 9, question 10).

3.1 Legal protection of nature

The idea that humans have a right to use natural resources to satisfy their needs, interests and personal tastes does not seem to be defendable without corresponding duties of care for the preservation of these same natural resources. This principle finds expression, for example, in the Convention on Biological Diversity ( Nations Unies, 1992), whose preamble recognizes the "intrinsic value of biological diversity and of the ecological, genetic, social, economic, scientific, educational, cultural, recreational and aesthetic values of biological diversity and its components", and in which it is stated that the "conservation of biological diversity is a common concern of humankind". Thus, the concern for the protection of nature is not limited only to the natural resources necessary or useful to people, because the conservation of biological diversity is, in itself, a necessity that stems from its recognized value. Accepting this principle we may question whether it is possible to argue that nature, having its own intrinsic value, has rights.

From a strictly normative point of view, we cannot say that nature is an entity endowed with rights, since it is not a subject with legal personality, given that, in particular, it cannot manifest a will of its own, which would render the attribution of rights (it cannot exercise them) and the imposition of obligations (it cannot fulfill them) void. On the other hand, the problem of ownership would also arise, since nature is a concept that encompasses a great diversity of elements, such as water, fauna or flora, these would have to be considered in their individuality; just as it is not humanity that has rights, but each person individually, the same would have to be considered in the relationship between nature and its various constituent components. But does this mean that natural elements are not, in themselves, protected by law? The answer has to be negative because if it is not defensible that the natural elements are holders of rights, this does not mean that they should not be protected from harmful acts performed by people, namely those that exceed what is necessary for the satisfaction of their basic needs. This is recognized, for example, by the Portuguese Constitution ( Assembleia da República Portuguesa, 2021), when it establishes as a fundamental task of the State "to protect and enhance the cultural heritage of the Portuguese people, to defend nature and the environment, to preserve natural resources and to ensure proper land use planning" (article 9, e).

For this, for example, geographical protection areas are created that introduce limits on the use of the natural resources that are integrated into them. See, for example, the Estonian Nature Conservation Act ( Riigi Teataja, 2004) in which "nature conservation is carried out by means of restricting the use of areas important from the aspect of preservation of the natural environment, by regulating steps involving specimens of species of wild fauna, flora and fungi and specimens of fossils, and by promoting nature education and scientific research" (§2.1). This is also the case with the Portuguese legal regime for the conservation of nature and biodiversity (Decree-Law 142/2008, of July 24), which aims at the "maintenance or recovery of natural values" and the "enhancement and sustainable use of natural resources" (article 3, c); however, and for the purposes of the protection conferred by this normative act, natural resources are understood to be "the natural environmental components that are useful to humans and generate goods and services, including fauna, flora, air, water, minerals and soil." Nevertheless, the Portuguese Constitution determines that the State must create and develop these areas in order to guarantee " nature conservation and the preservation of cultural values of historical or artistic interest" (article 66, no. 2, c) and "promote the rational use of natural resources, safeguarding their capacity for renewal and ecological stability, with respect for the principle of solidarity between generations" (article 66, no. 2, d).

In addition to conservation regimes, it is possible to identify several norms that protect natural resources from uses that are so serious that they qualify as a crime. For example, article 278 of the Portuguese Penal Code ( Código Penal Português, 1995) provides for the crime of damage against nature, which is committed by anyone who:

i. "eliminate, destroy or capture specimens of protected species of wild fauna or flora or eliminate specimens of fauna or flora in considerable numbers" (no. 1, a);

ii. "destroy or significantly deteriorate protected natural habitat or unprotected natural habitat causing it to lose protected species of wild fauna or flora or to eliminate specimens of wild fauna or flora in considerable numbers" (no. 1, b);

iii. "seriously affect subsoil resources" (no. 1, c).

Even if it is arguable that in the case of protected species and habitats such protected status would reflect their value and interest to humans so that this would be what is being protected and not the value of these species and habitats themselves, the punishment conferred on those who eliminate unprotected specimens, even if conditioned to a "considerable number," makes it possible to maintain that such value is recognized at least for species of fauna and flora.

Also, the Estonian Penal Code (2001) provides for the punishment of various offences directed against natural components, such as, "activities dangerous to flora" (article 353), "damaging or destruction of trees and shrubs" (article 354), "damaging of landscape" (article 359), "damaging of wild fauna" (article 361). In turn, the French Environmental Code ( République Française, 2000) also establishes a set of forbidden actions concerning fauna and flora, "when a particular scientific interest or the requirements for the preservation of the biological heritage justify the conservation of non-domestic animal or non-cultivated plant species" (article L411-1.I).

Common to the various countries, and except for Hungary, is the absence of a definition of nature in the legislation consulted, which may be associated with the difficulties of operationalizing such a concept in the context of legal protection, for the reasons mentioned above. Nevertheless, an attempt is made to characterize the natural elements, even if this is done in an almost descriptive way. Thus, for example, in Portugal, the Basic Law of Environmental Policy indicates that environmental policy focuses on natural and human environmental components, the former being defined as "air, water and sea, biodiversity, soil and subsoil, and landscape," and environmental policy aims to recognize and value "the importance of natural resources and ecosystem goods and services" (article 10). In turn, in Estonia, the Nature Conservation Act indicates that its purpose is "to protect the natural environment by promoting the preservation of biodiversity through ensuring the natural habitats and the populations of species of wild fauna, flora and fungi at a favourable conservation status" (§1, 1).

In Spain, the Law of Natural Heritage and Biodiversity ( Agencia Estatal Boletín Oficial del Estado, 2007) presents a notion of natural resources, which are "any component of nature, susceptible to being taken advantage of by the human being for the satisfaction of its needs and having a current or potential value, such as the natural landscape, the waters, surface and underground; soil, subsoil and land for their greatest use: agricultural, livestock, forestry, climate and protection; biodiversity; geodiversity; genetic resources; and ecosystems that support life; hydrocarbons; hydro-energy, wind, solar, geothermal and similar; the atmosphere and radio spectrum, minerals, rocks and other renewable and non-renewable geological resources" (article 3, no. 30).

In Italy, until 2022, the legal system did not explicitly provide legal protection with respect to nature and the environment. Since then, the Article 9 of the Italian Constitution provided for "landscape" protection, conceptualizing the term as "the natural environment modified by men" (sentence CC 94/1985, sentence CC 151/1986) ( Grassi, 2017). Accordingly, concerning Article 32 of the Italian Constitution, natural protection was considered instrumental to the right to live in a "healthy environment" ( Louvin, 2021). However, after the 2022 Italian Constitutional revision, Article 9 was innovated by inserting the §3, according to which the Italian Republic "protects the environment, the biodiversity, and ecosystems, also in the interests of the future generations". In this new conception, nature itself is endowed with autonomous legal protection.

In the case of Hungary, the Law on the Protection of Nature ( Nemzeti Jogszabálytár, 1996) defines a "natural (ecological) system", which is presented as "the dynamic and natural unity of living organisms, their communities, and their inanimate environment" (4§, k). Furthermore, it presents a relatively complex (or unclear) concept of natural value, which is understood as "the natural resource [4§ c], the living world and its inanimate environment necessary for its survival, as well as other-defined in this law-environmental elements that do not qualify as natural resources [4§, a], including the protected natural value" (4§, a). The latter is defined as "an individual, developmental form, stage, derivative of a living organism declared protected or highly protected by this law or other legislation-benefiting from priority nature protection - as well as the living communities of living organisms, as well as a cave, mineral, mineral association, fossil" (4§, e).

Regarding the concept of environment, the Portuguese Basic Law of Environmental Policy ( República Portuguesa, 2014), without presenting a concept, indicates that in environmental policy "natural and human environmental components are inseparable" (article 9). As previously stated, natural environmental components are "air, water and sea, biodiversity, soil and subsoil, landscape" (article 10), while components associated with human behaviors are exemplified by "climate change, waste, noise and chemicals" (article 11). In Hungary, the Law on the General Rules of Environmental Protection ( Nemzeti Jogszabálytár, 1995) presents the concept of the environment as "environmental elements, their systems, processes, structure" (4§, 2), indicating that environmental elements are "land, air, water, wildlife, as well as the built (artificial) environment created by man, as well as their components" (4§, 1).

3.2 The human right to Nature and Environment

As a rule, national legislation recognizes the existence of a human right to a healthy environment - five of six countries have legal provisions in this sense. This is the case, for example, of the Portuguese Constitution, which states that "everyone has the right to a human living environment, health and ecologically balanced and the duty to defend it" (article 66, no. 1). The Basic Law of Environmental Policy ( República Portuguesa, 2014) specified that this "right to the environment consists of the right of defense against any aggression to the constitutionally and internationally protected sphere of each citizen, as well as the power to demand from public and private entities the fulfillment of duties and obligations in environmental matters " (article 5, no. 2). This is concretized, for example, in the right of popular action to "promote the prevention, termination or judicial prosecution of offenses against the preservation of the environment " (Portuguese Constitution-article 52, no. 3, a)).

In the Spanish Constitution, article 45 recognizes that "everyone has the right to enjoy an adequate environment for the development of the person, as well as the duty to preserve it." In France, the Environmental Charter ( République Française, 2004), which was given constitutional status by Constitutional Law No 2005-205, March 1st, states in its first article that "everyone has the right to live in a balanced and healthy environment." The Environmental Code ( République Française, 2000) provides that "laws and regulations organize everyone's right to a healthy environment and contribute to ensuring a harmonious balance between urban and rural areas" (article L110-2).

In Italy, considering the "anthropocentric" side of environmental protection, i.e., the right to nature, it should be recalled what was said before about the relationship between Article 9 and Article 32 of the Italian Constitution, according to which the environment protection was considered a fundamental precondition for the right to health. Also, Article 41 recalled a further element to be considered: the freedom of economic initiative. Accordingly, such freedom must not create "harm to the health, the environment [...]." In these terms, so, natural protection configures itself in relation to both the freedom of economic initiative and the right to health: it limits the former in an unharmful manner for the environment, which conversely is assessed as a precondition for health protection.

The importance of nature for people's quality of life is expressly stated in Hungary, in the preamble to the General Rules for the Protection of the Environment, when it states that "natural heritage and environmental values are part of the national wealth, the preservation and protection of which, and the improvement of their quality, are a basic condition in terms of the living world, human health and quality of life; without this, the harmony between human activity and nature cannot be maintained, failure to do so endanger the health of present generations, the existence of future generations and the survival of many species". In this piece of legislation, the utilitarian perspective of nature for humans is clearly exemplified by the concept of natural resource, which is understood as "environmental elements or their individual components that can be used to satisfy social needs" (4§, 3). Nevertheless, the Law on the Protection of Nature states that "natural values and areas can only be used and utilized to the extent that the functionality of natural systems and their processes, which are fundamental to their operation, is maintained, and biological diversity is sustainable" (5§, 2).

This same concern is expressed in Estonia in the General Part of the Environmental Code Act ( Riigi Teataja, 2011) (RT I, 28.02.2011, 1), recognizing the "right to an environment that meets health and wellbeing needs" (§23), namely, "everyone is entitled to expect that the environment concerning them directly meets the health and wellbeing needs" (1), and each person "can demand that the administrative authority spare the environment and take reasonable measures to ensure the compliance of the environment with the health and wellbeing needs" (5).

3.3 Duties towards the environment

The relationship between the existence of a right and the simultaneous imposition of a duty to contribute to the protection of the environment is very present in Portuguese legislation, with the Portuguese Constitution ( Assembleia da República Portuguesa, 2021), as mentioned above, establishing that "everyone shall possess the right to a healthy and ecologically balanced human living environment and the duty to defend it" (article 66, no. 1). And with the Basic Law of Environmental ( República Portuguesa, 2014) this link is even more explicit by providing that "the right to the environment is inseparable from the duty to protect it, preserve it and respect it so that long-term sustainable development is ensured, namely, for future generations" (article 8, no. 1). As indicated above, the Spanish Constitution ( Agencia Estatal Boletín Oficial del Estado, 1978) also establishes this link between the right to the environment and the duty to protect it (article 45).

In France, the Environmental Charter ( République Française, 2004) stipulates that "everyone has the duty to take part in the preservation and improvement of the environment" (article 2), which should be reflected in the prevention of "the attacks that it is likely to cause harm to the environment or, failing that, to limit the consequences" (article 3) and in "reparation the damage it causes to the environment" (article 4). Similarly, the Environmental Code ( République Française, 2000) states that "it is everyone's duty to safeguard and contribute to the protection of the environment", which applies to all public and private persons (article L110-2).

In Hungary, the duty to protect the environment is laid down in the Law on the Protection of Nature ( Nemzeti Jogszabálytár, 1996), Article 5(1): "all natural and legal persons, as well as other organizations, have the duty to protect natural values and areas", to "prevent dangerous situations and damage, mitigating damage, eliminating its consequences, and restoring the state before the damage".

The Estonian General Part of the Environmental Code Act ( Riigi Teataja, 2011) includes several provisions in Chapter 3, with the indication of different duties, which are preceded by two main du ties, the wording of which seems interesting: a "duty of care," according to which "everyone must, to a reasonable extent, take measures to reduce the environmental nuisance caused by their act or omission" (§14), which seems to suggest a different understanding of the relationship with the environment, assuming that any human action can cause damage, which should be avoided or diminished; and a "duty to acquire knowledge for prevention of environmental threat," which supposes that "before commencing an activity that causes an environmental threat, everyone must, to a reasonable extent, acquire knowledge that, given the type and scope of the activity, is necessary for preventing the environmental threat" (§15).

These duties imposed on individuals extend to public authorities and, first and foremost, to the State. This is what follows from the Portuguese Constitution ( Assembleia da República Portuguesa, 2021) when it states that the State has the fundamental task of "defending nature and the environment, [and] preserving natural resources" (article 9, e). This task is carried out "through the direct actions of its bodies and agents at diverse scales of local, regional, national, European and international decision, as well as through mobilization and coordination of all citizens and social forces, in a participatory process and settled in the full exercise of environmental citizenship" [Article 2, no. 2, of the Basic Law of Environmental Policy ( República Portuguesa, 2014)]. To this end, the State must monitor "activities susceptible of a negative impact in the environment following its execution through monitoring, inspection aiming, namely, secure the implementation established in the instruments and environmental normative and prevent environmental illicit" [Article 21 of the Basic Law of Environmental Policy ( República Portuguesa, 2014)].

In Hungary, "state bodies, local governments, natural persons and their organizations, management organizations and their interest protection organizations, as well as other institutions are obliged to cooperate in the protection of the environment. The right and obligation to cooperate covers all stages of solving environmental protection tasks" [article 10§ (1)-Law on the General Rules of Environmental Protection ( Nemzeti Jogszabálytár, 1995)]. In Chapter III, this law determines how the state and local government must implement environmental protection policy (articles 37§ to 48§). In turn, the Law on the Protection of Nature ( Nemzeti Jogszabálytár, 1996) establishes the system for planning and organizing this protection, with the assignment of duties and tasks to the State (articles 56§to 59§), the public prosecutor (article 60§) and local governments (article 61§ to 63§).

In Spain, the Law of Natural Heritage and Biodiversity ( Agencia Estatal Boletín Oficial del Estado, 2007) indicates the duties of public authorities, stating that "all public authorities, in their respective fields of competence, shall ensure the conservation and rational use of natural heritage throughout the national territory and in maritime waters under Spanish sovereignty or jurisdiction, including the exclusive economic zone and the continental shelf, irrespective of their ownership or legal status, taking into account, in particular, the threatened habitats and the wild species under special protection" (article 5, no. 1).

3.4 Participation of people and organizations in the legislative process

About this point, some information is available for the Portuguese, French and Hungarian cases. For Estonia, it is known that there are provisions for participation in the environmental law-making process but no further information is available; for Italy those provisions are absent.

The Basic Law of Environmental Policy ( República Portuguesa, 2014) adopted the principle of participation in Portugal (article 4.°, e), but in a broader context, that of environmental policy. In this sense, it determines the obligation of the "involvement of citizens in environmental policies", ensuring that "citizens have the full right to intervene in the elaboration and monitoring of the application of environmental policies" (article 4.°, e). However, the Law that regulates the statute of non-governmental environmental organizations establishes that they have "the right to participate in the definition of policy and the main legislative guidelines in matters of the environment" (article 6). In Hungary, environmental associations also have the right to "comment on drafts of state and local government legislation related to the environment" (98§, 2, c)-Law on the General Rules of Environmental Protection ( Nemzeti Jogszabálytár, 1995)). Finally, in Estonia, the General Part of the Environmental Code Act ( Riigi Teataja, 2011) recognizes the right to participate in the elaboration of instruments that have a "significant impact on the environment", so that "the Government Office and the ministries publish on their websites relevant information on which draft regulations and acts that have a significant impact on the environment they intend to draft, publishing the intent of drafting, timetable, research to be carried out in the course of drafting, persons responsible, possibilities of participating in drafting, the issues on which public opinions are expected and the results of consultations" (§29, 1).

3.5 Participation of people and organizations in the implementation of laws

In Portugal, individuals and environmental organizations have the constitutionally recognized right of popular action and may use it to "promote the prevention, termination or judicial prosecution of offenses against the preservation of the environment " (article 52, no. 3, a) ( Código Penal Português, 1995). This right is regulated by Law 83/95, August 31, which also provides for the right of popular participation, which determines the hearing of interested persons and entities defending interests that may be affected by the "adoption of development plans of the Public Administration's activities, of urbanism plans, of master plans and land use plans, and the decision on the location and the realization of public works or other public investments with relevant impact on the environment" (article 4, no. 1). The right to participate in administrative procedures is also recognized in the Basic Law of Environmental Policy ( República Portuguesa, 2014), covering the "adoption of decisions on authorization procedures or concerning activities that may have significant environmental impacts, as well as in the preparation of environmental plans and programs" (article 6, no. 2, a).

The French Environmental Code ( République Française, 2000) recognizes the right to participate when there are projects that may have a significant impact on the environment so that the "public debate can be organized on the objectives and the main characteristics of the projects, during the phase of their elaboration" (article L121-1). Environmental associations are recognized with the right to "action against any administrative decision having a direct relationship with its object and its statutory activities and producing harmful effects for the environment on all or part of the territory for which it benefits from approval" (article L142- 1).

In Estonia, the General Part of the Environmental Code Act ( Riigi Teataja, 2011) determines that "everyone has the right to participate in the proceedings of granting authorization for an activity of a significant environmental impact and in planning an activity of a significant environmental impact" (§28). In addition, environmental associations can challenge administrative decisions in court, assuming "that its interest is reasoned or that its rights have been violated where the contested administrative decision or step is related to the environmental protection goals or the current environmental protection activities of the organization" (§30, 2).

In Hungary, people and organizations "are entitled to participate in the non-official procedure related to the environment" [article 97§, 1-Law on the General Rules of Environmental Protection ( Nemzeti Jogszabálytár, 1995)], as well as, "has the right to draw the attention of the environmental user and the authorities to environmental hazards, environmental damage or environmental pollution" (article 97§, 2). In addition, various participation rights are recognized for environmental associations, either through participation in administrative processes or through the use of judicial means [article 98§ to 100§ - Law on the General Rules of Environmental Protection; article 65§-Law on the Protection of Nature ( Nemzeti Jogszabálytár, 1996)].

Law 27/2006, July 18, regulates the right of public participation in environmental matters in Spain, seeking to ensure the right "to participate effectively and genuinely in the preparation, modification and revision of those plans, programs and provisions of a general nature related to the environment" (article 3, no. 2, a) ( Agencia Estatal Boletín Oficial del Estado, 2006). In this context, "allegations and observations when all the options are still open and before the decision is adopted" (article 3, no. 2, c), as well as "participate in an effective and real way in the administrative procedures processed for the granting of the authorizations regulated in the legislation on integrated pollution prevention and control, for the granting of administrative titles regulated in the legislation on genetically modified regulations, and for the issuance of environmental impact statements regulated in the legislation on environmental impact assessment, as well as in the planning processes provided for in the water legislation and the legislation on evaluating the effects of plans and programs on the environment" (article 3, no. 2, e).

4 Conclusion

The analysis of how Nature and the Environment are represented and described in law and public politics through the Matrix of Rights to/of Nature revealed a clear trend: the nature concept definition is absent in law and politics being substituted by the concept of environment or natural resources. Added to this is the fact that across all six countries the rights of nature are recognized or mentioned in a limited way, prevailing in an anthropocentric and instrumental viewpoint.

Contrary to the Rights of Nature, the human right to Nature is widely recognized across the pilots, referring to the right of all to have access to and live in a healthy environment. Despite its importance as a matter of equity and justice, the unrecognition of nature's rights and limits appears as a possible barrier to the ecological transition. A transition implies a paradigm shift, which is the substitution of the current one that no longer fits the need to contribute to the livability of all species and that has guided us to the socio-ecological challenges that we are all facing. It is necessary the involvement and participation of all sectors of society and social groups, independent of their background, in the co-creation of joint solutions that result from different perspectives and the plurality of knowledge. This effort, which may benefit by the framework of the ecological transition, could involve incorporating the concept of nature into legal and political frameworks by recognizing its intrinsic value. It requires, first of all, a top-down approach to challenge the current anthropocentric and instrumental viewpoint and replace it with an ecological worldview that acknowledges the interconnectedness of all living beings and the importance of preserving ecosystems.

Data availability statement

The original contributions presented in the study are included in the article/ Supplementary Material, further inquiries can be directed to the corresponding author.

Author contributions

The authors order reflects the level of contribution to this paper. FA contributed to conception and design of the study, defined the matrix and the methodological approach, contributed to the writing of sections of the paper, participated in the critical review of the manuscript. PC contributed to the matrix discussion, analyzed and discussed the results, did a complementary research of legislation and contributed to the manuscript writing. LN contributed to the data analysis and the manuscript writing. DV contributed to the definition of the methodological approach, contributed to the matrix discussion, organized the database and contributed to the manuscript writing. All authors contributed to the article and approved the submitted version.

Funding

This work was developed in the scope of the "PHOENIX: the rise of citizens voices for a greener Europe" project, funded by the European Union's Horizon 2020 research and innovation programmed under grant agreement NO. 101037328. The authors also acknowledge the support of the R&D Unit Centre for Functional Ecology - Science for People & the Planet (CFE), with reference UIDB/04004/2020, financed by FCT/MCTES through national funds (PIDDAC) and to the Associate Laboratory TERRA, with reference LA/P/0092/2020.

Acknowledgments

The authors would like to express their gratitude to the Local Partners involved in the data collection: Res Publica, eGA, OFICINA, UC-CFE, UNIFI, USZ, UoI and CSIC. The authors would like to express their gratitude to Cristina Valentim who contributed to the discussion of an early version of the matrix used to collect data.

Conflict of interest

The authors declare that the research was conducted in the absence of any commercial or financial relationships that could be construed as a potential conflict of interest.

Publisher's note

All claims expressed in this article are solely those of the authors and do not necessarily represent those of their affiliated organizations, or those of the publisher, the editors and the reviewers. Any product that may be evaluated in this article, or claim that may be made by its manufacturer, is not guaranteed or endorsed by the publisher.

Supplementary material

The Supplementary Material for this article can be found online at: https://www.frontiersin.org/articles/10.3389/fenvs.2023.1175143/full#supplementary-material

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The rights of nature and the human right to nature: an overview of the European legal system and challenges for the ecological transition

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Episódio 10 - Relações Sociedade-Natureza: que futuros possíveis?

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Listen to this episode from Compor Mundos on Spotify. Apresentação: Diogo Guedes Vidal Investigador Auxiliar Convidado no Centro de Ecologia Funcional, Laboratório Associado TERRA, Departamento de Ciências da Vida da Universidade de Coimbra Participação: Fátima Alves Socióloga, Professora Associada na Universidade Aberta e Investigadora-Coordenadora do grupo de investigação Sociedades e Sustentabilidade Ambiental no Centro de Ecologia Funcional da Universidade de Coimbra.

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The Human-Nature Relationship at The Heart of the Green Transition

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Tudo, todos, em todo o lado e ao mesmo tempo: porque aquilo que se fizer nesta década, irá condicionar o nosso futuro para sempre

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Fátima Alves – Professora universitária e socióloga

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In a Nutshell | Social construction of nature

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In a Nutshell | Social construction of nature

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In a Nutshell | Social construction of nature

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Deliverable (contributor) - Interdependencies of societies and nature in democratic innovations for the ecological transition

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Deliverable (contributor) - Interdependencies of societies and nature in democratic innovations for the ecological transition

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Department of Social Sciences and Management, Universidade Aberta, Lisbon, Portugal

TERRA Associate Laboratory, Centre for Functional Ecology-Science for People and the Planet (CFE), Department of Life Sciences (DCV), University of Coimbra (UC), Coimbra, Portugal

Fondazione Giangiacomo Feltrinelli, Milan, Italy

Introduction: The recognition of the Rights of Nature has been established though several constitutional, legislative, and judicial enactments, which aim to provide legal protection for non-humans' entities and natural systems. Although some countries have made progress in recognizing the rights of nature, the prevailing assumption remains that nature is a resource to be exploited for human benefit. In the context of ecological transition debates, it is important to understand how the European legal system perceives Nature and its rights. Achieving a significant shift in legal and cultural norms that prioritize nature's protection may be challenging.

Methods: This paper reports on research conducted in a sample of 6 countries within the PHOENIX consortium, a European H2020 project that aims to develop participatory methodologies and democratic innovations to facilitate the ecological transition as envisioned by the European Green Deal, whose objective was to find out how these countries embodied the Rights of nature into their legal systems, both at constitutional level and at the level of environmental and related laws and policies.

Results: The results indicate that in legislative terms, concepts of nature are absent, and instead, the term environment or natural resources are used. Furthermore, rights of nature are rarely recognized in all countries, with anthropocentric and in instrumental views prevailing. In contrast, the human right to Nature is widely recognized in all countries, referring to the right of all individuals to access to and live in a healthy environment.

Discussion: Despite the importance of the human right to Nature as a matter of equity and justice, failure to recognise the rights of nature and protect/respect its limits may constitute a potential barrier to ecological transition.

1 Introduction

By the end of March 2023, the Eco Jurisprudence Monitor ( Kauffman et al., 2023) documented 468 Rights of Nature (RoN) initiatives-which are efforts to adopt a RoN legal provision-across 29 countries, being more expressive in North America and Latin America, and less in Europe, Asia and Africa. Despite this significant number of initiatives, RoN exists from immemorial times but as an idea rather than a formal legal document, which is a relatively recent reality ( Kauffman and Martin, 2021). In fact, the Rights of Nature should have their foundation in Environment Laws, which is based on the idea that the natural world has inherent value and rights that should be recognized and protected. However, their elements have no standing and environmental laws are fragile in the context of dominant systems insofar as they somehow continue to carry the burden of neo-colonial practices and western property relations ( Viaene et al., 2023). There is a need, according to Kotzé and Adelman (2022) to undertake a thorough reconsideration of environmental law's ontology, shifting away from its current centered, gendered, and anthropocentric neoliberal sustainable development focus towards a new, radically different ontology that incorporates ecologically sustainable perspectives on perception, existence, knowledge, and compassion. The Rights of Nature go one step further and recognize that non-human elements should be treated as legal entities, with the right to exist, thrive, and regenerate ( Kauffman and Martin, 2021).

The right of nature advocates that the recognition of these rights would benefit a more sustainable relationship between humans and the nature/environment and can prevent environmental degradation or destruction. Accordingly, the "Rights of Nature" is a legal and judicial theory according to which the natural elements, and more in general the environment, have inherent rights, comparable to Human Right Theory. In that vision, nature is considered non-human in its entirety: both the inorganic and the organic, both animals and plants, both bacteria and rocks. In general, the Rights of Nature is the idea that the whole biosphere, meant as the place in which life can happen, is endowed with natural rights. This Earth-centred view is anchored in the term proposed by Berry (1999) as "Earth Jurisprudence" whose rationale is rooted in the philosophy of "Deep Ecology" in which all living beings have a moral and ethical claim regardless of their utility to humanity ( Devall, 1980). Other authors have proposed other associated ideas, such as the critical zone science in the Anthropocene ( Minor et al., 2020), or the "Critical Zones of the Anthropocene" ( Seixas et al., 2021), and which aim to give visibility to different facets of the Anthropocene ( Epstein, 2022), from the Paradigm of Human Exceptionalism and coloniality over Nature-extractivist ( Catton and Dunlap, 1980) to the New Ecological Paradigm ( Catton and Dunlap, 1980), and conviviality with Nature- Buen Vivir ( Gudynas, 2015). Despite different ideas and concepts, all have in common the need to deal with a new epoch where humans have replaced Nature as the dominant force on the planet. Therefore, the recognition of the Rights of Nature is crucial to deal with the complexity of the socio-ecological crisis and, as Viola and Basso (2016) stated, to lead to international concertation around Nature.

More recently, the Environmental Philosophy or Ethics highlighted the effort of protecting Nature and the Environment, which is at the base of the actual mainstream Western and Euro-American environmental legal paradigm ( Gonçalves and Tárrega, 2018). Under national and international Human Rights Law, humans have the right to have access to natural resources, green spaces, and a clean and healthy environment ( Varvastian, 2019). However, the Human Right to Nature is translated into environmental laws that, although aimed at the legal protection and conservation of biodiversity and ecosystems services, continue to perpetuate the modern anthropocentric logic and separation of non-humans/humans in guiding its protection according to the interests and the wellbeing of humans ( Benjamim, 2011): to protect Nature for humans' sake. In other words, Nature continues to be seen as something that has resources (precisely, "natural resources") that are meant to benefit human beings, revealing the homo economicus perspective ( Eckersley, 1992). In this hegemonic legal system, Nature has an instrumental value and is represented as a commodity. Nature is not seen as a subject with intrinsic value-protecting Nature for Nature's sake-, and agency that acts to and in relation to human beings ( Sessions, 1995) and, thus, a subject that has its own rights ( Nash, 1989; Gonçalves and Tárrega, 2018).

According to Nash (1989) and following the main addresses of ethical analytical philosophy, two groups of argumentations can lead to the recognition of the Right of Nature: on the one hand, a deontologist approach, according to which human rights originated from the sole human existence, the same should work for the nature rights, that originated by the sole existence of the natural world; by the other hand instead, a consequentialist one, which is more instead oriented toward the environmental outcomes of the Anthropocene. According to a consequentialist point of view, and acknowledging the socio-environmental crisis, the only way to address it and guarantee the sustainability of life on the planet is to reduce the ecological impact of human life, therefore by recognizing the rights of non-humans. This is also proposed by Emmenegger and Tschentshcer (1994) since for these authors giving rights to nature itself is the only way to face socio-environmental challenges rather than having human duties towards nature.

However, as more critical authors have found ( Bookchin, 1987; Berry, 1999), both deontologists' and consequentialist approaches are rooted in an anthropocentric understanding of the relationship between the human and the non-human. Both approaches rely conceptually on the Cartesian dichotomy between the human sphere and the environmental one ( Aldeia and Alves, 2019). This dichotomy, or separation, is embodied in the idea of instrumental (consequentialists) and intrinsic (deontologists) value concerning nature. Accordingly, humans consider themselves as something ontologically different from the environment in which they live ( Aldeia and Alves, 2019). Chan et al. (2016) discussed this idea, by proposing "relational values", considering the human as just a part of a more complex ecological system, defined by the relationship between its parts. The concept aims to express the idea that the value of nature is not just based on its instrumental or economic value to humans but also on its intrinsic value as part of a larger system. The author goes further and proposed that the concept to be considered in decision-making processes, particularly in the context of natural resource management.

Following this line, a premise has to be done to clarify the conceptual space into which we are moving. The Western legal system is rooted in an anthropocentric perspective in which nature is considered as a good. In another words, the idea is that natural elements are disposable and commodifiable. Moreover, as it is for goods, nature is subjected to property rights and is exploitable for profit. Even if some positive steps had been made in Europe - European Union has also expressed support for RoN as part of its efforts to promote environmental sustainability ( Darpö, 2021) and has set the framework for a Charter of the Fundamental RoN ( Carducci et al., 2020) - it is known that the only two legal systems that guarantee the protection of the Rights of nature are the Ecuadorian and the Bolivian ones ( Baldin, 2014). Notwithstanding, in scope of the European Green Deal, it is important that Europe starts making their path to recognize RoN, because its implementation, as a key driver, can contribute to the ecological transition by creating legal frameworks that recognizes nature and its elements with rights. But the importance of RoN in the scope of the ecological transition goes far beyond. RoN can inspire new models of governance and decision-making that prioritize the wellbeing of ecosystems and future generations over short-term profit and economic growth ( Dryzek, 2000), considering the Web of Relations ( Moore, 2016) and the interdependencies and interinfluences among all elements, humans and non-humans, by showing the paths that interpenetrate them in a single living organism. This recognition would necessitate a shift in policy and decision-making from one that prioritizes human interests to one that considers the wellbeing of the ecosystem as a whole. In the context of the ecological transition, this discussion aims to highlight the importance of giving a voice to nature that has, until now, been limited to a national jurisdictional scale, and which may need to be extended to a regional or transnational context in a near future ( Harden-Davies et al., 2020).

Set against this background, this paper aims to provide an overview of how a sample of 6 European countries have incorporated RoN into their legal systems, including their Constitutions and other environmental laws and policies, while addressing the challenges that arise from the ecological transition pathway.

2 Material and methods

This study was developed in the scope of the PHOENIX consortium, a European H2020 project that aims to develop participatory methodologies and Democratic Innovations that can be used to implement the ecological transition as required by the European Green Deal. The research was conducted in six countries integrating the consortium-Portugal, France, Italy, Hungary, Estonia and Spain - through the conception and application of a matrix ( Table 1) regarding the Rights of Nature and the Human Right to Nature to identify how Nature and Environment are represented and described in law and public politics in each country.

TABLE 1. Matrix regarding the rights of nature and the human right to nature.

This matrix, elaborated by the authors, is structured in five analytical and interrelated dimensions: (i) The first one aims to understand if the legal system recognizes Nature's rights, i.e., the Rights of Nature (RoN), understood as the formal/legal recognition that Nature has rights just like human beings. RoN is about balancing what is good for human beings with what is good for other species, and what is good for the planet as a world. It is the holistic recognition that all land life and all ecosystems on our planet are deeply intertwined. Therefore, the ecosystem - trees, oceans, animals, and mountains, among others - is entitled to legal protection; (ii) the second dimension aims to identify if the Human Right to Nature (RtN), understood as a vision of Nature as property to be used for human benefit, is recognized in the legal system. This vision can be translated by the right to live in a healthy environment, access to urban green spaces, and live in a balanced climate, among others. Legislation and policies have been historically elaborated on a basis of Nature as property to be used for human benefit, rather than as a rights-bearing partner with which humanity has coevolved; (iii) the Duties dimensions were designed to collect information on the existence or not in the European legal system of the clarification of people and public authorities duties towards Nature; (iv) the fourth dimension focus on Nature and Environment representations and how these are defined/represented in the legislation; (v) the last dimension is anchored on the need to identify if the current legal system contemplates participation mechanisms concerning environmental decision-making.

The matrix was shared with specific local partners in each country integrating the consortium and the information was collected by a person holding knowledge of environmental and Nature laws and regulations. After receiving the data, it was possible to identify the sources consulted to fill the matrix ( Table 2).

TABLE 2. Sources consulted to fill the matrix.

The data received and analysed was identified by each local partner as the most relevant. The matrix with the raw data collected is available as supplementary material. The methodological steps are described in Figure 1.

FIGURE 1. Methodological flowchart.

3 Results and discussion

The Rights of Nature/Human Right to Nature matrix aims to analyze the representations of Nature and the Environment in official narratives, namely, in legislation and public policies available in governmental reports. The sample is composed of Portugal, France, Italy, Hungary, Estonia and Spain. For those countries, the data at the disposal regard legal provisions of different legislative levels, from the constitutional ones to the administrative (question 1, question 2, question 3, question 4). Moreover, the analysis will also delve into the conceptual understanding of "nature" and "environment" in the different legal systems, to signify the variety of meanings that the two words have in the different systems (question 5, question 6). Lastly, more than just exploring the different visions, the idea is also to explore the dimension of participation in the elaboration and implementation of environmental policies (question 7, question 8, question 9, question 10).

3.1 Legal protection of nature

The idea that humans have a right to use natural resources to satisfy their needs, interests and personal tastes does not seem to be defendable without corresponding duties of care for the preservation of these same natural resources. This principle finds expression, for example, in the Convention on Biological Diversity ( Nations Unies, 1992), whose preamble recognizes the "intrinsic value of biological diversity and of the ecological, genetic, social, economic, scientific, educational, cultural, recreational and aesthetic values of biological diversity and its components", and in which it is stated that the "conservation of biological diversity is a common concern of humankind". Thus, the concern for the protection of nature is not limited only to the natural resources necessary or useful to people, because the conservation of biological diversity is, in itself, a necessity that stems from its recognized value. Accepting this principle we may question whether it is possible to argue that nature, having its own intrinsic value, has rights.

From a strictly normative point of view, we cannot say that nature is an entity endowed with rights, since it is not a subject with legal personality, given that, in particular, it cannot manifest a will of its own, which would render the attribution of rights (it cannot exercise them) and the imposition of obligations (it cannot fulfill them) void. On the other hand, the problem of ownership would also arise, since nature is a concept that encompasses a great diversity of elements, such as water, fauna or flora, these would have to be considered in their individuality; just as it is not humanity that has rights, but each person individually, the same would have to be considered in the relationship between nature and its various constituent components. But does this mean that natural elements are not, in themselves, protected by law? The answer has to be negative because if it is not defensible that the natural elements are holders of rights, this does not mean that they should not be protected from harmful acts performed by people, namely those that exceed what is necessary for the satisfaction of their basic needs. This is recognized, for example, by the Portuguese Constitution ( Assembleia da República Portuguesa, 2021), when it establishes as a fundamental task of the State "to protect and enhance the cultural heritage of the Portuguese people, to defend nature and the environment, to preserve natural resources and to ensure proper land use planning" (article 9, e).

For this, for example, geographical protection areas are created that introduce limits on the use of the natural resources that are integrated into them. See, for example, the Estonian Nature Conservation Act ( Riigi Teataja, 2004) in which "nature conservation is carried out by means of restricting the use of areas important from the aspect of preservation of the natural environment, by regulating steps involving specimens of species of wild fauna, flora and fungi and specimens of fossils, and by promoting nature education and scientific research" (§2.1). This is also the case with the Portuguese legal regime for the conservation of nature and biodiversity (Decree-Law 142/2008, of July 24), which aims at the "maintenance or recovery of natural values" and the "enhancement and sustainable use of natural resources" (article 3, c); however, and for the purposes of the protection conferred by this normative act, natural resources are understood to be "the natural environmental components that are useful to humans and generate goods and services, including fauna, flora, air, water, minerals and soil." Nevertheless, the Portuguese Constitution determines that the State must create and develop these areas in order to guarantee " nature conservation and the preservation of cultural values of historical or artistic interest" (article 66, no. 2, c) and "promote the rational use of natural resources, safeguarding their capacity for renewal and ecological stability, with respect for the principle of solidarity between generations" (article 66, no. 2, d).

In addition to conservation regimes, it is possible to identify several norms that protect natural resources from uses that are so serious that they qualify as a crime. For example, article 278 of the Portuguese Penal Code ( Código Penal Português, 1995) provides for the crime of damage against nature, which is committed by anyone who:

i. "eliminate, destroy or capture specimens of protected species of wild fauna or flora or eliminate specimens of fauna or flora in considerable numbers" (no. 1, a);

ii. "destroy or significantly deteriorate protected natural habitat or unprotected natural habitat causing it to lose protected species of wild fauna or flora or to eliminate specimens of wild fauna or flora in considerable numbers" (no. 1, b);

iii. "seriously affect subsoil resources" (no. 1, c).

Even if it is arguable that in the case of protected species and habitats such protected status would reflect their value and interest to humans so that this would be what is being protected and not the value of these species and habitats themselves, the punishment conferred on those who eliminate unprotected specimens, even if conditioned to a "considerable number," makes it possible to maintain that such value is recognized at least for species of fauna and flora.

Also, the Estonian Penal Code (2001) provides for the punishment of various offences directed against natural components, such as, "activities dangerous to flora" (article 353), "damaging or destruction of trees and shrubs" (article 354), "damaging of landscape" (article 359), "damaging of wild fauna" (article 361). In turn, the French Environmental Code ( République Française, 2000) also establishes a set of forbidden actions concerning fauna and flora, "when a particular scientific interest or the requirements for the preservation of the biological heritage justify the conservation of non-domestic animal or non-cultivated plant species" (article L411-1.I).

Common to the various countries, and except for Hungary, is the absence of a definition of nature in the legislation consulted, which may be associated with the difficulties of operationalizing such a concept in the context of legal protection, for the reasons mentioned above. Nevertheless, an attempt is made to characterize the natural elements, even if this is done in an almost descriptive way. Thus, for example, in Portugal, the Basic Law of Environmental Policy indicates that environmental policy focuses on natural and human environmental components, the former being defined as "air, water and sea, biodiversity, soil and subsoil, and landscape," and environmental policy aims to recognize and value "the importance of natural resources and ecosystem goods and services" (article 10). In turn, in Estonia, the Nature Conservation Act indicates that its purpose is "to protect the natural environment by promoting the preservation of biodiversity through ensuring the natural habitats and the populations of species of wild fauna, flora and fungi at a favourable conservation status" (§1, 1).

In Spain, the Law of Natural Heritage and Biodiversity ( Agencia Estatal Boletín Oficial del Estado, 2007) presents a notion of natural resources, which are "any component of nature, susceptible to being taken advantage of by the human being for the satisfaction of its needs and having a current or potential value, such as the natural landscape, the waters, surface and underground; soil, subsoil and land for their greatest use: agricultural, livestock, forestry, climate and protection; biodiversity; geodiversity; genetic resources; and ecosystems that support life; hydrocarbons; hydro-energy, wind, solar, geothermal and similar; the atmosphere and radio spectrum, minerals, rocks and other renewable and non-renewable geological resources" (article 3, no. 30).

In Italy, until 2022, the legal system did not explicitly provide legal protection with respect to nature and the environment. Since then, the Article 9 of the Italian Constitution provided for "landscape" protection, conceptualizing the term as "the natural environment modified by men" (sentence CC 94/1985, sentence CC 151/1986) ( Grassi, 2017). Accordingly, concerning Article 32 of the Italian Constitution, natural protection was considered instrumental to the right to live in a "healthy environment" ( Louvin, 2021). However, after the 2022 Italian Constitutional revision, Article 9 was innovated by inserting the §3, according to which the Italian Republic "protects the environment, the biodiversity, and ecosystems, also in the interests of the future generations". In this new conception, nature itself is endowed with autonomous legal protection.

In the case of Hungary, the Law on the Protection of Nature ( Nemzeti Jogszabálytár, 1996) defines a "natural (ecological) system", which is presented as "the dynamic and natural unity of living organisms, their communities, and their inanimate environment" (4§, k). Furthermore, it presents a relatively complex (or unclear) concept of natural value, which is understood as "the natural resource [4§ c], the living world and its inanimate environment necessary for its survival, as well as other-defined in this law-environmental elements that do not qualify as natural resources [4§, a], including the protected natural value" (4§, a). The latter is defined as "an individual, developmental form, stage, derivative of a living organism declared protected or highly protected by this law or other legislation-benefiting from priority nature protection - as well as the living communities of living organisms, as well as a cave, mineral, mineral association, fossil" (4§, e).

Regarding the concept of environment, the Portuguese Basic Law of Environmental Policy ( República Portuguesa, 2014), without presenting a concept, indicates that in environmental policy "natural and human environmental components are inseparable" (article 9). As previously stated, natural environmental components are "air, water and sea, biodiversity, soil and subsoil, landscape" (article 10), while components associated with human behaviors are exemplified by "climate change, waste, noise and chemicals" (article 11). In Hungary, the Law on the General Rules of Environmental Protection ( Nemzeti Jogszabálytár, 1995) presents the concept of the environment as "environmental elements, their systems, processes, structure" (4§, 2), indicating that environmental elements are "land, air, water, wildlife, as well as the built (artificial) environment created by man, as well as their components" (4§, 1).

3.2 The human right to Nature and Environment

As a rule, national legislation recognizes the existence of a human right to a healthy environment - five of six countries have legal provisions in this sense. This is the case, for example, of the Portuguese Constitution, which states that "everyone has the right to a human living environment, health and ecologically balanced and the duty to defend it" (article 66, no. 1). The Basic Law of Environmental Policy ( República Portuguesa, 2014) specified that this "right to the environment consists of the right of defense against any aggression to the constitutionally and internationally protected sphere of each citizen, as well as the power to demand from public and private entities the fulfillment of duties and obligations in environmental matters " (article 5, no. 2). This is concretized, for example, in the right of popular action to "promote the prevention, termination or judicial prosecution of offenses against the preservation of the environment " (Portuguese Constitution-article 52, no. 3, a)).

In the Spanish Constitution, article 45 recognizes that "everyone has the right to enjoy an adequate environment for the development of the person, as well as the duty to preserve it." In France, the Environmental Charter ( République Française, 2004), which was given constitutional status by Constitutional Law No 2005-205, March 1st, states in its first article that "everyone has the right to live in a balanced and healthy environment." The Environmental Code ( République Française, 2000) provides that "laws and regulations organize everyone's right to a healthy environment and contribute to ensuring a harmonious balance between urban and rural areas" (article L110-2).

In Italy, considering the "anthropocentric" side of environmental protection, i.e., the right to nature, it should be recalled what was said before about the relationship between Article 9 and Article 32 of the Italian Constitution, according to which the environment protection was considered a fundamental precondition for the right to health. Also, Article 41 recalled a further element to be considered: the freedom of economic initiative. Accordingly, such freedom must not create "harm to the health, the environment [...]." In these terms, so, natural protection configures itself in relation to both the freedom of economic initiative and the right to health: it limits the former in an unharmful manner for the environment, which conversely is assessed as a precondition for health protection.

The importance of nature for people's quality of life is expressly stated in Hungary, in the preamble to the General Rules for the Protection of the Environment, when it states that "natural heritage and environmental values are part of the national wealth, the preservation and protection of which, and the improvement of their quality, are a basic condition in terms of the living world, human health and quality of life; without this, the harmony between human activity and nature cannot be maintained, failure to do so endanger the health of present generations, the existence of future generations and the survival of many species". In this piece of legislation, the utilitarian perspective of nature for humans is clearly exemplified by the concept of natural resource, which is understood as "environmental elements or their individual components that can be used to satisfy social needs" (4§, 3). Nevertheless, the Law on the Protection of Nature states that "natural values and areas can only be used and utilized to the extent that the functionality of natural systems and their processes, which are fundamental to their operation, is maintained, and biological diversity is sustainable" (5§, 2).

This same concern is expressed in Estonia in the General Part of the Environmental Code Act ( Riigi Teataja, 2011) (RT I, 28.02.2011, 1), recognizing the "right to an environment that meets health and wellbeing needs" (§23), namely, "everyone is entitled to expect that the environment concerning them directly meets the health and wellbeing needs" (1), and each person "can demand that the administrative authority spare the environment and take reasonable measures to ensure the compliance of the environment with the health and wellbeing needs" (5).

3.3 Duties towards the environment

The relationship between the existence of a right and the simultaneous imposition of a duty to contribute to the protection of the environment is very present in Portuguese legislation, with the Portuguese Constitution ( Assembleia da República Portuguesa, 2021), as mentioned above, establishing that "everyone shall possess the right to a healthy and ecologically balanced human living environment and the duty to defend it" (article 66, no. 1). And with the Basic Law of Environmental ( República Portuguesa, 2014) this link is even more explicit by providing that "the right to the environment is inseparable from the duty to protect it, preserve it and respect it so that long-term sustainable development is ensured, namely, for future generations" (article 8, no. 1). As indicated above, the Spanish Constitution ( Agencia Estatal Boletín Oficial del Estado, 1978) also establishes this link between the right to the environment and the duty to protect it (article 45).

In France, the Environmental Charter ( République Française, 2004) stipulates that "everyone has the duty to take part in the preservation and improvement of the environment" (article 2), which should be reflected in the prevention of "the attacks that it is likely to cause harm to the environment or, failing that, to limit the consequences" (article 3) and in "reparation the damage it causes to the environment" (article 4). Similarly, the Environmental Code ( République Française, 2000) states that "it is everyone's duty to safeguard and contribute to the protection of the environment", which applies to all public and private persons (article L110-2).

In Hungary, the duty to protect the environment is laid down in the Law on the Protection of Nature ( Nemzeti Jogszabálytár, 1996), Article 5(1): "all natural and legal persons, as well as other organizations, have the duty to protect natural values and areas", to "prevent dangerous situations and damage, mitigating damage, eliminating its consequences, and restoring the state before the damage".

The Estonian General Part of the Environmental Code Act ( Riigi Teataja, 2011) includes several provisions in Chapter 3, with the indication of different duties, which are preceded by two main du ties, the wording of which seems interesting: a "duty of care," according to which "everyone must, to a reasonable extent, take measures to reduce the environmental nuisance caused by their act or omission" (§14), which seems to suggest a different understanding of the relationship with the environment, assuming that any human action can cause damage, which should be avoided or diminished; and a "duty to acquire knowledge for prevention of environmental threat," which supposes that "before commencing an activity that causes an environmental threat, everyone must, to a reasonable extent, acquire knowledge that, given the type and scope of the activity, is necessary for preventing the environmental threat" (§15).

These duties imposed on individuals extend to public authorities and, first and foremost, to the State. This is what follows from the Portuguese Constitution ( Assembleia da República Portuguesa, 2021) when it states that the State has the fundamental task of "defending nature and the environment, [and] preserving natural resources" (article 9, e). This task is carried out "through the direct actions of its bodies and agents at diverse scales of local, regional, national, European and international decision, as well as through mobilization and coordination of all citizens and social forces, in a participatory process and settled in the full exercise of environmental citizenship" [Article 2, no. 2, of the Basic Law of Environmental Policy ( República Portuguesa, 2014)]. To this end, the State must monitor "activities susceptible of a negative impact in the environment following its execution through monitoring, inspection aiming, namely, secure the implementation established in the instruments and environmental normative and prevent environmental illicit" [Article 21 of the Basic Law of Environmental Policy ( República Portuguesa, 2014)].

In Hungary, "state bodies, local governments, natural persons and their organizations, management organizations and their interest protection organizations, as well as other institutions are obliged to cooperate in the protection of the environment. The right and obligation to cooperate covers all stages of solving environmental protection tasks" [article 10§ (1)-Law on the General Rules of Environmental Protection ( Nemzeti Jogszabálytár, 1995)]. In Chapter III, this law determines how the state and local government must implement environmental protection policy (articles 37§ to 48§). In turn, the Law on the Protection of Nature ( Nemzeti Jogszabálytár, 1996) establishes the system for planning and organizing this protection, with the assignment of duties and tasks to the State (articles 56§to 59§), the public prosecutor (article 60§) and local governments (article 61§ to 63§).

In Spain, the Law of Natural Heritage and Biodiversity ( Agencia Estatal Boletín Oficial del Estado, 2007) indicates the duties of public authorities, stating that "all public authorities, in their respective fields of competence, shall ensure the conservation and rational use of natural heritage throughout the national territory and in maritime waters under Spanish sovereignty or jurisdiction, including the exclusive economic zone and the continental shelf, irrespective of their ownership or legal status, taking into account, in particular, the threatened habitats and the wild species under special protection" (article 5, no. 1).

3.4 Participation of people and organizations in the legislative process

About this point, some information is available for the Portuguese, French and Hungarian cases. For Estonia, it is known that there are provisions for participation in the environmental law-making process but no further information is available; for Italy those provisions are absent.

The Basic Law of Environmental Policy ( República Portuguesa, 2014) adopted the principle of participation in Portugal (article 4.°, e), but in a broader context, that of environmental policy. In this sense, it determines the obligation of the "involvement of citizens in environmental policies", ensuring that "citizens have the full right to intervene in the elaboration and monitoring of the application of environmental policies" (article 4.°, e). However, the Law that regulates the statute of non-governmental environmental organizations establishes that they have "the right to participate in the definition of policy and the main legislative guidelines in matters of the environment" (article 6). In Hungary, environmental associations also have the right to "comment on drafts of state and local government legislation related to the environment" (98§, 2, c)-Law on the General Rules of Environmental Protection ( Nemzeti Jogszabálytár, 1995)). Finally, in Estonia, the General Part of the Environmental Code Act ( Riigi Teataja, 2011) recognizes the right to participate in the elaboration of instruments that have a "significant impact on the environment", so that "the Government Office and the ministries publish on their websites relevant information on which draft regulations and acts that have a significant impact on the environment they intend to draft, publishing the intent of drafting, timetable, research to be carried out in the course of drafting, persons responsible, possibilities of participating in drafting, the issues on which public opinions are expected and the results of consultations" (§29, 1).

3.5 Participation of people and organizations in the implementation of laws

In Portugal, individuals and environmental organizations have the constitutionally recognized right of popular action and may use it to "promote the prevention, termination or judicial prosecution of offenses against the preservation of the environment " (article 52, no. 3, a) ( Código Penal Português, 1995). This right is regulated by Law 83/95, August 31, which also provides for the right of popular participation, which determines the hearing of interested persons and entities defending interests that may be affected by the "adoption of development plans of the Public Administration's activities, of urbanism plans, of master plans and land use plans, and the decision on the location and the realization of public works or other public investments with relevant impact on the environment" (article 4, no. 1). The right to participate in administrative procedures is also recognized in the Basic Law of Environmental Policy ( República Portuguesa, 2014), covering the "adoption of decisions on authorization procedures or concerning activities that may have significant environmental impacts, as well as in the preparation of environmental plans and programs" (article 6, no. 2, a).

The French Environmental Code ( République Française, 2000) recognizes the right to participate when there are projects that may have a significant impact on the environment so that the "public debate can be organized on the objectives and the main characteristics of the projects, during the phase of their elaboration" (article L121-1). Environmental associations are recognized with the right to "action against any administrative decision having a direct relationship with its object and its statutory activities and producing harmful effects for the environment on all or part of the territory for which it benefits from approval" (article L142- 1).

In Estonia, the General Part of the Environmental Code Act ( Riigi Teataja, 2011) determines that "everyone has the right to participate in the proceedings of granting authorization for an activity of a significant environmental impact and in planning an activity of a significant environmental impact" (§28). In addition, environmental associations can challenge administrative decisions in court, assuming "that its interest is reasoned or that its rights have been violated where the contested administrative decision or step is related to the environmental protection goals or the current environmental protection activities of the organization" (§30, 2).

In Hungary, people and organizations "are entitled to participate in the non-official procedure related to the environment" [article 97§, 1-Law on the General Rules of Environmental Protection ( Nemzeti Jogszabálytár, 1995)], as well as, "has the right to draw the attention of the environmental user and the authorities to environmental hazards, environmental damage or environmental pollution" (article 97§, 2). In addition, various participation rights are recognized for environmental associations, either through participation in administrative processes or through the use of judicial means [article 98§ to 100§ - Law on the General Rules of Environmental Protection; article 65§-Law on the Protection of Nature ( Nemzeti Jogszabálytár, 1996)].

Law 27/2006, July 18, regulates the right of public participation in environmental matters in Spain, seeking to ensure the right "to participate effectively and genuinely in the preparation, modification and revision of those plans, programs and provisions of a general nature related to the environment" (article 3, no. 2, a) ( Agencia Estatal Boletín Oficial del Estado, 2006). In this context, "allegations and observations when all the options are still open and before the decision is adopted" (article 3, no. 2, c), as well as "participate in an effective and real way in the administrative procedures processed for the granting of the authorizations regulated in the legislation on integrated pollution prevention and control, for the granting of administrative titles regulated in the legislation on genetically modified regulations, and for the issuance of environmental impact statements regulated in the legislation on environmental impact assessment, as well as in the planning processes provided for in the water legislation and the legislation on evaluating the effects of plans and programs on the environment" (article 3, no. 2, e).

4 Conclusion

The analysis of how Nature and the Environment are represented and described in law and public politics through the Matrix of Rights to/of Nature revealed a clear trend: the nature concept definition is absent in law and politics being substituted by the concept of environment or natural resources. Added to this is the fact that across all six countries the rights of nature are recognized or mentioned in a limited way, prevailing in an anthropocentric and instrumental viewpoint.

Contrary to the Rights of Nature, the human right to Nature is widely recognized across the pilots, referring to the right of all to have access to and live in a healthy environment. Despite its importance as a matter of equity and justice, the unrecognition of nature's rights and limits appears as a possible barrier to the ecological transition. A transition implies a paradigm shift, which is the substitution of the current one that no longer fits the need to contribute to the livability of all species and that has guided us to the socio-ecological challenges that we are all facing. It is necessary the involvement and participation of all sectors of society and social groups, independent of their background, in the co-creation of joint solutions that result from different perspectives and the plurality of knowledge. This effort, which may benefit by the framework of the ecological transition, could involve incorporating the concept of nature into legal and political frameworks by recognizing its intrinsic value. It requires, first of all, a top-down approach to challenge the current anthropocentric and instrumental viewpoint and replace it with an ecological worldview that acknowledges the interconnectedness of all living beings and the importance of preserving ecosystems.

Data availability statement

The original contributions presented in the study are included in the article/ Supplementary Material, further inquiries can be directed to the corresponding author.

Author contributions

The authors order reflects the level of contribution to this paper. FA contributed to conception and design of the study, defined the matrix and the methodological approach, contributed to the writing of sections of the paper, participated in the critical review of the manuscript. PC contributed to the matrix discussion, analyzed and discussed the results, did a complementary research of legislation and contributed to the manuscript writing. LN contributed to the data analysis and the manuscript writing. DV contributed to the definition of the methodological approach, contributed to the matrix discussion, organized the database and contributed to the manuscript writing. All authors contributed to the article and approved the submitted version.

Funding

This work was developed in the scope of the "PHOENIX: the rise of citizens voices for a greener Europe" project, funded by the European Union's Horizon 2020 research and innovation programmed under grant agreement NO. 101037328. The authors also acknowledge the support of the R&D Unit Centre for Functional Ecology - Science for People & the Planet (CFE), with reference UIDB/04004/2020, financed by FCT/MCTES through national funds (PIDDAC) and to the Associate Laboratory TERRA, with reference LA/P/0092/2020.

Acknowledgments

The authors would like to express their gratitude to the Local Partners involved in the data collection: Res Publica, eGA, OFICINA, UC-CFE, UNIFI, USZ, UoI and CSIC. The authors would like to express their gratitude to Cristina Valentim who contributed to the discussion of an early version of the matrix used to collect data.

Conflict of interest

The authors declare that the research was conducted in the absence of any commercial or financial relationships that could be construed as a potential conflict of interest.

Publisher's note

All claims expressed in this article are solely those of the authors and do not necessarily represent those of their affiliated organizations, or those of the publisher, the editors and the reviewers. Any product that may be evaluated in this article, or claim that may be made by its manufacturer, is not guaranteed or endorsed by the publisher.

Supplementary material

The Supplementary Material for this article can be found online at: https://www.frontiersin.org/articles/10.3389/fenvs.2023.1175143/full#supplementary-material

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Deliverables (leading) - Deliverable 2.3 - Research Report on Society and Nature

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Plural Nature(s): An Overview of Their Sociocultural Construction

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The social construction of nature aims to emphasise that the concept of nature has multiple meanings that vary in different socio-cultural contexts. This underlines the multiple ways in which both structures and individuals understand, explain, and engage with nature and the environment. Consequently, nature and cultures/societies are not separate entities, but are intertwined in complex and interdependent relationships. Therefore, nature is the result of human perceptions and social practices. The way we interact with, perceive, interpret, and value nature is influenced by a given society’s history and sociocultural factors. This intimate relationship is closely linked to power–knowledge and influence relations. Those with more power can impose a particular vision of, and relationship with, nature, resulting in inequalities and potentially harmful relations that can explain the environmental degradation that the contemporary world faces globally, despite its expression in particular contexts, thus configuring plural natures.