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Description of a 21st century group/individual who continues similar participation in the priestly, prophetic and kingly roles of Jesus 

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Description of a 21st century group/individual who continues similar participation in the priestly, prophetic and kingly roles of Jesus 

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Best mates Lucas Patchett, 22 , and Nicholas Marchesi, 21, are co-founders of Orange Sky Laundry, Australia's first mobile laundry service for the homeless. They started with one van and now have many going up and down Queensland providing laundry and shower services for people who are living rough.
they quite their jobs and pitched their ideas but no one would take them on. They used their own money to build the first van and have been relying on donations ever since. rather than purse university and corporate jobs they are dedicating their lives to help others

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Participation on the priestly, prophetic & kingly work of Jesus.

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Participation on the priestly, prophetic & kingly work of Jesus.

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Priestly
Mary brought people together by creating Australians first order of nuns. in the small town of Penola she created a school and would take any student irrespective of what their parents could pay. despite strict rules of living in poverty she attracted other nuns and opened more schools.

Prophetic
Mary was very outspoken. she did not believe in taking government assistance to run her schools and this upset many senior church officials. Mary was excommunicated after the bishop was told lies about her. She kept fighting and on his death bed the bishop readmitted Mary to the church. For most of her life church officials who were jealous of her power tried to make her job difficult but she persevered and in 2010 made a saint.

Kingly
Mary used her power within the church to create institutions never before seen in Australia. she set up an order of nuns and schools despite objections from within the church.

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http://adb.anu.edu.au/biography/mackillop-mary-helen-4112

The biography was written to inform readers of Mary Mackillop's accomplishment/achievements otherwise she wouldn't get the recognition she deserves.

Writings about Mary Mackillop are to inform Australians about their only saint.

The writings about Mary's life show the difficulties she had to overcome not only setting up schools but the politics of the church. She was excommunicated for insubordination and appears to upset the male hierarchy. Despite this she was able to continue to look after young, underprivileged children for her whole life.

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Sisters of Saint Joseph of the Sacred Heart. (2016). Mary MacKillop's Story. Retrieved from
http://www.sosj.org.au/who-we-are/index.cfm?loadref=105

Thorpe, O. (2017). MacKillop, Mary Helen (1842–1909).Retrieved from http://adb.anu.edu.au/biography/mackillop-mary-helen-4112

Saint Mary MacKillop. (2017). Retrieved from http://www.southaustralianhistory.com.au/mackillop.htm

Sisters of St Joseph of the Sacred Heart. (2017). BEGINNINGS. Retrieved from http://www.marymackillop.org.au/marys-story/beginnings.cfm?loadref=146

Sisters of St Joseph of the Sacred Heart. (2000). Mary MacKillop to Bishop Sheil. 10 September 1871. Retrieved from http://www.library.unisa.edu.au/condon/CatholicLetters/18710910.htm

Sisters of Saint Joseph of the Sacred Heart. (2016). Julian Tenison Woods' Story. Retrieved from http://www.sosj.org.au/who-we-are/index.cfm?loadref=106

Tension Woods College. (2016). Father Julian Tenison Woods. Retrieved from http://www.tenison.catholic.edu.au/our-college/our-story

IMAGES:

Mary MacKillop. [Photograph]. Retrieved from
http://www.sosj.org.au/who-we-are/index.cfm?loadref=105

J ulian Tenison Woods'. (2016). [Photograph]. Retrieved from

http://www.sosj.org.au/who-we-are/index.cfm?loadref=106

St Joseph’s Church, Built By Woods in 1859, With Anderson’s 1850 Store Behind. (n.d.). [Photograph].Retrieved from

http://www.mackilloppenola.org.au/church/dsp-default.cfm?loadref=142

Catholic Online. (n.d.). St Joseph. [Photograph].Retrieved from

http://www.catholic.org/saints/saint.php?saint_id=4

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The Rerum Novarum is the encyclical written by Pope Leo XIII in 1891. Section 4 of the Rerum Novarum 'Protection for the Poor' states

"The richer class have many ways of shielding themselves, and stand less in need of help from the State; whereas the mass of the poor have no resources of their own to fall back upon, and must chiefly depend upon the assistance of the State.
And it is for this reason that wage-earners, since they mostly belong in the mass of the needy, should be specially cared for and protected by the government."

This area of the Rerum Novarum discusses the requirement for the administration to help and think about the individuals who are not as blessed. Mary MacKillop would have respected this as she was incredibly included with the individuals who were in neediness, and did not approach assets of their own. This piece of the encyclical would have motivated Mary, as she was extraordinarily devoted to causing and providing for the less lucky. She would have been propelled to advance her work.

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Prayers and Spiritual Practices that nourished this reformer.

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Prayers and Spiritual Practices that nourished this reformer.

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Hail Mary, full of grace.
Our Lord is with thee.
Blessed art thou among women,
and blessed is the fruit of thy womb,
Jesus.
Holy Mary, Mother of God,
pray for us sinners,
now and at the hour of our death.

Amen

It is accepted that Hail Mary was a significant supplication to Mary Mackillop as it talked about the Mother Mary, a significant figure to ladies, it discussed the product of thy belly and it is significant at the hour of death. To expand, Mother Mary would have been an incredible character of motivation for Mary Mackillop, as in addition to the fact that they share a typical name, yet they are the two ladies, and the two of them are accepted to have a profound association with youngsters. The entry 'favored is the product of thy belly', is translated to imply that favored is the tyke inside the belly. To expound on this, the supplication is by all accounts saying that kids are honored and should be perpetually esteemed, which is something that once more Mary Mackillop tries to do, appreciate kids mind information and training. Another key point that persuades that Mary Mackillop utilized this supplication, is the section that says 'appeal to God for us miscreants, presently and at the hour of our demise', this specific entry would have been one all humans would focus on, as we as a whole petition God for our wrongdoings to be pardoned at the hour of our passing. At long last, this supplication is one that is profoundly lauded and has been utilized usually for quite a while, and along these lines it isn't unthought of that Mary Mackillop would have utilized this petition ceremonially.

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How the Good Samaritan Inspired Mary Mackillop 

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How the Good Samaritan Inspired Mary Mackillop 

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The last verse in the good samaritan inspired Mary Mackillop in many ways.

(36 “Which of these three do you think was a neighbour to the man who fell into the hands of robbers?”

37 The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.")
This inspired many to go and help their neighbour and others in need. Mary Mackillop did so as Jesus said "love your neighbour as yourself". Mary Mackillop took initiative with her sister as they tough the children to trust and believe in god as he is good.

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25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

26 “What is written in the Law?” he replied. “How do you read it?”

27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[a]; and, ‘Love your neighbour as yourself.’[b]”

28 “You have answered correctly,” Jesus replied. “Do this and you will live.”

29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbour?”

30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side.33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii[c] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

36 “Which of these three do you think was a neighbour to the man who fell into the hands of robbers?”

37 The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

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Mary Helen Mackillop was conceived in Fitzroy, Melbourne Victoria on the fifteenth January 1842. She was then sanctified through water a month and a half after her introduction to the world and got her names Marina and Ellen. Mary was the oldest of 8 kids. Mary was instructed at a tuition based school and her dad educated her. She got her first Holy Communion on August 15, 1850 at nine years old years old. Mary's dad left his family in 1851 subsequent to selling his homestead and left for Scotland for 17 months time span. He was an adoring dad and spouse yet was unfit to make the family ranch a triumph. He was a fruitless lawmaker and had issues holding practically any occupations. More often than not the family depended on the little wages that the youngsters had the option to bring home.

At 14 years old Mary Mackillop began fill in as a representative in Melbourne and later turned into an educator in Portland. She accepted a position as a tutor as her family was battling monetarily. In 1860 at her aunties and uncle's home she educated and took care of their youngsters to support them. she helped the poor at whatever point conceivable which incorporated the other ranch kids on the Camerson bequest. This acquired her contact with the ward cleric in the south-east Father Julian Tension Woods. Since his appointment to the ministry in 1857 in the wake of completing his investigations. Father Woods had been worried about the absence of training in South Australia. when he began his first school he turned into the Director of Education, he likewise turned into the originator, with Mary Mackillop, of the Sisters of St Joseph who might instruct at his schools.